George Monbiot in The Guardian
Where are the nose-pegs this time? Those who tolerated anything the Labour party did under Blair tolerate nothing under Corbyn. Those who insisted that we should vote Labour at any cost turn their backs as it seeks to recover its principles.
They proclaimed undying loyalty when the party stood for the creeping privatisation of the NHS, the abandonment of the biggest corruption case in British history, the collapse of Britain’s social housing programme, bans on peaceful protest, detention without trial, the kidnap and torture of innocent people and an illegal war in which hundreds of thousands died. They proclaim disenchantment now that it calls for the protection of the poor, the containment of the rich and the peaceful resolution of conflict.
Those who insisted that William Hague, Michael Howard and David Cameron presented an existential threat remain silent as Labour confronts a Conservative leader who makes her predecessors look like socialists.
Blair himself, forgiven so often by the party he treated as both ladder and obstacle to his own ambition, repays the favour by suggesting that some should vote for Conservatives who seek a softer Brexit. He appears to believe that the enhanced majority this would deliver to Theresa May might weaken her. So much for the great tactician.
Yes, Jeremy Corbyn is disappointing. Yes, his leadership has been marked by missed opportunities, weakness in opposition and (until recently) incoherence in proposition, as well as strategic and organisational failure. It would be foolish to deny or minimise these flaws. But it would be more foolish still to use them as a reason for granting May a mandate to destroy what remains of British decency and moderation, or for refusing to see the good that a government implementing Corbyn’s policies could do.
Of course I fear a repeat of 1983. But the popularity of Corbyn’s recent policy announcements emboldens me to believe he has a chance, albeit slight, of turning this around. His pledge to raise the minimum wage to £10 an hour is supported by 71% of people, according to a ComRes poll; raising the top rate of tax is endorsed by 62%.
Labour’s 10 pledges could, if they formed the core of its manifesto, appeal to almost everyone. They promote a theme that should resonate widely in these precarious times: security. They promise secure employment rights, secure access to housing, secure public services, a secure living world. Contrast this to what the Conservatives offer: the “fantastic insecurity” anticipated by the major funder of the Brexit campaign, the billionaire Peter Hargreaves.
I would love to elect a government led by someone competent and humane, but this option will not be on the ballot paper.
Could people be induced to see past the ineptitudes of Labour leadership to the underlying policies? I would argue that the record of recent decades suggests that the quality of competence in politics is overrated.
Blair’s powers of persuasion led to the Iraq war. Gordon Brown’s reputation for prudence blinded people to the financial disaster he was helping to engineer, through the confidence he vested in the banks. Cameron’s smooth assurance caused the greatest national crisis since the second world war. May’s calculating tenacity is likely to exacerbate it. After 38 years of shrill certainties presented as strength, Britain could do with some hesitation and self-doubt from a prime minister.
Corbyn’s team has been hopeless at handling the media and managing his public image. This is a massive liability, but it also reflects a noble disregard for presentation and spin. Shouldn’t we embrace it? This was the licence granted to Gordon Brown, whose inept performances on television and radio as prime minister were attributed initially to his “authenticity” and “integrity”. Never mind that he had financed the Iraq war and championed the private finance initiative, which as several of us predicted is now ripping the NHS and other public services apart. Never mind that he stood back as the banks designed exotic financial instruments. He had the confidence of the City and the billionaire press. This ensured that his ineptitude was treated as a blessing, while Corbyn’s is a curse.
I would love to elect a government led by someone both competent and humane, but this option will not be on the ballot paper. The choice today is between brutal efficiency in pursuit of a disastrous agenda, and gentle inefficiency in pursuit of a better world. I know which I favour.
There is much that Labour, despite its limitations, could do better in the next six weeks. It is halfway towards spelling out an inspiring vision for the future; now it needs to complete the process. It must hammer home its vision for a post-European settlement, clarifying whether or not it wants to remain within the single market (its continued equivocation on this point is another missed opportunity) and emphasising the difference between its position and the extremism, uncertainty and chaos the Conservative version of Brexit could unleash.
It should embrace the offer of a tactical alliance with other parties. The Greens have already stood aside in Ealing Central and Acton, to help the Labour MP there defend her seat. Labour should reciprocate by withdrawing from Caroline Lucas’s constituency of Brighton Pavilion. Such deals could be made all over the country: as the thinktank Compass shows, they enhance the chances of knocking the Tories out of government.
Labour’s use of new organising technologies is promising, but it should go much further. No one on the left should design their election strategy without first reading the book Rules for Revolutionaries, by two of Bernie Sanders’ campaigners. It shows how a complete outsider almost scooped the Democratic nomination, and how the same tactics could be applied with greater effect now that they have been refined. And anyone who fears what a new Conservative government might do should rally behind Labour’s unlikely figurehead to enhance his distant prospects.
The choice before us is as follows: a party that, through strong leadership and iron discipline, allows three million children to go hungry while hedge fund bosses stash their money in the Caribbean and a party that hopes, however untidily, to make this a kinder, more equal, more inclusive nation. I will vote Labour on 8 June, and I will not hold my nose. I urge you to do the same.
'People will forgive you for being wrong, but they will never forgive you for being right - especially if events prove you right while proving them wrong.' Thomas Sowell
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Showing posts with label double standards. Show all posts
Showing posts with label double standards. Show all posts
Wednesday, 26 April 2017
Sunday, 6 December 2015
The India that says no
These last days have seen a fascinating demonstration of righteous assertiveness by Indians. In Paris, Narendra Modi was at the world climate conference defending India’s right to burn coal, it being the cheapest and most profuse of the country’s present sources of energy, entirely mined at home (unlike oil, imported from the world’s volatile hell-holes, and over whose price India has little positive control).
Back in smoggy India, another leader, India’s Test cricket captain Virat Kohli, was defending the country’s repeated resort to slow, turning pitches in the series against South Africa, this type of pitch being the most reliable source of victory at home for the spin-focused Indian cricket team.
In both cases, what we were seeing was a species of indignant, nationalist pushback against standards set by the West, and Western expectations of “fair play” that work to India’s apparent disadvantage.
Modi was blunt and eloquent. Having “powered their way to prosperity on fossil fuel when humanity was unaware of its impact”, he wrote in an op-ed in the Financial Times, it was “morally wrong” of the industrialised West to deny India the right to use the same sources of energy today to pull its people out of poverty. “Justice demands that, with what little carbon we can still safely burn, developing countries are allowed to grow.”
The message embedded here was that the West is guilty of double-standards in seeking to deny India access to the very fuels that had served the occident so well for centuries — and for doing so just as India is primed for a Great Leap Forward. In response to his assertion of India’s transitional developmental rights, Modi earned patronising lectures from the usual suspects, including the tirelessly sanctimonious The New York Times.
Double-standards were also the theme of the Indian cricket complaint. Responding to the barrage of English and Australian criticisms of the Nagpur pitch — where South Africa were spin-dried in just three days — the captain, manager and players of the Indian team took a leaf out of Modi’s book. Why are your standards the norm, they said to Western critics, and our standards — Indian standards — the aberration?
At issue is the belief, rife in English and Australian cricket circles, that green pitches that seam and bounce are fair and manly, the proper surfaces on which to play a game of cricket. These are the pitches one encounters in England and Australia because they are the natural products of local conditions. They also suit the style of play of teams from these countries, while cramping the style of visiting Indian players.
In contrast, Indian pitches are bereft of grass and turn early in a Test match. They are described by foreign cricket writers — often the loudest promoters of the too-much-spin-is-immoral school of thought — as Dust Bowls, conjuring images of famine, and of hardscrabble conditions unsuited to civilised cricket.
As foreign pundits took aim at India, the director of the Indian cricket team was quick to shoot back. “Which rule tells me the ball can’t turn on Day One?” said a mouthy Ravi Shastri. “Where does it tell me in the rulebook it can only swing and seam?” India has to sink or swim when playing abroad, so touring teams should expect no different in India.
As with cricket, so with carbon. “The lifestyles of a few must not crowd out the opportunities for many,” said Modi in Paris. Hands off our coal. And hands off our pitches. This is the India that can say No.
Wednesday, 18 November 2015
We accept that Russian bombs can provoke a terror backlash. Ours can too
Mehdi Hasan in The Guardian
‘Isn’t it odd that in the case of Russia, western governments have been keen to link Vladimir Putin’s – and only Vladimir Putin’s – foreign policy to terrorist violence?’ Illustration: Sébastien Thibault
“The hardest thing to explain is the glaringly evident which everybody has decided not to see,” wrote Ayn Rand in her novel The Fountainhead. That there is a link, a connection, between the west’s military interventions in the Middle East and terrorist attacks against the west, that violence begets violence, is “glaringly evident” to anyone with open eyes, if not open minds.
Yet over the past 14 years, too many of us have “decided not to see”. From New York to Madrid to London, any public utterance of the words “foreign” and “policy” in the aftermath of a terrorist attack has evoked paroxysms of outrage from politicians and pundits alike.
The response to the atrocities in Paris has followed the same pattern. Derided by a former Labour minister as “west-hating fury chimps”, the UK’s Stop the War coalition removed from its website a piece that blamed the rise of Islamic State (Isis) and the Paris attacks on “deliberate policies and actions undertaken by the United States and its allies”. The Labour leader, Jeremy Corbyn, scrapped a speech in which he was due to say that Britain’s “disastrous wars” have “increased, not diminished, the threats to our own national security”. Such arguments are verboten in our public discourse.
Isn’t it odd, then, that in the case of Russia, western governments have been keen to link Vladimir Putin’s – and only Vladimir Putin’s – foreign policy to terrorist violence? On 1 October the US government and its allies issued a joint statement declaring that the Russian president’s decision to intervene in Syria would “only fuel more extremism and radicalisation”. Yes, you heard them: it’ll “fuel” it.
Moscow’s bombing campaign will “lead to further radicalisation and increased terrorism”, claimed David Cameron on 4 October. Note the words “lead to”. Speaking at a Nato summit on 8 October the US defence secretary, Ashton Carter, warned of the “consequences for Russia itself, which is rightly fearful of attacks”. Got that? “Rightly fearful”.
And, in the days since the crash of the Russian Metrojet airliner in Egypt on 31 October, which killed 224 civilians, commentators have queued up to join the dots between Russia’s actions in Syria and this alleged terrorist attack by Isis. On a BBC panel discussion the Telegraph’s Janet Daley referred to the crash as “a direct consequence of [Russia’s] involvement in Syria”, adding: “[Putin] has perhaps incited this terrorist incident on Russian civilians.”
Compare and contrast Daley’s remarks on the downing of Flight 9268 with her reaction to the Paris attacks. Rather than accusing President Hollande of “inciting” terrorism against the people of France, or calling the carnage a “direct consequence” of French involvement in Syria, she took aim at anyone who might dare draw attention to the country’s military interventions in Muslim-majority countries such as Libya, Mali and, yes, Syria.
“If there is any need to argue about these matters, it should come at some other time,” she wrote, because “the French people did not deserve this”, and “it is wicked and irresponsible to suggest otherwise”. (To quote one of the leading foreign policy sages of our time, Phoebe Buffay of Friends: “Hello, kettle? This is pot. You’re black.”)
If Isis did bring down the Russian airliner, then of course it would be madness to pretend it wasn’t linked to Putin’s military campaign on behalf of the dictator of Damascus. Yet it would be equally insane to pretend that the horror in Paris had nothing at all to do with France’s recent military interventions in the Middle East and west Africa.
Yes, the attackers in the Bataclan concert hall chanted Allahu Akbar as they opened fire on the crowd, but they were also heard saying: “What you are doing in Syria? You are going to pay for it now.” Yes, Isis’s official statement of responsibility referred to Paris as “the capital of prostitution and obscenity”, but it also singled out the French government for leading a “Crusader campaign” and “striking the Muslims … with their planes”.
To understand political violence requires an understanding of political grievances; to blame terrorism only on religious ideology or medieval mindsets is short-sighted and self-serving. The inconvenient truth is that geopolitics is governed as much as is physics by Newton’s third law of motion: “For every action there is an equal and opposite reaction.” The CIA, back in the 1950s, even coined a term – “blowback” – to describe the unintended negative consequences, for US civilians, of US military operations abroad.
Today, when it comes to Russia, an “official enemy”, we understand and embrace the concept of blowback. When it comes to our own countries, to the west, we become the child in the playground, sticking our fingers in our ears and singing “La la la, I can’t hear you.”
You can argue that French – or for that matter UK or US – military action in the Middle East is a legitimate and unavoidable response to the rise of a terrorist mini-state; but you can’t argue that actions don’t have consequences.
The former chief of the CIA’s Bin Laden Unit, Michael Scheuer, told me in 2011 that “people are going to ... bomb us because they don’t like what we’ve done”. In an interview for al-Jazeera in July, the retired US general Michael Flynn, who ran the Defense Intelligence Agency from 2013-15, admitted to me that “the more bombs we drop, that just … fuels the conflict”.
It is a view backed by the Pentagon’s Defence Science Board, which observed as long as ago as 1997: “Historical data show a strong correlation between US involvement in international situations and an increase in terrorist attacks against the United States.”
Let me be clear: to explain is not to excuse; explication is not justification. There is no grievance on earth that can justify the wanton slaughter of innocent men, women and children, in France or anywhere else.
The savagery of Isis is perhaps without parallel in the modern era. But the point is that it did not emerge from nowhere: as the US president himself has conceded,Isis “grew out of our invasion” of Iraq.
Yet we avert our gaze from the “glaringly evident” and pretend that “they” – the Russians, the Iranians, the Chinese – are attacked for their policies while “we” –Europe, the west, the liberal democracies – are attacked only for our principles. This is the simplistic fantasy, the geopolitical fairytale, that we tell ourselves. It gives us solace and strength in the wake of terrorist atrocities. But it does nothing to stop the next attack.
“The hardest thing to explain is the glaringly evident which everybody has decided not to see,” wrote Ayn Rand in her novel The Fountainhead. That there is a link, a connection, between the west’s military interventions in the Middle East and terrorist attacks against the west, that violence begets violence, is “glaringly evident” to anyone with open eyes, if not open minds.
Yet over the past 14 years, too many of us have “decided not to see”. From New York to Madrid to London, any public utterance of the words “foreign” and “policy” in the aftermath of a terrorist attack has evoked paroxysms of outrage from politicians and pundits alike.
The response to the atrocities in Paris has followed the same pattern. Derided by a former Labour minister as “west-hating fury chimps”, the UK’s Stop the War coalition removed from its website a piece that blamed the rise of Islamic State (Isis) and the Paris attacks on “deliberate policies and actions undertaken by the United States and its allies”. The Labour leader, Jeremy Corbyn, scrapped a speech in which he was due to say that Britain’s “disastrous wars” have “increased, not diminished, the threats to our own national security”. Such arguments are verboten in our public discourse.
Isn’t it odd, then, that in the case of Russia, western governments have been keen to link Vladimir Putin’s – and only Vladimir Putin’s – foreign policy to terrorist violence? On 1 October the US government and its allies issued a joint statement declaring that the Russian president’s decision to intervene in Syria would “only fuel more extremism and radicalisation”. Yes, you heard them: it’ll “fuel” it.
Moscow’s bombing campaign will “lead to further radicalisation and increased terrorism”, claimed David Cameron on 4 October. Note the words “lead to”. Speaking at a Nato summit on 8 October the US defence secretary, Ashton Carter, warned of the “consequences for Russia itself, which is rightly fearful of attacks”. Got that? “Rightly fearful”.
And, in the days since the crash of the Russian Metrojet airliner in Egypt on 31 October, which killed 224 civilians, commentators have queued up to join the dots between Russia’s actions in Syria and this alleged terrorist attack by Isis. On a BBC panel discussion the Telegraph’s Janet Daley referred to the crash as “a direct consequence of [Russia’s] involvement in Syria”, adding: “[Putin] has perhaps incited this terrorist incident on Russian civilians.”
Compare and contrast Daley’s remarks on the downing of Flight 9268 with her reaction to the Paris attacks. Rather than accusing President Hollande of “inciting” terrorism against the people of France, or calling the carnage a “direct consequence” of French involvement in Syria, she took aim at anyone who might dare draw attention to the country’s military interventions in Muslim-majority countries such as Libya, Mali and, yes, Syria.
“If there is any need to argue about these matters, it should come at some other time,” she wrote, because “the French people did not deserve this”, and “it is wicked and irresponsible to suggest otherwise”. (To quote one of the leading foreign policy sages of our time, Phoebe Buffay of Friends: “Hello, kettle? This is pot. You’re black.”)
If Isis did bring down the Russian airliner, then of course it would be madness to pretend it wasn’t linked to Putin’s military campaign on behalf of the dictator of Damascus. Yet it would be equally insane to pretend that the horror in Paris had nothing at all to do with France’s recent military interventions in the Middle East and west Africa.
Yes, the attackers in the Bataclan concert hall chanted Allahu Akbar as they opened fire on the crowd, but they were also heard saying: “What you are doing in Syria? You are going to pay for it now.” Yes, Isis’s official statement of responsibility referred to Paris as “the capital of prostitution and obscenity”, but it also singled out the French government for leading a “Crusader campaign” and “striking the Muslims … with their planes”.
To understand political violence requires an understanding of political grievances; to blame terrorism only on religious ideology or medieval mindsets is short-sighted and self-serving. The inconvenient truth is that geopolitics is governed as much as is physics by Newton’s third law of motion: “For every action there is an equal and opposite reaction.” The CIA, back in the 1950s, even coined a term – “blowback” – to describe the unintended negative consequences, for US civilians, of US military operations abroad.
Today, when it comes to Russia, an “official enemy”, we understand and embrace the concept of blowback. When it comes to our own countries, to the west, we become the child in the playground, sticking our fingers in our ears and singing “La la la, I can’t hear you.”
You can argue that French – or for that matter UK or US – military action in the Middle East is a legitimate and unavoidable response to the rise of a terrorist mini-state; but you can’t argue that actions don’t have consequences.
The former chief of the CIA’s Bin Laden Unit, Michael Scheuer, told me in 2011 that “people are going to ... bomb us because they don’t like what we’ve done”. In an interview for al-Jazeera in July, the retired US general Michael Flynn, who ran the Defense Intelligence Agency from 2013-15, admitted to me that “the more bombs we drop, that just … fuels the conflict”.
It is a view backed by the Pentagon’s Defence Science Board, which observed as long as ago as 1997: “Historical data show a strong correlation between US involvement in international situations and an increase in terrorist attacks against the United States.”
Let me be clear: to explain is not to excuse; explication is not justification. There is no grievance on earth that can justify the wanton slaughter of innocent men, women and children, in France or anywhere else.
The savagery of Isis is perhaps without parallel in the modern era. But the point is that it did not emerge from nowhere: as the US president himself has conceded,Isis “grew out of our invasion” of Iraq.
Yet we avert our gaze from the “glaringly evident” and pretend that “they” – the Russians, the Iranians, the Chinese – are attacked for their policies while “we” –Europe, the west, the liberal democracies – are attacked only for our principles. This is the simplistic fantasy, the geopolitical fairytale, that we tell ourselves. It gives us solace and strength in the wake of terrorist atrocities. But it does nothing to stop the next attack.
Monday, 11 August 2014
Muslim double standards abound
Tarek Fatah in The Toronto Sun
If there is a God, he has some explaining to do.
On the one hand he tells us Muslims in the Qur’an that we are “the best of peoples, evolved for mankind”, but then showers us with leaders who bring out the worst in the human soul.
If the murderous spree some of my fellow Muslims have embraced is not enough, their hypocrisy of playing the victim card makes the rest of the world cringe in anger, if not outrage.
As I write, Muslims around the world have taken to the streets and social media to protest Israel’s Operation Protective Edge, that has resulted in the deaths of nearly 200 Palestinians.
Undoubtedly the death of 200 Arabs, many of them civilian women and children, is tragic and worthy of condemnation.
However, just next door to Israel almost 200,000 Arabs have been killed by fellow Arabs in Syria, but that tragedy has triggered no public demonstrations of anger in Islamic capitals, let alone in Toronto.
Let us examine two military operations by two countries against what they describe as Islamic terrorists belonging to radical jihadi movements.
While Israel’s Operation Protective Edge is making the lead story around the world, few are aware of Pakistan’s Operation Zarb-e-Azb (Strike of Prophet Muhammad’s Sword) underway against the Taliban inside Pakistan.
Israel’s military operations have killed about 200 and displaced about 17,000 Palestinians from their homes in Gaza.
Pakistan’s military operations, on the other hand, have killed over 400 and made over 900,000 Pashtun Pakistanis homeless and destitute in their own country.
While the 17,000 Palestinians are finding shelter in United Nations Relief and Works Agency structures, nearly one million Pakistanis are facing a catastrophe that has triggered neither media coverage, nor international aid or protest.
On Monday, a day after an Israeli missile killed 18 family members of the Hamas police chief in Gaza, Iraqi men in Baghdad slaughtered 28 Iraqi women.
There was plenty of fury over the dead family, almost none for the women, for they were alleged to be residents of a brothel, as if that mattered.
Allah’s “best of peoples, evolved for mankind”, clearly live by a double standard, the one that triggers mammoth support for Palestinians but absolutely none for Pashtuns.
Here’s why. It is not the race or religion of the victim that counts, but the identity of their tormentor.
As long as it’s an Arab army annihilating fellow Arabs or a Muslim military murdering fellow Muslims, too many Muslims simply shrug away our responsibility and say, “leave it to Allah” as the Qur’an supposedly commands.
However, if the Muslim falls victim to the “kuffar” — meaning the Jew, Christian or Hindu — then many of our clerics take to the pulpit and deliver fiery, end-of-times lectures, using the tragedy as a reason to ignite hatred against the other, in most cases “The Jew”.
I wonder if God has heard this mosque sermon by a prominent Pakistani cleric.
“And a time is about to come when Allah would bestow such a success on Islam that there would not be a single Jew left on the face of the earth. … And when the last Jew will be killed from this world, then peace would be established in the world …”
It would appear the depth of hatred many of God’s “best of people” disseminate, needs his attention.
That is, if he is listening at all.
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