Tarek Fatah on Rihanna, Greta & Mia Khalifa Types

 

Who was behind the ‘tractor’ attack on Delhi’s police and the Red Fort?

 

Why am I a Muslim?

Tarek Fatah

Are all religions the same?

Tarek Fatah on Situation of Hindus, Sikhs & Other Minorities in Pakistan

Is it Islam or its followers that need reform?

Discussion is in Urdu

Part 1

Part 2

Part 3

Part 4

Tarek Fatah

Islam, Quran, Sharia and Refugees

Fatah ka Fatwa - Islamic Banking

Muslims Want Tarek Fatah Dead

Fatah ka Fatwa - Episode 8

Attack on Tarek Fatah - Intolerance? 

Tarek Fatah abused by a Congressman. Intolerance?

Fatah ki Fatwa

Tarek Fatwa's TV program

Tarek Fatah

Chandigarh Literature Festival

Tarek Fatah - A Moses for Indian Muslims?

Girish Menon

I do not sign in to You-tube under the assumption that my preferences will not be known to Google. Yet, whenever I visit the channel I am nudged to watch at least two new videos of Tarek Fatah. This could mean that despite my best efforts Google knows my preferences and tries to keep me happy by suggesting videos of a person I agree with. Could it also mean that Tarek Fatah is a growing Indian phenomenon and may lead Indian Muslims to discard the mullah and embrace secularism? Could it also mean that I am dreaming?

I have been reading and following Tarek Fatah’s writing and speeches for over five years now. When I first came across his work he appeared on Canada’s Rawal TV and had authored the work “The Jew is not my enemy”. Today, he appears to be a permanent fixture on Indian TV channels and is the envy of most aspiring politicians and godmen.

Tarek Fatah “an Indian who was born in Pakistan” is a Canadian citizen. He says that the definition of India or Indianness (Hindustani) cannot be restricted to the current political borders while continuing to ignore the Indus Valley civilisation and the historical cities of Lahore, Kesh and Nankana Sahib.

He is highly critical of Indians who badmouth Gandhi and Nehru while praising Jinnah. According to Fatah, Jinnah was a pork eating Shia, elected from a Muslims only constituency of Mumbai, who espoused the cause of the Nawabs of Uttar Pradesh and Bihar. Jinnah helped the state of Kalat negotiate independence from the British, got rewarded in his weight in gold, and then after Pakistan became free, sent in troops to annex what is now the troubled province of Baluchistan.

He is critical of Nehru and Abul Kalam Azad for not allowing Kalat and the North West Frontier province to join the Indian state despite them being much closer to the Indian border than erstwhile East and West Pakistan. He feels it is India’s responsibility to help resource rich Baluchistan (Kalat) break free from the yoke of Pakistan and to become a free country.

Another anathema to Fatah is the mullah. He feels that Indian Muslims have to make a clear choice between Allah’s Islam and Mullah’s Islam. Allah’s Islam is based on the Quran alone which was a revelation to God’s messenger Prophet Mohammed. Mullah’s Islam, on the other hand, which includes the Hadiths and the Sharia, is a view of the various aspirants to power who used Islam as a political ideology to control people. The mullah in India, like Hindu Brahmins, have ascribed to themselves the role of the sole agent of God and the interpreter of the religio - political legacies. The mullahs along with vote-bank politicians use this power to keep Indian Muslims, especially women, subjugated.

To me, I have been disturbed by some of the developments in history since the fall of the Soviet Union especially the rapid rise in ‘religious movements’ the most prominent being the Islamic one. I have been on the lookout for rationalists and secularists with Islamic sounding names and Fatah was the first one I encountered. I do hope that Fatah can lead a renaissance among Indian Muslims and thereby nudge Indian Hindus to move towards a more secular position as envisaged in the constitution. Power to you Tarek Fatah.

Tarek Fatah vs Rabbani

In Urdu.

Latest by Tarek Fatah

Balochistan Independence is Responsibility of India

Tarek Fatah - The Hindu is not my Enemy - Part 1

Part - 2 Tarek Fatah on how India should deal with Pakistan and Balochistan

Pakistan is a state of mind - Tarek Fatah

Tarek Fatah - "Pakistan is a state of mind which believes that a Muslim cannot live in peace in non Muslim majority countries". It believes in the concept of Darul Harab and its Indian version is Ghazwa e Hind.

Tarek Fateh on Lahore blast: Good and Bad Talibans are twins children of mother Pakistan

Is Pakistan waking up?

Khaled Ahmed in The Indian Express

National Management College (NMC), Lahore, an institution for senior bureaucrats, has pleasantly surprised me by going through an elaborate exercise in March about removing extremism from Pakistan. There was a time when it reacted negatively to any guest speaker’s reference to extremism as part of the ideology of the state. Times have changed.

One secondary topic of discussion where I was invited as observer was “Extremism of the Educated”, which struck me as bravely perceptive about the central defect of Pakistan and the Islamic world. My own thinking is as follows:

The survival of a state is hinged on preservation of the status quo. It is endangered if it tries to change the status quo of its neighbours. The world favours status quo because it doesn’t want war. The state’s prime task is the education of its people so that they accept the state as home. If today Pakistan is considering such topics of discussion as “Extremism of the Educated”, it’s assumed it has been doing something wrong in the field of education and wants to self-correct.

All states use education to create a uniformity of the mind. It’s also called indoctrination. It confirms the status quo and causes acceptance of the state. But if the state is revisionist and promises a revised state through a revision of its boundaries, it may imply war. If it goes to war to change the status quo, it may justify war and pledge more of it.

If the state is ideological, it may curtail freedom of thought and expression. It may legislate to the detriment of minorities and enact laws apostatising certain communities. 

Extremism may be born of the interpretation placed on the state’s ideology. The vehicle of state ideology is education; it may become the vehicle of extremism. Ideology is unchangeable; it will challenge the constitution of a modern state. Even the “reason-based” communist ideology in the Soviet Union didn’t change quickly enough. If the ideology is Islam, it will constantly challenge the essentially changeable constitution. The validity of lawmaking under the constitution will be questioned, leading to extreme actions and reactions.

Two examples: The modern state agrees with the international law that war can be declared only by the state and not by individuals. Religious factions may interpret the Quran by rights and decide jihad can be declared by individuals or their groups. The state may rely on this thinking too and start “proxy jihad” that it can deny. In this case, the state actually allows the development of a violently extremist mindset sought to be directed outwards but which it has no capacity to prevent from being directed inwards.

After the middle age in Europe, the modern nation-state was born, disenchanted with the principle of enforcing piety. Today, the nation-state uses coercion to punish crimes. There’s punishment for those who violate the penal code; there’s no reward for those who don’t. But if the state succumbs to parallel interpretations, it can punish its citizens for not being pious.

The principle of Nahi an-al Munkir (punishing the prohibited) has been accepted by the modern state; but Amr bil Maruf (commanding the permitted) has been wisely ignored. 

Terrorist leader Mangal Bagh forced people to say namaz in the mosque under strict roll-call and burned down the houses of those who didn’t attend the five-times-a-day prayer. In Swat, warlord Fazlullah tyrannised the population under Amr bil Maruf, just like the Taliban did in Afghanistan.

Pakistan seems to have woken up to the menace of an extremist consensus wrongly based on religion. The establishment is waking up to the fading away of the modern state. It needs peace without to achieve peace within. It seems the state has completed a dark journey and wants to emerge into light. Its journey has accustomed it to isolation that allows national hubris to grow. Now may be the time to break this isolation and reach out to an alienated neighbourhood.

Tarek Fatah in Gujarat