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Showing posts with label dar ul harb. Show all posts
Showing posts with label dar ul harb. Show all posts

Saturday, 2 December 2017

The Hadiya case: Is it Human Rights v Conservative Hindu Parents?

By Girish Menon
Image result for conservative parents


The Hadiya case, currently pending in the Indian Supreme Court, has attracted a lot of debate between the conflicting ideas of an adult’s right to choose and the unreasonable expectations of conservative Hindu parents.

I have gathered from various media reports that Hadiya previously known as Akhila converted to Islam and then sought a husband via a matrimonial advertisement. Through this medium she met and subsequently married Shafin. Hadiya continues to love Shafin and wishes to live with him but is currently not permitted to do so by an interim Supreme Court order arising out of a campaign by her parents.

The Context

India has been an area of frenetic conversion activity by Islamist and Christian denominations.

The Islamists aided and funded by Saudi and Pakistani resources have been active in India subterraneously and have indulged in proselytisation as illustrated by this latest India Today video. India to them is a ‘dar-ul –harb’ (territory of war) and Ghazwa-e-Hind (conquest of India) is their religious duty.

Various Christian churches have also been actively saving heathen souls. Funded by American and European resources a state like Nagaland has become 100 % Christian post 1947.

The Hindus have responded, rather feebly, with their own organisations and programmes like ‘ghar wapasi’ (return home to your roots). Since 2014, under the current supportive government of Prime Minister Narendra Modi they have tried to check the growth and power of the Islamic and Christian organisations.

 Hadiya's embrace of Islam will not be complete without considering this bigger picture issue.

Don’t parents have any say after their child becomes an 18 year old adult?

In the absence of any welfare state provisions in India it is the bank of mum and dad that funds an adult till such time s/he is able to become independent.

In some cases when the 18 year old adult makes wrong decisions it is again the same parents who come to the rescue of such individuals.

Under these circumstances, don’t Hadiya's parents have any say in her life especially in her decision to convert to Islam and to marry a person of her choice?



In my view there is a deliberate attempt to convert the highly complex Hadiya case into a false dichotomy of an individual’s human rights versus her conservative Hindu parents. The case should also consider the data on proselytisation by various groups, how did Hadiya decide to convert to Islam and who will pick up the pieces for Hadiya if she ends up with the Islamic state?

(Inputs received from Gopa Joseph, Suhail Rizwy and Deniz Cris)

Monday, 8 June 2015

The Muslim Ummah have abandoned the Rohingyas

by Girish Menon

While the Rohingyas starve, live in fenced in camps or are on boats in high seas with no country willing to accommodate them the Islamic organisations are loudly quiet in their response while western human rights organisations as well as Jewish holocaust survivors espouse their cause. So what happened to the universal brotherhood of Islam? Why don't they offer refuge to their fellow brethren?

The Rohingyas were used by the British during the second world war as a fifth column to defeat the Japanese in Burma. Towards this end they were resettled in the Arakan area of Burma, given arms, money and training by the Allied forces. After the British withdrew from the area and new countries like East Pakistan was created, the Arakan province was to become a part of Burma. At this time the Rohingyas started a jihad against the Burmese government to get their territories to be a part of Jinnah's East Pakistan. Many Islamist organisations were active in this jihad.

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At the time the Rohingyas used the 'dar-ul-harb' concept to refuse to integrate with the Burmese population where they were in a minority. Like their Muslim brethren in the northern plains of India they did not wish to live in a country where they were in a minority. They were actively supported in this jihad by Islamic organisations in Pakistan.

The Burmese, unlike the Indians, when they defined their citizenship laws were unwilling to accommodate this group with a separatist and jihadist motive and the Rohingyas were deemed stateless. So, from then on the only way out for the Rohingyas was to pay smugglers to get them out of the Arakan province into countries where they could lead a decent life.


So why are the Islamist countries not going the extra mile to help their brethren? Why is Pakistan (The holy land for the pure) not inviting these Rohingyas to resettle them in their lands? Why is the Islamic State not taking them to Iraq or Syria nor the al Qaeda making attempts to rescue them? Can we say that NIMBY (Not In My Backyard) supersedes the Islamic Brotherhood?

Tuesday, 3 March 2015

Love Jihad - 'Attractive jihadists can lure UK girls to extremism'

Ref BBC 3 March 2015
"Attractive" jihadist fighters can be "eye candy" to lure in British Muslim girls, a former extremist has said.
Ayesha - a false name to protect her identity - told BBC Newsnight she was taught to see the UK as "our enemy".
She now rejects that ideology, but said her ex-allies would regard the militant known as "Jihadi John" as an "idol".
Three schoolgirls recently left the UK, apparently to join militants in Syria - leading to questions over why British girls would make that choice.
Ayesha, from the Midlands, is now in her early 20s and said she was first contacted by extremists when she was a student aged 16 or 17.
She said a man sent her a Facebook message saying she was "very attractive" and telling her: "Now's the time to cover that beauty because you're so precious."
Ayesha said the message was "bordering on harassment" but it was the "best way I could have been targeted" because it played on her religious beliefs and told her she would "end up in hell" if she did not obey.
'Exciting'
And she said there was glamour as well as fear in what she saw.
"As a teenager I wanted to get my piece of eye candy and I'd take a good look, and all the YouTube videos, for some reason, they [the militants] were all really, really attractive.
"It was glamorous in the sense it was like 'oh wow, I can get someone who practises the same religion as me, who's not necessarily from my ethnicity and that's exciting'."
Al-Shabab fighters training in SomaliaAyesha was attracted by groups including Somalian militants al-Shabab
She added: "It was like, get with him before he dies.
"And then when he dies as a martyr you'll join him in heaven."
Ayesha was radicalised before the rise of Islamic State (IS), which has taken control of parts of Iraq and Syria, and was attracted by al-Qaeda and al-Shabab.
'Don't trust Britain'
"In some of the sermons we were encouraged that we shouldn't identify ourselves as British," she said.
Ayesha said she was told to view Britain as a "kuffar [non-Muslim] nation" that had killed many Muslims and was "our enemy".
"You don't trust the state, you don't trust the police, you don't send your children to state schools," she said.
She said she was told to view British women as "disgusting" and "practically like men".
But Ayesha said she eventually rejected these ideas.
She said the two main things which drove her away from the ideology was that it did "no justice to women" and it said followers "have to go and kill someone that's non-Muslim".
Ayesha said her old associates would praise Mohammed Emwazi - known as "Jihadi John" - the British IS militant who has apparently featured in videos showing the beheading of several Western hostages.
"They'd definitely consider him a role model," she said.
"He is someone they would be really proud of."