Where do Indians migrate?

Middle Class Fundamentalism

The conceit of the anti-democrat

HARISH KHARE

  

Those who do not subscribe to the elite narrative on corruption are considered politically backward and their democratic choices unworthy of respect

The recent Karnataka Assembly vote has apparently disappointed the self-styled ideologues of the Indian middle class. These baffled theologians are wondering aloud how voters in Karnataka could opt for the very political party against whom the entire middle class had risen to its last MBA. How could the electorate not be influenced by the two-year-old high-pitched campaign against the “corrupt Congress,” launched by the upper middle-class dominated media, both electronic and print? Was not Bangalore one of the epicentres of the anti-corruption dharmayudha, led by the very venerable Santosh Hegde? How could the voters be so indifferent to the corporate-endorsed “good” candidates? There must be something terribly wrong with the poor if they are not buying into the upper middle class quest for the nobility of an honest society.

Perhaps the Karnataka vote has come just in time. For one thing, the vote punctures the self-serving assumption that the entire country subscribes to the Khan Market-centric narrative on corruption and governance. The disappointment among upper middle class theologians is perhaps sharper because it was only four months ago that the great oracle, Thomas Friedman, visited India and announced and hailed the birth of a “virtual middle class” as “one of the most exciting things happening on the planet.” The ayatollah from the land of platitudes and pretensions had predicted that the new “virtual middle class” would dominate and determine the destiny of India! And, now, an unenlightened electorate in Karnataka has proved such a spoilsport. The voters are dismissed by the new arbiters of civic virtues as ethically deficient and politically backward for voting the Congress.

These theologians of the upper middle class supremacy are entitled to their disappointment. But what should be a matter of concern to all who value social fairness and democratic equity is the elite conceit — that those who pride themselves on their new prosperity have achieved their current superior status entirely on their merit, based on individual talent and personally acquired skills, and that these meritorious achievements ipso facto elevate the class to a higher level of nobility, a superior morality, ethics and good taste. These upper middle class ideologues would not want to be reminded that they themselves are a product of an unfair system in an unequal society. But having made it good in this tainted and corrupt system, and having gained access to the global job market, these upper middle class fundamentalists now want the state and its institutions to turn their back on the poor and the have-nots. Any attempt at inclusive politics and economics is suspect in the eyes of these promoters of the elite virtues and values.

For now the middle class ideologues assert that they are entitled to a corruption free political order. Fine. To worry about corruption is in itself a desirable social good. It is even a noble quest. The trouble is that this overweening preoccupation with a corruption-free polity is not so innocent a pose.

The proposition is that so debilitating and so pervasive has corruption become that the nation can and must suspend all its beliefs and, instead, any leader or political party, presumably unstained by corruption, can be safely trusted to take the correct position on grand issues like the nature of economic growth, social order, foreign policy issues, the terms of our relationship with Pakistan or China, the place of the minorities and other weaker sections of society in the scheme of things, nature of federal polity, etc. According to the middle class ideologues, all these contestations — the very core of our political divide — can be relegated to the back burner, and our collective energies should be devoted to a single point agenda of a corruption-free society.

POLITICIANS AS ONLY VILLAINS

In their over-insistence on corruption, the upper middle class ideologues introduce another distortion: an exclusive focus on political leaders as the sole villains in the corrupt drama. This demonisation of the politician diverts critical attention away from the connivance, criminality and corruption of the business classes in each of the recent scams. If there has been a loot of natural resources, the most obvious instigator and beneficiaries of this unholy scramble are the corporate houses, some dubious and some not so dubious. Yet the middle classes-led narrative would like us to believe that it is only the bent politician who suborns the honest businessman’s ethics. All these innocent gentlemen need to be forced to serve a sentence of hard political education of at least three months in Jharkhand to understand the dynamics of this jugal bandi between the crooked entrepreneur and the corrupt politician.

The disappointment with the Karnataka vote reveals another charming vanity: the media is an honest conveyer of society’s anxieties and anger. Increasingly this claim no longer stands a close scrutiny. Sensitive and vigilant observers of the Indian media are worried about the emerging pattern of media ownership. It is a matter of deep democratic disappointment that none of the self-appointed mullahs of the anti-corruption jihad has ever gathered the personal courage or summoned the intellectual honesty to talk about the unhealthy convergence of media ownership and corporate houses. Nor, for that matter, has anyone dared to point out how judicial indulgence has become readily available to almost every crooked fund collector.

Perhaps the most troublesome arrogance is that these theologians of upper-class and upper-caste superiority have arrogated to themselves the right to speak for the entire range of middle classes. In sociological terms, such claims are totally untenable.

The most numerical component of the “virtual middle class” is a new and different sociological category. For want of a better word, let us call this group the post-slum middle class: this category should include those vast numbers who have just escaped the indignities and ugliness of the slums — shared toilets, open bathing space, and fights over erratic water supply — and have moved into tenements of their own, who now have the financial leeway to send a daughter to high school and a son to a computer centre. It is this group of new citizens who are experiencing for the first time a kind of comfort with some degree of economic sufficiency; and, they may be products of the new market but they still need and depend upon a caring state, a functional police force, an affordable education system, a working health care arrangement.

Certainly the dreams of the post-slum classes are not the same as those dreamt in the cosmopolitan cities’ gated communities, who organise their private security and where the “struggle” is over whether or not to buy admission for the mediocre son in a mediocre Australian university.

MIDDLE CLASS FUNDAMENTALISTS

It is obvious that our desi middle class fundamentalists look upon the American system as the ideal model of rectitude and efficiency, and good governance. They dare us to aspire to these global (read American) standards of good politics. They feel doubly empowered when a visiting American columnist pats our “civil society” for performing all those rites of anger and protest at India Gate. In this narrative, the American political arrangement and the processes are wonderfully free of corruption. What touching innocence. As if the American politicians, despite having spent more than $ 15 billion in the last presidential election, somehow remain immune to the demands of the fund-raisers; or as if successive British Prime Ministers have not reduced themselves to being salesmen for this or that London-based economic interest.

This is not the first time that democratic India has been sought to be imposed upon by an elitist mindset. Behind the breath-taking arrogance of the new anti-corruption jihadists there is a deeply disturbing conceit: if a free and fair electoral exercise does not produce a result to the liking of the upper middle class mullahs, then that very democratic process is not worthy of their respect and is of doubtful legitimacy. This elitist presumptuousness is the very anti-thesis of democratic ethos and deserves to be rejected.

A convincing study shows that business leaders and serial killers share a mindset

The Wisdom of Psychopaths by Kevin Dutton – review

• 
• • Tim Adams
  • The Observer, Sunday 7 October 2012

Christian Bale as Patrick Bateman in the 2000 film adaptation of Bret Easton Ellis’s novel American Psycho. Photograph: Moviestore Collection/Rex

Do you think like a psychopath? It has been claimed that one quick way of telling is to read the following story and see what answer to its final question first pops into your head:

1. The Wisdom of Psychopaths
2. by Kevin Dutton
3. 
4. Buy it from the Guardian bookshop

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1. Tell us what you think: Star-rate and review this book

While attending her mother's funeral, a woman meets a man she's never seen before. She quickly believes him to be her soulmate and falls head over heels. But she forgets to ask for his number, and when the wake is over, try as she might, she can't track him down. A few days later she murders her sister. Why?

If the first answer that springs to your mind is some variation of jealousy and revenge – she discovers her sister has been seeing the man behind her back – then you are in the clear. But if your first response to this puzzle is "because she was hoping the man would turn up to her sister's funeral as well", then by some accounts you have the qualities that might qualify you to be a cold-blooded killer – or a captain of industry, a nerveless surgeon, a recruit for the SAS – or which may well make you a commission-rich salesman, a winning barrister, a charismatic clergyman or a red-top journalist. The little parable purports to reveal those qualities – an absence of emotion in decision making, a cold focus on outcomes, an extremely ruthless and egocentric logic – which tend to show up in disproportionate degrees in all those individuals.

There is a problem though. When Kevin Dutton, the author of this compulsive quest into the psychopathic mind, tried the question on some real psychopaths, not one of them came up with the "second funeral" motive. As one commented: "I might be nuts but I'm not stupid."

The admirable quality of this book is Dutton's refusal to accept easy answers in one of the more sensational fields of popular psychology. He comes at the challenge of deconstructing the advantages and dangers of psychopathic behaviour with two distinct motivations. First, the academic rigour of a research fellow at Magdalen College, Oxford. Second, with the more human need to understand the character of his late father, a market trader in the East End, a man with an "uncanny knack of getting exactly what he wanted", who could sell anything to anybody, because to him "there were no such things as clouds, only silver linings". Psychopaths, we learn, are the ultimate optimists; they always think things will work in their favour.

Dutton's curiosity takes him from boardrooms and law courts to neurological labs. He tries in different ways to get inside the heads of those individuals for whom killing has been a way of life – from Bravo Two Zero's Andy McNab to the video game-obsessed inmates of Broadmoor's secure wards. In his effort to get to their truths he has a tendency to write with the one-tone-fits-all breeziness of the excited enthusiast; at certain points his insistent chattiness jars. Though he demonstrates few of the characteristics of psychopaths himself, none of the limited range of cold fury of Viking "berserkers" or the wilful icy detachment of brain surgeons, he is in thrall to their possibilities. Perhaps, he argues, we all are.

Dutton's book at any rate supports the idea that to thrive a society needs its share of psychopaths – about 10%. It not only shows the value of the emotionally detached mind in bomb disposal but also the uses of the psychopath's ability to intuit anxiety as demonstrated by, for example, customs officials. Along the way his analysis tends to reinforce the idea that the chemistry of megalomania which characterises the psychopathic criminal mind is a close cousin to the set of traits often best rewarded by capitalism. Dutton draws on a 2005 study that compared the profiles of business leaders with those of hospitalised criminals to reveal that a number of psychopathic attributes were arguably more common in the boardroom than the padded cell: notably superficial charm, egocentricity, independence and restricted focus. The key difference was that the MBAs and CEOs were encouraged to exhibit these qualities in social rather than antisocial contexts.

As Dutton details this relationship, part of you is left wondering if the judge who recently praised a housebreaker for his courage and resourcefulness, and expressed the hope that in the future he might use his energies in more constructive directions, might have had Dutton's book by his bedside. Certainly you are left wondering if corporations that really want to find driven leaders might be as well to conduct their recruitment round in the juvenile courts as the universities. In this sense it is hard to know which is more chilling: the scene in which Dutton weighs a serial killer's brain in his hands and reveals it to be in no way tangibly different from yours or mine, or the research that shows the ability of American college students to empathise with others has, in the past 30 years, reduced by 40%…

Why Russia locks up so many entrepreneurs

By Rebecca Kesby

BBC World Service

In the last 10 years Russia has imprisoned nearly three million entrepreneurs, many unjustly. This statistic comes from a new ombudsman for business rights, Boris Titov, who says it is "hard to find another social group persecuted on such a large scale". How has this come about?

Businessmen have complained for years that people have been able to frame commercial rivals - by paying corrupt police officers to plant evidence and make arrests to order. But only now are they being taken seriously.

More and more well-heeled entrepreneurs have been joining, even leading street protests in recent months, with reform of the courts one of their main demands.

Perhaps those protests influenced President Putin's decision last month to create a post of "ombudsman for business rights" - but he might also have been persuaded by the $84bn in capital that left Russia last year, a record amount. Russians are investing overseas because they fear for the safety of their businesses at home.

"The economy will be completely destroyed," says entrepreneur Vladimir Perevezin. "Because businessmen are not safe in our country - anyone could be sent to jail."

Perevezin knows what it's like. He was imprisoned for more than seven years after being framed, he says, for money laundering.

His friend Valery Gaiduk was also imprisoned for three years, convicted of fraud. "I'm 100% sure that a rival paid to have me arrested," he says. He had been co-owner of a successful dental practice, but he claims police officers took a $500,000 bribe to frame him.

At the root of the problem is the criminal justice system itself. Statistically, once officially accused of a crime in Russia, there is little chance of proving your innocence. Less than 1% of all criminal cases that make it to court result in a not guilty verdict or acquittal - and that figure comes from Prime Minister Dmitry Medvedev.

Critics say that in practice, if not in theory, courts operate on an assumption of guilt. The prosecution takes the word of the police, and the judge takes the word of the prosecution - no matter how unconvincing the evidence may be.

"If a person ends up in a police cell as a suspect - he will find himself in court no matter what, and the court will find him guilty. That's guaranteed," says Marat Khisamutdinov, a former police officer.

It's not surprising then that, off the record, many Muscovites are prepared to admit paying bribes to police officers when arrested - even if they're innocent.

"It's best to solve the problem as soon as possible, at the police station," Khisamutdinov says.

"You only really need to pay the lowest arresting police officers. The rest of the machine works automatically."

It's much more expensive, by all accounts, to buy your release once the wheels of justice have begun to turn. Valery Gaiduk says he was offered freedom for $300,000, but did not pay as he was unsure the deal would be honoured.

One of the few judges prepared to talk openly about the failings of Russian courts is Sergei Zlobin, who resigned as head of the Volgograd regional criminal board four months ago. His portrait of life as a modern Russian judge is extraordinary.

"Often there are huge gaps in the evidence," Zlobin says.

"Investigators make serious mistakes, but the system is such that even these mistakes are used as evidence against the defendant, and the guilty verdict must be issued anyway - otherwise the judge will face problems."

Zlobin says that in the thousands of cases he heard in the 15 years he was a judge, he only ever issued seven not guilty verdicts - and five of them were later overturned. Issuing a not guilty verdict, he says, was not only a "waste of time" it was risky.

Judges come under all kinds of pressure from the Federal Security Services, the prosecutors and the chairman of the court not to acquit defendants, he says, including blackmail. The result? Many innocent people are locked up.

Zlobin and his family have received threats and abusive messages since his resignation. He knows it's risky to speak openly, but says his conscience compels him to do so.

"Sometimes I just had to follow the instructions from above. Now, with hindsight, I understand that what I was doing was wrong, and moreover, it was illegal... and I deeply regret it."

Several judges and lawyers told me that the system acts to protect itself, rather than the letter of the law.

Asked if he had ever accepted a bribe to arrest someone on false charges, former police officer Marat Khisamutdinov refuses to answer.

Would an officer would feel guilty about framing an innocent person? "No" he answered. "You don't know him, you'll never see him again, and you get a financial reward - so why do you care?"

The business community will be watching Boris Titov's next move very closely.

He has hinted at a possible amnesty for prisoners serving time for "economic crimes", if it is their first offence.

This could affect more than 100,000 businessmen.

It would not, however, have any implications for the most famous jailed businessmen - Mikhail Khodorkovsky (once Russia's richest man) and his partner Platon Lebedev - as both have been convicted more than once.

Rebecca Kesby's Assignment, Russia: Waiting for Justice, will be broadcast on the BBC World Service on Thursday 5 July. Download a podcast or browse the Assignment archive.

The Rioters' Defence

By Peter Oborne Politics Last updated: August 11th, 2011 in The Telegraph


David Cameron, Ed Miliband and the entire British political class came together yesterday to denounce the rioters. They were of course right to say that the actions of these looters, arsonists and muggers were abhorrent and criminal, and that the police should be given more support.

But there was also something very phony and hypocritical about all the shock and outrage expressed in parliament. MPs spoke about the week’s dreadful events as if they were nothing to do with them.
I cannot accept that this is the case. Indeed, I believe that the criminality in our streets cannot be dissociated from the moral disintegration in the highest ranks of modern British society. The last two decades have seen a terrifying decline in standards among the British governing elite. It has become acceptable for our politicians to lie and to cheat. An almost universal culture of selfishness and greed has grown up.

It is not just the feral youth of Tottenham who have forgotten they have duties as well as rights. So have the feral rich of Chelsea and Kensington. A few years ago, my wife and I went to a dinner party in a large house in west London. A security guard prowled along the street outside, and there was much talk of the “north-south divide”, which I took literally for a while until I realised that my hosts were facetiously referring to the difference between those who lived north and south of Kensington High Street.

Most of the people in this very expensive street were every bit as deracinated and cut off from the rest of Britain as the young, unemployed men and women who have caused such terrible damage over the last few days. For them, the repellent Financial Times magazine How to Spend It is a bible. I’d guess that few of them bother to pay British tax if they can avoid it, and that fewer still feel the sense of obligation to society that only a few decades ago came naturally to the wealthy and better off.

Yet we celebrate people who live empty lives like this. A few weeks ago, I noticed an item in a newspaper saying that the business tycoon Sir Richard Branson was thinking of moving his headquarters to Switzerland. This move was represented as a potential blow to the Chancellor of the Exchequer, George Osborne, because it meant less tax revenue.

I couldn’t help thinking that in a sane and decent world such a move would be a blow to Sir Richard, not the Chancellor. People would note that a prominent and wealthy businessman was avoiding British tax and think less of him. Instead, he has a knighthood and is widely feted. The same is true of the brilliant retailer Sir Philip Green. Sir Philip’s businesses could never survive but for Britain’s famous social and political stability, our transport system to shift his goods and our schools to educate his workers.

Yet Sir Philip, who a few years ago sent an extraordinary £1 billion dividend offshore, seems to have little intention of paying for much of this. Why does nobody get angry or hold him culpable? I know that he employs expensive tax lawyers and that everything he does is legal, but he surely faces ethical and moral questions just as much as does a young thug who breaks into one of Sir Philip’s shops and steals from it?

Our politicians – standing sanctimoniously on their hind legs in the Commons yesterday – are just as bad. They have shown themselves prepared to ignore common decency and, in some cases, to break the law. David Cameron is happy to have some of the worst offenders in his Cabinet. Take the example of Francis Maude, who is charged with tackling public sector waste – which trade unions say is a euphemism for waging war on low‑paid workers. Yet Mr Maude made tens of thousands of pounds by breaching the spirit, though not the law, surrounding MPs’ allowances.

A great deal has been made over the past few days of the greed of the rioters for consumer goods, not least by Rotherham MP Denis MacShane who accurately remarked, “What the looters wanted was for a few minutes to enter the world of Sloane Street consumption.” This from a man who notoriously claimed £5,900 for eight laptops. Of course, as an MP he obtained these laptops legally through his expenses.

Yesterday, the veteran Labour MP Gerald Kaufman asked the Prime Minister to consider how these rioters can be “reclaimed” by society. Yes, this is indeed the same Gerald Kaufman who submitted a claim for three months’ expenses totalling £14,301.60, which included £8,865 for a Bang & Olufsen television.

Or take the Salford MP Hazel Blears, who has been loudly calling for draconian action against the looters. I find it very hard to make any kind of ethical distinction between Blears’s expense cheating and tax avoidance, and the straight robbery carried out by the looters.

The Prime Minister showed no sign that he understood that something stank about yesterday’s Commons debate. He spoke of morality, but only as something which applies to the very poor: “We will restore a stronger sense of morality and responsibility – in every town, in every street and in every estate.” He appeared not to grasp that this should apply to the rich and powerful as well.

The tragic truth is that Mr Cameron is himself guilty of failing this test. It is scarcely six weeks since he jauntily turned up at the News International summer party, even though the media group was at the time subject to not one but two police investigations. Even more notoriously, he awarded a senior Downing Street job to the former News of the World editor Andy Coulson, even though he knew at the time that Coulson had resigned after criminal acts were committed under his editorship. The Prime Minister excused his wretched judgment by proclaiming that “everybody deserves a second chance”. It was very telling yesterday that he did not talk of second chances as he pledged exemplary punishment for the rioters and looters.

These double standards from Downing Street are symptomatic of widespread double standards at the very top of our society. It should be stressed that most people (including, I know, Telegraph readers) continue to believe in honesty, decency, hard work, and putting back into society at least as much as they take out.
But there are those who do not. Certainly, the so-called feral youth seem oblivious to decency and morality. But so are the venal rich and powerful – too many of our bankers, footballers, wealthy businessmen and politicians.

Of course, most of them are smart and wealthy enough to make sure that they obey the law. That cannot be said of the sad young men and women, without hope or aspiration, who have caused such mayhem and chaos over the past few days. But the rioters have this defence: they are just following the example set by senior and respected figures in society. Let’s bear in mind that many of the youths in our inner cities have never been trained in decent values. All they have ever known is barbarism. Our politicians and bankers, in sharp contrast, tend to have been to good schools and universities and to have been given every opportunity in life.

Something has gone horribly wrong in Britain. If we are ever to confront the problems which have been exposed in the past week, it is essential to bear in mind that they do not only exist in inner-city housing estates.
The culture of greed and impunity we are witnessing on our TV screens stretches right up into corporate boardrooms and the Cabinet. It embraces the police and large parts of our media. It is not just its damaged youth, but Britain itself that needs a moral reformation.