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Showing posts with label narrative. Show all posts
Showing posts with label narrative. Show all posts

Wednesday 26 June 2013

Mickey's problem - The sacking of Australian cricket coach Mickey Arthur


Australia's recently replaced coach came up against an Australian cricketing culture struggling to come to terms with a new reality
Ed Smith
June 26, 2013
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Mickey Arthur watches on from the balcony, Edgbaston, June 12, 2013
Arthur's track record of success with South Africa does not "prove" he is a brilliant coach any more than his track record of relative failure with Australia proves he is a bad one © AFP 
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One of the questions asked of Australian cricketers during the Mickey Arthur era was, "How did you rate your sleep?" The idea was to encourage a holistic approach to match preparation, in which mind and body worked together in blissful harmony.
From today, if a player complains about a poor night's sleep under the new coaching regime of Darren Lehmann, he should expect the burly left-hander to reply: "Should have had an extra couple of beers last night then, mate." As for hydration, Rod Marsh used to say that if you had to take a toilet break during the hours of play then you obviously hadn't drunk enough the night before. Being a bit thirsty in the morning has its benefits.
In turning to Lehmann, there is a sense of Australian cricket coming home. He is naturally chatty and quick-witted, with a keen cricket brain and an earthy manner. When he was Yorkshire's overseas player, I remember a close four-day match between Yorkshire and Kent at Canterbury. Before the start of the final day's play, it was agreed that both teams would enjoy a few drinks in the home dressing room after the match. Lehmann was free and unguarded with his perceptions and insights, almost as though it was a responsibility of senior players to talk about the game. You could also tell he was absolutely in his element in a dressing-room environment.
Context is everything, as Mickey Arthur has found out. As coach of South Africa, Arthur enjoyed an established side, a resolute captain and an experienced group of senior players. That played to his strengths. An affable and undemonstrative man, Arthur could operate under the radar. Graeme Smith, one of the strongest captains in world cricket, already commanded plenty of authority and a clear sense of direction.
It has become fashionable in modern sport to waste a great deal of energy fretting about "job descriptions" and "lines of accountability". In real life, however, wherever the arrows may point on the flow charts, power finds itself in the hands of dominant personalities. The real determining factor in the distribution of power between a captain and a coach is their personal chemistry. A shrewd coach will empower a captain and the senior player as far as possible. And when Arthur was coach of South Africa, there was no shortage of alpha males out on the pitch.
Now transfer Arthur into a very different setting. Where South Africa had a settled side that was enjoying sustained success, Australia are adjusting - or failing to adjust - to leaner years, having gorged themselves on two decades of feasting on perpetual success. Where most of the South African team selected itself, Australia have had great difficulty identifying their best XI. That is not a criticism. You try selecting the same team during a sequence of defeats and listen in vain for the pundits shouting, "Well done on retaining consistency of selection." No, losing teams search for a new combination that will bring better results. The much-worshipped god "consistency of selection" is partly a privilege that follows from success as well as a cause of it. There is certainly a strong correlation between a settled side and a winning team, but as mathematicians learn in their first statistics class, correlation does not always imply straightforward causality.
Arthur faced another problem not of his own making: the expectations of the Australian cricketing culture. This has been an unpleasant hangover after a hell of a party. For 20 years Australian cricket celebrated a golden age that would have made Jay Gatsby blush. In terms of cricketing talent, the taps overflowed with vintage champagne. To understand how good Australia were, simply remember that Lehmann himself only played 27 Tests.
 
 
We used to hear how Australian cricket was best because they were mates who played for each other; Australian cricket was best because they were tougher and "mentally stronger"; Australian cricket was best because they had fewer first-class teams; Australian cricket was best because it didn't have to endure the "mediocrity of county cricket"
 
As any economist will tell you, the most dangerous aspect of any boom is the absurd way it is "explained" as a new and permanent paradigm shift (remember the view, just before the financial crisis, that modern banks had mastered "risk-free" methods?) We used to hear how Australian cricket was best because they were mates who played for each other; Australian cricket was best because they were tougher and "mentally stronger"; Australian cricket was best because they had fewer first-class teams; Australian cricket was best because it didn't have to endure the "mediocrity of county cricket"; Australian cricket was best because they knew how to enjoy a win and let their hair down; Australian cricket was best because they were "more professional". I heard all those theories put forward with huge confidence, often in tandem, even when the theories contradicted each other.
The difficulty, of course, came when results deteriorated, as they eventually had to. In a boom, you can have any explanation for why Australia were so good and still be proved "right". As a result, Australian cricket finds itself awash with voodoo doctors - convinced of their own prescience - rushing to pronounce the cure for a new and frightening malady called "average results". My own opinion is that the rise and fall of cricketing nations is harder to explain, let alone reverse, than most people seem to think.
Arthur's frustrating time with Australia reveals a broader problem. The whole notion of "a track record" is questionable, especially when the track record under discussion consists of a smallish sample size. Arthur's track record of success with South Africa does not "prove" he is a brilliant coach any more than his track record of relative failure with Australia proves he is a bad one.
Each phase of every management career is unique. The way any team functions can never be reduced to scientific analysis. As a result, credit and blame can never be exactly apportioned. We know for sure that some leaders experience success and failure. But exactly why, or to what extent they were responsible, will always remain partly a mystery. Coaches do not operate in a vacuum. What they inherit - the personnel, appetite for change, and attitude of the wider culture - matters at least as much as their methods.
Arthur encountered an Australian cricketing culture struggling to come to terms with a new reality. Quite simply, they aren't that good anymore. They may well get better under Darren Lehmann. But anxiously searching for miracles has a nasty habit of making them harder to find.

Monday 10 June 2013

This battle over how Britain's military and colonial history is taught is also a battle for Britain's future

by Yasmin Alibhai Brown in The Independent

The Government has just agreed to pay £20m to over 5,000 Kenyans tortured under British rule during the Mau Mau uprising in the 1950s. William Hague, in a commendably sober speech, accepted that the victims had suffered pain and grief. Out rode military expert Sir Max Hastings, apoplectic, a very furious Mad Max. Gabriel Gatehouse, the BBC Radio 4 reporter who interviewed survivors, “should die of shame”, roared the Knight of the Realm. Kenyan Human Rights organisations and native oral testimonies could not be trusted; the real baddies were the Mau Mau; no other nation guilty of crimes ever pays compensation and expresses endless guilt and finally there “comes a moment when you have to draw a line under it”. Actually Sir, the Japanese did compensate our PoWs in 2000, and Germany has never stopped paying for what it did to Jewish people.
The UK chooses to relive historical episodes of glory, and there were indeed many of those. But we also glorify those periods which were anything but glorious, and wilfully edit out the dark, unholy, inconvenient parts of the national story. Several other ex-imperial nations do the same. In Turkey, it is illegal to talk publicly about the Armenian Genocide by the Ottomans. France has neatly erased its vicious rule in Arab lands; the US only remembers its own dead in the Vietnam War, not the devastation of that country and its people. Britain proudly remembers the Abolitionists but gets very tetchy when asked to remember slavery, without which there would have been no need for Abolition. The Raj is still seen as a civilizing mission, not as a project of greed and subjugation. Not all the empire builders were personally evil, but occupation and unwanted rule is always morally objectionable. Tony Blair was probably taught too much of the aggrandising stuff and not enough about the ethics of Empire. The Scots, in any case, in spite of being totally involved, have offloaded all culpability for slavery and Empire on to the English. Their post-devolution history has been polished up well. But it is a flattering, falsifying mirror.
Indian history, as retold by William Dalrymple and Pankaj Mishra, among others, is very different from the “patriotic” accounts Britons have been fed for over a century. The 1857 Indian Uprising, for example, was a violent rebellion during which British men, women and children were murdered – so too was the Mau Mau insurrection – but the reprisals were much crueller and against many more people, many innocent. Our War on Terror is just as asymmetrical.
Today we get to hear plans to mark the centenary of the start of the First World War. The Coalition Government wants to spin this terrible conflict into another victory fest in 2014. Brits addicted to war memorialising will cheer. Michael Gove will have our children remembering only the “greatness” of the Great War and David Cameron will pledge millions of pounds for events which will stress the national spirit and be as affirming as “the diamond Jubilee celebrations”. I bet Max Hastings won’t ask for a line to be drawn under that bit of the nation’s past.
A group of writers, actors and politicians, including Jude Law, Tony Benn, Harriet Walter, Tim Pigott-Smith, Ralph Steadman, Simon Callow, Michael Morpurgo and Carol Ann Duffy has expressed concern that such a “military disaster and human catastrophe” is to be turned into another big party: “We believe it is important to remember that this was a war that was driven by big powers’ competition for influence around the globe and caused a degree of suffering all too clear in the statistical record of 16 million people dead and 20 million wounded”. After 1916, soldiers were conscripted from the poorest of families. The officer classes saw them as fodder. Traumatised soldiers, as we know, were shot. In school back in Uganda, I learnt the only words of Latin I know, Wilfred Owen’s Dulce et Decorum Est. His poems got into my heart and there they stay.
Let’s not expect the Establishment keepers of our past to dwell unduly on those facts and figures; or to acknowledge the land grabs in Africa in the latter part of the 19th-century which led to that gruesome war; or to remember how it played out on that continent. With the focus forever on the fields of Flanders, forgotten are those other theatres of that war, in East Africa, Iraq, Egypt and elsewhere.
In Tanganyika, where my mother was born, the Germans played dirty and the British fought back using over 130,000 African and Indian soldiers, thousands of them who died horrible deaths. Her father told her stories of, yes, torture by whites on both sides, trees bent over with strung up bodies, some pregnant women, and fear you could smell on people and in homes. Edward Paice’s book Tip and Run: The Untold Tragedy of the Great Warin Africa, finally broke the long conspiracy of partiality.
The historical truth, the whole truth and nothing but the truth matters. It is hard to get at and forever contested, but the aspiration still matters more than almost anything else in a nation’s self-portrait. With incomplete verities and doctored narratives, younger generations are bound to repeat the mistakes and vanities of the past. There will be a third global war because not enough lessons were learnt about earlier, major modern conflicts. And then our world will end.

Thursday 9 May 2013

Cricket as complex narative (or how KP loves himself)



A novelist argues that cricket is more character-revealing than character-building
Patrick Neate
May 9, 2013
 

David Gower pulls on his way to 131, England v New Zealand, 3rd Test, The Oval, 3rd day, August 24, 1986
The word "careless" came, not quite fairly, to become one of the defining terms of David Gower's career © PA Photos 
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Players/Officials: Ian Bell | David Gower | Kevin Pietersen
Teams: England
I am currently working on a feature film script. A novelist by trade and instinct, I am finding it a testing process; a tricky exercise of discipline and concision. The opening line, for now at least, is: "You can learn everything you need to know about life from the game of cricket: the old man told me that."
The script is an adaptation of one of my own novels,City of Tiny Lights, a gumshoe I once believed would presage a whole new genre of suburban thriller. I even had a name for it: Chiswick Noir. Good, eh? Almost a decade later, my novel remains, so far as I know, its only exemplar.
The protagonist of City of Tiny Lights is a Ugandan Indian private eye called Tommy Akhtar. He's a hard-drinking, hard-smoking hard man with a fine line in repartee. Tommy and I have little in common but cricket-mad fathers. That opening line is borrowed directly from mine.
Dad was a much better sportsman than I ever was. (Funny, I originally completed that sentence as "than I'll ever be" but, in my forties, perhaps it's finally time to concede defeat.) He played first-class cricket for Oxford alongside the rare talent of Abbas Ali Baig and under the captaincy of the great "Tiger" Pataudi, oncetaking 78 off a touring Australian attack that included the likes of Garth McKenzie and Richie Benaud. He went on to captain Berkshire and play good club cricket for Richmond for many years.
In, I think, 1987, we played side by side in a scratch team that he organised. Chasing around 250, I opened and was out to the first ball of the innings. Our batting soon collapsed and I remember Dad walking out at No. 7 or 8, saying: "I'll just have to do it myself." And he did, returning a couple of hours later with an unbeaten hundred to his name.
Afterwards, in the bar, he enjoyed his moment in the evening sun and we stayed much later than he'd planned. He then had to drive me to Taunton, you see, where my school team was playing the next day. We arrived not much before midnight and then he turned straight round and drove all the way back to London.
On the way to Somerset, he'd told me (in no little detail) how to score a century and, the next afternoon, I duly did, the first of my cricketing life (which makes it sound like many followed - let's leave it like that). I was sorry he was not there to see my innings, but I rang him from a payphone in the evening and he listened while I talked him through every run. I'm not sure what part of this story I find most revealing.
The father-son relationship expressed through sport is a complex thing. We all know the archetype of the competitive dad who loves humiliating his boy at everything from three-and-in to Connect 4. It's not quite equivalent to pinning the kid's feet together and abandoning him on a mountainside, but surely every father of sons has a touch of Laius about him. My old man was certainly no more competitive than most and would never have enjoyed my humiliation, but he never let me win either.
A couple of years later, I was captain of my school first XI. We were an average team led by an average captain, struggling for form. I had never been an expansive batsman, the strongest part of my game a kind of bloody-minded obduracy; but by the time I was 18 I'd stopped moving my feet altogether and just poked at the ball like a tramp at a rubbish bin. I'd turned into some kind of cricketing mollusc: I want to say a schoolboy Chris Tavaré, but I think Jimmy Anderson (the batsman) would be a better comparison. If any captain had set a field with nine arranged in an arc from first slip to point, I'd have never scored a run.
The climax to our season was always the match against the MCC and that year Dad was their captain. They took first knock and racked up a bucket-load of runs.
When we batted, I was determined to do well and I was at my most crustacean. I left a lot and limped (or limpeted) to 30 in about an hour and a half. Then, Dad took the ball himself. I had faced him countless times in the nets and we both knew he was no bowler, a slow-dobbing mixture of legbreaks that didn't break and in-duckers that didn't duck. He arranged his field carefully and at great length - a short leg, slip, gully and the rest in a ring. "Well," he announced to one and all, "we've got to see if they'll go for it."
I left the first delivery and played down the wrong line to the second. To the third, I launched myself up the wicket and swung my bat with, the mythology tells me, "all my might" - Oedipus the King! The King!
Unfortunately, I made no kind of contact and a thick outside edge lobbed a dolly to backward point. Dad declined celebration, like a footballer returning to a much-loved former club. As I walked past, he said: "Bad luck." Then: "This is a very character-building game."
You can learn everything you need to know about life from cricket and when Dad and I now watch we agree on much - for example, that Kevin Pietersen is a genius for our times (i.e. he has made a virtue of stupidity), and that, while Ian Bell must never be asked to bat for our lives, there'd be no better man to arrange flowers prettily at the funeral should Steve Waugh be dismissed. However, Dad's assertion that cricket is "character-building" is, if not wrong, certainly meaningless. Isn't everything character-building? Sitting in a pub, drinking your life away; sitting in a garret, writing your life away; sitting in an armchair, spectating your life away - they're all as character-building as each other. Of course what Dad meant is that cricket builds good character. But I'm not sure there's much evidence for that either. Dad will often say of an acquaintance: "Well, he's a cricketer. Must be all right." But I assume he's joking because, while I've made many friends through cricket, I've met my fair share of tossers too.
Cricket is "the gentleman's game" and the motto "it's just not cricket" spread throughout the Victorian Empire. But, for me, these just bring to mind Oscar Wilde's description of a gentleman as "one who never hurts anyone's feelings unintentionally". After all, the "gentlemen" who decided what was or wasn't cricket were a limited bunch who were, at the time, part of a culture engaged in some of the most rapacious pillaging of other people's resources the world has seen. Cricket was their game and, like the great swathes of pink across the globe, it was played by their esoteric rules. WG Grace may have been the first cricketing genius, but he was also renowned for his gamesmanship and/or cheating (depending on who you believe). And the subsequent century and a half of cricketing history is a litany of nefarious tactics, ball-tampering, match-fixing, surreptitiously effected run-outs, catches claimed and disputed, and so on.
But, perhaps the most telling example of the bizarre hypocrisies of cricket is "walking". Walking (or not) is an issue as old as the game itself. Walking is regarded as the height of gentlemanly conduct, a kind of sporting hara-kiri. And yet, let's face it, the term would never have come into existence were it not for the fact that some (including, of course, the great WG) didn't. Walking is the game's Hippocratic oath and its hypocritical taboo. I remember being given out caught behind at school. When I reached the pavilion, our cricket master chastised me for a full five minutes - cricket is a gentleman's game, he pronounced. If we don't play it like gentlemen, we may as well all give up now. Why didn't you walk? "Because I didn't hit it," I said.
So, I no longer believe that cricket builds character (in any meaningful sense). Instead, I have come to see that cricket reveals it; and isn't that a whole lot more interesting?
 
 
There is something about cricket at its best that sets it apart - the space and time that allow for character development, the empathy and identification between player and spectator, the struggles of an individual against the backdrop of an interwoven narrative of a wider war for ascendancy
 
All sport is narrative: its central appeal to spectators being the highs and lows, the struggles overcome, that signify a story. But most sports are plot-driven pulp, built on archetypes of heroism and villainy with little of the nuance of truly great storytelling. I don't think it's any coincidence, for example, that football lasts 90 minutes (or 120, with extra time). After all, between 90 and 120 minutes demarcates the ideal Hollywood structure: a formula in which the surprises are necessarily unsurprising since the key purpose of the medium is to reaffirm and reassure. Of course, Bradford City occasionally beat Arsenal and Verbal may or may not be Keyser Söze. But these are the exceptions that confirm the core principles of a limited-narrative medium.
Cricket is, I think, different. If most sport is driven by plot, cricket is driven by character, and the nuances to be found therein are, if not limitless, as diverse as humanity itself. This idea fascinates me.
I sometimes teach novel-writing - such is the fate of novelists of a certain stature (writers of Chiswick Noir, for example). On such courses, my opening gambit generally goes like this: "What is a story? We meet our protagonist at point A. We follow him or her through to point Z. Typically, that protagonist will be faced with a personal flaw or external problem which he or she will have to overcome in the other letters of the alphabet. Enough said."
It is a facetious little speech, but it does the job, more or less, and it allows me then to go on and explain why I consider the novel the premier narrative form.
Allow me to give, say, Middlemarch, George Eliot's masterpiece, the A-to-Z treatment by way of illustration. Dorothea, an idealistic do-gooder, makes an ill-starred marriage to a crusty, deluded intellectual in the mistaken belief that personal and social fulfillment can be found in academic pursuit. After her husband's death, she eventually marries his young cousin, giving up material security and highfalutin ideals for love and, we are left to hope, some degree of redemption.
I haven't read Middlemarch for a while but, from memory, this is an adequate summary. But, it is also ridiculously reductive. Aside from ignoring the other great strands of plot and theme, it denudes our protagonist of all the subtleties of her character that conjure our empathy even as she infuriates and delights us in equal measure.
Put simply, while the 90-minute screenplay is necessarily built on character tropes of assumed common values and expectations, the novel form affords the storyteller space to build complex people who can be by turns comic and tragic, heroic and villainous, idealistic and cynical. My point? At its best, cricket, in its revelation of character, is the sporting equivalent of the novel.
I remember watching a Test match with Dad as a kid. I can't be sure, but I want to say it was during England's home series against Pakistan in 1982. That summer, England dominated the first Test before threatening implosion against the seemingly innocuous swing bowling of Pakistan's opening batsman, Mudassar Nazar. England lost the second Test by ten wickets before scraping home in the third for a series win.
I remember David Gower was particularly bamboozled by Mudassar's gentle hoopers and, after one dismissal, the commentator described his shot as "careless". This was, of course, one of three adjectives most used to characterise Gower throughout his career, the others being "elegant" and "laidback". In fact, so powerful was this critical stereotyping that Gower has become a triangulation point for all left-handed batsmen and, indeed, "careless" dismissals since.
But, on this occasion, Dad took issue. "Careless?" he said. "He's not careless. You don't get to play Test cricket if you don't care."
It's a comment that's stuck with me.
Let us briefly imagine David Gower: The Movie - create its "beat sheet", as the movie business likes to call it. The screenplay would undoubtedly identify "carelessness" as our hero's fatal flaw within the first ten pages, probably illustrated by some anecdote of schoolboy insouciance. Act One would culminate with him striking his first ball in Test cricket to the boundary, before a decline in Gower's fortunes to the Midpoint (say, the time he was dropped for the Oval Test in Ian Botham's great summer of 1981). Our hero would then fight his way back to the end of Act Two where he would ascend to the captaincy for… well, let's make it the "blackwash" series of 1984. He would show renewed mettle in defeat, which would then lead to a grand series win in India, before the glorious summer following culminates in Ashes triumph and a glut of runs for the man himself - the golden boy all grown up. This is the feature film version. I'm not suggesting it's a particularly good feature film, but it pushes the necessary buttons.
David Gower the Novel, on the other hand, would be a very different undertaking. I won't try to plot it here, but I know that we couldn't simply signify our protagonist with "carelessness". In fact, there is no need to plot the novel here since it already exists in the person of Gower himself. And it is a subtle tale that can only be précised to 117 matches, 8231 runs at an average of 44.25 - greatness by anyone's standards. And that is why Dad took offence to that single careless adjective.
All spectators are, of course, guilty of careless description. I have already been so myself, characterising Ian Bell as a flower-arranger. So, by way of contrition, I will use a moment from Bell's career as one of my examples for the comparison of two sports instead of two narrative media.
In 2008, John Terry, Chelsea captain, stepped up to take a penalty in the shoot-out which could win his club the Champions League for the first time. As he struck the ball, he slipped and sent his shot wide. It was a moment of high sporting drama, certainly; if you were a Chelsea fan, some tragedy; if you were one of Terry's many detractors, an instant of glorious schadenfreude. But I challenge anyone to claim it revealed much meaningful about his character. No doubt in Chelsea-hating pubs across the country, JT was derided as a "bottler", but does that even approximate to a truth we believe? The fact is he missed a penalty kick he'd have scored nine times out of ten. He slipped. Shit happens.
Now, let us look at Ian Bell's dismissal in the first innings of the first Test against India in Ahmedabad in 2012. India had scored 521 and England were struggling at 69 for 4 when Bell walked to the wicket. Then, he tried to hit the very first delivery he received back over the bowler's head to the boundary and spooned a simple catch to mid-off. I'm sure commentators used the word "careless", though I don't actually remember the invocation of Gower. It was an extraordinary shot, no doubt, but it also seemed more than that - in some way a summation of Bell as cricketer and man. In no particular order, Bell was batting at No. 6, a kind of ongoing reminder of a perceived weakness - we all know (and he knows) that he has the talent and technique to bat at three, but isn't trusted to do so. We all know his reputation for scoring easy runs - even the game in which he hit his 199 against South Africa in 2008 eventually petered out into a high-scoring draw, while his double-century against India in 2011 was milked from a beaten team at the end of a long summer. The former young maestro was one of three senior pros in the England top six, the go-to men to bat their team out of a crisis. His place in the team was under pressure from the next generation of tyros and he was due to return home after the game for the birth of his first child. Lastly, we all know that cricket is a game in which you have to trust your judgement and, to Bell's credit, he trusted his. Unfortunately, that judgement was terribly flawed, but would we have preferred him to poke forward nervously and nick to the keeper? Perhaps we would. The incident reminded me of something else I tell would-be novelists: when you're writing well, you can reveal more about a character in one moment than in 20 pages of exposition.

A relaxed Kevin Pietersen in the dressing room, India A v England XI, tour match, Mumbai, 2nd day, October 31, 2012
Anyone see Anna Karenina in this picture? © Getty Images 
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Of course I recognise that the oppositions I describe between cricket and other sports, and the novel and other narrative media, are false. There are plenty of unremarkable cricket matches and careers, plenty of epic examples from any other sport you can think of; innumerable bad, unsophisticated novels and many great films of considerable complexity. Nonetheless, I would maintain that the observations underlying these false oppositions ring true. There is something about cricket at its best that sets it apart - the space and time that allow for character development, the empathy and identification between player and spectator, the struggles of an individual against the backdrop of an interwoven narrative of a wider war for ascendancy (or, if you will, a "team game"). There is something about the novel form which, at its best, is exactly the same. Or, to put it another way, in the words of Tommy Akhtar, private eye, in the last scene of my film: "The Yanks will never get cricket. They'll never understand a five-day Test match that ends in a draw. They like victory and defeat. But victory and defeat are generally nursery rhymes, while a draw can be epic." Cricket, like a novel, like life, often ends in moral stalemate. And it's all the better for it.
If describing Ian Bell as a florist smacks of carelessness, then describing KP as some kind of idiot savant is unfortunate (see the KP Genius Twitter account) so, by way of conclusion, let me rectify that here. After all, the idea for this little essay came about while re-reading Anna Karenina against the backdrop of Pietersen's recent conflict with his team-mates, his captain, his coach, and the ECB.
Pietersen was, I began to consider, rather like poor, doomed Anna. He was regarded as self-serving, his judgement fatally flawed, seemingly hell-bent on alienating himself from his peers. He was characterised as a mercenary, and certainly he had no desire to live in anything but the considerable style to which he was accustomed. But, like Anna, his true tragedy was an ill-starred love: a love that could not be condoned by polite society, but would not be contained by its strictures either. But who did KP love?
As I read on, I slowly came to conclude that KP also resembled Count Vronsky; as Leo Tolstoy describes him, "a perfect specimen of Pietermaritzburg's [sorry, "Petersburg's'] gilded youth". Vronsky is a brave soldier raised for derring-do and impressive in the regulated environment of his regiment. But he is a man of limited imagination whose bravery derives not from moral courage but the whims of his own desires. Indeed, when Vronsky resigns his commission, it is not from principle but to pursue the self-gratification of his love for Anna, a love that can never fulfill either of them.
And so it dawned on me: KP is neither Anna nor Vronsky, he is both of them - the cricketing manifestation of Tolstoy's epic of doomed love.
Is this a step too far? Certainly. But fun, nonetheless…

Wednesday 24 October 2012

Is sport an art?



In the early 1990s, there was a famous Reebok t-shirt with the simple slogan: "Sport is an art." Nice idea, but is it true? Can sport - which, by definition, is practical (score runs, take wickets) and competitive (beat the other guy) - belong to the same sphere as painting, literature and music?
The debate is not helped by the fact that sport and the arts are usually portrayed as antagonistic opposites - athletes v aesthetes, hearties v arties, jocks v thespians. From school to adult life, it is often (wrongly) assumed that there is little overlap between artistic creators and sporting competitors. (Writers, in fact, are often just as fiercely competitive as sportsmen.)
And yet no one (well, almost no one) disputes that sport can be beautiful. Last month, I tried to describe the aesthetic pleasure of watching David Gower bat - or just seeing him stand languidly and unhurriedly at the crease. When we watch Sachin Tendulkar turn his wrists at the very last moment, flicking the blade of the bat towards the on side just as the ball arrives under his eyes, we have experienced something beautiful: not just poise and grace but also concision and completeness. Nothing can be added or taken away from that Tendulkar flick that would not diminish the shot. Within its own terms, it cannot be improved upon.
A couple of years ago I watched Arsenal play Barcelona. The game finished a draw, but it was the spectacle rather than the result that left the deepest impression on me. Judged in terms of pure beauty - the physical grace of the players, the inventiveness of their movement - the match was surely the equal of any artistic or cultural event taking place in London that evening. Only someone with his eyes closed could pretend that the match had been defined completely in terms of goals scored and points bagged.
Occasionally I still hear arts-lovers complain that all sport is dull or anti-aesthetic. They are watching the wrong stuff. Anyone who loves ballet must surely recognise Roger Federer as one of their own. Again, elegance is matched by economy: the Federer effect is created not only by what he does but by what he avoids doing. There are no false brush strokes, no unnecessary chords, no superfluous sentences. There is no straining for effect, nothing is artificially tacked on.
There is another parallel between sport and the arts. In each sphere, the greats often have golden, productive spells late in their careers - periods when the insecurities have faded, when the urgent confusions that follow from deep ambition have receded. In his essay "Late Style", the academic Edward Said described how "age confers a spirit of reconciliation and serenity on late works". Yes, the artist may have been at the peak of his powers in his middle or "High" phase. But there is something even more moving about the final creative outpouring. (If you take only one thing from this article, listen, as I am doing now, to Richard Strauss'Four Last Songs - true Late Style.)
Said was writing about the arts, but the same principle applies to sport. The discerning fan will know the feeling of having watched a great player near the end of his career play sport on a higher level - without the fear and frantic-ness of his younger, restless days. We saw Late Federer in the Wimbledon final this summer, conjuring victory despite being outplayed for most of the first two sets. Late Zidane, too, seemed to grasp the whole football pitch before he made even the simplest pass. There was greatness in the small things - especially the small things.
But being beautiful does not make something an art. Many things are beautiful that cannot be classified as art. In The Principles of Art, the English philosopher RG Collingwood (no relation) set out to define the difference between an art and a craft. A skilled worker in a furniture workshop might be highly skilled - and might derive deep satisfaction from his work - but he is not an artist. He is a craftsman. A carpenter assembles bits of wood according to a plan for a table and, usually, the more exact the plan the better the table.
In contrast, art (according to Collingwood) demands a separation of means and ends. There must be an act of alchemy, the emergence of a creative vision. A poet "converts emotions into poems". Unlike the assembly of a table, the final poem is more than - and different from - the sum of its parts.
 
 
A great sportsmen, very occasionally, does something that transcends the activity of scoring a goal or making a shot. He taps into a deep instinct that he cannot quite understand
 
Where does this leave sport? I would say sport usually has more in common with craft than art. The batsman practising in the nets over many years is honing his craft. He is searching for a technique that is reliable, consistent, resilient and robust. And if one bit breaks or becomes damaged, he hopes the rest of his game will function adequately while he makes running repairs. The job of a good craftsman is to create a finished article that can be repaired without the whole thing always needing a structural refit.
But sport is not limited to being a craft. A great sportsmen, very occasionally, does something that transcends the activity of scoring a goal or making a shot. He taps into a deep instinct that he cannot quite understand, let alone articulate. But I suspect this artistic strand can only be achieved by accident. If I was a coach, I would be worried if my star batsman said, "Today I am going to bat beautifully." Far better that he tried to bat as simply and naturally as possible - and the beauty happened along the way, as a happy but unintentional by-product.
Sport, I think, can momentarily touch the arts. But it cannot permanently belong as one.
But sports certainly fulfil some artistic roles. In the classical world, the arts had a defined religious purpose. For the Greeks, watching a play was a communal act of piety, a form of shared worship. Modern sport achieves something similar. What do we feel when we walk among the masses to a vast sports stadium? We are part of the crowd, we share a purpose and sense of hope with the thousands around us - we belong to a broader congregation. That religious language follows naturally. The art critic Robert Hughes famously wrote that train stations were the cathedrals of the industrial age. To update Hughes: sports stadiums are the cathedrals of the post-industrial age.
Above all, sport provides us with timeless stories. It reveals, in dramatic ways, essential elements of the human condition. A few years ago, speaking at a BBC debate called "Sport v the Arts", the classical scholar Edith Hall made this startling claim: "Sport has only two narratives - either you win or you lose - how boring!"
The truth could not be more different. A moment's reflection reveals that within the overarching narrative of victory or defeat (there are also draws and ties, Edith), there are countless twists and subplots - often far more interesting and affecting than the headline-grabbing result. Sometimes you have to look more carefully to see the real story.
Sport can be experienced at many different levels. Just like the arts.
Former England, Kent and Middlesex batsman Ed Smith's new book, Luck - What It Means and Why It Matters, is out now. His Twitter feed is here