Sanjay Dixit on The Gangs of Bollywood

Insults!

From The Independent

1. “In Shakespearean English, a customer was a prostitute.”

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2. “In Tudor England, fishmonger’s daughter was a euphemism for a prostitute.”

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3. “Conundrum was originally an Oxford University nickname for a pedantic person.”

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4. “The surname Mulligan means ‘little bald man’.”

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5. “The surname Kennedy means ‘ugly-head’.”

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6. “Tory derives from an Irish word for ‘outlaw’.”

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7. “The Welsh word for ‘carrots’ is moron.”

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8. “An ale-knight is a drinking companion, or habitual drunkard.”

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9. “Pumpernickel means ‘farting goblin’.”

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10. “Walrus means ‘whale-horse’.”

11. “In the eighteenth century, a figure dancer was a criminal or forger who specialised in altering the numbers on banknotes.”

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12. “A spit-poison is an very malicious or spiteful person.”

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13. “In Canadian slang, someone who wastes time is called an afternoon

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14. “Wardrobe is another name for badger excrement.”

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15. “A shot-log is an unwanted friend or drinking companion, whose company is only tolerated so that they can pay for a round for the rest of the group.”

It’s economics, stupid - Denying legality to sex work in fact worsens the exploitation

Bachi Karkaria in the Times of India

In 1938, a book hit British stands and smugness — To Beg I Am Ashamed: A Frank and Unusual Autobiography by Sheila Cousins, a London prostitute. It was ghostwritten by Ronald Matthews, with considerable inputs from his more celebrated pub chum, Graham Greene. It was prematurely ejaculated from bookshops under pressure from the home secretary, whose hand was forced by the Public Morality Council. A ‘handsome, sound and tight copy’ of the first edition came recently on the market, priced at $13,165, not only because it was in ‘fine condition’ but because the book’s hasty withdrawal had made it extremely rare.

A less welcome development on the same subject has resurfaced in India where, even in the 21st century, we still get our knickers in a twist whenever the uncomfortable fact of prostitution is forced upon our delicate (read hypocritical) sensibilities.

One seldom agrees with Lalitha Kumaramangalam when, as BJP-appointed chairperson of the National Commission for Women, she defends the indefensible sexist statements of the Sangh Parivar’s rabid rump. But her recent support for legalising sex work makes eminent sense. Predictably, it has led to a decibel level of protest louder than a brothel brawl.

To see, understand and finally accept the merits of such legalisation, we first need to make two clear demarcations. One, we have to rid our minds of the semantic baggage of ‘prostitute’ (or whore, harlot, fallen woman); the noun has become a hiss verb outside its native place. Its loaded subtext of immorality of any stripe puts a mental block in the way of accepting sex work as economic activity — which is precisely what it is for these women (and men and transgenders) grappling with their no-exit destiny.

Two, we need to separate the desirable idea of legalising sex work from the reprehensible idea of legalising exploitation. It is nobody’s case that we legitimise abduction and abuse. But the opponents of legalised sex work deploy this sophistry, mixing up these two entities. We need to fight the predator trafficker and pimp, not their prey. Yes, we have to punish abusive clients too, but, get real guys, in which Utopian age can we seriously expect to implement what the UN’s Palermo Protocols grandly call a ‘demand reduction’ strategy? Abuse reduction is more important, and arguably more doable.

It is the world’s oldest profession, remember? And the need for commercially provided sex hasn’t noticeably changed, despite a range of onslaughts ranging from the fire-and-brimstone brigade to AIDS. Or there’s the Khushwant Singh solution. Addressing a conference called to ‘eradicate prostitution’ in the early 1970s, the irreverent sardar told the starched and genteel assembly, “This will happen only when the amateur drives out the professional.”

More seriously, while tracking the emerging AIDS epidemic in the 1990s, my experience of Mumbai’s sordid red-light district was something of an epiphany, stripping me of my own ignorant prejudice and pettiness. Women have ended up here from various situations — abducted, abandoned, serially sold, or just plain impoverished — but for them this is now work, using their only sweat equity to keep body and soul together, children in school, parents in medicine, whole families in the ‘decency’ which holier-than-thou lofty society denies these breadwinners.

In those AIDS-decimating times, brothels were trapped between life and livelihood. In the early years, they were in denial; madams refused even to put up the NACO posters on safe sex, afraid these would stamp their establishment with HIV’s taint, and scare away clients. Later, there was no hiding from the grim toll which halved the population of those infamous cages.

The new stigma and the prostitute’s ages-old pariah-fication proved a lethal cross-infection, denying them medical help. If legal safeguards had been in place, they would not have been thrown on to the even meaner street, slipped off the radar of surveillance, been forced to sell themselves cheaper — and with no clout to insist on condoms, infected clients who then took HIV home to unwitting wives and unborn children.

So i don’t buy the argument of feminist columnist Rami Chhabra on this page last week which talked of ‘powerful foreign donors (who) backed prostitution’. Yes, there were condom-centric programmes because prophylactics were easier to hand out rather than the more-laborious behaviour change. But this is a cynical argument because condoms — compulsorily and correctly used by high-risk communities — were the first line of defence. The red-haired Australian Cheryl Overs, who switched to law to fight AIDS gave me a pithy quote: ‘A condom is to a brothel what a hard hat is to a construction site: essential safety equipment.’

One can ignore the sanctimonious unwashed who persist with the immorality argument and/or are in unredeemable denial about the sexual ‘need’ of the client, let alone the less escapable economic one of the prostitute. There’s even one lot which denounces the term ‘sex worker’ because it ‘debases legitimate workers’.

But what’s the excuse of aware feminists who refuse to accept the economic reality, spout ‘bodily integrity’ and continue to oppose legalisation on grounds of exploitation? Be logical ladies, if we don’t provide that vital umbrella, how can the sex worker challenge the sexual violence which rains down on her with such impunity?

Why Germany is now 'Europe's biggest brothel'

Legalised prostitution, cut-price offers and a boom in sex tourism mean Germany's red light districts are thriving. But not everyone is happy with the country's liberal legislation

A Ukrainian prostitute in a brothel in Berlin: two-thirds of Germay's sex workers are thought to come from overseas. Photograph: Axel Schmidt/AFP/Getty Images

With skin-tight clothes and bum bags strapped around their waists, sex workers wait by the roadside close to Hackescher Markt, one of Berlin's busiest shopping and entertainment districts. This is a familiar sight just before dark in the capital of a country that has been dubbed "Europe's biggest brothel".

The sex trade in Germany has increased dramatically since prostitution was liberalised in 2002, with more than one million men paying for sex every day here, according to a documentary, Sex – Made in Germany, aired this week on Germany's public broadcaster, ARD.

Based on two years of research using hidden cameras, the film by Sonia Kennebeck and Tina Soliman exposes the "flat-rate" brothels where men pay €49 (£42) for as much sex as they want, as well as a rise in sex tourism, with men from Asia, the Middle East and North America coming to Germany for sex.

Germany's law governing the sex trade is considered one of the most liberal in the world. It was passed by the former coalition government, made up of the Social Democratic Party (SPD) and the Greens, in a bid to strengthen the rights of sex workers and give them access to health insurance and benefits.

Since then, red light districts have become even more prominent in many major German cities including Berlin, Frankfurt and Hamburg, where the Reeperbahn is, notoriously, the focus for the sex trade. During the 2006 World Cup in Germany, brothels appeared close to football stadiums across the country to cater for fans before and after games.

But more than 10 years after the law was passed, critics are becoming increasingly vocal. They argue that although it may benefit those sex workers who choose to work in the trade, it also makes it easier for women from eastern Europe and countries outside the EU to be forced into prostitution by traffickers. Two-thirds of Germany's estimated 400,000 sex workers come from overseas.

"Migrant women who don't know the language are highly dependent on people to bring them here and to show them around," says Roshan Heiler, head of counselling at the Aachen branch of Solwodi, a women's rights organisation that helps women forced into prostitution.

She is not surprised at the number of men now paying for sex in Germany. "I think it's just a result of the legalisation," she says. "The men are not prosecuted and prices are low."

Meanwhile, Monika Lazar, spokeswoman on women's issues for the Alliance 90/Greens party, has defended the law, saying that making prostitution illegal again is not the way to improve working conditions. "Prostitution is still socially stigmatised, and that has not changed in the few years in which the law has been in effect," she says. "But the law is helping to strengthen the position of prostitutes and ensuring women, and men, are much better protected."

Britain's first state-certified sex coach

Unlike conventional sex therapists - who talk to clients having sexual problems and give them advice on how to overcome them - sex coaching can take place in the bedroom

Sarah Morrison in The Independent

 

Sunday, 13 January 2013

Jane walked up and down the street outside what looked like a nondescript house in north London three times before she summoned up the courage to ring the doorbell. The 51-year-old was about to have her first session with Britain's - and indeed one of the world's - first state-certified sex coaches. She was overwhelmed with nerves.

Unlike conventional sex therapists - who talk to clients having sexual problems and give them advice on how to overcome them in their own homes - sex coaching can take place in the bedroom. Its benefits can include anything from achieving better orgasms to simply feeling more comfortable naked with a partner. They can use a range of techniques: talk, role-play or intimate physical approaches like touching or massage.

Until now, this sector has been largely unregulated, and understandably scepticism has run high. But experts talk of a "booming industry" that is moving out of the shadows and into the mainstream. California has become the first state worldwide to certify sex coaches, but it is Britons who are its very first graduates. Jane's instructor, Mike Lousada, is so committed to the regulation of the sector that he is launching the first professional body for the industry across Europe later this year.

Lousada, 45, moved from the corporate world into sex coaching as a way do something "more meaningful" in his life. With his own hang-ups and "shame around the body," he became trained as a counsellor, and graduated from the Advanced Study of Human Sexuality last month as a sex coach. He now charges £80 an hour for talking therapy, and £120 for physical work, which includes genital massage, but can include having intercourse with a client. This would be in very rare cases; say to overcome a situation where a woman wanted, but wasn't able to, have penetrative sex.

Lousada calls his work "sex positive," differing from sex therapy which "arises from the point of view that something's wrong that needs to be fixed." He insists his services, often used by women who have been abused in some way in the past, is "boundaried" and run with a "strict code of ethics." He added: "'I'm showing people how to connect their bodies with someone else's. We are taught at school about pregnancy and sexual disease, but not about pleasure."

There are no recorded figures for the number of sex coaches in Britain, but one of the world's pioneering sex coaches, Dr Patti Britton, found there are at least 80 worldwide, when she conducted the first international survey last year.

Namita Caen, 46, from London, is another state-certified sex coach, working in California. She says interest in her services, which focus on talk, are on the increase as they become "legitimised": "Attitudes are totally changing; People are dying to share what's happening in their relationship".

Jane agrees. She had been living an asexual life for almost thirty years when she decided to take up sessions with Lousada. She said she chose to see a sex coach over a sex therapist, because her "issues were around discovering who [she] was as a sexual woman - in relationship to another." Engaging in talk sessions and intimate massage with Lousada, she said she is now "more comfortable with men" and able to "look in the mirror and see a sexy woman" again.

She added: "I find it fascinating that in the UK 'sex coaches' generally have the unfounded reputation of being some sort of prostitutes by another name - exploiting men and women who are either bored and rich or vulnerable and stupid. Mike's work provided me with a safe supportive environment where I could explore my sexuality as a woman and address the issues and hurts of the past."

The Department of Health advises that "people visit their GP if they are experiencing a sexual health problem" and some therapists have voiced suspicion of coaches lacking their accreditation. But Lousada hopes to change this. His professional body will be launched in the next few months: "Sex coaching is becoming a new profession. We need to have a code of ethics, a disciplinary code, and standards, in order to do this work safely."

Jane's name has been changed

Borat's version of Kazakh anthem played at Kuwait medal ceremony

Shooting team demands apology after song from Sacha Baron Cohen film used as gold medal winner takes podium

• Barry Neild
• guardian.co.uk, Friday 23 March 2012 23.44 GMT

Kazakhstan's shooting team was taken by surprise when a spoof national anthem from the film Borat was used at a medal ceremony in Kuwait.

The team demanded an apology after Maria Dmitrienko was played the obscene song, which features lyrics about prostitutes and potassium exports, as she received her gold medal.

A video posted on YouTube shows Dmitrienko on the podium, her hand on her heart, looking perplexed as the song begins to play. She appears to see the funny side and is smiling by the end.
The blunder apparently occurred after the event's organisers downloaded the parody from the internet by mistake. They also got the Serbian anthem wrong.

An apology was issued and the ceremony staged again.

The spoof song was taken from Sacha Baron Cohen's 2006 film, "Borat: Cultural Learnings of America for Make Benefit Glorious Nation of Kazakhstan", in which Kazakhs are portrayed as inbred racists.

It includes the lines: "Kazakhstan's prostitutes cleanest in the region/Except of course Turkmenistan's."

The incident was the second in the space of a few weeks involving a slip-up over Kazakhstan's anthem at a sporting event.

Earlier this month, stunned officials opening a ski event in northern Kazakhstan were blasted with a few bars of Ricky Martin's Livin' la Vida Loca instead of the national tune.

• © 2012 Guardian News and Media Limited or its affiliated companies. All rights reserved.