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Pakistan needs a "Deus Ex Machina"*

Ashraf Jehangir Qazi in The Dawn

WHAT is happening to Pakistan? Anyone interested in the question knows the answer. Who is to blame? Opinions differ.

However, there is broad agreement on the cast of culprits: political leaders; political parties; political institutions; non-political institutions; the security and intelligence establishment and its institutions; the civil services; comprehensive corruption; the dysfunctional state of the economy caught in a permanent debt trap and outrageous inequality; complete external dependency and a consequent lack of policy independence; a general lack of education and a scientific outlook; the media contributing to an uninformed, partially informed and misinformed public opinion; the deliberate misuse of religious fervour to obscure the true teachings of our faith; an obsolete social structure preserved by a voracious and unaccountable power structure; a judiciary that demands but does not command universal respect; uncontrollable population growth; irreversible climate change; a forever threat of nuclear annihilation, a security environment that challenges rational resource allocations; palliatives presented as solutions, etc.

We are taught that one should neither hate nor act in anger. This is true as far as persons are concerned. But actions that deliberately undermine the welfare of a whole people can and must be hated. When they threaten the survival of a nation and render its dreams and aspirations impossible they must be confronted by the elemental force of rejection.

If, instead, political observers and commentators couch their opinions in euphemistic and safely coded language they become complicit in the perpetration of a national crime. They convey a pathetic message of resignation, surrender and betrayal. There comes a time when Faiz Ahmad Faiz has to give way to Habib Jalib. Either Quaid-i-Azam was much mistaken or we are all complicit in insulting his memory and murdering his legacy. We prefer, however, to slander the father of our country instead of becoming the citizens it required.

We are today, accordingly, reduced to being spectators of a daily goon or puppet show in the guise of a morality play — without any wit, humour or goodwill. There are no good guys in the unfolding drama of our national tragedy.

The Baloch are killed. Their killers are martyred. When one political character attributes unspeakable and unforgiveable crimes and misdemeanors to his rival we know he speaks the truth. When his rival returns the charges redoubled we know he too speaks the truth. They are of course transparent partners in a single, massive and lethal crime against the people and the country.

So what else is new? What should be new is the realisation that we who are aware and do nothing are just as guilty. If one can live with this realisation so be it. If not, we need to do what we can and without delay. The chances are we won’t. The chances are we have already lost our country. Unless…

Another wasted year of political posturing by rupee multibillionaires representing their victims beckons. While the US contemplates a climate emergency, Pakistan is beset by an existential emergency that commands no contemplation. All the challenges confronting Pakistan will be ignored. Technocratic servants of the elite will continue to spin fairy tales about stabilisation and progress invisible to the eye of the uninitiated. They will be well compensated for dressing their employers in the finery of their analyses and assessments. Other servants or experts will do much the same in their own spheres. The people must learn to eliminate the word ‘sarkar’ from their political dictionary if they are to stand any chance against the forces arrayed against them.

When a country’s ‘leadership’ fails to address fundamental existential issues at home it can have no external policy to speak of. The rest of the world sees this and refuses to take its foreign policy seriously, however well articulated and reasoned it may be. Pakistan has itself become a major stumbling block to the success of its principal foreign policy issue: a principled, peaceful and lasting settlement of the Kashmir dispute with India that is primarily and ascertainably acceptable to the Kashmiri people.

The Kashmiri people cannot defeat India although they have so far heroically denied it the victory it strives for. Pakistan cannot defeat India although its nuclear deterrence capability limits India’s military options. A diplomatic stalemate maximises the suffering of the Kashmiri people. The world is aware of India’s perfidy in Kashmir but is simply not inclined to back a failed or failing Pakistan against the gigantic market and strategic value of what will soon be the world’s most populous country. China, for obvious reasons will continue to back Pakistan against India, while increasingly worried about Pakistan’s inability to learn anything from the amazing experience of its most reliable friend.

The US sees Pakistan as a resentful puppet ruled by dependent elites who will do its bidding even it undermines the confidence of China in Pakistan’s resilience and strategic value.

In Afghanistan, Pakistan backs the Taliban which backs the TTP which perpetrated the massacre of schoolchildren and teachers in the Army Public School on Dec 16, 2014. The army today engages with the TTP, which is essentially a Pakistani branch party of the Afghan Taliban, while refusing to engage with the Pashtun Tahaffuz Movement of Manzoor Pashteen which is a Pakistani movement because of its protests against the bombing of Waziristan.

Pakistan has practically no support among the Afghan political intelligentsia, particularly the educated youth who are the future of the country. India has the field to itself.

These absurdities are the direct result of the state of the state in Pakistan. Unless this state of affairs is addressed, foreign policy, indeed all other aspects of national policy, will not be able to develop coherence and credibility. This is all too clear to political observers in Pakistan. But they are by and large easily resigned to the prospect that this state of affairs will not be addressed — and that they will themselves be complicit in this dereliction of duty, citizenship and patriotism. Unless we await a deus ex machina.

* Deus ex Machina - an unexpected power or event saving a seemingly hopeless situation, especially as a contrived plot device in a play or novel.

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Israel - A PSYCHOTIC BREAK FROM REALITY?

Nadeem F. Paracha in The Dawn 

Illustration by Abro


The New York Times, in its May 28, 2021 issue, published a collage of photographs of 67 children under the age of 18 who had been killed in the recent Israeli air attacks on Gaza and by Hamas on Tel Aviv. Two of the children had been killed in Israel by shrapnel from rockets fired by Hamas. It is only natural for any normal human being to ask, how can one kill children?

Similar collages appear every year on social media of the over 140 students who were mercilessly gunned down in 2014 at the Army Public School in Peshawar. The killings were carried out by the militant organisation the Tehreek-i-Taliban Pakistan (TTP). Most Pakistanis could not comprehend how even a militant group could massacre school children. But there were also those who questioned why the children were targeted.

The ‘why’ in this context is apparently understood at an individual level when certain individuals sexually assault children and often kill them. Psychologists are of the view that such individuals — paedophiles — are mostly men who have either suffered sexual abuse as children themselves, or are overwhelmed by certain psychological disorders that lead to developing questionable sexual urges.

In the 1982 anthology Behaviour Modification and Therapy, W.L. Marshall writes that paedophilia co-occurs with low self-esteem, depression and other personality disorders. These can be because of the individual’s own experiences as a sexually abused child or, according to the 2008 issue of the Journal of Psychiatric Research, paedophiles may have different brain structures which cause personality disorders and social failings, leading them to develop deviant sexual behaviours.

But why do some paedophiles end up murdering their young victims? This may be to eliminate the possibility of their victims naming them after the assault, or the young victims die because their bodies are still not developed to accommodate even the most basic sexual acts. According to a 1992 study by the Behavioural Science Unit of the Federal Bureau of Investigation (FBI) in the US, some paedophiles can also develop sadism as a disorder, which eventually compels them to derive pleasure by inflicting pain and killing their young victims.

Why did Israel kill so many children in its bombardment of Gaza? Could it be that it has something in common with apocalyptic terror groups, for whom killing children is simply collateral damage in a divinely ordained cosmic battle?

Now the question is, are modern-day governments, militaries and terrorist groups that knowingly massacre children, also driven by the same sadistic impulses? Do they extract pleasure from slaughtering children? It is possible that military massacres that include the death of a large number of children are acts of frustration and blind rage by soldiers made to fight wars that are being lost.

The March 1968 ‘My Lai massacre’, carried out by US soldiers in Vietnam, is a case in point. Over 500 people, including children, were killed in that incident. Even women who were carrying babies in their arms, were shot dead. Just a month earlier, communist insurgents had attacked South Vietnamese cities held by US forces. The insurgents were driven out, but they were able to kill a large number of US soldiers. Also, the war in Vietnam had become unpopular in the US. Soldiers were dismayed by stories about returning US marines being insulted, ridiculed and rejected at home for fighting an unjust and immoral war.

Indeed, desperate armies have been known to kill the most vulnerable members of the enemy, such as children, in an attempt to psychologically compensate for their inability to fight effectively against their adult opponents. But what about the Israeli armed forces? What frustrations are they facing? They have successfully neutralised anti-Israel militancy. And the Palestinians and their supporters are no match against Israel’s war machine. So why did Israeli forces knowingly kill so many Palestinian children in Gaza?

A May 21, 2021 report published on the Al-Jazeera website quotes a Palestinian lawyer, Youssef al-Zayed, as saying that Israeli forces were ‘intentionally targeting minors to terrorise an entire generation from speaking out.’ Ever since 1987, Palestinian children have been in the forefront of protests against armed Israeli forces. The children are often armed with nothing more than stones.

What Israel is doing against its Arab population, and in the Palestinian Territories that are still largely under its control, can be called ‘democide.’ Coined by the American political scientist Rudolph Rummel, the word democide means acts of genocide by a government/ state against a segment of its own population. Such acts constitute the systematic elimination of people belonging to minority religious or ethnic communities. According to Rummel, this is done because the persecuted communities are perceived as being ‘future threats’ by the dominant community.

So, do terrorist outfits such as TTP, Islamic State and Boko Haram, for example, who are known to also target children, do so because they see children as future threats?

In a 2018 essay for the Journal of Strategic Studies, the forensic psychologist Karl Umbrasas writes that terror outfits who kill indiscriminately can be categorised as ‘apocalyptic groups.’ According to Umbrasas, such groups operate like ‘apocalyptic cults’ and are not restrained by the socio-political and moral restraints that compel non-apocalyptic militant outfits to only focus on attacking armed, non-civilian targets. Umbrasas writes that apocalyptic terror groups justify acts of indiscriminate destruction through their often distorted and violent interpretations of sacred texts.

Such groups are thus completely unrepentant about targeting even children. To them the children, too, are part of the problem that they are going to resolve through a ‘cosmic war.’ The idea of a cosmic war constitutes an imagined battle between metaphysical forces — good and evil — that is behind many cases of religion-related violence.

Interestingly, this was also how the Afghan civil war of the 1980s between Islamist groups and Soviet troops was framed by the US, Saudi Arabia and Pakistan. The cosmic bit evaporated for the three states after the departure of Soviet troops, but the idea of the cosmic conflict remained in the minds of various terror groups in the region.

The moral codes of apocalyptic terror groups transcend those of the modern world. So, for example, on May 9 this year, when a terrorist group targeted a girls’ school in Afghanistan, killing 80, it is likely it saw girl students as part of the evil side in the divinely ordained cosmic war that the group imagines itself to be fighting.

This indeed is the result of a psychotic break from reality. But it is a reality that apocalyptic terror outfits do not accept. To them, this reality is a social construct. There is no value of the physical human body in such misshaped metaphysical ideas. Therefore, even if a cosmic war requires the killing of children, it is just the destruction of bodies, no matter what their size.

DECODING DENIALISM

Nadeem F. Paracha in The Dawn

Illustration by Abro


On November 12, 2009, the New York Times (NYT) ran a video report on its website. In it, the NYT reporter Adam B. Ellick interviewed some Pakistani pop stars to gauge how lifestyle liberals were being affected by the spectre of so-called ‘Talibanisation’ in Pakistan. To his surprise, almost every single pop artiste that he managed to engage, refused to believe that there were men willing to blow themselves up in public in the name of faith.

It wasn’t an outright denial, as such, but the interviewed pop acts went to great lengths to ‘prove’ that the attacks were being carried out at the behest of the US, and that those who were being called ‘terrorists’ were simply fighting for their rights. Ellick’s surprise was understandable. Between 2007 and 2009, hundreds of people had already been killed in Pakistan by suicide bombers.

But it wasn’t just these ‘confused’ lifestyle liberals who chose to look elsewhere for answers when the answer was right in front of them. Unregulated talk shows on TV news channels were constantly providing space to men who would spin the most ludicrous narratives that presented the terrorists as ‘misunderstood brothers.’

From 2007 till 2014, terrorist attacks and assassinations were a daily occurrence. Security personnel, politicians, men, women and children were slaughtered. Within hours, the cacophony of inarticulate noises on the electronic media would drown out these tragedies. The bottom-line of almost every such ‘debate’ was always, ‘ye hum mein se nahin’ [these (terrorists) are not from among us]. In fact, there was also a song released with this as its title and ‘message.’

The perpetrators of the attacks were turned into intangible, invisible entities, like characters of urban myths that belong to a different realm. The fact was that they were very much among us, for all to see, even though most Pakistanis chose not to. 

Just before the 2013 elections, the website of an English daily ran a poll on the foremost problems facing Pakistan. The poll mentioned unemployment, corruption, inflation and street crimes, but there was no mention of terrorism even though, by 2013, thousands had been killed in terrorist attacks.

So how does one explain this curious refusal to acknowledge a terrifying reality that was operating in plain sight? In an August 3, 2018 essay for The Guardian, Keith Kahn-Harris writes that individual self-deception becomes a problem when it turns into ‘public dogma.’ It then becomes what is called ‘denialism.’

The American science journalist and author Michael Specter, in his book Denialism, explains it to mean an entire segment of society, when struggling with trauma, turning away from reality in favour of a more comfortable lie. Psychologists have often explained denial as a coping mechanism that humans use in times of stress. But they also warn that if denial establishes itself as a constant disposition in an individual or society, it starts to inhibit the ability to resolve the source of the stress.

Denialism, as a social condition, is understood by sociologists as an undeclared ‘ism’, adhered to by certain segments of a society whose rhetoric and actions in this context can impact a country’s political, social and even economic fortunes.

In the January 2009 issue of European Journal of Public Health, Pascal Diethelm and Martin McKee write that the denialism process employs five main characteristics. Even though Diethelm and McKee were more focused on the emergence of denialism in the face of evidence in scientific fields of research, I will paraphrase four out of the five stated characteristics to explore denialism in the context of extremist violence in Pakistan from 2007 till 2017.

The deniers have their own interpretation of the same evidence. In early 2013, when a study showed that 1,652 people had been killed in 2012 alone in Pakistan because of terrorism, an ‘analyst’ on a news channel falsely claimed that these figures included those killed during street crimes and ‘revenge murders.’ Another gentleman insisted that the figures were concocted by foreign-funded NGOs ‘to give Pakistan and Islam a bad name.’

This brings us to denialism’s second characteristic: The use of fake experts. These are individuals who purport to be experts in a particular area but whose views are entirely inconsistent with established knowledge. During the peak years of terrorist activity in the country, self-appointed ‘political experts’ and ‘religious scholars’ were a common sight on TV channels. Their ‘expert opinions’ were heavily tilted towards presenting the terrorists as either ‘misunderstood brothers’ or people fighting to impose a truly Islamic system in Pakistan. Many such experts suddenly vanished from TV screens after the intensification of the military operation against militants in 2015. Some were even booked for hate speech.

The third characteristic is about selectivity, drawing on isolated opinions or highlighting flaws in the weakest opinions to discredit entire facts. In October 2012, when extremists attempted to assassinate a teenaged school girl, Malala Yousafzai, a sympathiser of the extremists on TV justified the assassination attempt by mentioning ‘similar incidents’ that he discovered in some obscure books of religious traditions. Within months Malala became the villain, even among some of the most ‘educated’ Pakistanis. When the nuclear physicist and intellectual Dr Pervez Hoodbhoy exhibited his disgust over this, he was not only accused of being ‘anti-Islam’, but his credibility as a scientist too was questioned.

The fourth characteristic is about misrepresenting the opposing argument to make it easier to refute. For example, when terrorists were wreaking havoc in Pakistan, the arguments of those seeking to investigate the issue beyond conspiracy theories and unabashed apologias, were deliberately misconstrued as being criticisms of religious faith.

Today we are seeing all this returning. But this time, ‘experts’ are appearing on TV pointing out conspiracies and twisting facts about the Covid-19 pandemic and vaccines. They are also offering their expert opinions on events such as the Aurat March and, in the process, whipping up a dangerous moral panic.

It seems, not much was learned by society’s collective disposition during the peak years of terrorism and how it delayed a timely response that might have saved hundreds of innocent lives.