"Snakes in the Ganga" - An Exclusive Discussion with Rajiv Malhotra

 

Lessons for all from the great Tarek Fatah

The barefoot government

Bunker Roy in The Indian Express

Since 1947, Indians have not spoken out so strongly and clearly for a completely new brand of people running government. Mercifully, there are no ministers educated abroad. Thankfully, none of them has been brainwashed at Harvard, Stanford, Cambridge, the World Bank or the IMF, subtly forcing expensive Western solutions on typically Indian problems at the cost of the poor. Look what the high-powered, foreign-returned degree-wallahs have reduced this country to. They wasted opportunities to show the inner strength of what is essentially Indian because they never really knew their own people living in Bharat. In the eyes of the world, we have lost our self-respect, dignity and identity.

All the ministers now have gone through average government schools. Some have never been to college. Many have experienced poverty, exploitation, injustice and discrimination at some point of time in their lives. It is truly the first barefoot government ever to be voted into power in independent India. Where else in the world would you have a one-time tea-seller on a railway station becoming prime minister, shaping the destiny of more than one billion people?

The first example the Modi government must set is by drastically reducing the perks and privileges of MPs. Free power, food, housing, travel to those whose personal assets run into crores and a Rs 2 crore annual fund for development (read patronage) for over 500 MPs is costing the exchequer nearly Rs 2,000 crore. Only the prime minister will be able to make it happen and, at the same time, stifle any dissent from BJP MPs. The time is now.

No other government in the world has a Class 12-pass woman minister speaking as an equal to almost 120 heavily qualified, on paper, vice chancellors (90 per cent male). Today, as we judge them, the VCs are all too intellectually and morally fatigued. There is something dreadfully wrong with an education system that produces graduates from even private, expensive, snobbish schools and colleges who are still prejudiced about caste, class, religion, sex and colour. These “graduates”, who roam the streets of small towns and cities by the thousands, call themselves “educated”, practice the worst forms of cruelty, slavery and crimes against humanity, against society and in their own families. Indeed, some of them rose to the level of their incompetence by becoming ministers in previous governments, reinforcing the status quo, wasting vast public resources by implementing silly Western ideas, listening to foreign-returned “experts” and making a hopeless mess of this country. The tragedy is that they cannot see the colossal damage they have done to the very fabric of this country.

Now they will call me a “namak haram” because I went to Doon School and St Stephen’s College and I am trashing my own kind. They deserve it. Their snobbish elitist education has made them arrogant, inaccessible, insensitive and devoid of any humanity or humility. Just because they received a Western education, they think they know their country. Superficially, they may know urban India but they are clueless about rural Bharat.

Alvin Toffler, in his book Future Shock, said, “The illiterate of the 21st century will not be someone who cannot read or write. It will be someone who is not prepared to learn, unlearn and relearn.” In the 40 years that I have lived and worked with the rural poor in Rajasthan, what have I learnt that I did not manage to make my own kind “unlearn and relearn”?

It was not for want of trying. What did the prime minister, the deputy chairman of the Planning Commission and finance minister of the decimated UPA government have in common? They were all “educated” abroad. They were all for subsidising the rich and cutting subsidies for the poor. They had no idea about real poverty and hunger and how the rural poor survived, expecting the whole country to be gullible enough to believe that the rural poor today could survive on Rs 27 per day.

Out of sheer ignorance of rural realities and showing extremely poor political judgement, the three of them almost managed to strangle the MGNREGA. The MGNREGA prevented migration by the millions into cities. The bungling and corruption by village officials notwithstanding, the rural poor now have more money to spend on food, clothing, housing and essentials. So, of course, prices will go up.

The prime minister is evidently serious about improving the quality of life of the rural poor, as he eloquently stated in his speech on Independence Day. So what are the out of the box solutions that need to be considered urgently?

The MGNREGA should stay with “Modi-fications”. Pay minimum wages, which the Congress’s three armchair foreign-returned economists so stubbornly and unethically refused to do, in spite of a high court order. Make it more transparent and accountable, take action against corrupt officials exposed in social audits to set an example. Pass the public grievance bill in Parliament as soon as possible. Call a meeting of respected grassroot practitioners across political ideologies who know the MGNREGA from the village level and follow up on their recommendations.

The focus has to be on innovative job creation in the rural areas. Provide 100 days of employment at minimum wages to construct low-cost toilets for girls and rooftop rainwater harvesting tanks for drinking water, tree plantations and flush toilets in rural schools by the thousands. Construct rural godowns to store food grains instead of letting nearly 5 million tonnes of grain just rot in the open. Start community colleges on Gandhian lines instead of sending delegations of “experts” on education to study the American model. There are enough indigenous examples to replicate and scale up.

Civil society is riddled with defeated politicians and retired bureaucrats who, having lost their power, influence and privileges, have started NGOs. While they were in power, they did not lift a finger to help them. When these has-beens have nothing better to do, they start NGOs. They give genuine small civil society organisations a bad name. Maybe it is time to revive the debate of the 1980s on the need for a code of conduct for NGOs. The code would expect them to have a simple lifestyle, take a living wage instead of a market wage and observe the laws of the country.

If we are fighting against crony capitalism, we should also fight against cronyism in NGOs. When the Council for Advancement of People’s Action and Rural Technology (CAPART) was closed down and replaced by a Bharat Rural Livelihood Foundation (BRLF) in September 2013, it was done in complete secrecy. The BRLF was never widely publicised and civil society was never invited to contribute to its formation. It is designed to benefit a handful of select organisations — cronyism of the worst kind. It was so much in contrast to the open debate that galvanised the voluntary sector over the code of conduct and which preceded the merger of the People’s Action for Development India (PADI) and the Council for Advancement of Rural Technology (CART) to form CAPART in 1986.

What needs to be done? Replace the national advisory council (NAC) with a voluntary action commission (VAC). The mandate of the VAC should be to identify the thousands of genuine grassroots groups who have an FCRA registration and submit their report to the home ministry. It is not the job of the home ministry to judge the incredible work of community-based organisations. A lot of effort has gone into the formulation of the BRLF. Let it remain. But demand of the existing management if they have the self-respect to resign en masse and let the new government bring in new members.

Arundhati Roy explains how corporations run India and why they want Narendra Modi as prime minister

by Charlie Smith on Mar 30, 2014 at 1:51 pm

Indian author Arundhati Roy wants the world to know that her country is under the control of its largest corporations.

"Wealth has been concentrated in fewer and fewer hands," Roy tells the Georgia Straight by phone from New York. "And these few corporations now run the country and, in some ways, run the political parties. They run the media."

The Delhi-based novelist and nonfiction writer argues that this is having devastating consequences for hundreds of millions of the poorest people in India, not to mention the middle class.

Roy spoke to the Straight in advance of a public lecture on Tuesday (April 1) at 8 p.m. at St. Andrew's–Wesley United Church at the corner of Burrard and Nelson streets. She says it will be her first visit to Vancouver.

In recent years, she has researched how the richest Indian corporations—such as Reliance, Tata, Essar, and Infosys—are employing similar tactics as those of the U.S.-based Rockefeller and Ford foundations. 

She points out that the Rockefeller and Ford foundations have worked closely in the past with the State Department and Central Intelligence Agency to further U.S. government and corporate objectives. 

Now, she maintains that Indian companies are distributing money through charitable foundations as a means of controlling the public agenda through what she calls "perception management".

This includes channelling funds to nongovernmental organizations, film and literary festivals, and universities.

She acknowledges that the Tata Group has been doing this for decades, but says that more recently, other large corporations have begun copying this approach.

Private money replaces public funding

According to her, the overall objective is to blunt criticism of neoliberal policies that promote inequality.

"Slowly, they decide the curriculum," Roy maintains. "They control the public imagination. As public money gets pulled out of health care and education and all of this, NGOs funded by these major financial corporations and other kinds of financial instruments move in, doing the work that missionaries used to do during colonialism—giving the impression of being charitable organizations, but actually preparing the world for the free markets of corporate capital."

She was awarded the Booker Prize in 1997 for The God of Small Things. Since then, she has gone on to become one of India's leading social critics, railing against mining and power projects that displace the poor.

She's also written about poverty-stricken villagers in the Naxalite movement who are taking up arms across several Indian states to defend their traditional way of life.

"I'm a great admirer of the wisdom and the courage that people in the resistance movement show," she says. "And they are where my own understanding comes from."

One of her greatest concerns is how foundation-funded NGOs "defuse people's movements and...vacuum political anger and send them down a blind alley".

"It's very important to keep the oppressed divided," she says. "That's the whole colonial game, and it's very easy in India because of the diversity."

Roy writes a book on capitalism

In 2010, there was an attempt to lay a charge of sedition against her after she suggested that Kashmir is not integral to India's existence. This northern state has been at the centre of a long-running territorial dispute between India and Pakistan.

"There's supposed to be some police inquiry, which hasn't really happened," Roy tells the Straight. "That's how it is in India. They...hope that the idea of it hanging over your head is going to work its magic, and you're going to be more cautious."

Clearly, it's had little effect in silencing her. In her upcoming new book Capitalism: A Ghost Story, Roy explores how the 100 richest people in India ended up controlling a quarter of the country's gross-domestic product.

The book is inspired by a lengthy 2012 article with the same title, which appeared in India's Outlook magazine.

In the essay, she wrote that the "ghosts" are the 250,000 debt-ridden farmers who've committed suicide, as well as "800 million who have been impoverished and dispossessed to make way for us". Many live on less than 40 Canadian cents per day.

"In India, the 300 million of us who belong to the post-IMF 'reforms' middle class—the market—live side by side with spirits of the nether world, the poltergeists of dead rivers, dry wells, bald mountains and denuded forests," Roy wrote.

The essay examined how foundations rein in Indian feminist organizations, nourish right-wing think tanks, and co-opt scholars from the community of Dalits, often referred to in the West as the "untouchables".

For example, she pointed out that the Reliance Group's Observer Research Foundation has a stated goal of achieving consensus in favour of economic reforms.

Roy noted that the ORF promotes "strategies to counter nuclear, biological and chemical threats". She also revealed that the ORF's partners include weapons makers Raytheon and Lockheed Martin.

Anna Hazare called a corporate mascot

In her interview with the Straight, Roy claims that the high-profile India Against Corruption campaign is another example of corporate meddling.

According to Roy, the movement's leader, Anna Hazare, serves as a front for international capital to gain greater access to India's resources by clearing away any local obstacles.

With his white cap and traditional white Indian attire, Hazare has received global acclaim by acting as a modern-day Mahatma Gandhi, but Roy characterizes both of them as "deeply disturbing". She also describes Hazare as a "sort of mascot" to his corporate backers.

In her view, "transparency" and "rule of law" are code words for allowing corporations to supplant "local crony capital". This can be accomplished by passing laws that advance corporate interests.

She says it's not surprising that the most influential Indian capitalists would want to shift public attention to political corruption just as average Indians were beginning to panic over the slowing Indian economy. In fact, Roy adds, this panic turned into rage as the middle class began to realize that "galloping economic growth has frozen".

"For the first time, the middle classes were looking at corporations and realizing that they were a source of incredible corruption, whereas earlier, there was this adoration of them," she says. "Just then, the India Against Corruption movement started. And the spotlight turned right back onto the favourite punching bag—the politicians—and the corporations and the corporate media and everyone else jumped onto this, and gave them 24-hour coverage."

Her essay in Outlook pointed out that Hazare's high-profile allies, Arvind Kerjiwal and Kiran Bedi, both operate NGOs funded by U.S. foundations.

"Unlike the Occupy Wall Street movement in the US, the Hazare movement did not breathe a word against privatisation, corporate power or economic 'reforms'," she wrote in Outlook.

Narendra Modi seen as right-wing saviour

Meanwhile, Roy tells the Straight that corporate India is backing Narendra Modi as the country's next prime minister because the ruling Congress party hasn't been sufficiently ruthless against the growing resistance movement.

"I think the coming elections are all about who is going to crank up the military assault on troublesome people," she predicts.

In several states, armed rebels have prevented massive mining and infrastructure projects that would have displaced massive numbers of people.

Many of these industrial developments were the subject of memoranda of understanding signed in 2004.

Modi, head of the Hindu nationalist BJP coalition, became infamous in 2002 when Muslims were massacred in the Indian state of Gujarat, where he was the chief minister. The official death tollexceeded 1,000, though some say the figures are higher.

Police reportedly stood by as Hindu mobs went on a killing spree. Many years later, a senior police officer alleged that Modi deliberately allowed the slaughter, though Modi has repeatedly denied this.

The atrocities were so appalling that the American government refused to grant Modi a visitor's visa to travel to the United States.

But now, he's a political darling to many in the Indian elite, according to Roy. A Wall Street Journal report recently noted that the United States is prepared to give Modi a visa if he becomes prime minister.

"The corporations are all backing Modi because they think that [Prime Minister] Manmohan [Singh] and the Congress government hasn't shown the nerve it requires to actually send in the army into places like Chhattisgarh and Orissa," she says.

She also labels Modi as a politician who's capable of "mutating", depending on the circumstances.

"From being this openly sort of communal hatred-spewing saccharine person, he then put on the suit of a corporate man, and, you know, is now trying to play the role of the statesmen, which he's not managing to do really," Roy says.

Roy sees parallels between Congress and BJP

India's national politics are dominated by two parties, the Congress and the BJP.

The Congress maintains a more secular stance and is often favoured by those who want more accommodation for minorities, be they Muslim, Sikh, or Christian. In American terms, the Congress is the equivalent of the Democratic Party.

The BJP is actually a coalition of right-wing parties and more forcefully advances the notion that India is a Hindu nation. It often calls for a harder line against Pakistan. In this regard, the BJP could be seen as the Republicans of India.

But just as left-wing U.S. critics such as Ralph Nader and Noam Chomsky see little difference between the Democrats and Republicans in office, Roy says there is not a great deal distinguishing the Congress from the BJP.

"I've said quite often, the Congress has done by night what the BJP does by day," she declares. "There isn't any real difference in their economic policy."

Whereas senior BJP leaders encouraged wholesale mob violence against Muslims in Gujarat, she notes that Congress leaders played a similar role in attacks on Sikhs in Delhi following the 1984 assassination of then–prime minister Indira Gandhi.

"It was genocidal violence and even today, nobody has been punished," Roy says.

As a result, each party can accuse the other of fomenting communal violence.

In the meantime, there are no serious efforts at reconciliation for the victims.

"The guilty should be punished," she adds. "Everyone knows who they are, but that will not happen. That is the thing about India. You may go to prison for assaulting a woman in a lift or killing one person, but if you are part of a massacre, then the chances of your not being punished are very high."

However, she acknowledges that there is "some difference" in the two major parties' stated idea of India.

The BJP, for example, is "quite open about its belief in the Hindu India...where everybody else lives as, you know, second-class citizens".

"Hindu is also a very big and baggy word," she says to clarify her remark. "We're really talking about an upper-caste Hindu nation. And the Congress states that it has a secular vision, but in the actual playing out of how democracy works, all of them are involved with creating vote banks, setting community against community. Obviously, the BJP is more vicious at that game."

Inequality linked to caste system

The Straight asks why internationally renowned authors such as Salman Rushdie and Vikram Seth or major Indian film stars like Shahrukh Khan or the Bachchan family don't speak forcefully against the level of inequality in India.

"Well, I think we're a country whose elite is capable of an immense amount of self-deception and an immense amount of self-regard," she replies.

Roy maintains that Hinduism's caste system has ingrained the Indian elite to accept the idea of inequality "as some kind of divinely sanctioned thing".

According to her, the rich believe "that people who are from the lower classes don't deserve what those from the upper classes deserve".

Her comments on corporate power echo some of the ideas of Canadian activist and author Naomi Klein.

"Of course, I know Naomi very well," Roy reveals. "I think she's such a fine thinker and of course, she's influenced me."

Roy also expresses admiration for the work of Indian journalist Palagummi Sainath, author of the 1992 classic Everybody Loves a Good Drought: Stories from India's Poorest Districts.

However, she suggests that the concentration of media ownership in India makes it very difficult for most reporters to reveal the extent of corporate control over society.

"In India, if you're a really good journalist, your life is in jeopardy because there is no place for you in a media that's structured like that," Roy says.

On occasions, mobs have shown up outside her home after she's made controversial 

statements in the media.

She says that in those instances, they seemed more interested in performing for the television cameras than in attacking her.

However, she emphasizes that other human-rights activists in India have had their offices trashed by demonstrators, and some have been beaten up or killed for speaking out against injustice.

Roy adds that thousands of political prisoners are locked up in Indian jails for sedition or for violating the Unlawful Activities Prevention Act.

This is one reason why she argues that it's a fallacy to believe that because India holds regular elections, it's a democratic country.

"There isn't a single institution anymore which an ordinary person can approach for justice: not the judiciary, not the local political representative," Roy maintains. "All the institutions have been hollowed out and just the shell has been put back. So democracy and these festivals of elections is when everyone can let off steam and feel that they have some say over their lives."

In the end, she says it's the corporations that fund major parties, which end up doing their bidding.

"We are really owned and run by a few corporations, who can shut India down when they want," Roy says.

In Defence of Dialogue

NGOs, Kiran Bedi, The Media: Who’s The ‘Farest Of Them All?

By Farzana Versey

27 October, 2011
Countercurrents.org

Kiran Bedi is indeed wrong, but when media persons sit to judge her it is a bit of a laugh. Clearly, they do not look in the mirror.

Instead of seeing this as an opportunity to question all sorts of voluntary agencies and their modus operandi, we have a situation where a person is pinned down for wrongdoing without a backward glance at how the whole NGO business works, often with the media’s involvement.

Kiran Bedi has been fudging her bills, where she charged inflated amounts from her hosts. The main source was airline tickets. She would travel by economy class, that too at a discount because of her gallantry award, and charge business class fares. We now have these sanctimonious NGOs tell us that they took it at “face value”. Most NGOs send the tickets themselves. So, why did they let her use her travel agent? And what sort of auditing departments do they run? The reason for keeping quiet is not that they were afraid of Ms. Bedi’s wrath – they obviously did not mind shelling out Business Class fares – but because their finances will lead to many question marks.

This is my point. The media and certain activists have taken a convenient yo-yo stand on the Jan Lokpal Bill campaign. They propped him up and were completely besotted by Team Anna. After they were done with the photo-ops of the caps and the fasting and dancing, they realised that there were chinks in the armour. No one was interested in the deeper questions – it came down to superficial put-downs.

Let us get this fudging business clear. Kiran Bedi has admitted to it and says she will return the excess money that she wanted to use for her own NGO. Where do the NGOs get this kind of money that they can afford to invite people from different cities for seminars? I have often posed this query when we rubbish other institutions. Do you know that most of the activists themselves travel Business Class, stay at fancy hotels, and order the best food – for what? To gupshup about the state of the nation, the homeless, female foeticide, dowry, terrorism, communalism?

Check out the number of people who have left their high-paying corporate and bureaucratic jobs to “serve the nation” or “become useful members of society” or, “fight communalism”. They could do all of these by continuing to work. The reason is that activism has become a paying proposition. Have you seen the huge ads put up in newspapers inviting you to attend some conclave or the other? Is it affordable or even appropriate to shell out this kind of money on overheads? Besides government grants, there is a good deal of foreign sponsorship and donations from industrial houses. While the international ‘intervention’ often comes with some amount of side-effects (pushing of substandard products and services clubbed with the do-good, feel-good stuff), some of the Indian business black money that is not stashed away in banks abroad is routed to charitable organisation, with income tax exemption.

Why does the media not raise a voice about this? Has the media ever questioned journalists who attend these same seminars? Oh yes, the same journalists who give inflated bills to their accounts departments for their travels and hotel stays and “related expenses”. Journalists who sit at the desk and make phone calls but charge taxi fare for the quotes. Journalists who try to get tickets and freebies because they think they are in a position to ‘arrange something’. Journalists who do not have to spend a paisa at restaurants and spas because they just might mention it, in passing, in their next column. Journalists who give us scoops that are fed to them by interested parties or who conduct sting operations that are again paid for by interested parties.

Of course, it is not only the media at fault, but also those who host such talks. Corporate India’s ladies who lunch get a big high when they invite a person who can indeed talk and add to their resume. They flash such people as trophies to display their own worth as ‘aware citizens’. That some media people are doing their evening show with this group should be an eye-opener rather than a can-opener.

If, as some commentators wish to know, why people from public office enter the fray late in the day to become part of NGOs, then one might wish to ask them why they have timed their queries now and not for all these years. Do they ponder about it when they go on government-sponsored junkets?

The problem is that this whole Anna Hazare campaign has been a sham, and revealed more shams both on the inside as well as on the outside. It showed us how the ruling party and the opposition got to pay politics; the arrests also reveal a lot about those who got away without a scratch to their reputations. It is rather disingenuous of Digvijay Singh to say that if Kiran Bedi can offer to return the money, then every bribery case can be closed by saying the bribe-taker will return the money, including, A. Raja.

This is some gumption. A minister in the government of India is caught in a scam of frightening proportions and another government person uses this as an analogy. He is also quite gung-ho about such a thing happening at the highest level. The 2G Spectrum scam is not just about bribes, but also about how the nation was taken for a ride with the government, big industrialists and lobbies involved. It is about how the government functions and not merely who took how much. This case has come under scrutiny; many others do not.

If political agencies get a chance, they try to co-opt the activist groups. Most are willing to go along because it is the easy option. In some cases where they need the government to act, it does become a crucial mutual involvement. Therefore, if a political party invites activists, and they fudge figures about travel expenses, then what will the political parties do? Why not question the complete lack of balance by media groups? One can understand individual commentators taking a particular position, but why do they blatantly follow the newspaper/TV channel line? Where is their independence? Those who talk about objectivity should really look in their own backyards. There is favouritism everywhere and the media indulges in it as much as politicians, and the ‘activist’ role of the media should also come under scrutiny.

Tavleen Singh, Indian Express columnist, while raising some important points, makes a rather shocking comment: “My own observation is that many NGOs working in India appear to be funded by organisations bent on ensuring that India never becomes a developed country… In order for India to become a halfway developed country, we need new roads, airports, ports, modern railways and masses more electricity. In addition, according to experts, we need 500 more cities by 2050. The odd thing is that the NGOs who oppose steel plants, nuclear power stations, dams and aluminum refineries in India never object to the same things in China.”

Is this the definition of development, and the only model? As I have already said, many NGOs do have an agenda, but not only if they are funded by organisations that do not wish to see a developed India. By this logic, Gujarat should have no NGOs. And why must Indian NGOs object to what happens in China? Has the Indian government opposed the self-immolation of Tibetan monks and nuns in support of the Dalai Lama’s return? Has the BJP done so? Has the media done so?

Forget the NGOs for a while. Think about how these plants were to come up, who was to be uprooted and how it would affect the environment. If this development is only for those setting up factories and making India technologically advanced, then why are we still the hub of western-powered outsourcing? Are the NGOs involved here?

Why absolve the fat cats of business only to hit out at the NGOs unless they are specifically playing dirty? How many media people have taken free jet rides, attended fancy wedding functions abroad and written glowing accounts of them? Will they be sanctified as the facilitators of development? Or do they need to get closer to the seats of such power or perhaps such development? These are trick or treat queries. Ask them we must, for there is much beyond Kiran Bedi, whose banshee persona was in fact given a boost by the media when they needed her sound bytes. They were birds of a feather, until she was grounded.

The still-feathered ones have taken wing and are giving us a bird’s eye-view.

Farzana Versey is a Mumbai-based writer.