Showing posts with label progressive. Show all posts
Showing posts with label progressive. Show all posts
Friday, 4 August 2023
Thursday, 17 June 2021
Monday, 8 June 2020
We often accuse the right of distorting science. But the left changed the coronavirus narrative overnight
Racism is a health crisis. But poverty is too – yet progressives blithely accepted the costs of throwing millions of people like George Floyd out of work writes Thomas Chatterton Williams in The Guardian
‘Less than two weeks ago, the enlightened position was to exercise extreme caution. Many of us went further, taking to social media to shame others for insufficient social distancing.’ Photograph: Devon Ravine/AP
When I reflect back on the extraordinary year of 2020 – from, I hope, some safer, saner vantage – one of the two defining images in my mind will be the surreal figure of the Grim Reaper stalking the blazing Florida shoreline, scythe in hand, warning the sunbathing masses of imminent death and granting interviews to reporters. The other will be a prostrate George Floyd, whose excruciating Memorial Day execution sparked a global protest movement against racism and police violence.
Less than two weeks after Floyd’s killing, the American death toll from the novel coronavirus has surpassed 100,000. Rates of infection, domestically and worldwide, are rising. But one of the few things it seems possible to say without qualification is that the country has indeed reopened. For 13 days straight, in cities across the nation, tens of thousands of men and women have massed in tight-knit proximity, with and without personal protective equipment, often clashing with armed forces, chanting, singing and inevitably increasing the chances of the spread of contagion.
Scenes of outright pandemonium unfold daily. Anyone claiming to have a precise understanding of what is happening, and what the likely risks and consequences may be, should be regarded with the utmost skepticism. We are all living in a techno-dystopian fantasy, the internet-connected portals we rely on rendering the world in all its granular detail and absurdity like Borges’s Aleph. Yet we know very little about what it is we are watching.
I open my laptop and glimpse a rider on horseback galloping through the Chicago streets like Ras the Destroyer in Ralph Ellison’s Invisible Man; I scroll down further and find myself in Los Angeles, as the professional basketball star JR Smith pummels a scrawny anarchist who smashed his car window. I keep going and encounter a mixed group of business owners in Van Nuys risking their lives to defend their businesses from rampaging looters; the black community members trying to help them are swiftly rounded up by police officers who mistake them for the criminals. In Buffalo, a 75-year-old white man approaches a police phalanx and is immediately thrown to the pavement; blood spills from his ear as the police continue to march over him. Looming behind all of this chaos is a reality-TV president giddily tweeting exhortations to mass murder, only venturing out of his bunker to teargas peaceful protesters and stage propaganda pictures.
George Floyd wasn’t merely killed for being black – he was also killed for being poor
But this virus – for which we may never even find a vaccine – knows and respects none of this socio-political context. Its killing trajectory isn’t rational, emotional, or ethical – only mathematical. And just as two plus two is four, when a flood comes, low-lying areas get hit the hardest. Relatively poor, densely clustered populations with underlying conditions suffer disproportionately in any environment in which Covid-19 flourishes. Since the virus made landfall in the US, it has killed at least 20,000 black Americans.
After two and a half months of death, confinement, and unemployment figures dwarfing even the Great Depression, we have now entered the stage of competing urgencies where there are zero perfect options. Police brutality is a different if metaphorical epidemic in an America slouching toward authoritarianism. Catalyzed by the spectacle of Floyd’s reprehensible death, it is clear that the emergency in Minneapolis passes my own and many peoples’ threshold for justifying the risk of contagion.
But poverty is also a public health crisis. George Floyd wasn’t merely killed for being black – he was also killed for being poor. He died over a counterfeit banknote. Poverty destroys Americans every day by means of confrontations with the law, disease, pollution, violence and despair. Yet even as the coronavirus lockdown threw 40 million Americans out of work – including Floyd himself – many progressives accepted this calamity, sometimes with stunning blitheness, as the necessary cost of guarding against Covid-19.
The new, “correct” narrative about public health – that one kind of crisis has superseded the other – grows shakier as it spans out from Minnesota, across America to as far as London, Amsterdam and Paris – cities that have in recent days seen extraordinary manifestations of public solidarity against both American and local racism, with protesters in the many thousands flooding public spaces.
Consider France, where I live. The country has only just begun reopening after two solid months of one of the world’s severest national quarantines, and in the face of the world’s fifth-highest coronavirus body count. As recently as 11 May, it was mandatory here to carry a fully executed state-administered permission slip on one’s person in order to legally exercise or go shopping. The country has only just begun to flatten the curve of deaths – nearly 30,000 and counting – which have brought its economy to a standstill. Yet even here, in the time it takes to upload a black square to your Instagram profile, those of us who move in progressive circles now find ourselves under significant moral pressure to understand that social distancing is an issue of merely secondary importance.
This feels like gaslighting. Less than two weeks ago, the enlightened position in both Europe and America was to exercise nothing less than extreme caution. Many of us went much further, taking to social media to castigate others for insufficient social distancing or neglecting to wear masks or daring to believe they could maintain some semblance of a normal life during coronavirus. At the end of April, when the state of Georgia moved to end its lockdown, the Atlantic ran an article with the headline “Georgia’s Experiment in Human Sacrifice”. Two weeks ago we shamed people for being in the street; today we shame them for not being in the street.
As a result of lockdowns and quarantines, many millions of people around the world have lost their jobs, depleted their savings, missed funerals of loved ones, postponed cancer screenings and generally put their lives on hold for the indefinite future. They accepted these sacrifices as awful but necessary when confronted by an otherwise unstoppable virus. Was this or wasn’t this all an exercise in futility?
“The risks of congregating during a global pandemic shouldn’t keep people from protesting racism,” NPR suddenly tells us, citing a letter signed by dozens of American public health and disease experts. “White supremacy is a lethal public health issue that predates and contributes to Covid-19,” the letter said. One epidemiologist has gone even further, arguing that the public health risks of not protesting for an end to systemic racism “greatly exceed the harms of the virus”.
The climate-change-denying right is often ridiculed, correctly, for politicizing science. Yet the way the public health narrative around coronavirus has reversed itself overnight seems an awful lot like … politicizing science.
What are we to make of such whiplash-inducing messaging? Merely pointing out the inconsistency in such a polarized landscape feels like an act of heresy. But “‘Your gatherings are a threat, mine aren’t,’ is fundamentally illogical, no matter who says it or for what reason,” as the author of The Death of Expertise, Tom Nichols, put it. “We’ve been told for months to stay as isolated as humanely possible,” Suzy Khimm, an NBC reporter covering Covid-19, noted, but “some of the same public officials and epidemiologists are [now] saying it’s OK to go to mass gatherings – but only certain ones.”
Public health experts – as well as many mainstream commentators, plenty of whom in the beginning of the pandemic were already incoherent about the importance of face masks and stay-at-home orders – have hemorrhaged credibility and authority. This is not merely a short-term problem; it will constitute a crisis of trust going forward, when it may be all the more urgent to convince skeptical masses to submit to an unproven vaccine or to another round of crushing stay-at-home orders. Will anyone still listen?
Seventy years ago Camus showed us that the human condition itself amounts to a plague-like emergency – we are only ever managing our losses, striving for dignity in the process. Risk and safety are relative notions and never strictly objective. However, there is one inconvenient truth that cannot be disputed: more black Americans have been killed by three months of coronavirus than the number who have been killed by cops and vigilantes since the turn of the millennium. We may or may not be willing to accept that brutal calculus, but we are obligated, at the very least, to be honest.
When I reflect back on the extraordinary year of 2020 – from, I hope, some safer, saner vantage – one of the two defining images in my mind will be the surreal figure of the Grim Reaper stalking the blazing Florida shoreline, scythe in hand, warning the sunbathing masses of imminent death and granting interviews to reporters. The other will be a prostrate George Floyd, whose excruciating Memorial Day execution sparked a global protest movement against racism and police violence.
Less than two weeks after Floyd’s killing, the American death toll from the novel coronavirus has surpassed 100,000. Rates of infection, domestically and worldwide, are rising. But one of the few things it seems possible to say without qualification is that the country has indeed reopened. For 13 days straight, in cities across the nation, tens of thousands of men and women have massed in tight-knit proximity, with and without personal protective equipment, often clashing with armed forces, chanting, singing and inevitably increasing the chances of the spread of contagion.
Scenes of outright pandemonium unfold daily. Anyone claiming to have a precise understanding of what is happening, and what the likely risks and consequences may be, should be regarded with the utmost skepticism. We are all living in a techno-dystopian fantasy, the internet-connected portals we rely on rendering the world in all its granular detail and absurdity like Borges’s Aleph. Yet we know very little about what it is we are watching.
I open my laptop and glimpse a rider on horseback galloping through the Chicago streets like Ras the Destroyer in Ralph Ellison’s Invisible Man; I scroll down further and find myself in Los Angeles, as the professional basketball star JR Smith pummels a scrawny anarchist who smashed his car window. I keep going and encounter a mixed group of business owners in Van Nuys risking their lives to defend their businesses from rampaging looters; the black community members trying to help them are swiftly rounded up by police officers who mistake them for the criminals. In Buffalo, a 75-year-old white man approaches a police phalanx and is immediately thrown to the pavement; blood spills from his ear as the police continue to march over him. Looming behind all of this chaos is a reality-TV president giddily tweeting exhortations to mass murder, only venturing out of his bunker to teargas peaceful protesters and stage propaganda pictures.
George Floyd wasn’t merely killed for being black – he was also killed for being poor
But this virus – for which we may never even find a vaccine – knows and respects none of this socio-political context. Its killing trajectory isn’t rational, emotional, or ethical – only mathematical. And just as two plus two is four, when a flood comes, low-lying areas get hit the hardest. Relatively poor, densely clustered populations with underlying conditions suffer disproportionately in any environment in which Covid-19 flourishes. Since the virus made landfall in the US, it has killed at least 20,000 black Americans.
After two and a half months of death, confinement, and unemployment figures dwarfing even the Great Depression, we have now entered the stage of competing urgencies where there are zero perfect options. Police brutality is a different if metaphorical epidemic in an America slouching toward authoritarianism. Catalyzed by the spectacle of Floyd’s reprehensible death, it is clear that the emergency in Minneapolis passes my own and many peoples’ threshold for justifying the risk of contagion.
But poverty is also a public health crisis. George Floyd wasn’t merely killed for being black – he was also killed for being poor. He died over a counterfeit banknote. Poverty destroys Americans every day by means of confrontations with the law, disease, pollution, violence and despair. Yet even as the coronavirus lockdown threw 40 million Americans out of work – including Floyd himself – many progressives accepted this calamity, sometimes with stunning blitheness, as the necessary cost of guarding against Covid-19.
The new, “correct” narrative about public health – that one kind of crisis has superseded the other – grows shakier as it spans out from Minnesota, across America to as far as London, Amsterdam and Paris – cities that have in recent days seen extraordinary manifestations of public solidarity against both American and local racism, with protesters in the many thousands flooding public spaces.
Consider France, where I live. The country has only just begun reopening after two solid months of one of the world’s severest national quarantines, and in the face of the world’s fifth-highest coronavirus body count. As recently as 11 May, it was mandatory here to carry a fully executed state-administered permission slip on one’s person in order to legally exercise or go shopping. The country has only just begun to flatten the curve of deaths – nearly 30,000 and counting – which have brought its economy to a standstill. Yet even here, in the time it takes to upload a black square to your Instagram profile, those of us who move in progressive circles now find ourselves under significant moral pressure to understand that social distancing is an issue of merely secondary importance.
This feels like gaslighting. Less than two weeks ago, the enlightened position in both Europe and America was to exercise nothing less than extreme caution. Many of us went much further, taking to social media to castigate others for insufficient social distancing or neglecting to wear masks or daring to believe they could maintain some semblance of a normal life during coronavirus. At the end of April, when the state of Georgia moved to end its lockdown, the Atlantic ran an article with the headline “Georgia’s Experiment in Human Sacrifice”. Two weeks ago we shamed people for being in the street; today we shame them for not being in the street.
As a result of lockdowns and quarantines, many millions of people around the world have lost their jobs, depleted their savings, missed funerals of loved ones, postponed cancer screenings and generally put their lives on hold for the indefinite future. They accepted these sacrifices as awful but necessary when confronted by an otherwise unstoppable virus. Was this or wasn’t this all an exercise in futility?
“The risks of congregating during a global pandemic shouldn’t keep people from protesting racism,” NPR suddenly tells us, citing a letter signed by dozens of American public health and disease experts. “White supremacy is a lethal public health issue that predates and contributes to Covid-19,” the letter said. One epidemiologist has gone even further, arguing that the public health risks of not protesting for an end to systemic racism “greatly exceed the harms of the virus”.
The climate-change-denying right is often ridiculed, correctly, for politicizing science. Yet the way the public health narrative around coronavirus has reversed itself overnight seems an awful lot like … politicizing science.
What are we to make of such whiplash-inducing messaging? Merely pointing out the inconsistency in such a polarized landscape feels like an act of heresy. But “‘Your gatherings are a threat, mine aren’t,’ is fundamentally illogical, no matter who says it or for what reason,” as the author of The Death of Expertise, Tom Nichols, put it. “We’ve been told for months to stay as isolated as humanely possible,” Suzy Khimm, an NBC reporter covering Covid-19, noted, but “some of the same public officials and epidemiologists are [now] saying it’s OK to go to mass gatherings – but only certain ones.”
Public health experts – as well as many mainstream commentators, plenty of whom in the beginning of the pandemic were already incoherent about the importance of face masks and stay-at-home orders – have hemorrhaged credibility and authority. This is not merely a short-term problem; it will constitute a crisis of trust going forward, when it may be all the more urgent to convince skeptical masses to submit to an unproven vaccine or to another round of crushing stay-at-home orders. Will anyone still listen?
Seventy years ago Camus showed us that the human condition itself amounts to a plague-like emergency – we are only ever managing our losses, striving for dignity in the process. Risk and safety are relative notions and never strictly objective. However, there is one inconvenient truth that cannot be disputed: more black Americans have been killed by three months of coronavirus than the number who have been killed by cops and vigilantes since the turn of the millennium. We may or may not be willing to accept that brutal calculus, but we are obligated, at the very least, to be honest.
Thursday, 20 April 2017
Global Capitalism: Trump’s Big Economic Plans Fade
Richard D Wolff - Economics Professor (retired) April 2017
March 2017
March 2017
Sunday, 26 June 2016
How Corbyn could checkmate Farage and Johnson's Brexit plans
Paul Mason in The Guardian
In the progressive half of British politics we need a plan to put our stamp on the Brexit result – and fast.
We must prevent the Conservative right using the Brexit negotiations to reshape Britain into a rule-free space for corporations; we need to take control of the process whereby the rights of the citizen are redefined against those of a newly sovereign state.
Above all we need to provide certainty and solidarity to the millions of EU migrants who feel like the Brits threw them under a bus this week.
In short, we can and must fight to place social justice and democracy at the heart of the Brexit negotiations. I call this ProgrExit – progressive exit. It can be done, but only if all the progressive parties of Britain set aside some of what divides them and unite around a common objective.
The position of Labour is pivotal. Only Labour can provide the framework of a government that could stop Boris Johnson, abetted by Nigel Farage, turning Britain into a Thatcherite free-market wasteland.
Labour – and I mean here the 400,000 people with party cards and a meeting to go to – must go beyond the analysis and grieving stage, and do something new.
First, Labour must clearly accept Brexit. There can be no second referendum, no legal sabotage effort. Labour has to become a party designed to deliver social justice outside the EU. It should, for the foreseeable future, abandon the objective of a return to EU membership. We are out, and must make the best of it.
Next, we should fight for an early election. Almost all parts of the Labour movement have reason to resist this: for the Blairites it holds the danger that Corbyn will become PM – something they thought they had years to sabotage. For Corbyn, the nightmare is he gets stuck as a Labour prime minister with a Parliamentary Labour Party that does not support him. For the unions, they are out of cash. For the new breed of post-2015 activists, bruised by being told to eff off by what they assumed were their core supporters, it feels like a bad time to go back on the doorstep. But we must go there.
An early election – I favour late November – is the only democratic outcome in the present situation. No politician has a mandate to design a specific Brexit negotiation stance now. The only one with a democratic mandate to rule Britain just resigned, and his party’s 2015 manifesto is junk.
Europe cannot conduct meaningful Brexit negotiations with a scratch-together rump Tory government. So the whole process will be on hold.
In the election Labour should offer an informal electoral pact to the Scottish National Party, Greens and Plaid Cymru. The aims should be a) defeating Ukip and b) preventing the formation of a Tory-Ukip-DUP government that would enact the ultra-right Brexit scenario.
Caroline Lucas has indicated the price of such a pact might be a commitment to proportional representation. Labour – which cannot govern what is left of the UK alone, once Scotland leaves – should accede to this.
If, as a result of the snap election, Labour can form a coalition government with the SNP, Plaid and Greens, it should do so.
However, the most obvious problem is the position of Scotland. Nicola Sturgeon is right to demand a new independence vote, and to explore how to time that vote in a way that maintains Scotland’s continuous membership of the EU.
Given the strength of the remain vote in Scotland, Scottish Labour is faced with a big decision: does it oppose independence and go with Brexit to maintain the Union, or switch now to promoting independence to stay in the EU? I favour the latter, but it should be for Scottish Labour members to make that decision independently.
At Westminster, however, Labour should offer – in return for a coalition government – a no-penalty Scottish secession plan from the UK, funded and overseen by the Treasury and Bank of England.
Proportional representation, coalition government and Scottish independence were not in Labour’s game plan at 10pm on Thursday night. But neither was Brexit.
If the political ideas in your head, cultivated over a lifetime, rebel against all this, you must get used to it: with or without the help of the PLP, Scotland is headed out of the UK. But Labour has the opportunity to make that separation amicable; it will be obligatory for all progressive parties to ally with the Scots as – inevitably – the authoritarians of Ukip try to prevent Sturgeon’s second referendum.
As to what a Labour/SNP/Plaid and Green coalition would argue in the Brexit negotiations, the baseline has to be maintaining the existing progressive legislation on employment, consumer rights, women’s rights, the environment etc. But at the same time a Labour-led Brexit negotiation would have to drive a hard bargain over ending bans on state aid, or on nationalisation.
If it were possible to conclude a deal within the European Economic Area I would favour that. But the baseline has to be a new policy on migration designed for the moment free movement ceases to apply. It should be humane, generous, and led by the needs of employers, local communities and universities – and being an EU member should get you a lot of points.
But – and this is the final mindset shift we in Labour must make – free movement is over. Free movement was a core principle of the EU, developed over time. We are no longer part of that, and to reconnect with our voting base – I don’t mean the racists but the thousands of ordinary Labour voters, including black and Asian people – we have to design a migration policy that works for them, and not for rip-off construction bosses or slavedrivers on the farms of East Anglia.
Britain is not, as the far left peevishly dubbed it, “rainy, fascist island”: we’ve snatched glory from the jaws of ignominy in our history before now – but only when politicians have shown vision.
If they don’t show vision, we – the rank and file of Labour, the left nationalists and the Greens – who have way more in common than political labels suggest, should force them to unite and fight.
In the progressive half of British politics we need a plan to put our stamp on the Brexit result – and fast.
We must prevent the Conservative right using the Brexit negotiations to reshape Britain into a rule-free space for corporations; we need to take control of the process whereby the rights of the citizen are redefined against those of a newly sovereign state.
Above all we need to provide certainty and solidarity to the millions of EU migrants who feel like the Brits threw them under a bus this week.
In short, we can and must fight to place social justice and democracy at the heart of the Brexit negotiations. I call this ProgrExit – progressive exit. It can be done, but only if all the progressive parties of Britain set aside some of what divides them and unite around a common objective.
The position of Labour is pivotal. Only Labour can provide the framework of a government that could stop Boris Johnson, abetted by Nigel Farage, turning Britain into a Thatcherite free-market wasteland.
Labour – and I mean here the 400,000 people with party cards and a meeting to go to – must go beyond the analysis and grieving stage, and do something new.
First, Labour must clearly accept Brexit. There can be no second referendum, no legal sabotage effort. Labour has to become a party designed to deliver social justice outside the EU. It should, for the foreseeable future, abandon the objective of a return to EU membership. We are out, and must make the best of it.
Next, we should fight for an early election. Almost all parts of the Labour movement have reason to resist this: for the Blairites it holds the danger that Corbyn will become PM – something they thought they had years to sabotage. For Corbyn, the nightmare is he gets stuck as a Labour prime minister with a Parliamentary Labour Party that does not support him. For the unions, they are out of cash. For the new breed of post-2015 activists, bruised by being told to eff off by what they assumed were their core supporters, it feels like a bad time to go back on the doorstep. But we must go there.
An early election – I favour late November – is the only democratic outcome in the present situation. No politician has a mandate to design a specific Brexit negotiation stance now. The only one with a democratic mandate to rule Britain just resigned, and his party’s 2015 manifesto is junk.
Europe cannot conduct meaningful Brexit negotiations with a scratch-together rump Tory government. So the whole process will be on hold.
In the election Labour should offer an informal electoral pact to the Scottish National Party, Greens and Plaid Cymru. The aims should be a) defeating Ukip and b) preventing the formation of a Tory-Ukip-DUP government that would enact the ultra-right Brexit scenario.
Caroline Lucas has indicated the price of such a pact might be a commitment to proportional representation. Labour – which cannot govern what is left of the UK alone, once Scotland leaves – should accede to this.
If, as a result of the snap election, Labour can form a coalition government with the SNP, Plaid and Greens, it should do so.
However, the most obvious problem is the position of Scotland. Nicola Sturgeon is right to demand a new independence vote, and to explore how to time that vote in a way that maintains Scotland’s continuous membership of the EU.
Given the strength of the remain vote in Scotland, Scottish Labour is faced with a big decision: does it oppose independence and go with Brexit to maintain the Union, or switch now to promoting independence to stay in the EU? I favour the latter, but it should be for Scottish Labour members to make that decision independently.
At Westminster, however, Labour should offer – in return for a coalition government – a no-penalty Scottish secession plan from the UK, funded and overseen by the Treasury and Bank of England.
Proportional representation, coalition government and Scottish independence were not in Labour’s game plan at 10pm on Thursday night. But neither was Brexit.
If the political ideas in your head, cultivated over a lifetime, rebel against all this, you must get used to it: with or without the help of the PLP, Scotland is headed out of the UK. But Labour has the opportunity to make that separation amicable; it will be obligatory for all progressive parties to ally with the Scots as – inevitably – the authoritarians of Ukip try to prevent Sturgeon’s second referendum.
As to what a Labour/SNP/Plaid and Green coalition would argue in the Brexit negotiations, the baseline has to be maintaining the existing progressive legislation on employment, consumer rights, women’s rights, the environment etc. But at the same time a Labour-led Brexit negotiation would have to drive a hard bargain over ending bans on state aid, or on nationalisation.
If it were possible to conclude a deal within the European Economic Area I would favour that. But the baseline has to be a new policy on migration designed for the moment free movement ceases to apply. It should be humane, generous, and led by the needs of employers, local communities and universities – and being an EU member should get you a lot of points.
But – and this is the final mindset shift we in Labour must make – free movement is over. Free movement was a core principle of the EU, developed over time. We are no longer part of that, and to reconnect with our voting base – I don’t mean the racists but the thousands of ordinary Labour voters, including black and Asian people – we have to design a migration policy that works for them, and not for rip-off construction bosses or slavedrivers on the farms of East Anglia.
Britain is not, as the far left peevishly dubbed it, “rainy, fascist island”: we’ve snatched glory from the jaws of ignominy in our history before now – but only when politicians have shown vision.
If they don’t show vision, we – the rank and file of Labour, the left nationalists and the Greens – who have way more in common than political labels suggest, should force them to unite and fight.
Sunday, 27 July 2014
Wednesday, 29 May 2013
We need a Eurosceptic party of the centre left
I left Ukip, the party I founded, when it became a magnet for bigots. But what happened to left wing opposition to the EU?
'There was a time when Labour was adamantly anti-EU. Gaitskell, Foot, Kinnock and even Blair opposed it' Photograph: Francois Lenoir/Reuters
The idea of reshaping the world, changing it for the better, is probably a natural, if not a divine one. However, the lure of progress can be deceptive. "Great enterprises" of the kind Charles de Gaulle in his memoirs famously associated with the role of France in the world, come regularly unstuck. The latest grand projet of the French rational mind, the EU, is now coming apart at the seams. Rather like the 18th-century "enlightened despotisms" inspired by the French philosophes, our contemporary bureaucratic autocracy now faces revolution. The peasants of Greece, Spain, Italy and elsewhere are revolting. Even the French peasants are displaying a worrying restlessness.
Progressivism everywhere has a long history of dreadful mistakes. Just look at Marxism. Today, both China and North Korea testify to its illusions as monuments to failed progressivism. So, however, is the EU. Built on progressive myths ("It has brought peace to Europe"; "it extends democracy"; "it creates prosperity"), it is now in relative economic, demographic and technological decline, lacks accountable or transparent structures of government, and is damning future generations to unemployment and despair. It is run by a self-serving, bureaucratic and political elite, is notoriously corrupt, and is admired only by politicians from the Middle East or Africa who bewail their own lack of unity, or by Americans who see its member nations as the colonies of 1776. Its policies are undemocratic – it has forced unelected, technocratic governments on both Italy and Greece – and do not work. Its single currency has brought penury to half a continent. Its present existential crisis has brought political chaos to Italy, Greece and Spain and threatens the same in France.
Dr Alan Sked launches the UK Independence party in 1993. Photograph: STR News/Reuters
Here in Britain David Cameron's "progressive conservatism" is being challenged by Ukip, the party I founded 20 years ago and left in 1997 as it became a magnet for people whose vision of the future is the 1950s – a supposed golden age before the EEC, black people, Muslims and other immigrants, gays, lesbians and other products of the sexual revolution of the 1960s, desecrated this island Eden.
On the left, however, there has been no response to events in Europe. The Labour party seems intellectually paralysed in face of both the economic and political crises in Europe. The Lib Dems remain knee-jerk "good Europeans" with absolutely nothing to say. They are like the officer on the Titanic who, when warned of the iceberg, ordered "full steam ahead". The great Liberal party of Gladstone, Asquith and Lloyd George opposed European empires. Gladstone famously asked where on the map the Habsburgs had ever done any good? But today's Lib Dem pygmies give unquestioned support to our new Habsburg empire ruled from Brussels.
There was a time when Labour was adamantly anti-EU. Gaitskell, Foot, Kinnock and even Blair opposed it. But then Jacques Delors told the TUC that whereas they were impotent to defeat Thatcherism, he could and would overthrow it from Brussels. Almost overnight, Labour's patriotism disappeared and the party stood on its head. Brussels had managed to divide and rule Britain. The Welsh windbag, Kinnock, even became an EU commissioner and made a tax-free fortune doing nothing for the public interest but sacking whistleblowers in the corrupt EU bureaucracy. His must be the most pathetic career in postwar British politics. Blair and Mandelson, of course followed suit (although Blair failed to get an EU presidency) and – amazingly – this whole discredited clique still advocates that Britain join the euro.
An alternative, moderate party of the centre left should seek a new path for Britain. To avoid the trap of deluded, world-historical progressivism, it should remain firmly fixed on these objectives:
1. Direct, transparent, accountable democracy
2. Liberal values that protect the individual from discrimination on grounds of gender, race, sexual orientation, religion or political belief and uphold freedom of speech, freedom of the press and media, freedom of assembly, the right to a fair trial, and freedom from arbitrary arrest
3. A social policy which seeks to provide decent pensions, care, social housing, welfare benefits and full employment to all in need after a sound education that caters to everyone's talents (including those with disabilities).
4. A foreign policy that protects British national interests without thereby threatening those of others. This would involve withdrawing from the EU and negotiating free trade with our European friends and neighbours. Britain would not need to withdraw from Nato or the UN and would continue to seek peace in the Middle East and elsewhere. It would also continue to support the principle of giving overseas aid.
5. Domestically, the most radical changes, apart from ending an austerity aimed mainly at the poor, might be constitutional. It might be wise to federalise the UK and make the House of Lords an elected federal chamber. Perhaps an independent Britain could negotiate a confederation of the British Isles with the Irish Republic to help solve Ireland's problems.
Certainly, an independent Britain should be outward looking. As for the EU, there is no reason to assume automatically that it would survive a British exit. Other member states might prefer to choose democracy and independence. All Europe would be in a democratic flux. But let that democratic revolution start here.
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