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Showing posts with label LSE. Show all posts
Showing posts with label LSE. Show all posts

Thursday 21 November 2013

Orthodox economists have failed their own market test


Students are demanding alternatives to a free-market dogma with a disastrous record. That's something we all need
seumas economist 20 nov
Ha-Joon Chang, one of the last surviving independent economists at Keynes's Cambridge: 'The supporters of neoclassical economics have an almost religious mentality.' Photograph: Sean Smith for the Guardian
From any rational point of view, orthodox economics is in serious trouble. Its champions not only failed to foresee the greatest crash for 80 years, but insisted such crises were a thing of the past. More than that, some of its leading lights played a key role in designing the disastrous financial derivatives that helped trigger the meltdown in the first place.
Plenty were paid propagandists for the banks and hedge funds that tipped us off their speculative cliff. Acclaimed figures in a discipline that claims to be scientific hailed a"great moderation" of market volatility in the runup to an explosion of unprecedented volatility. Others, such as the Nobel prizewinner Robert Lucas, insisted that economics had solved the "central problem of depression prevention".
Any other profession that had proved so spectacularly wrong and caused such devastation would surely be in disgrace. You might even imagine the free-market economists who dominate our universities and advise governments and banks would be rethinking their theories and considering alternatives.
After all, the large majority of economists who predicted the crisis rejected the dominant neoclassical thinking: from Dean Baker and Steve Keen to Ann Pettifor, Paul Krugman and David Harvey. Whether Keynesians, post-Keynesians or Marxists, none accepted the neoliberal ideology that had held sway for 30 years; and all understood that, contrary to orthodoxy, deregulated markets don't tend towards equilibrium but deepen the economy's tendency to systemic crisis.
Alan Greenspan, the former chairman of the US Federal Reserve and high priest of deregulation, at least had the honesty to admit his view of the world had been proved "not right". The same cannot be said for others. Eugene Fama, architect of the "efficient markets hypothesis" underpinning financial deregulation, concedes he doesn't know what "causes recessions" – but insists his theory has been vindicated anyway. Most mainstream economists have carried on as if nothing had happened.
Many of their students, though, have had enough. A revolt against the orthodoxy has been smouldering for years and now seems to have gone critical. Fed up with parallel universe theories that have little to say about the world they're interested in, students at Manchester University have set up a post-crash economics society with 800 members, demanding an end to monolithic neoclassical courses and the introduction of a pluralist curriculum.
They want other schools of economic thought taught in parallel, from Keynesian to more radical theories – with a better record on predicting and connecting with the real world economy – along with green and feminist economics. The campaign is spreading fast: to Cambridge, Essex, the London School of Economics and a dozen other campuses, and linking up with university groups in France, Germany, Slovenia and Chile.
As one of the Manchester society's founders, Zach Ward-Perkins, explains, he and a fellow student agreed after a year of orthodoxy: "There must be more to it than this." Neoclassical economics is after all built on a conception of the economy as the sum of the atomised actions of millions of utility-maximising individuals, where markets are stable, information is perfect, capital and labour are equals – and the trade cycle is bolted on as an afterthought.
But even if it struggles to say anything meaningful about crises, inequality or ownership, the mathematical modelling erected on its half-baked intellectual foundations give it a veneer of scientific rigour, valued by students aiming for well-paid City jobs. Neoclassical economics has also provided the underpinning for the diet of deregulated markets, privatisation, low taxes on the wealthy and free trade we were told for 30 years was now the only route to prosperity.
Its supporters have an "almost religious mentality", as Ha-Joon Chang – one of the last surviving independent economists at Keynes's Cambridge – puts it. Although claiming to favour competition, the neoclassicals won't tolerate any themselves. Forty years ago,most economics departments were Keynesian and neoclassical economics was derided. That all changed with the Thatcher and Reagan ascendancy.
In institutions supposed to foster debate, non-neoclassical economists have been systematically purged from economics faculties. Some have found refuge in business schools, development studies and geography departments. In the US, corporate funding has been key. In Britain, peer review through the "research excellence framework" – which allocates public research funding – has been the main mechanism for the ideological cleansing of economics.
Paradoxically, the sharp increase in student fees and the marketisation of higher education is creating a pressure point for students out to overturn this intellectual monoculture. The free marketeers are now being market-tested, and the customers don't want their product. Some mainstream academics realise that they may have to compromise, and have been colonising a Soros-funded project to overhaul the curriculum, hoping to limit the scale of change.
But change it must. The free-market orthodoxy of the past three decades not only helped create the crisis we're living through, but gave credibility to policies that have led to slower growth, deeper inequality, greater insecurity and environmental degradation all over the world. Its continued dominance after the crash, like the neoliberal model it underpins, is about power not credibility. If we are to escape this crisis, both will have to go.

Wednesday 16 January 2013

The zone and the importance of imagination

A sportsman in the zone, like an artist, has both a wider and a narrower focus. He has the ability to be in the game and yet stand above it, seeing it clearly
Ed Smith
December 16, 2012

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Mike Brearley throws the ball to Bob Willis, fifth Test, England v Australia, Old Trafford, 16 August 1981
Mike Brearley: went beyond merely visualising a desirable outcome Adrian Murrell / © Getty Images
Mike Brearley, the former England and Middlesex captain, recently gave a talk about "the zone". Before cricket, Mike was an academic philosopher; after cricket, he became a psychoanalyst. Taken as a whole, professional sport is a relatively small proportion of Mike's career. But it afforded him an intense period of practical absorption and experience. Looking back on three careers spread over one varied life, Mike spoke to an audience at the London School of Economics about what cricket had taught him about concentration, technique and freedom.


Sometimes the best way to define something is to describe its antithesis. "The zone" can be a slippery concept. But we all know what bad form feels like. Brearley began with a memorable description of a player in crisis: "We try to focus on all sorts of things that should be unconscious - like the centipede, who, trying to think about each leg before it moves, ends up on its back on a ditch." 

"The zone" is the opposite. When we are in the zone, there is a sense of effortlessness, your body acting as though it does not require instructions from the mind. Many batsmen have written about the zone, but this was the first time I've heard anyone describe "captaincy in the zone". 

It was 1982 and Brearley was captaining Middlesex against Nottinghamshire. It was a bouncy pitch, and he was trying to think of a way to dismiss the opposition star player, Clive Rice. Brearley not only sensed there was a chance of Rice misjudging the bounce - many captains would have done that - he also began to imagine as though he, Brearley, was in fact the batsman.

In Brearley's phrase, "Here I felt my way into Rice's body and the shape of the shot. I sensed there might be a thick outside edge, and I pictured the ball flying to a deep wide slip, perhaps 20 yards back. I put Clive Radley in this position, and shortly afterwards it went straight to him at catching height. When something similar happened in the second innings, this time on the leg side, Rice thought there was something magical about my captaincy; in fact, it was a mixture of bodily intuition laced with a great deal of luck."

Brearley is describing something rarely discussed in a sporting context: the practical value of imagination. It transcended merely "visualising" a probable outcome. Brearley used his imagination, as a novelist might, to bring to life a very unlikely potential scenario. "Many years later," he added, "I saw a film of Bushmen hunting a deer on foot. As they followed the tracks of the deer in the stony ground, the hunters 'became' the deer, using the identification to find the faint footprints in the ground; they shaped themselves into the way of moving and likely course of the deer."

It is a rare perspective. We hear a lot about plans, very little about imagination; much about strategy, little about adaptiveness. Brearley's point is that a captain has to balance conscious planning with imaginative hunches.

A team can also enter "the zone", just as a single player does. Brearley explained what happens when a team is "hot": "Each player breathes in the others at their best, is strengthened by that identification, and gives off similar vibes to the rest of the team."

Note how the positivity becomes self-perpetuating, even contagious. That is why good teams always have a strong core of senior players: this core takes the weaker "waverers" with them on the journey towards self-belief. Thus the team - rather than being just a list of individuals - becomes an organic entity in its own right. One of the truest phrases about good teams is that they become "more than the sum of their parts".

What of the individual? One of the thrilling aspects of watching a player in the zone - and I am thinking more of football and rugby than cricket - is the sense that he is both aware of the whole pitch and yet totally absorbed in the small details; he is ahead of the game, yet also living in the here and now.

I once had a memorable conversation with the film director Stephen Frears about the French footballer Zinedine Zidane. Frears saw parallels between a football playmaker in full flow and a film-maker in the zone. "What I really admire - and you see it particularly in players who are just past their prime - is the feeling that what they have lost physically they make up for by seeing the whole picture. They grasp the shape of the game. They can somehow stand above it and see it clearly."

Brearley calls this "seeing the wood and the trees: he looks and takes in the detail; but he also looks with a broader gaze, in a way that allows unconscious ideas and connections to flow". The sportsman in the zone, like the artist, has both a wider and a narrower focus.

This sounds very abstract. What does it feel like in more practical terms? I would say I felt fully "in the zone" only a few times in my career. One day, when I made 149 for Kent in about a session and a half, stands out. And, looking back on it, there was that sense of both narrower and wider focus. I remember being aware of gaps in the field. In fact, there seemed to be a ready-made "channel" - it seemed to exist in its own right - running in a line to the boundary, dissecting mid-off and extra cover. 
Time and again I hit the ball into that channel, as though I had only to aim vaguely in that direction and my body subconsciously directed the ball exactly into the gap between the fielders. Without straining or thinking about it, I could both watch the ball onto the bat, and yet also see that channel leading to the boundary rope.

Later I tried to recall what batting felt like that day: "You stay in the present, enjoying it for what it is: the feel of the bat in the hand, the rhythm of the ball arriving in sync with the shot, the feel of the earth under feet, a lightness and yet a rootedness. Your mind is revving at the same rate as the pace of the game. There is no sense of being rushed (the ball arriving too soon) or impatience (wanting the balls to be delivered quicker). There is harmony. I felt very clearly, on that day in July 2003, that my role was to not get in the way - to make myself the conduit more than the agent."

Brearley described batting in "the zone" in similar terms. But on one point I disagreed, or at least had a different take on things. Brearley interpreted "the zone" as an extreme version of the more common phenomenon of "good form". At one level that is obviously true. But I feel that "the zone" exists in a different sphere to the question of form. Form is an achievement, the zone is a feeling. A batsman can enjoy a spell of scoring heavily without getting anywhere close to the zone. The zone is subtler than form, more mysterious.



I would draw a distinction between success that follows from an effort of will and success that is just allowed to happen. I associate the zone with "letting go", relinquishing the controlling grip of your own will power





In particular, I would draw a distinction between success that follows from an effort of will and success that is just allowed to happen. (I acknowledge that even the latter relies on a great deal of preliminary hard work and practice.) I associate the zone with "letting go", relinquishing the controlling grip of your own will power. In the zone, the world is co-operative; you do not have to bend it to your will.

An awkward, perhaps impossible, question follows: what is the sportsman's optimal relationship with his own will power? On the one hand, we know that will power drives athletes to many of their victories. And yet I also believe that your controlling mind prevents you from playing at your absolute best.

So would you achieve more if you trusted yourself just to "play", instead of trying to manipulate events with your will power and strength of character? I suspect the answer is different for different players.

A good example of two opposite approaches is the rivalry of Rafael Nadal and Roger Federer. Nadal relies on his phenomenal will power - as though he draws confidence from the strength of his own character. Federer, in contrast, seems to play best when he does not interfere with his own talent. It is as though Federer's brilliance exists of itself, in its own right: he merely has to set it free. It must be difficult to advise Federer when he is losing: "try harder", "fight more" - those ideas seem entirely inappropriate for his game.

Maybe for some players (the Federer type), the zone is almost a prerequisite of performance. For others (the Nadal type), the zone is practically an irrelevance.
****
At the dinner after Mike's talk, where the guests were mostly LSE professors, I reflected how easily he could be mistaken for a distinguished lecturer in philosophy. And yet each of the worlds he has touched - academia, sport, psychoanalysis - has benefited from insights and experiences he developed in the others. Had Mike lived a narrower life, and focused on one strand to the exclusion of the others, I suspect he would have had a less surprising life - and, I think, a less influential one. Breadth, paradoxically, can lead to depth.

By nature I am an optimist: my firm conviction is that sport is getting better in many respects. But I could not escape a feeling of sadness that it is highly unlikely that a similar career could happen in today's ultra-professional sporting world. I doubt an academic philosopher in his 20s would be persuaded to return to professional cricket, or that a professional cricketer, having retired from the game in early middle age, would subsequently pursue a full career in psychotherapy.

Perhaps Mike's insights will help a new generation of players get into the zone more often. But I suspect the particular zone he experienced is an increasingly uninhabited space.

Wednesday 31 October 2012

Campaigners report Tony Blair's office over use of unpaid interns

Graduate Fog passes evidence of possible minimum wage infractions to HM Revenue and Customs
Tony Blair
Tony Blair's private office says it supports its unpaid interns by paying travel and lunch expenses. Photograph: Antony Dickson/AFP/Getty Images
 
Tony Blair's private office may face investigation by tax authorities for breach of national minimum wage laws over the use of unpaid interns.

The Office of Tony Blair, which helps administrate the former prime minister's consultancy and diplomatic interests, confirmed that despite its non-charitable status it uses unpaid interns for three months at a time.

Evidence of possible minimum wage infractions, gathered by the careers website Graduate Fog has been passed to HM Revenue and Customs (HMRC).

This includes an email from Blair's office setting out tasks which interns are expected to undertake during the full time role, including answering phones, managing meeting rooms and sorting and sending the post.

Recent employment tribunal rulings have used evidence such as set tasks and responsibilities as one way to differentiate between volunteer and paid worker status.

In a statement to the Guardian, Blair's office said that all its interns were volunteers and that they supported them by paying travel and lunch expenses.

One would-be intern has complained that despite passing an interview process, which included a timed 90 minute exam, he was rejected by the office because he was unable to work unpaid for the full five days.

When the graduate asked office staff if he could reduce his time from four to five days a week so he could continue to support himself financially with a part-time job, Blair's office eventually wrote back to say the position had been filled by another intern.

Writing to confirm that "four days a week availability did not suit your needs" office staff replied: "Sorry for not getting back to you sooner but the role has now been filled by someone who was available for the full 5 days."

Speaking to the Guardian, the 22-year-old, who did not want to be named, said: "From what I can tell, they are trying to staff the office with that classic, rotate your interns; get the interns to do the office admin, don't pay them a thing and, after three months, kick them out and get someone else in. That's what it sounded like to me."

"Through the minimum wage legislation," he said, Blair "had given people, young people especially ... a decent wage. But he's not even providing it for his own business. It's completely outrageous. I can't think of anything more two-faced to be honest."

Blair, who has made millions since departing as prime minister in 2007, operates numerous charities, diplomatic initiatives and business consultancies including Tony Blair Associates.

After an interview with Blair this summer, the Financial Times estimated his annual income at £20m.
It is understood that he continues to draw on a public allowance worth £110,000 per annum to support his good works and a prime ministerial pension of £70,000.

HMRC said they were unable to specifically comment on individual cases but gave a statement confirming they always act on allegations passed to them.

"We ensure that employers comply with the national minimum wage rules across the board. Where we have reason to believe the rules are being abused we will investigate. We always act on allegations of NMW abuse."

In a statement Blair's office said they value their interns "very highly".

"The Office of Tony Blair is not a charity," they confirmed. "Each internship lasts for around three months and is designed to give young people valuable experience in a high profile and fast moving work environment," they said adding, "our interns are volunteers."

A spokesperson for the London School of Economics, who previously advertised unpaid internships for Blair's profit making businesses, said they no longer do so.

"LSE is fully compliant with its legal obligations in relation to internships; furthermore we support the advice on internships issued by the UCU and NUS in 2011.

"LSE Careers is not advertising opportunities of any kind in the office of Tony Blair or with Tony Blair Associates and does not work with any third parties that facilitate unpaid internships."
Tanya de Grunwald, founder of Graduate Fog said: "Too many employers have convinced themselves that experience, plus a few quid for a sandwich and the bus fare, is an acceptable form of payment – we just never expected one of those employers to be the man who introduced the minimum wage law.

"Perhaps hanging out with some of the richest people on the planet has made it hard for Blair to remember how it feels to struggle to make ends meet every month on a meagre wage. What's more, for a man so obsessed with his legacy, it is astonishing that he seems to have 'sold out' over one of the few things he is remembered fondly for."

Tuesday 17 April 2012

Economics has failed us: but where are the fresh voices?


Mainstream economic models have been discredited. But why aren't political scientists and sociologists offering an alternative view?
Actually do some meaningful work? Us? Top academics, The Young Ones
Actually do some meaningful work? Us? Top academics, The Young Ones Photograph: image.net

When the history of how a good crisis went to waste gets written up, it will surely contain a big chapter on the failure of our academic elites. Because just like the politicians, the taxpayer-funded intellectuals at our universities have missed the historic opportunities gifted to them by the financial collapse. And it will be the rest of us who pay the price.

At the start of the banking crisis, the air was thick with the sound of lachrymose economists. How did they miss the biggest crash since 1929? Professors at the LSE were asked that very question by the Queen – and were too tongue-tied to reply. A better answer came from Alan Greenspan, until recently the most powerful economist on the planet, who went to Capitol Hill and confessed to a "flaw" in his model of the world. Clearly, the economic crisis was also a crisis of economics.

With the all-powerful dismal-ists temporarily discredited, an opportunity opened up for the sociologists, the political scientists and the rest to charge in, have their say – and change the way public policy is shaped.

If all that sounds like a battle of the -ologies to you, then consider: no discipline has so profoundly shaped Britain or America over the past 30 years as mainstream economics, with its almost unshakeable faith in markets, and its insistence on taking politics out of the public sphere. Displace that narrow, straitened form of economics from its position as the orthodoxy on modern capitalism, and you have a shot at changing capitalism itself.

So have the non-economists grasped their moment? Have they hell. Look at the academic conferences held over the past few weeks, at which the latest and most promising research in each discipline is presented, and it's as if Lehman Brothers never fell over.

Britain's top political scientists met in Belfast a couple of weeks ago, and you'd have thought there'd be plenty in the crisis for them to discuss, from the technocrat governments installed in southern Europe to the paralysis of British politicians in the face of the banks. But no: over the course of three days, they held exactly one discussion of Britain's political economy. There was more prominence given to a session on how academic research could advance dons' careers.

Perhaps you have more faith in the sociologists. Take a peek at the website for the British Sociological Association. Scroll through the press-released research, and you will not come across anything that deals with the banking crash. Instead in April 2010, amid the biggest sociological event in decades, the BSA put out a notice titled: "Older bodybuilders can change young people's view of the over-60s, research says."

Or why not do the experiment I tried this weekend: go to three of the main academic journals in sociology, where the most noteworthy research is collected, and search the abstracts for the terms "finance" or "economy" or "markets" since the start of the last decade.

Comb through the results for articles dealing with the financial crisis in even the most tangential sense. I found nine in the American Sociological Review, three in Sociology ("the UK's premier sociology journal"), and one in the British Journal of Sociology. Look at those numbers, and remember that the BSA has 2,500 members – yet this is the best they could do.

Sociologists are reliably good at analysing the fallout from crises: the recessions, the cuts, the dispossessed, the repossessed. I'd expect them to be in for a busy few years. But on the upstream stuff, the causes of this crisis, they are practically silent. At Oxford, Donald MacKenzie has pulled off remarkable close-up studies of financiers in action but without context or politics: the view is all cogs and no car. Indeed, leave aside three remarkable books from Karen Ho, David Graeber and Alexandra Ouroussoff, all of whom are anthropologists (and all discussed here previously), and the bigger picture is still in the hands of those formerly shamefaced, but now rather assertive, economists. One promising initiative has just begun on the Open Democracy website called Uneconomics, where non-economists do chip in on the upstream causes of the crisis. But that's it: a cheap and cheerful internet forum. The Second International it ain't.

It wasn't always like this. One way of characterising what has happened in America and Britain over the past three decades is that people at the top have skimmed off increasing amounts of the money made by their corporations and societies. That's a phenomenon well covered by earlier generations of sociologists, whether it's Marx with his study of primitive accumulation, or the American C Wright Mills and his classic The Power Elite, or France's Pierre Bourdieu.

But those sociologists were public academics, unafraid to stray outside their disciplines. Compare that with the picture of today's teacher in a modern degree-factory, forever churning out publications for their discipline's top-rated journals. Not much scope there to try out a speculative research project that might not fly, or to collaborate with specialists in other subjects.

Nor is there much encouragement to engage with public life. Because that's what's really missing from the other social sciences. When an entire discipline does what the sociologists did at their conference last week and devotes as much time to discussing the holistic massage industry ("using a Foucauldian lens") as to analysing financiers, they're never going to challenge the dominance of mainstream economics. And it's hard to believe they really want to.

Sunday 10 July 2011

Transcendental Meditation: Were the hippies right all along?


For years, it has been ridiculed as a 1960s embarrassment. Now Transcendental Meditation is back in a big way. So were those hippies on to something all along?
By Laura Tennant
Sunday, 10 July 2011 The Independent
Remember M-People's 1995 Top 10 hit instructing you to "search for the hero inside yourself"? A decade-and-a-half on, it seems that things have changed – these days, it's not so much a hero as a guru that many of us are hoping to internalise. For strange as it may sound, among those of us who seek to surf the zeitgeist, the most fashionable thinker of 2011 may turn out to be Maharishi Mahesh Yogi, the founder of the Transcendental Meditation movement – and the fact that he passed to a better place in 2008 doesn't appear to have discouraged us one bit.
TM, as its followers call it, is rapidly moving from kooky margin to respectable mainstream thanks largely to a burgeoning body of scientific research which indicates that regular meditators can expect to enjoy striking reductions in heart attack, stroke and early mortality (as much as 47 per cent, according to one study). And the apparent benefits don't stop there: according k to a pilot study just published in the US journal Military Medicine, veterans of the Iraq and Afghanistan wars showed a 50 per cent reduction in their symptoms of post-traumatic stress disorder after eight weeks of TM.
Meanwhile, educational establishments which introduce a "quiet time programme" – as did Visitacion Valley Middle School in San Francisco – report drops in fights and suspensions, increased attendance and improvements in exam results. In this country, the Maharishi School in Ormskirk, Lancashire, gets glowing reports from Ofsted and achieves exceptional academic results.
An estimated four million people now practise TM globally – 20 minutes twice daily, as per the Maharishi's prescription – many of them over the course of many decades, and there are some famous, and rather surprising, names on the list. Clint Eastwood, for example, has been doing it for 40 years, a fact he vouchsafed via video link at a fund-raising dinner for the David Lynch Foundation, an organisation set up by the film-maker to teach TM to school children, soldiers suffering post-traumatic stress, the homeless and convicted prisoners. Other celebrity adherents include Paul McCartney, Russell Brand, Martin Scorsese, Ringo Starr, Mary Tyler Moore, Laura Dern and Moby.
TM reaches far into the rational and sceptical world, too; the American philosopher Daniel Dennett does it, as does Dr Jonathan Rowson, head of the Social Brain project at the Royal Society for the Encouragement of Arts, Manufactures and Commerce (RSA) and a chess grandmaster (more from them later). Now a psychiatrist with 30 years' clinical experience, Dr Norman Rosenthal has written a book, Transcendence: Healing and Transformation through Transcendental Meditation, which gathers all the available evidence for TM and urges healthcare professionals to offer it to patients suffering from mental illnesses ranging from mild depression to bipolar disorder.
While the research on the health benefits of TM is fascinating, there's another, more compelling, reason why meditation is in the air just now. Done consistently, it seems to offer some sort of corrective to modernity, a respite from anxiety and the ability to really, truly relax, without chemical assistance; a break from our constant, restless and often doomed aspirations to be thinner, richer and more popular on Facebook; the welcome discovery that happiness is to be found not in retail therapy, but within.
Those spiritual cravings explain why Rosenthal's book is now riding high at number 14 on America's Publishers Weekly non-fiction list. And according to TM UK's official representative, David Hughes, there's a similar surge of interest on this side of the Atlantic; figures are vague, but he reports that "there's definitely an ongoing increase month by month" to the estimated 200,000 people who have learnt TM in the UK since 1960.
I first began to ponder the notion of meditation while writing a piece on solitude. While aloneness might not be a state that comes naturally to most humans, without it, mental-health experts believe, it is impossible to be creative or even really to know oneself. It was the sheerest coincidence that on the day I contacted TM's UK website they were preparing for Dr Rosenthal's press conference.
My own adventures in TM began soon after – but first, a little history for readers too young to remember TM's 1960s "first wave". Many of those who do recall the arrival of the Maharishi Mahesh Yogi in Britain in 1967 understandably feel that TM has been discredited beyond hope of rehabilitation by years of embarrassing rumours and implausible claims. Long before his death, the Maharishi's leadership of the movement had been associated with an unseemly desire to cash in on his celebrity followers – including, most famously, The Beatles (as well as McCartney, George Harrison continued to meditate every day until he died) – and the accumulation of a substantial personal fortune (in 1998, the movement's property assets were valued at $3.5bn). Sexual impropriety was also alleged; The Beatles were said to have fallen out with the Maharishi at least partly because of his attempted seduction of Mia Farrow, or possibly her sister Prudence, at his ashram in India.
Generations of Oxford undergraduates have joked about nearby Mentmore Towers, the Buckinghamshire mansion where the Maharishi installed 100 young men in 1979 to practise continuous, advanced-level TM (they've since been retired). The inherently comical idea of yogic flying (actually yogic hopping) has always strained credibility, as has the Maharishi's claim that if 1 per cent of the globe's population practised TM, the flow of "good vibrations" would bring about a universal state of "bliss consciousness".
Then there was the Natural Law Party, the "political arm" of the TM movement, extant from 1993 to 1999 and set up, according to David Hughes, to "get the message across" about TM and also, bizarrely, the dangers of GM food. The party was a resounding flop – testament, perhaps, to the British mistrust of mysticism and religiosity in politics.
TM also infuriates many militant atheists in a way that "mindfulness meditation", which draws on the Buddhist tradition, does not. Sam Harris is a neuroscientist and the author of books including The End of Faith and The Moral Landscape and a blog, On Spiritual Truths. In a recent piece for The Huffington Post entitled "How to Meditate", he remarks that: "Even an organisation like Transcendental Meditation, which has spent decades self-consciously adapting itself for use by non-Hindus, can't overcome the fact that its students must be given a Sanskrit mantra as the foundation of the practice. Ancient incantations present an impediment to many a discerning mind (as does the fact that TM displays several, odious signs of being a cult)."
Against these objections should be set the fact that people who start meditating tend to keep at it, often for the rest of their lives – a phenomenon suggesting that its benefits, while slow and cumulative, are palpable. The aforementioned Dr Rowson, who was British chess champion from 2004 to 2006, has been practising TM for 14 years. "I'd say that TM is physiologically very powerful, and spiritually a bit shallow," he says. "There are few things better for giving you a feeling of serenity, energy and balance. But I don't think it gives you any particular insight into your own mind."
It seems that scientific research backs his experience. The bestselling Dr Rosenthal came to public prominence through his work on seasonal affective disorder at the National Institute of Mental Health in Maryland, where he also pioneered the use of light therapy to treat it. His interest in TM was piqued when one of his bipolar patients described how practising TM alongside his regular medication had helped him move from "keeping his head above water" to feeling "really happy 90 per cent of the time".
Dr Rosenthal began to examine the large body of scientific research into the effects of TM on long-term users, and also to collect anecdotal evidence from meditators. His book Transcendence is the result, though as he acknowledges in his introduction, "Some of you may find this preview of the benefits of TM – this seemingly simple technique – exaggerated and hard to believe. I don't blame you." He draws on 340 peer-reviewed research articles to back his argument that TM can not only reduce the incidence of cardiovascular disease, but also assist in treating addiction, post-traumatic stress disorder, ADHD and depression, not to mention helping high-functioning individuals achieve greater "self-actualisation".
Listening to Rosenthal talk, I was impressed by his medical experience and academic credentials. Yet TM's ability to reduce one's risk of heart disease interested me less than its effects on mental wellbeing and creativity. Maslow's famous hierarchy of needs described "self-actualisation" as the thing humans seek when their six basic needs for food, safety, physical shelter, love, sex and a sense of belonging have been met. Like many other evolved and somewhat spoilt beneficiaries of the affluent West, I too wanted to self-actualise, and I hoped TM could help me do it.
Acquiring the skill isn't difficult, but it does require time and money. Fees are charged on a sliding scale according to income – courses start at £190 for children and rise to £590. Initiates attend four sessions, and are given a Sanskrit mantra, which is repeated soundlessly in one's head while meditating. The objective, according to TM's website, is that "the mind effortlessly transcends mental activity and experiences pure consciousness at the source of thought, while the body experiences a unique state of restfulness".
The first thing I noticed was that repeating the "sound vibration" of my mantra took me to a place which was neither wakefulness, sleeping nor dreaming. Over the course of subsequent sessions I've regularly become detached from my physical self and dipped in and out of this "fourth state" of consciousness. Allowing sometimes painful thoughts and feelings to come to the surface has bought tears to my eyes, but I've also reached important decisions.
A month into my practice, I have not so far experienced "bliss", a condition beyond time and space in which one is not "ebulliently happy", as Rosenthal puts it, but "calm and alert"; a state, he explains, in which one realises that "just to be is a blessing". But I'm prepared to believe the effects are gradual and I'm struck by the fact that I no longer resent the necessary investment of time.
The effectiveness of this daily "yoga for the mind", as the meditator and fashion designer Amy Molyneux calls it, is the reason, I think, that thousands of people can ignore the Maharishi's theory in favour of his practice. But depending on your point of view, TM's spiritual aspects remain problematic. When the Maharishi School was granted "free school" status, for example, allowing it to scrap its annual £7,600 fees and receive Government funding, hackles were raised in more determinedly sceptical quarters.
Should we be concerned that a school infused with the TM philosophy is getting Government funding? To find out whether the organisation merited the accusations of "cultishness" levelled at it, I spoke to Suzanne Newcombe, a research officer for Inform, the charity run by the London School of Economics to provide information about new religious movements or "cults". "We've had a certain number of complaints from members of the public about the fee structure," she told me. "And occasionally relatives may be anxious about people who commit their lives to the movement. But we're not overly concerned about adults making decisions for themselves which don't hurt anyone else."
According to David Hughes, TM is a not-for-profit, charitable and educational foundation which, once it has paid its teachers and covered its costs, ploughs its revenue back into outreach programmes in the developing world. It is certainly not shy about proselytising; but if its impact on public health is as great as Dr Rosenthal believes, one could argue it has a moral responsibility to spread its message. As for me, I'm seriously considering introducing my children to a stress- and anxiety-busting daily ritual that seems to do no harm and may well do a great deal of good.

Sunday 19 June 2011

Testosterone and high finance do not mix: so bring on the women

Gender inequality has been an issue in the City for years, but now the new science of 'neuroeconomics' is proving the point beyond doubt: hormonally-driven young men should not be left alone in charge of our finances…

Tim Adams
Tim Adams
The Observer, Sunday 19 June 2011


Brokers Continue To Trade During Financial Turmoil
Panic hits the trading floor in October 2008. Photograph: Peter Macdiarmid/Getty Images

For the past few weeks I've had two books by my bed, both of which offer a first draft of what history may well judge the most significant event of our times: the 2008 financial crash. Read together, they are about as close as we might come to a closing chapter of The Rise and Fall of the American Empire. As literature, one of them – the final report of the Financial Crisis Inquiry Commission of the US Treasury – doesn't always make for easy reading: there are far too many nameless villains for a start. And, quite pointedly, there is not a heroine in sight. Reading the report I became preoccupied by, among other things – the fairy steps from millions to billions to trillions, say – the overwhelming maleness of the world described. The words "she", "woman" or "her" do not appear once in its 662 pages. It is a book, like most historical tragedies, written about the follies and hubris of men.

The other book, an entirely compulsive companion volume, is Michael Lewis's best-selling The Big Short, which Google Earths you into the crisis. Rather than looking at a global picture, it lets you into the bedrooms and boardrooms of the individual corporate men who catastrophically lost billions of dollars and, on the other side of those bets, the extraordinary ragtag of obsessive individuals who saw what was coming and made eye-watering fortunes. It gives the crash a human face, and once again that face is universally male.

The books are linked by more than subject matter, though. Lewis, a one-time bond trader himself – he left, 20-odd years ago, in incredulity and disgust to write his insider's account, Liar's Poker – gave evidence to the Crisis Inquiry Commission over the course of its 18-month sitting. In the end, however, he refused to sign off the report; and not only did he refuse to sign it, he also refused to put his name to the dissenters' addenda to the report, which three of the committee insisted upon. And not only that, he did not add his name to that of the single individual who insisted on a further addendum stating that he dissented from the dissenters' view. Lewis was not a fan of the report.

The reason for this was simple, he suggested. He felt that the committee, for all its considered judgment, had not understood, from the outset, a single, pivotal word. That word was "unprecedented". Though the inquiry had set out in the belief that the crash was an event different in kind to anything that had gone before, it nevertheless proceeded to judge it in the terms of previous crashes. What it failed to do, in Lewis's eyes, was this: it neglected to look for the things that might have changed in Wall Street or the City, the things that might have made individuals on the trading floors act in ways that were seen to be entirely, unprecedentedly, reckless. When he came to consider these things himself, Lewis felt that perhaps chief among the unprecedented novelties was this one: women.

"Of course," he observed, with tongue firmly in cheek, "the women who flooded into Wall Street firms before the crisis weren't typically permitted to take big financial risks. As a rule they remained in the background, as 'helpmates'. But their presence clearly distorted the judgment of male bond traders – though the mechanics of their influence remains unexplored by the commission. They may have compelled the male risk-takers to 'show off for the ladies', for instance, or perhaps they merely asked annoying questions and undermined the risk-takers' confidence. At any rate, one sure sign of the importance of women in the crisis is the market's subsequent response: to purge women from senior Wall Street roles…"

When I first read those remarks it was not clear how much in earnest Lewis had been when he made them. Subsequently, though, I heard him speak at the London School of Economics, and he took this idea in a slightly different direction. When asked what single thing he would do to reform the markets and prevent such a catastrophe happening again, he said: "I would take steps to have 50% of women in risk positions in banks." Pressed on this, he went on to suggest how science reveals that women in general make smarter decisions regarding investment than men, that when it comes to money, women in couples are demonstrably better at evaluating risk than their partners, and single women much better still.

Though those of us males who have an uncanny sense of money always slipping through our fingers might anecdotally believe this to be true, I was surprised to hear it stated as a fact. It seemed to beg a number of questions. First, if women really are better at making these judgments, why is it always men, still, without exception, who troop out before select committees to explain where it all went wrong, and how they weren't really to blame. And second, would it really be different if women were in charge?

You don't have to look too far into the science to realise that Lewis's claim, in broad terms, stands up. The first definitive study in this area appeared in 2001 in a celebrated paper that broke down the investment decisions made with a brokerage firm by 35,000 households in America. The study, called, inevitably, "Boys will be Boys" found that while men were confident in making multiple changes to investments, their annual returns were, on average, a full percentage point below those of women who invested the family finances, and nearly half as much again inferior to single women.

A more recent study of 2.7 million personal investors found that during the financial crisis of 2008 and 2009, men were much more likely than women to sell any shares they owned at stock market lows. Male investors, as a group, appeared to be overconfident, the author of this study suggested. "There's been a lot of academic research suggesting that men think they know what they're doing, even when they really don't know what they're doing." A fact that will come as a surprise to few of us. Men, it seemed, typically believed they could make sense of every piece of short-term financial news. Women, never embarrassed to ask directions, were on the whole far more likely to acknowledge when they didn't know something. As a consequence, women shifted their positions far less frequently, and made significantly more money as a result.

Naturally, if these findings were widely applicable, then it would be hard not to agree with Lewis's suggestion for reforming the sharpest end of capitalism. Rather than ring-fencing casino investment banks or demanding that high street banks hold vastly greater capital, as we heard at the Mansion House last week, wouldn't a safer model just be to hire more women?

To argue this case, you would probably need more than just behavioural evidence; you might need to understand some of the mechanisms which produced the trillion-dollar bad decision-making that led to what happened in 2008. In recent years, and particularly since the crash, a new science of such decision-making – neuroeconomics – has become fashionable in universities and beyond. It proposes the idea that you will create a better understanding of how people make economic choices if you bring to bear advances in neurobiology and brain chemistry and behavioural psychology alongside traditional economic maths models. Not surprisingly, neuroeconomics has plenty to say about the question of whether decision-making, in high-pressure situations, divides on gender lines.

The problem is that most of the scenarios used to investigate this divide are artificial. It is one thing attaching someone to an MRI scanner and telling him or her that a million pounds rests on their decision in a game; it is another when that person actually stands to lose a million pounds. Only one study, as far as I could discover, has had access to the brain chemistry, the neural biology, of young men actually working on trading floors. But the results it produced were nonetheless startling.

The study was led by a pair of Cambridge researchers. One, Joe Herbert, is a professor of endocrinology, and the other, John Coates, a research fellow in neuroscience and finance. Herbert, a specialist in the effect of hormones on depression, was fascinated to put some of his theories about the role of chemicals on decision making into practice. The curious thing about banks, he told me, "was that they know all about computers and systems and markets but they know next to nothing about the human machine sitting in the chair in front of screens making decisions. Nothing. We aimed to correct that just slightly."

It was Coates, though, who made the experiment possible. Having met Herbert at his lab in Cambridge, I met Coates in a pub in west London. He had a special advantage in gaining access to bond traders' brains, he explained: he used to possess one himself. Sharp-eyed and fit-looking, Coates retains the intensity of a man who used to run a trading desk on Wall Street during the dotcom bubble. He started off at Goldman Sachs and went on to Deutsche Bank. After some years trading, and making a lot of money out of a lot of money, he became increasingly fascinated by the way, during the dotcom years, the traders he worked alongside radically changed behaviour. They became, he says, "euphoric and delusional. They were taking far more risks, and were putting up trades with terrible risk-reward profiles". The dotcom was fun, in a way, he suggests; it was like the roaring 20s. "But I don't think anyone looks back on the housing bubble and laughs."

Coates was a relatively cautious trader himself, but there had been times when he too felt this surge, this euphoria: "When I had been making a lot of money myself, I felt unbelievably powerful," he recalls. "You carry yourself like a strutting rooster, and you can't help it. Michael Lewis talked about 'Big Swinging Dicks', Tom Wolfe talked about 'Masters of the Universe' – they were right. A trader on a winning streak acts exactly that way."

The second thing that Coates noticed was even more revelatory to him. "I noticed that women did not buy into the dotcom bubble at all," he says. "You couldn't find one who did, hardly. And that seemed like a pretty cool fact to me."

With this cool fact in mind, Coates began splitting his time between his trading desk and the Rockefeller University in Manhattan, which is perhaps the world's leading institute for the study of brain chemicals. There he started to become interested in steroids, and in particular something called "the winner effect". This occurs when two males enter a competition and their testosterone levels rise, increasing their muscle mass and the ability of the blood to carry oxygen. It also enhances their appetite for risk. Much of this testosterone stays in the system of the winner of a competition, while the loser's testosterone melts away fast; in evolutionary terms, the loser retires to the woods to lick his wounds. In the next round of competition, though, the winner already has high levels of testosterone, so he starts with an advantage, and this continues to reinforce itself.

"Steroids," Coates explains, "like most chemicals in your body, display what is called an inverted U-shaped response curve." That is to say, when you have low levels of them you lack vitality, and do very poorly at mental and physical tasks. But as the levels rise you get sharper and more focused until you reach an optimum. The key thing is this, however: "If you keep winning, your testosterone level goes past that peak and sliding down the other side. You start doing stupid things. When that happens to animals, they go out in the open too much. They pick too many fights. They neglect parenting duties. And they patrol areas that are too large." In short, they behave like traders on a roll; they get cocky.

Coates became convinced that this winner effect was what he observed in bullish trading markets, and what ended up dramatically distorting them. It also explained why women were mostly immune to the euphoria, because they had only 10% of the testosterone of men. What struck him most, though, was that, for all the literature about financial instability, economics, psychology, game theory, no one had ever clinically looked at a trader who was caught up in a bubble.

Coates wrote a research proposal. He came back to Cambridge where he had done his first degree, and because of his background eventually gained access, with Herbert, to a major City bond-dealing floor in London. They tested the traders for two hormones in particular, testosterone and cortisol (the anxiety induced, depressive "stress hormone"), and mapped their levels over a period of weeks against the success or failure of trades, individual profit and loss. Coates had imagined the experiment to be a preliminary study but the correlations he found – for evidence of irrationality produced by the winner effect and its converse – was "an absolute dream". They not only discovered that a trader's morning testosterone level could be used to predict his day's profitability. They also found that a trader's cortisol rose with both the variance of his trading results and the volatility of the market. The results pointed to a further possibility: as volatility increased, the hormones seemed to shift risk preferences and even affect a trader's ability to engage in rational choice.

Though the sample was limited, and suitable caution was needed in claiming too much, the correlations suggested that over a certain peak, testosterone impaired the risk assessment of traders. "And cortisol," he suggests, "was in some ways even more interesting than testosterone. We thought cortisol would rise when traders lost money," Coates says, making individuals more than usually cautious, "but actually it was going up incredibly when they were faced with just uncertainty. The stress hormones were switching over to emergency states all the time. There was an optimal level but these stress hormones can linger for months. Then you get all sorts of really pathological behaviours. If you are constantly prepared for high tension it affects your brain, and it causes you to recall stressful memories and become exaggeratedly risk-averse and kind of helpless."

Unfortunately this particular study ended in June 2007, before the full effect of the crisis, but its implications account, Coates believes, for some of what he subsequently heard from the trading floor. "If cortisol goes beyond a certain point, then it may become very difficult for traders to assess any risk at all. These guys are not built to handle adversity that well. There is an observable condition called 'learned helplessness', which if you are submitting to great stress over a long period of time makes you give up suddenly. Lab animals develop it: you open the cage and they won't escape. Traders have it too. They just slump in their chairs. In the crisis there were classic arbitrage opportunities as the markets were falling. Free money. But traders would sit there staring at the numbers and not touching it."

Since then, Coates has partly been working on the other strand of his original hypothesis, looking at the brain chemistry of women working in the markets. Because of the small sample sizes he has to work with – there were only three women out of 250 traders on the floor he first tested – the detail of that is far from complete, and he is properly reluctant to draw conclusions. What he will go so far as to say, though, is this. "Central bankers, often brilliant people, spend their life trying to stop a bubble or prevent a crash, and they are spectacularly unsuccessful at it. And I think it is because, at the centre of the market, you have these guys either ripped on testosterone or overwhelmed by cortisol so that they become completely price insensitive." Coates wrote a couple of articles after that research was published, suggesting that, if the winner effect was right, it was possible that bubbles were an entirely young male phenomenon. And if that were the case, then the best way of preventing boom and bust was to have more women and more older men – less in thrall to hormones – in the markets. "We know that opinion diversity is crucial to stable markets. What no one talks about is endocrine diversity, a diversity of hormones. The billion-dollar question is how to achieve it."

To most experienced, male, investment bankers, of course, this sounds like fighting talk. An old friend of mine, who traded his Cambridge English degree for an extremely lucrative life as a bond dealer, offered this, when I presented Coates's evidence to him. "It would be nice to think that having more female traders on the floor would make for less volatility," he said, "but that's wishful thinking. Financial markets are now global, so while we in the west might decide not to chase trends or react instinctively to breaking news because there are mature mothering types in boardrooms and sitting on risk committees, the rest of the world will, and our banks would lose out." And that's not all. "Many of the women I know who have managed money or have put capital at risk for banks have tended to be even more aggressive with risk than their male counterparts, as if perhaps to compensate for their supposed diffidence. Fighting their way through a male-dominated environment to a position in which they can invest/punt/ risk-manage, many women develop an ultra-masculine persona so as to be thought of as ballsy…"

Just a cursory glance through some of the recent spate of books and blogs written by young women who have worked in the City and lived to tell the tale would certainly seem to support this observation. Melanie Berliet, who worked as one of the only female traders in Wall Street, set the tone in her confessional blog: "If anything," she observed, "my token status gave me an extra thrill. I enjoyed being called a 'fucking dullard' or being instructed, patronisingly, to 'remove head from ass', because my reaction – to grin rather than cry – impressed the guys. I loved their attention and the daily opportunities to prove that I fitted in. What separated me from my colleagues was physical: my 5ft 9in, 120lb frame, my long, blondish hair – and my vagina. I had two options with my boss: trade sexual banter or resist. Typically, I chose the former. Like most traders, my base salary wasn't terribly high—$75,000 at the start of my third year. The bonus was all, and getting the right number rested on one thing, as I saw it: my willingness to promote my boss's fantasy of fucking me…"

John Coates doesn't believe the caricature, or at least he believes that in the upper reaches of banks, things have moved on. "A lot of my former colleagues are running divisions, or whole banks," he says. "I don't buy the sexist macho argument. The big investment banks desperately want women traders. But when they interview women who are qualified, the women don't want to do it…"

Neuroeconomics also starts to provide the answers to some of the reasons for that. Muriel Niederle is a professor at Stanford University, looking at gender differences in risk decisions. Over a period of years Niederle has developed clear evidence for the theory that though in non-competitive situations women demonstrate an advantage over men in making investment decisions, they either shy away completely from making those decisions in intensely competitive environments, or they respond less well than men to competition with very short-term high intensity and results-driven focus. This pattern is set, Niederle proves, from a very young age (and no doubt has a good deal to do with the differential presence of troublesome testosterone). Joe Herbert told me at his lab in Cambridge: "What is clear is that there are neurological differences between the sexes. Women, in very general terms, are less competitive, and less concerned with the status of being successful. If you want to make women more present, you have to remember two things: the world they are coming into is a man-made world. The financial world. So, either they become surrogate men… or you change the world."

Ah, changing the world. In the wake of 2008, there was a good deal of talk about that heady idea. Much of this talk concerned the creation of more gender balance in the city. The Economist coined the phrase "Womenomics" and argued that excluding nearly 50% of talent from crucial positions in business and finance was not only discriminatory but caused serious harm to stability and growth. Iceland's banks brought in women to clear up the mess that men had left. A good deal was made of the fact that the extraordinary success of microfinance in the developing world was because 97% of the loans were granted to women (men were – biologically? culturally? – not to be trusted). Science, neuroeconomics, was harnessed to develop some of those themes. And then, well, nothing. The commissions and the select committees decided that a return to something like the status quo, with all its implicit risks and inequalities, was the only option.

Womenomics still persists in a few places, however. The 30% Club was an initiative set up last November by executive women, and some senior men in FTSE 100 companies and accountancy and legal practices, to increase the number of women in decision-making and boardroom positions to that figure. It goes a little further than Lord Davies's recent report on the subject. But 30% is not an arbitrary number; it is thought – by neuroeconomists again, and through observation – to be the minimum proportion of women at the top of an organisation required to begin to change the culture; below that number, women tend to behave "like surrogate men"; above it, the subtle differences produced by gender might begin to influence the way decisions are made. In Britain there is still a good way to go: only 5.5% of executive directors in FTSE 100 companies are women (yet evidence shows that companies with women leaders have a 35% higher return on equity, and companies with more than three women on their corporate board have an 80% higher return on equity). On city trading floors, the percentage remains, for some of the reasons outlined above, at around 3% or 4%. Testosterone rules.

The country that has attempted most radically to change this balance is Norway, where a Conservative minister imposed a quota of 40% female directors in every boardroom. Most of the data suggests the initiative has been a great success, both culturally and commercially (though some, male, commentators argue that the turnaround is better explained by the spike in oil prices).

It would be hard to find many people in the city, even among women, who would favour quotas, though that argument can be made. John Coates, wearing his dealmaker's hat, suggests a practical solution. "The question is not whether men are risk takers and women are risk-averse. It is more what kind of risk do they want to take? My hunch is that women don't like high-frequency trading, so what you have to do is change the accounting period over which they are judged."

He then gives me a potted description of how things remain: "Say you have two traders. One trader makes $20m a year for five years, of which she might typically pocket a couple of million a year herself. At the end of five years she has made the bank the best part of $90m. Another trader makes $100m a year for four years. They don't want that guy to go off to a hedge fund so they let him take home $20m a year. But then in the fifth year – because of the winner effect – he loses $500m. That is essentially what happened in the financial crash. The bank has lost $100m and the trader has gained $80m. If you were judging these things over a five-year period, then you can see which person you would hire."

But, of course, that would require a very different idea of markets, and of money, to the one that is currently desperately being defended and remade. It would certainly require a greater degree of "endocrinal diversity". Still, the next time you hear someone suggest that things are getting back to "normal" in the city, and that we should at all costs start believing in exponential growth again, at least you can look him in the eye and state that you think his hormones might be playing up.
Neuroeconomics: Six things that the science of decision-making reveals

■ If groups of young men are shown pornographic pictures of women and then asked to choose between safe and risky investments, compared with men shown non-pornographic pictures they choose far riskier portfolios.

■ Our brains are designed to seek out novelty, but too much information can overwhelm them; we are generally better at assessing risk when listening to Bach than with the chatter of TV news.

■ Men's brains tend to shut down after they have proposed a deal, waiting for the response. Scans show that women brains continue to be active, analysing whether they have done the right thing.

■ Humans are the only animals that can delay gratification, a function of the prefrontal cortex. However, the prefrontal cortex only matures after the age of 30, and later in men than women. Before that, we are more likely to seek immediate gratification.

■ Our brains reward social interaction with the release of a chemical called oxytocin. It makes us feel good when we follow the herd. Stock market bubbles are one likely result of this.

■ Our brains are wired for human oxytocin-mediated empathy (or HOME). We are biologically stimulated to love (or hate) what is most familiar to us. We are built to form attachments, to value what we own more than what we do not own. This fact skews the rationality of all our investment decisions

Sunday 6 March 2011

The real scandal at the LSE

A tangled web of relationships with the last Labour government and Libya have brought a high-minded institution to its knees, says Peter Stanford

There is a revealing remark in the minutes of the debate that took place in October 2009 at the governing council of the London School of Economics over whether to accept a donation of £1.5 million from Saif Gaddafi, son of the Libyan dictator. Fred Halliday, the school’s professor of international relations, had warned the council that accepting the money would taint the LSE’s reputation, but his concerns were dismissed by a fellow academic, David Held, professor of political science. Refusal, Held protested, would cause “personal embarrassment” to Saif Gaddafi.

Concern for Gaddafi Jnr’s feelings, rather than Halliday’s hard-headed analysis, evidently won the day. The governing council accepted the loot (of which £300,000 was subsequently paid) from the Gaddafi International Charity and Development Foundation. The fact that among those members giving their assent to supping with the devil was Sharmi Chakrabarti, the director of Liberty and merciless scourge of those who compromise principles of justice, only adds to the air of unreality that surrounds the whole shameful episode. She has since spoken of her “bucketfuls” of regret.

They must all now be wishing that they had used a longer spoon because their decision, as the disgraced LSE director, Sir Howard Davies, observed this week, has backfired spectacularly. With Saif Gaddafi pictured on the streets of Tripoli brandishing a semi-automatic weapon and telling a global television audience that he would do anything to perpetuate his father’s regime, right down to “the last bullet”, Sir Howard has been forced to resign.

He leaves behind an institution in crisis, its good name compromised. Which is precisely what Fred Halliday (who has subsequently died) predicted, but at the time he was sidelined by colleagues who muttered in private that he was difficult and a heavy drinker.

Before rushing to condemn, of course, it is always worth dispensing for a moment with hindsight. Anyone who has sat on the board of a charity or educational institution will recall similar dilemmas (albeit on a smaller scale) to that faced by LSE’s council that day. An offer of money comes in, but there are unpalatable strings. You know you could put the funds to good effect – in this case to the study of civil society and democracy in north Africa – and you could do with a fund-raising success.

British universities, in particular, have been complaining for years that they are underfunded compared with rival overseas institutions. Various governments’ standard responses to such pleading has long been to tell them to seek private and corporate sponsors. So, even if they feel queasy about it, our higher education institutions would argue that they are being forced to turn a blind eye to the skeletons in the cupboard of donors likes Saif Gaddafi, and a deaf ear to those tiresome old-world souls such as Halliday who insist on mentioning ethics and morality.

That is certainly part of the story behind what happened this week at the LSE. In the wake of Sir Howard’s resignation, the focus has switched to the “accommodations” made by other universities with questionable donors. Liverpool John Moores, for example, has been accused by Tory MP Robert Halfon of also having dealings with the Gaddafis. It says it received only £14,000, to improve health care in Libya and said it was no longer involved in the work. “We are not ashamed of trying to help the people of Libya develop their economy and their infrastructure to improve their health services,” it said in a statement.

So is this just business as usual on the campuses and in the quads, or is there something deeper and more perverse going on at the LSE governing council, as a spokesman for the students’ union there has suggested? One headline has described the council as a bunch of “useful idiots”, a phrase borrowed from the tyrant Stalin who used it to mock Left-leaning academics who eulogised his brutal form of communism.

The degree to which the LSE outperformed others in abandoning principle to engage with a Libyan regime with a long, bloody and truly appalling history of crimes against both its own people and British citizens – supplying semtex to the IRA in the Seventies, and downing a jet over Lockerbie in 1988 – is now to be investigated by Lord Woolf, the former Lord Chief Justice. Among the issues for him to address will be the awarding of a PhD to Saif Gaddafi. The Labour peer Lord Desai, who examined the thesis, has praised the “idealism” Gaddafi displayed in his study, but others claim it was all plagiarised.

What is not disputed is that the interviews upon which the thesis was based were carried out not by the student himself, as is usual, but by a US-based consultancy, Monitor, whose board is made up of academics and former senior civil servants. An act of generosity towards a young man in a strange country? It seems it had more to do with Monitor’s ongoing mission to present a more pleasing image of the Libyan regime in the West. Monitor has since admitted that its actions were “misguided”.

A single, almost casual footnote on page 173 of the Gaddafi thesis should have alerted Lord Desai and his colleagues at the LSE to the peculiar gestation of the document. In reference to a section on the role of oil companies in improving transparency in democracies, this attribution is written: “Comment from Tony Blair in private communication with the author of this thesis”. It must be handy to be able to ring up the British Prime Minister to try out your pet student theory.

Also on Lord Woolf’s list of questions will be Sir Howard’s personal mission – as a former head of the Financial Services Authority, hardly an institution famous for taking a tough line with miscreants – to offer financial advice to the Libyans. “I wish I hadn’t done it now,” the former director said in his resignation interview, “but I was asked by the Government.” I thought it was only in Gaddafi’s Libya that you had to do what the government asked.

It is that web of relationships between government – specifically the Blair government – the LSE, Monitor and Saif Gaddafi that is at the heart of this whole debacle. Sir Howard’s predecessor as director was Anthony (now Lord) Giddens, guru of the Blairite “Third Way” and apparently such a starry-eyed admirer of the Libyan dictator that he wrote in 2005 of how Gaddafi senior cut “an impressive figure” and appeared “genuinely popular” with his own people.

Then there is Sir Mark Allen, former MI6 spy and adviser to Blair and BP, who is on the board of LSE Ideas, a study centre at the school for international affairs and “grand strategy”. It is chaired by another Blair adviser, Sir David Manning, and includes Jonathan Powell, former Chief-of-Staff, and Baroness Symons, a Blairite former Foreign Office minister.

For those tempted to think that the LSE’s current troubles are simply the result of being backed into a corner by the need for money, and then being conned by Saif Gaddafi into believing he was really a force for change at his father’s side, these connections are hard to explain away. There is, at the very least, the semblance of a calculated political and commercial plan here to win influence with the Gaddafis by peddling the good name of the LSE.

David Starkey, the historian who taught for many years at the LSE, has damned the whole farrago at his alma mater as “typically Blairite”. It is hard not to agree. Getting concessions from Gaddafi over nuclear weapons in 2004 may have shown the former Prime Minister at his pragmatic best, but the ill-advised, headlong rush thereafter to cosy up to an always ugly Libyan regime so as to get hold of the dictator’s billions, and his country’s oil reserves and revenues, has now ended up tainting many reputations.

Such a fate is often the lot of politicians, but it is a calamitous and self-inflicted blow to the academic institution set up in 1895 by George Bernard Shaw and social reformers Sidney and Beatrice Webb on such high-minded Fabian principles.