Showing posts with label colonial. Show all posts
Showing posts with label colonial. Show all posts
Friday, 2 August 2024
Saturday, 23 December 2023
Wednesday, 17 April 2019
Thursday, 21 January 2016
Deny the British empire's crimes? No, we ignore them
New evidence of British colonial atrocities has not changed our national ability to disregard it.
George Monbiot in The Guardian
George Monbiot in The Guardian
Members of the Devon Regiment round up local people in a search for Mau Mau fighters in Kenya in 1954. Photograph: Popperfoto/Popperfoto/Getty Images
There is one thing you can say for the Holocaust deniers: at least they know what they are denying. In order to sustain the lies they tell, they must engage in strenuous falsification. To dismiss Britain's colonial atrocities, no such effort is required. Most people appear to be unaware that anything needs to be denied.
The story of benign imperialism, whose overriding purpose was not to seize land, labour and commodities but to teach the natives English, table manners and double-entry book-keeping, is a myth that has been carefully propagated by the rightwing press. But it draws its power from a remarkable national ability to airbrush and disregard our past.
Last week's revelations, that the British government systematically destroyed the documents detailing mistreatment of its colonial subjects, and that the Foreign Office then lied about a secret cache of files containing lesser revelations, is by any standards a big story. But it was either ignored or consigned to a footnote by most of the British press. I was unable to find any mention of the secret archive on the Telegraph's website. The Mail's only coverage, as far as I can determine, was an opinion piece by a historian called Lawrence James, who used the occasion to insist that any deficiencies in the management of the colonies were the work of "a sprinkling of misfits, incompetents and bullies", while everyone else was "dedicated, loyal and disciplined".
There is one thing you can say for the Holocaust deniers: at least they know what they are denying. In order to sustain the lies they tell, they must engage in strenuous falsification. To dismiss Britain's colonial atrocities, no such effort is required. Most people appear to be unaware that anything needs to be denied.
The story of benign imperialism, whose overriding purpose was not to seize land, labour and commodities but to teach the natives English, table manners and double-entry book-keeping, is a myth that has been carefully propagated by the rightwing press. But it draws its power from a remarkable national ability to airbrush and disregard our past.
Last week's revelations, that the British government systematically destroyed the documents detailing mistreatment of its colonial subjects, and that the Foreign Office then lied about a secret cache of files containing lesser revelations, is by any standards a big story. But it was either ignored or consigned to a footnote by most of the British press. I was unable to find any mention of the secret archive on the Telegraph's website. The Mail's only coverage, as far as I can determine, was an opinion piece by a historian called Lawrence James, who used the occasion to insist that any deficiencies in the management of the colonies were the work of "a sprinkling of misfits, incompetents and bullies", while everyone else was "dedicated, loyal and disciplined".
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The British government's suppression of evidence was scarcely necessary. Even when the documentation of great crimes is abundant, it is not denied but simply ignored. In an article for the Daily Mail in 2010, for example, the historian Dominic Sandbrook announced that "Britain's empire stands out as a beacon of tolerance, decency and the rule of law … Nor did Britain countenance anything like the dreadful tortures committed in French Algeria." Could he really have been unaware of the history he is disavowing?
Caroline Elkins, a professor at Harvard, spent nearly 10 years compiling the evidence contained in her book Britain's Gulag: the Brutal End of Empire in Kenya. She started her research with the belief that the British account of the suppression of the Kikuyu's Mau Mau revolt in the 1950s was largely accurate. Then she discovered that most of the documentation had been destroyed. She worked through the remaining archives, and conducted 600 hours of interviews with Kikuyu survivors – rebels and loyalists – and British guards, settlers and officials. Her book is fully and thoroughly documented. It won the Pulitzer prize. But as far as Sandbrook, James and other imperial apologists are concerned, it might as well never have been written.
Elkins reveals that the British detained not 80,000 Kikuyu, as the official histories maintain, but almost the entire population of one and a half million people, in camps and fortified villages. There, thousands were beaten to death or died from malnutrition, typhoid, tuberculosis and dysentery. In some camps almost all the children died.
The inmates were used as slave labour. Above the gates were edifying slogans, such as "Labour and freedom" and "He who helps himself will also be helped". Loudspeakers broadcast the national anthem and patriotic exhortations. People deemed to have disobeyed the rules were killed in front of the others. The survivors were forced to dig mass graves, which were quickly filled. Unless you have a strong stomach I advise you to skip the next paragraph.
Interrogation under torture was widespread. Many of the men were anally raped, using knives, broken bottles, rifle barrels, snakes and scorpions. A favourite technique was to hold a man upside down, his head in a bucket of water, while sand was rammed into his rectum with a stick. Women were gang-raped by the guards. People were mauled by dogs and electrocuted. The British devised a special tool which they used for first crushing and then ripping off testicles. They used pliers to mutilate women's breasts. They cut off inmates' ears and fingers and gouged out their eyes. They dragged people behind Land Rovers until their bodies disintegrated. Men were rolled up in barbed wire and kicked around the compound.
Elkins provides a wealth of evidence to show that the horrors of the camps were endorsed at the highest levels. The governor of Kenya, Sir Evelyn Baring, regularly intervened to prevent the perpetrators from being brought to justice. The colonial secretary, Alan Lennox-Boyd, repeatedly lied to the House of Commons. This is a vast, systematic crime for which there has been no reckoning.
No matter. Even those who acknowledge that something happened write as if Elkins and her work did not exist. In the Telegraph, Daniel Hannan maintains that just eleven people were beaten to death. Apart from that, "1,090 terrorists were hanged and as many as 71,000 detained without due process".
The British did not do body counts, and most victims were buried in unmarked graves. But it is clear that tens of thousands, possibly hundreds of thousands, of Kikuyu died in the camps and during the round-ups. Hannan's is one of the most blatant examples of revisionism I have ever encountered.
Without explaining what this means, Lawrence James concedes that "harsh measures" were sometimes used, but he maintains that "while the Mau Mau were terrorising the Kikuyu, veterinary surgeons in the Colonial Service were teaching tribesmen how to deal with cattle plagues." The theft of the Kikuyu's land and livestock, the starvation and killings, the widespread support among the Kikuyu for the Mau Mau's attempt to reclaim their land and freedom: all vanish into thin air. Both men maintain that the British government acted to stop any abuses as soon as they were revealed.
What I find remarkable is not that they write such things, but that these distortions go almost unchallenged. The myths of empire are so well-established that we appear to blot out countervailing stories even as they are told. As evidence from the manufactured Indian famines of the 1870s and from the treatment of other colonies accumulates, British imperialism emerges as no better and in some cases even worse than the imperialism practised by other nations. Yet the myth of the civilising mission remains untroubled by the evidence.
The British government's suppression of evidence was scarcely necessary. Even when the documentation of great crimes is abundant, it is not denied but simply ignored. In an article for the Daily Mail in 2010, for example, the historian Dominic Sandbrook announced that "Britain's empire stands out as a beacon of tolerance, decency and the rule of law … Nor did Britain countenance anything like the dreadful tortures committed in French Algeria." Could he really have been unaware of the history he is disavowing?
Caroline Elkins, a professor at Harvard, spent nearly 10 years compiling the evidence contained in her book Britain's Gulag: the Brutal End of Empire in Kenya. She started her research with the belief that the British account of the suppression of the Kikuyu's Mau Mau revolt in the 1950s was largely accurate. Then she discovered that most of the documentation had been destroyed. She worked through the remaining archives, and conducted 600 hours of interviews with Kikuyu survivors – rebels and loyalists – and British guards, settlers and officials. Her book is fully and thoroughly documented. It won the Pulitzer prize. But as far as Sandbrook, James and other imperial apologists are concerned, it might as well never have been written.
Elkins reveals that the British detained not 80,000 Kikuyu, as the official histories maintain, but almost the entire population of one and a half million people, in camps and fortified villages. There, thousands were beaten to death or died from malnutrition, typhoid, tuberculosis and dysentery. In some camps almost all the children died.
The inmates were used as slave labour. Above the gates were edifying slogans, such as "Labour and freedom" and "He who helps himself will also be helped". Loudspeakers broadcast the national anthem and patriotic exhortations. People deemed to have disobeyed the rules were killed in front of the others. The survivors were forced to dig mass graves, which were quickly filled. Unless you have a strong stomach I advise you to skip the next paragraph.
Interrogation under torture was widespread. Many of the men were anally raped, using knives, broken bottles, rifle barrels, snakes and scorpions. A favourite technique was to hold a man upside down, his head in a bucket of water, while sand was rammed into his rectum with a stick. Women were gang-raped by the guards. People were mauled by dogs and electrocuted. The British devised a special tool which they used for first crushing and then ripping off testicles. They used pliers to mutilate women's breasts. They cut off inmates' ears and fingers and gouged out their eyes. They dragged people behind Land Rovers until their bodies disintegrated. Men were rolled up in barbed wire and kicked around the compound.
Elkins provides a wealth of evidence to show that the horrors of the camps were endorsed at the highest levels. The governor of Kenya, Sir Evelyn Baring, regularly intervened to prevent the perpetrators from being brought to justice. The colonial secretary, Alan Lennox-Boyd, repeatedly lied to the House of Commons. This is a vast, systematic crime for which there has been no reckoning.
No matter. Even those who acknowledge that something happened write as if Elkins and her work did not exist. In the Telegraph, Daniel Hannan maintains that just eleven people were beaten to death. Apart from that, "1,090 terrorists were hanged and as many as 71,000 detained without due process".
The British did not do body counts, and most victims were buried in unmarked graves. But it is clear that tens of thousands, possibly hundreds of thousands, of Kikuyu died in the camps and during the round-ups. Hannan's is one of the most blatant examples of revisionism I have ever encountered.
Without explaining what this means, Lawrence James concedes that "harsh measures" were sometimes used, but he maintains that "while the Mau Mau were terrorising the Kikuyu, veterinary surgeons in the Colonial Service were teaching tribesmen how to deal with cattle plagues." The theft of the Kikuyu's land and livestock, the starvation and killings, the widespread support among the Kikuyu for the Mau Mau's attempt to reclaim their land and freedom: all vanish into thin air. Both men maintain that the British government acted to stop any abuses as soon as they were revealed.
What I find remarkable is not that they write such things, but that these distortions go almost unchallenged. The myths of empire are so well-established that we appear to blot out countervailing stories even as they are told. As evidence from the manufactured Indian famines of the 1870s and from the treatment of other colonies accumulates, British imperialism emerges as no better and in some cases even worse than the imperialism practised by other nations. Yet the myth of the civilising mission remains untroubled by the evidence.
Monday, 26 October 2015
Tuesday, 21 April 2015
Britain’s criminally stupid attitudes to race and immigration are beyond parody
Frankie Boyle in The Guardian
The anti-immigration election rhetoric is perverse – we fear the arrival of people that we have drawn here with the wealth we stole from them
‘Let’s not forget where coffee and tea come from: this mug is bitterly opposed to its own contents’
I sometimes wonder if satire has reached a nadir in Britain because British society has itself become a parody of itself. The Chipping Norton Set: the prime minister, a tabloid editor and a Roger Mellie-ish TV icon all conveniently living in the same little town and taking turns at being the centre of scandal, feels like a novel Martin Amis bashed out because his conservatory was leaking. Likewise there has been an element of tragic irony this week as the growing drumbeat of anti-immigration election rhetoric has been punctuated by the mass drowning of migrants.
The SNP’s growing popularity has prompted a little low-level press racism of the kilts-and-porridge variety, as an English electorate struggles with the idea that there will be Scottish people holding the reins of power for the first time since the last government. Nicola Sturgeon has been called “the most dangerous woman in Britain”, by someone who hasn’t met any other Scottish women. Of course, it’s difficult to explain to English people that we have always had their best interests at heart – if we hadn’t invented penicillin they would have all died in a Greek airport departure lounge. There have already been a couple of amusing moments in the campaign when leaders standing in front of union jacks expounding on the need for a £100bn missile system have taken time out to warn us about the dangers of nationalism. Personally, I think it might be invigorating to have a hung parliament where, before any law was passed, the government had to have an argument with a Scottish person.
“Gosh, you seem awfully good at this. Have you had some practice?”
“I’m not actually part of the Scottish negotiating team, I’m just here to take your drinks order …”
“Ah, right, could I have a cup of tea?”
“NO.”
Ed Miliband’s anti-immigration stance is odd: it’s hard to vote for a man who doesn’t have the confidence to defend his own existence. It seems that his main argument against immigrants is that his dad raised a befuddled fuckwit. Could you hand Labour’s “controls on immigration” mug to a guest? There’s nothing like jollying up a Macmillan Cancer Support coffee morning by making your neighbours feel like the pakoras were a little unwelcome. Let’s not forget where coffee and tea come from: this mug is bitterly opposed to its own contents. Unless you drink hot Tizer from a coffee cup, the drink inside that mug will be an immigrant. The logic of a receptacle for hot beverages provided by slavery and colonisation being anti-immigrant bears no more examination than a pair of homophobic Speedos.
Then there’s Ukip, like someone made a heavy-handed version of The Thick of It for ITV. They don’t want Britain to be ruled by foreigners – with the notable exception of the royal family. They want an Australian-style points system for immigration. Who knows what this will look like, but my suspicion is “being white” will be like catching the snitch in Quidditch. If we have become a self-satirising society, Ukip are just the broader end, the easy slapstick laughs. They even have a porn-star candidate. Of course, he isn’t the first MP to have filmed himself having sex. But he is the first to do so with an adult, whom he allowed to live.
Even our charity is essentially patronising. Give a man a fish and he can eat for a day. Give him a fishing rod and he can feed himself. Alternatively, don’t poison the fishing waters, abduct his great-grandparents into slavery, then turn up 400 years later on your gap year talking a lot of shite about fish.
In a further nod to satire, Comic Relief this year focused on Malawi and Uganda. I didn’t see any acknowledgement that Britain had been the colonial power in those countries. “Thanks for the gold, lads, thanks for the diamonds. We had a whip-round and got you a fishing rod.”
A lot of racism comes from projection. White Americans have a stereotype of black people being criminals purely because they can’t acknowledge that it was actually white people that stole them from Africa in the first place. Today, you have the spectacle of black men being gunned down by cops who, by way of mitigation, release footage to show that the victims were running away. This is what happens when you don’t understand or even acknowledge history. You end up in a situation where, when slavery is the elephant in the room in your relationship with African Americans, you think it’s OK to say that you killed one of them because he was trying to escape.
Britain is in a similar place with colonialism. We have streets named after slave owners. We profited from a vile crime and feel no shame. We fear the arrival of immigrants that we have drawn here with the wealth we stole from them. For much of the rest of the world we must be the focus of bitter amusement, characters in a satire we don’t understand. It is British people that don’t learn languages, or British history. Britain is the true scrounger, the true criminal.
The anti-immigration election rhetoric is perverse – we fear the arrival of people that we have drawn here with the wealth we stole from them
‘Let’s not forget where coffee and tea come from: this mug is bitterly opposed to its own contents’
I sometimes wonder if satire has reached a nadir in Britain because British society has itself become a parody of itself. The Chipping Norton Set: the prime minister, a tabloid editor and a Roger Mellie-ish TV icon all conveniently living in the same little town and taking turns at being the centre of scandal, feels like a novel Martin Amis bashed out because his conservatory was leaking. Likewise there has been an element of tragic irony this week as the growing drumbeat of anti-immigration election rhetoric has been punctuated by the mass drowning of migrants.
The SNP’s growing popularity has prompted a little low-level press racism of the kilts-and-porridge variety, as an English electorate struggles with the idea that there will be Scottish people holding the reins of power for the first time since the last government. Nicola Sturgeon has been called “the most dangerous woman in Britain”, by someone who hasn’t met any other Scottish women. Of course, it’s difficult to explain to English people that we have always had their best interests at heart – if we hadn’t invented penicillin they would have all died in a Greek airport departure lounge. There have already been a couple of amusing moments in the campaign when leaders standing in front of union jacks expounding on the need for a £100bn missile system have taken time out to warn us about the dangers of nationalism. Personally, I think it might be invigorating to have a hung parliament where, before any law was passed, the government had to have an argument with a Scottish person.
“Gosh, you seem awfully good at this. Have you had some practice?”
“I’m not actually part of the Scottish negotiating team, I’m just here to take your drinks order …”
“Ah, right, could I have a cup of tea?”
“NO.”
Ed Miliband’s anti-immigration stance is odd: it’s hard to vote for a man who doesn’t have the confidence to defend his own existence. It seems that his main argument against immigrants is that his dad raised a befuddled fuckwit. Could you hand Labour’s “controls on immigration” mug to a guest? There’s nothing like jollying up a Macmillan Cancer Support coffee morning by making your neighbours feel like the pakoras were a little unwelcome. Let’s not forget where coffee and tea come from: this mug is bitterly opposed to its own contents. Unless you drink hot Tizer from a coffee cup, the drink inside that mug will be an immigrant. The logic of a receptacle for hot beverages provided by slavery and colonisation being anti-immigrant bears no more examination than a pair of homophobic Speedos.
Then there’s Ukip, like someone made a heavy-handed version of The Thick of It for ITV. They don’t want Britain to be ruled by foreigners – with the notable exception of the royal family. They want an Australian-style points system for immigration. Who knows what this will look like, but my suspicion is “being white” will be like catching the snitch in Quidditch. If we have become a self-satirising society, Ukip are just the broader end, the easy slapstick laughs. They even have a porn-star candidate. Of course, he isn’t the first MP to have filmed himself having sex. But he is the first to do so with an adult, whom he allowed to live.
Even our charity is essentially patronising. Give a man a fish and he can eat for a day. Give him a fishing rod and he can feed himself. Alternatively, don’t poison the fishing waters, abduct his great-grandparents into slavery, then turn up 400 years later on your gap year talking a lot of shite about fish.
In a further nod to satire, Comic Relief this year focused on Malawi and Uganda. I didn’t see any acknowledgement that Britain had been the colonial power in those countries. “Thanks for the gold, lads, thanks for the diamonds. We had a whip-round and got you a fishing rod.”
A lot of racism comes from projection. White Americans have a stereotype of black people being criminals purely because they can’t acknowledge that it was actually white people that stole them from Africa in the first place. Today, you have the spectacle of black men being gunned down by cops who, by way of mitigation, release footage to show that the victims were running away. This is what happens when you don’t understand or even acknowledge history. You end up in a situation where, when slavery is the elephant in the room in your relationship with African Americans, you think it’s OK to say that you killed one of them because he was trying to escape.
Britain is in a similar place with colonialism. We have streets named after slave owners. We profited from a vile crime and feel no shame. We fear the arrival of immigrants that we have drawn here with the wealth we stole from them. For much of the rest of the world we must be the focus of bitter amusement, characters in a satire we don’t understand. It is British people that don’t learn languages, or British history. Britain is the true scrounger, the true criminal.
Monday, 23 June 2014
Cricket to become a private club
Daniel Brettig in Cricinfo
Melbourne is something of a Mecca for private members clubs. From the Melbourne Club and the Australian Club to the Kelvin Club and the Melbourne Cricket Club itself, the private meetings of well-heeled businessmen in wood-panelled dining rooms by open fires, all members by invitation only, are part of the fabric of the city. On Albert Street in East Melbourne the United Grand Lodge of Victoria stares forbiddingly down towards the MCG - who can forget that Sir Donald Bradman was himself a Freemason?
So it is entirely fitting that international cricket's redefinition as a private club, with the BCCI's banned board president N Srinivasan crowned as its omnipotent chairman, will take place in the MCC Members Dining Room this week. Since 1877 the MCG has hosted all manner of cricketing feats, but not since that first Test match between Australia and England has it been the scene of a more significant moment than this.
A re-shaping of the international game that began more or less in secret, during meetings between Srinivasan, the ECB chairman Giles Clarke and the Cricket Australia chairman Wally Edwards over the past two years, will reach fruition at the ICC's annual conference. While the broad resolutions for the new landscape have been known since January, their inking into law will be the point of completion, and some contemplation. There can be no going back from here.
After Thursday's centrepiece conference meeting the ICC's constitution will be changed drastically, setting up the boards of the "big three" nations as commercially-motivated navigators for cricket, and abandoning much of the expansionist vision favoured by ICC management in recent years. Instead the game's current balance of power will be definitively entrenched, as India, England and Australia take a larger slice of revenue from ICC events in addition to their existing windfalls from bilateral tours.
The game's most influential decision-making will no longer take place at the executive board table but at the more exclusive meetings of ExCo, the five-member working group that will have UN security council-styled permanent membership for the BCCI, ECB and CA. Edwards will chair ExCo for one year and his CA successor David Peever, the next. Clarke is already head of the ICC's finance committee, and Srinivasan's coronation will complete the triumvirate.
Srinivasan's ascension will take place despite the reservations of many. The Supreme Court of India has barred Srinivasan from his duties as BCCI president while the investigation into corrupt activities around the IPL and Chennai Super Kings is ongoing: members of the ICC's executive board have personally expressed to him their preference for Srinivasan to refrain from taking the international post until it has concluded. The conflict of interest inherent in Srinivasan's ownership of Super Kings alongside his cricket administration has also been mentioned, but always excused by the fact the BCCI allowed it.
Chief among those expressing caution has been Edwards, an architect of vast governance change at CA but compelled to work more pragmatically at the ICC. Earlier this month he reportedly called Srinivasan to discuss the implications of his appointment as chairman while still under investigation, and to seek reassurance that there would be no surprises later on if he did take up the post this week. The image of President Nixon's second inauguration playing on a newsroom television at the Washington Post while Woodward and Bernstein tap out the stories that will lead to his resignation spring to mind.
"We respect the right of each nation to nominate their representative on the ICC," Edwards said ahead of the conference. "With that comes great responsibility to ensure representatives comply with the standards required to govern the game. I have been assured by Mr Srinivasan, legally and by ICC management that there is nothing preventing the BCCI putting him forward as a candidate for chairman. I accept that and am confident that Mr Srinivasan can play an important role in strengthening world cricket."
Edwards is well aware of said standards as the primary author of a new ethics code for the ICC board and administration, a document broader in some senses but more restrictive in others. Accusations against members can now only be made by fellow signatories of the code, a change that underlines the shift to private membership values as much as anything else. The responsibilities of members to act in the best interests of the ICC itself have been stripped away, instead they will be freed up to do whatever their own countries would best prefer, formalising a mindset of self-interest that has long existed. Should Srinivasan be removed in the future, it will be under the terms of this code.
But Srinivasan is nothing if not determined, and in repeatedly asserting his innocence of any wrongdoing has persuaded the executive board, the BCCI and the Supreme Court that allegations of major impropriety should not stop him from taking the role. India's administrators seem largely content to allow Srinivasan to represent them overseas, while there appears to be little will to prevent his coronation in Melbourne - a repeat of the John Howard coup de'tat at the 2010 conference in Singapore looks unlikely.
As significant as the unveiling of the new chairman will be the long-delayed and much debated signing of the Members Participation Agreement for ICC events. This document, and the BCCI's refusal to sign it until the shape of the game was changed to reflect its view of the world and financial contribution to it, was the catalyst for cricket's current direction. There will be little fanfare around the boards putting pen to paper, but the gravity of the moment will not be lost on those in the room.
Elsewhere the game's Associate and Affiliate members will be forced to swallow numerous changes, including a raising of the bar in terms of membership criteria, and the loss of the revenue they will gain from ICC events relative to the old structure. The carrot of Test match participation will be dangled, but only over the course of an eight-year cycle. World Cup participation is also set to be restricted, as the tournament reverts to a 10-team model after next year's edition in Australia and New Zealand.
Other vestiges of earlier attempts by ICC management to broaden the game will be removed. A report into the possibility of cricket at the Olympics will be tabled, confirming why it will never happen so long as India and England have anything to do with the decision. The ACSU, cricket's independent watchdog for corruption, will soon be asked to report not to the ICC chief executive but to ExCo and the executive board. Whatever the current chairman Sir Ronnie Flanagan has said about preserving the unit's independence, the new model cannot be said to have done so.
Finally, after the conference concludes, members will sit down to the serious business of their first committee and board meetings under the new structure. Friday and Saturday will be taken up by the first acts of the new order, as Srinivasan, Edwards and Clarke chair the meetings of the private members club they have created. There will be no funny hats or ancient robes, but the tone, form and function of cricket's governance will reflect nothing so much as the clubs of Melbourne and beyond. The words of the Stonecutters' anthem immortalised by The Simpsons will seem a fitting accompaniment:
Who controls the British crown? Who keeps the metric system down? We do, we do!
Who keeps Atlantis off the maps? Who keeps the Martians under wraps? We do, we do!
Saturday, 2 February 2013
Another Country
Many of those who govern us do not in their hearts belong here. They belong to a different culture, a different world, which knows as little of its own acts as it knows of those who suffer them
Those whom the gods love die young: are they trying to tell me something? Due to an inexplicable discontinuity in space-time, on Sunday I turned 50. I have petitioned the relevant authorities, but there’s nothing they can do.
So I will use the occasion to try to explain the alien world from which I came. To understand how and why we are now governed as we are, you need to know something of that strange place.
I was born into the third tier of the dominant class: those without land or capital, but with salaries high enough to send their children to private schools. My preparatory school, which I attended from the age of eight, was a hard place, still Victorian in tone. We boarded, and saw our parents every few weeks. We were addressed only by our surnames and caned for misdemeanours. Discipline was rigid, pastoral care almost non-existent. But it was also strangely lost.
A few decades earlier, the role of such schools was clear: they broke boys’ attachment to their families and re-attached them to the instititions – the colonial service, the government, the armed forces – through which the British ruling class projected its power. Every year they released into the world a cadre of kamikazes, young men fanatically devoted to their caste and culture.
By the time I was eight those institutions had either collapsed (in the case of colonial service), fallen into other hands (government), or were no longer a primary means by which British power was asserted (the armed forces). Such schools remained good at breaking attachments, less good at creating them.
But the old forms and the old thinking persisted. The school chaplain used to recite a prayer which began “let us now praise famous men”. Most of those he named were heroes of colonial conquest or territorial wars. Some, such as Douglas Haig and Herbert Kitchener, were by then widely regarded as war criminals. Our dormitories were named after the same people. The history we were taught revolved around topics such as Gordon of Khartoum, Stanley and Livingstone and the Black Hole of Calcutta. In geography, the maps still showed much of the globe coloured red.
My second boarding school was a kinder, more liberal place. But we remained as detached from the rest of society as Carthusian monks. The world, when we were released into it, was unrecognisable. It bore no relationship to our learning or experience. The result was cognitive dissonance: a highly uncomfortable state from which human beings will do almost anything to escape. There were two principal means. One – the more painful – was to question everything you held to be true. This process took me years: in fact it has not ended. It was, at first, highly disruptive to my peace of mind and sense of self.
The other, as US Republicans did during the Bush presidency, is to create your own reality. If the world does not fit your worldview, you either shore up your worldview with selectivity and denial, or (if you have power) you try to bend the world to fit the shape it takes in your mind. Much of the effort of conservative columnists and editors and of certain politicians and historians appears to be devoted to these tasks.
In the Origins of Totalitarianism, Hannah Arendt explains that the nobles of pre-revolutionary France “did not regard themselves as representative of the nation, but as a separate ruling caste which might have much more in common with a foreign people of the same society and condition than with its compatriots.”(1) Last year the former Republican staffer Mike Lofgren wrote something very similar about the dominant classes of the US: “the rich elites of this country have far more in common with their counterparts in London, Paris, and Tokyo than with their fellow American citizens … the rich disconnect themselves from the civic life of the nation and from any concern about its well being except as a place to extract loot. Our plutocracy now lives like the British in colonial India: in the place and ruling it, but not of it.”(2)
Secession from the concerns and norms of the rest of society characterises any well-established elite. Our own ruling caste, schooled separately, brought up to believe in justifying fairytales, lives in a world of its own, from which it can project power without understanding or even noticing the consequences. A removal from the life of the rest of the nation is no barrier to the desire to dominate it. In fact it appears to be associated with a powerful sense of entitlement.
So if you have wondered how the current government can blithely engage in the wholesale transfer of wealth from the poor to the rich, how its front bench can rock with laughter as it truncates the livelihoods of the poorest people of this country, why it commits troops to ever more pointless post-colonial wars, here, I think, is part of the answer. Many of those who govern us do not in their hearts belong here. They belong to a different culture, a different world, which knows as little of its own acts as it knows of those who suffer them.
Sunday, 20 January 2013
Monday, 26 November 2012
How could Greece and Argentina – the new 'debt colonies' – be set free?
Protesters wear chains in a protest against Greece's austerity measures. The burden of debt falls mostly on the weaker members of society. Photograph: Aris Messinis/AFP/Getty Images
Colonialism is back. Well, at least according to leading politicians of the two most famous debtor nations. Commenting on the EU's inability to deliver its end of the bargain despite the savage spending cuts Greece had delivered, Alexis Tsipras, the leader of the opposition Syriza party, said last week that his country was becoming a "debt colony". A couple of days later, Hernán Lorenzino, Argentina's economy minister, used the term "judicial colonialism" to denounce the US court ruling that his country has to pay in full a group of "vulture funds" that had held out from the debt restructuring that followed the country's 2002 default.
While their language was deliberately incendiary, these two politicians were making extremely important points. Tsipras was asking why most burdens of adjustment for bad loans have to fall on the debtor country and, within them, mostly on its weaker members. And he is right. As they say, it takes two to tango, so those who condemn Greece for imprudent borrowing should also condemn the imprudent lenders that made it possible.
Lorenzino was asking how we can let one court ruling in a foreign country in favour of one small group of creditors (who bought the debt in the secondary market) derail a painfully engineered process of national recovery. The absurdity of this situation becomes clear when we recall that, partly thanks to the default and subsequent debt restructuring,Argentina, expanding at close to 7% per year, has been the fastest growing Latin American economy between 2003 and 2011.
But there is far more at stake here than the national welfares of Greece and Argentina, important though they are. The Greek debt problem has dragged down not just Greece but the whole eurozone, and with it the world economy. Had the Greek debt been quickly reduced to a manageable level through restructuring, the eurozone would be in a much better shape today. In the Argentinian case, we are risking not just an end to Argentina's recovery but a fresh round of turmoil in the global financial market because of one questionable US court ruling.
Many people argue that, regrettable as they may be, such situations are unavoidable. However, when it comes to debt problems within our borders, we actually don't let the same situation develop. All national bankruptcy laws allow companies with too big a debt problem to declare themselves bankrupt. Once bankruptcy is declared, the debtor company and its creditors are forced to work together to reorganise the company's affairs, under clear rules.
First, a standstill is imposed on debt repayments – for as long as six months in the case of the debtor-friendly American bankruptcy law. Second, subject to the majority (or in some countries a super-majority of two thirds) of them agreeing, creditors are required to accept a debt reduction programme in return for a new company management strategy. This programme could involve outright reduction (or even cancellation) of debts, lowering of interest rates, and extension of the repayment period. Third, lawsuits by individual creditors are banned until there is an agreement, so that individual creditors cannot disrupt the restructuring process. Fourth, the claims of other stakeholders on the company are also taken into account, with wages being typically given "seniority" over debts.
Unfortunately, no mechanism like this exists for countries, which is what has made sovereign debt crises so difficult to manage. Because they don't have any legal protection from creditors in times of trouble, countries typically postpone the necessary restructuring of their economies by piling on more debts in the (usually unfulfilled) hope that the situation will somehow resolve itself. This makes the debt problem bigger than necessary.
What's more, because they cannot officially go bankrupt, countries face a stark choice. Either they default and risk exclusion in the international financial market (although countries can overcome it quickly, as Russia and Malaysia did in the late 1990s) or they have to opt for a de facto default, in which they pretend that they have not defaulted by making full repayments on their existing loans with money borrowed from public bodies, like the International Monetary Fund and the EU, while trying to negotiate debt restructuring.
The problem with this solution is that, in the absence of clear rules, the debt renegotiation process becomes lengthy, and can push the economy into a downward spiral. We have seen this in many Latin American countries in the 1980s, and we are seeing it today in Greece and other eurozone periphery economies.
Meanwhile, the absence of rules equivalent to the protection of wage claims in corporate bankruptcy law means that claims by weaker stakeholders – pensions, unemployment insurance, income supports – are the first to go. This creates social unrest, which then threatens recovery by discouraging investment.
It is not because people condoned defaulting per se that they came to introduce the corporate bankruptcy law. It was because they recognised that in the long run, creditors – and the broader economy, too – are likely to benefit more from reducing the debt burdens of companies in trouble, so that they can get a fresh start, than by letting them disintegrate in a disorderly way.
It is high time that we applied the same principles to countries and introduced a sovereign bankruptcy law.
Monday, 12 September 2011
'The Press Decides Which Revolutions To Report'- Arundhati Roy
The celebrated dissenter on the 10th
anniversary of 9/11, mass uprisings in the Arab world, the Anna Hazare
movement, her old comrades-in arm like Medha Patkar and Prashant
Bhushan, Maoism, writing and much else.
Rajesh Joshi: The 10th anniversary of September the 11th attacks on the US is upon us. What do you think has changed in the world, or hasn’t changed, in these years?
Arundhati Roy: Plenty has changed. The numbers of wars that are being fought has been expanded and the rhetoric that allows those wars —that are essentially a battle for resources —is now disguised in the rhetoric of the war on terror, and has become more acceptable in some ways and yet more transparent in other ways.
Perhaps the most dangerous thing that has happened is that increasingly we are seeing that these wars can’t be won. They can be initiated. But they can’t be won. Like the war in Vietnam was not won. The war in Iraq has not been won. The war in Afghanistan has not been won. The war on Libya will not be won. There is this initial pattern where you claim victory and then these occupation forces get mired in a kind of slow war of attrition. That’s also partially responsible for the global economy slowly coming apart.
The other difficulty is that the more the weapons of conventional warfare become nuclear —and all this kind of air bombing and so on —the more it becomes clear to people who are fighting occupations that you can’t win a conventional war. So, ironically the accumulation of conventional weaponry is leading to different kinds of terrorism and suicide bombings and a sort of desperate resort to extremely violent resistances. Violent, ideologically as well, because you have to really motivate people to want to go and blow themselves up. So, [it's a ] very, very dangerous time.
You have been very critical of the war on terror, especially the US policy. Would you have preferred a Saddam Hussain or a Taliban regime in Afghanistan?
Well, it does look as if the Taliban regime is going to return in Afghanistan in some form or shape. And obviously, people like Saddam Hussain were first created and put in place and supported and funded and armed by the US. This process is something that a country that seeks hegemonic power can put in the despots it wants, topple them when it wants and then get mired in these kinds of battles where eventually it’s having to desperately scramble to get some foothold of a some face-saving measure in, say, Afghanistan. So, eventually, you are not ever going to get rid of despots or dictators or Taliban. The Taliban was also created by them. That kind of ideology was almost handed out as a kind of weaponry by them at the time they were fighting the Soviets which nobody really mentions. They just talk about Pakistan having had those camps but those camps were actually funded by the CIA and by Saudi Arabia, which is now one of the greatest despotic regimes wholly embraced by the US.
How do you look at the mass uprisings across the Arab world? Do you think it’s a positive development?
Obviously there are very positive things about it but the jury is still out on them, in terms of what happened in Egypt for instance. Hosni Mubarak was in power for 40 years. We knew that three months before the uprising in Tahrir Square, the papers were reporting that he was on his death bed. Then this uprising happened. And then you had such enthusiastic reporting by the western press about the uprising — the press decides which revolutions to report and which not to report and therein lies politics. You had similar huge uprisings, let’s say in Kashmir which was more or less blacked out and yet you had this being reported very enthusiastically but at the end of it you had headlines which said: 'Egypt Free, Army Takes Over'.
And today there are ten thousand people being tried in military tribunals. There is probably the emergence of the Muslim Brotherhood happening now; it’s a negotiated emergence. I would say that it would be a successful uprising and a real democracy if they manage to completely stop the Egyptian role in the siege of Gaza. I don’t know if that’s going to happen.
There are lots of manipulations going on. In India, as well as in these places, there is also the use of people’s power. People are angry. People are genuinely furious. People who have lived under these despotic regimes are desperate. But just moving the big blocks a little bit allows an eruption to take place. Is that eruption really going to end up in a genuine democracy or is that anger going to be channelised into something else?... We are still waiting.
Aren’t you happy that dictatorships are falling like a pack of cards?
I would be happy if they were not going to be replaced by military regimes. I would be happy if I was sure that whatever takes its place isn’t going to be another manipulation... I would be happy. But at this moment in Egypt, people are being picked and tried in military tribunals just the way they were under Hosni Mubarak. Of course, I am happy but why should you be celebrating something unless what you are celebrating is the right thing?
You have been supporting people’s movements everywhere but you are very critical of the Anna Hazare movement. Common people participated in the movement, after all.
I don’t support all people’s movements. I certainly didn’t support the Ram Janambhumi movement which was one of the largest people's movement in this country – the movement to topple the Babri masjid and build a temple there. I think all kinds of fascism could describe itself as people’s movements and I don’t support fascism. I am not an indiscriminate supporter of people’s movements. In this particular case, I think it’s very important to read what was going on and what was going on was not simple. We are at a stage where huge corruption scandals mostly involving mining corporations and telecom companies and so on have been exposed for their links to the government, links to the media, for looting billions of dollars and there is no accountability, neither from the government nor from the corporations. And there is a huge amount of popular anger against them.
The reason I am very suspicious about what is happening here is that I feel that this anger from the top to the bottom is channelised into a people’s movement and that anger which was a very amorphous anger was being used to push through this very specific piece of legislation which I don’t think anybody— including a lot of the people who were pushing it— has read. And if you read that bill, it is not only legally ludicrous but the people who call themselves Team Anna themselves said that people were angry and we provided them the medicine. The Team Anna are themselves saying that the people didn’t read the bill but they said ‘give us some medicine for the sickness’, but they didn’t read what it said on the label of the medicine bottle. Very, very few people have read it. And that medicine is far more dangerous than the illness itself. That’s why I am worried. Then it became this moral movement which started to use the old symbols of religious fascism that all of us have seen, that started to exclude the minorities.
Some of your comrades-in arm like Medha Patkar and Prashant Bhushan are part of that movement. How can you say that the movement has streaks of fascism? Do you doubt Medha Patkar and Prashant Bhushan’s integrity or is it their understanding?
It’s not a question of doubting their integrity. I doubt their (Prashant Bhushan and Medha Patkar’s) understanding for sure on the Lokpal bill — I am not doubting their integrity. Neither of them has brought in the politics they spent their life time doing; they left it outside at the doorstep. I just want somebody to have a proper conversation about that bill that they were insisting be passed without discussion through Parliament by the 30th of August. If you look at the bill, it’s so terrifying. Firstly, it’s so un-worked out. It asks for ten people of integrity —and proper class —to be running a bureaucracy that would contain about 30,000 officers. There is no comment on where those officers are coming from, who they are; there is no idea of what you mean by corruption in a society like ours. Sure there is corruption — from poor people having to bribe government officers to get their ration bills to corporates paying and getting rivers and mountains to mine for free.
But corruption is a value system, which has to be pinned to a legal system. And I keep saying that there are huge numbers, millions of Indians, who live untitled and unidentified outside this legal system. Supposing you live in Delhi. You have huge number of slums, illegal hawkers, squatters' settlements. Suddenly some middle class community can say, ‘I live in Jorbagh there is a slum there, it’s illegal. The politicians are keeping them there because they get votes; the municipalities are allowing them because they get bribes. Get them out of here. These are illegal people’. What’s the meaning of corruption has not been debated. Forget the fact that they are asking for a bill where these ten people are at the top and there is an additional bureaucracy of 30,000 who will be given a huge amount of money by the government and they have the right to prosecute, to sentence, to tap phones, to dismiss, to suspend and to enquire into the activities of everybody from the PM to the judiciary downwards. They are just setting up a parallel hierarchy! What’s happening is that the middle class which has benefited from these policies of privatisation and globalisation has become impatient with democracy.
If globalisation and privatisation is not the answer, according to you, then what is?
I think that the only way that we can begin to move to a place where people have some rights is by learning how to become an opposition which demands accountability. What the Jan Lokpal bill does is to set up another Super Cop. I am saying that the beginning of moving towards a society that we would like to live in is to force accountability. And that is only when people begin to stand by those who are fighting for their rights and demand that something happens. Not when they look away and say: that’s not my problem that people are being killed in Dantewada. I am a middle-class person and I believe that I should benefit. If we live in a democracy and you believe that everybody does have certain minimum rights, then you’ve got to be able to open your eyes to it. That’s what I try and do in whatever way I could by standing by those resistance movements that are questioning everything from big dams to mining to all these things—who are refusing to give up their lands, who are standing up to the biggest powers, whether it’s the army or the corporations and all of that.
You are a fierce critic of the Manmohan Singh government’s economic policies but India’s development has been praised by President Barack Obama of the US and British Prime Minister David Cameron. Many would say you are using your celebrity status as a Booker Prize winner author to criticise the path that India has taken after the collapse of the Soviet Union?
Booker Prize and all that is meaningless. There are plenty of famous people who can use their fame to sell shoes or coca cola. Nobody can use their fame meaninglessly. For me, I am a writer; I am somebody who sees the world in a particular way. And I keep saying that these words like ‘India’s development’ have become meaningless because who is India? When you say 'India' are you talking about the few hundred billionaires or are you talking about the 830 million people who live on less than 20 rupees a day? Surely, some people in India have developed very fast beyond their wildest dreams but they have done that by standing on the shoulders and the bodies of large number of other Indians. I keep saying when you have ten people in a room and one person become a billionaire and two people are doing really well and the rest of seven are starving and someone says, 'Hey, there are seven people are starving in this room', and you say, 'Why are you being negative? People have developed!' It doesn’t matter who I am, what I won, what I didn’t win. If I am saying something that is relevant it will have a place in this world. If I am being stupid, if I am being negative, if I am being meaningless, I won’t have a place in this world. So, there is no point in personalising things because it doesn’t really help.
Is Maoism the answer?
Of course it’s not the answer. However, as I keep saying what I believe is the answer is the diversity of resistance and the Maoists are at one end — the very militant end of the diversity. And they fight deep in the forests which are being filled with paramilitary and police and surely in that tribal village where no television camera ever reaches, where no Gandhian hunger strike is ever going to make the news, there is only the possibility of an armed resistance. Outside, that armed resistance will be crushed in a minute. The Maoists have not had any success outside. You need to look at other kind of resistance outside. The resistance movements often confuse the necessity for tactical differences with ideological differences. But the fact is that one of the things I think is wonderful in India is that there is a huge bandwidth of resistance movements who are being very effective and who are insisting on their rights and who are winning some battles. When you come back to this business of corruption, I would like to say that you have hundreds of secret memorandums of understanding (MoUs) between the governments and private corporations, which will result in a kind of social engineering across central India — forests, mountains, rivers — all of it given away to corporations. Millions of people are fighting for their rights. Nobody stood there and said can you declare those MoUs.
What does the state do? It has to defend itself.
Implicit in that statement is that the state is the enemy of the people and it has to defend itself. And if you see what’s happening in the world, increasingly that’s true that states and their armies are turning upon what traditionally were their own peoples. Wars are not always being fought between countries; they are also being fought by the state against their own people — a kind of vertical colonisation as opposed to a horizontal one.
Do you love to mess with power?
I do believe that the only way to keep power accountable is to always question it, to always mess with it in some way or the other.
Some people would say it’s very convenient of you to criticise things from a safe corner. What do you think your role is going to be in the future? Are you going to be a writer or have you every thought of joining politics?
It’s not a serious question, I am afraid. What I do is politics. What I write is politics. Traditionally this is what writers have done. So to separate commentary from writing, from politics, minimises politics, minimises writing, and minimises commentary. This has historically been the role of writers. I could surely go and wear a khadi sari and sit in the forest and become a martyr but that’s not what I plan to do. I have no problem being who I am, writing what I have because I am not playing for sainthood here. I am not playing for popularity. I am not asking to be hailed as a leader of the masses. I am a writer who has a particular set of views and I use whatever skills I have, I deploy whatever skills I have, whatever means I have to write about them, not always on my own behalf but from the heart of the resistance.
In an interview to Financial Times you once said, and I quote: “I feel like I’ve done a very interesting journey over the last 11 years, but now I’m ready to do something different. Two years ago, I told myself, ‘no more, enough of this’, and I was working on some fiction. Then this huge uprising happened in Kashmir.” Some would say your activism is just another career move — I’ve done this and now let’s move on and do something more exciting?
It’s not about more exciting things, it’s about writing again. If I am a writer and I have written in a certain way, then suddenly you feel like, for example The God of Small Things is a very political book but then there became another phase of very urgent and immediate politics and it became non-fiction. But I think fiction is a deeper, more subversive kind of politics. Like if you read The God of Small Things, dealing with issues of caste for example. It’s not about the government or the state versus the people; it’s about the absolute malaise within your own society. Fiction is a much better way of dealing with it. You can’t allow yourself to just be bogged down doing the same thing, thinking the same ways or using the same techniques of writing. It’s always a challenge. And it can never be that I will stop being a political person. Of course, I think that everybody, even a fashion model, is political. It’s the kind of politics you choose is what you choose to do. There is no escaping that. This idea that politics is only going out and standing for elections or addressing rallies is a very superficial thing.
Rajesh Joshi works with BBC Hindi Service where this interview was first broadcast in Hindi
Saturday, 30 July 2011
Indian win even though they fail at Tebbit's cricket test
Norman Tebbit's cricket test means nothing when you're winning
Combined with its team's prowess on the field, India's economic clout has turned the tables on the old colonial master
The incredible atmosphere at Lord's on Monday was due in part to thousands of British Indians cheering the India cricket team. Photograph: Anthony Devlin/PA
The game of cricket should be thankful that so many British Asians continue to fail Norman Tebbit's "cricket test". In one of his less helpful contributions to social harmony, the old polecat suggested in 1990 that the side that ethnic minorities cheer for – England or their country of origin – should be a barometer of whether they are truly British. But what swells the gates and gives the current Test series against India an atmosphere that rivals the Ashes is the presence, particularly at Lord's on Monday, of thousands of British-based Indians cheering Sachin Tendulkar, Rahul Dravid, VVS Laxman, MS Dhoni and other stars of the visiting team.
Significantly, Tebbit directed his barb at Asians, not at Britons of Caribbean descent. The latter presumably pass his test, most having long ago lost interest in cricket and, like everybody else, become obsessed with those unimpeachably English institutions (not), Manchester United and Chelsea. Black people are now hardly seen at English cricket grounds and the West Indies team, once the game's biggest draw and a source of pride and inspiration to African-Caribbean people, is regarded as poor box-office material, usually invited to play here before sparse crowds on rainswept days in May.
It is not, however, just memories of Tebbit that give this series its political edge. India is currently the master of the game. On the field, it stands at the top of the world rankings, though England hope, in a few weeks, to have usurped that position. More importantly, India increasingly controls how the game is governed and organised. It generates 70% of world cricket revenues and doesn't hesitate to exercise the power and influence that brings. Though the Dubai-based International Cricket Council (ICC) is nominally in charge, it rarely defies Indian wishes, just as it didn't defy the wishes of the English, as expressed through the Marylebone Cricket Club (MCC), in the days when it was based at Lord's and called itself the Imperial Cricket Conference. It has declined, for example, to rule that ball-tracking technology should be used in all Test matches to review umpires' decisions. The Indians, for obscure reasons, don't like it and that, as far as the ICC is concerned, is that.
India's power is most evident through the Indian Premier League, a Twenty20 competition between city-based teams with names such as Delhi Daredevils and Royal Challengers Bangalore, which, for a few weeks annually, attracts nearly all the world's best players by offering previously unimaginable sums of money. Some players no longer bother with longer forms of the game such as Test matches, and concentrate entirely on lucrative IPL contracts. The titled gentlemen of Lord's – who invented Twenty20 to entice English proletarians into cricket grounds and thus rescue ailing county clubs – think this a desecration of cricket's true, Corinthian spirit. But the millions of Mumbai and Chennai, who now rarely turn up to watch Tests, have fallen in love with Twenty20 and, much as the purists may object, that and other short forms of cricket will probably dominate in future.
So, the tables have turned. Just as the English once used cricket to assert the ideology of empire – to play the game honourably, said Lord Harris, governor general of Bombay and a former captain of Kent, "is a moral lesson in itself" – so Indians now use it to assert the brash, go-getting, commercial values of the new, upwardly mobile India. It is not, it must be admitted, a particularly pretty sight, but then nor was the period of English hegemony.
When the Australians were getting uppity in the 1930s, cheekily putting tariffs on British cricket balls and other goods, the English establishment concocted bodyline bowling to teach them a lesson. The Australians responded with accusations of "unsportsmanlike" behaviour – a judgment which, in the MCC's view, it alone was qualified to make – and threats to leave the empire. Without admitting its own culpability, the MCC settled the matter by blaming it all on Harold Larwood, the Nottinghamshire miner who carried out the instruction to bowl fast at Australian bodies. He was driven from the game and ultimately into exile (in Australia, ironically). Even worse was the MCC's record not only of playing all-white South African teams – cricket being racially segregated even before the advent of official apartheid – but of contriving to omit anyone with a non-white skin from English touring teams there.
As the recently released film Fire in Babylon recalls, West Indians once used cricket for black self-assertion. In a Britain that seemed to regard West Indians as nothing but "a problem", recalled the black writer Caryl Phillips, "the West Indies team … appeared as a resolute army, with power and creative genius in equal measure". For 15 years, the West Indies dominated world cricket. But those poor islands lacked the economic muscle to carry their dominance into cricket's corridors of power. India's success, on and off the field, is the most palpable evidence of its rising global status.
Whatever the outcome of the present series, India, unlike the West Indies, will continue to matter. No wonder British Indians don't care about Tebbit's test. They are backing winners.
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