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The spectre of partition haunts India and Pakistan

Najam Sethi in The Friday Times







As the month of December inches forward to herald a new year, we might pause to reflect on some issues that continue to pose existential problems for us as a nation.

The Federal Censor Board has not yet cleared a film on the life of famed writer Saadat Hasan Manto by Nandita Das, a renowned peace activist and producer/director in India. Apparently, the Censor Board is concerned about how some aspects of the “Partition” are depicted in the film. The sad ironies in this matter should not be missed. In India, too, the film was not selected for screening in an International Film Festival in Mumbai, despite being shown at the Film Festivals in Cannes and Toronto, because of sensitivities about “Partition”. Apparently, if Indians are inclined to object when Hindus are shown to rape and slaughter Muslims, Pakistanis are wont to protest when Muslims are depicted in much the same communal light. The bigger irony is that in both countries, Manto is celebrated by the writers and artists of the subcontinent as a great short story writer whose humanity soared above communal or ideological motives because he situated it in the agony, rage and sadness of both sides of the divide during the months leading to the “Partition”. The biggest irony is that Manto was persecuted and prosecuted for the same original sin in the “Purana Pakistan” of the 1950s for which he is posthumously paying the price in “Naya Pakistan”, despite being honoured with a Nishan-e-Imtiaz by the PPP government in 2012. It seems that, seventy years later, both countries are still trapped in the trauma of the “Partition” and constantly seek ways and means to reinforce its memory in our new generations instead of “moving on” to create fresh spaces for mutual welfare and growth.

Pakistan was itself “partitioned” in December 1971 with the bloody birth of Bangladesh. Unfortunately, most Pakistani writing on the subject is still focused on the role of India in the military debacle instead of the role of its own Punjabi civil-military oligarchy in creating the economic and political conditions that led to the acute alienation of East Pakistani Bengalis. In India, the same moment is rung up as an occasion to savour the Pakistani army’s “humiliating” surrender while in Dhaka it is time again to fuel rage against Pakistan for the “genocide” in 1971 and demand an “apology” and “reparations” for it. The collective hostile imagination of the “Partition” continues to sour the quest for peace in South Asia.

Tragically, however, Pakistan continues to be the most adversely affected country by the consequences of the original Partition. Its attempt to seize Kashmir from India – to redress a gross inequity of the division – by force shortly after independence sowed the seeds of a continuing confrontation that has crippled us politically, economically and socially. Enveloped in anxiety, fear and rage, we have ended up creating a “national-security state” that has, in the name of supreme national interest, trampled on civil freedoms, curtailed provincial autonomies, manufactured violent non-state actors, thwarted political leaders, fashioned parties, engineered anti-democratic political systems and dissembled “political Islam” as a legitimizing force for itself. This state continues to hog the budget and restricts regional development connectivity for “security” reasons. It constantly straitjackets the space for cultural freedom and social advancement. In short, it has stalled the development of a vibrant, pluralistic society at peace with itself and with the rest of the world.

The Taliban attack on the Army Public School in December 2014 in which over 149 children were martyred is another grim reminder of some of the painful consequences of the path taken by our national security state. The Afghan Taliban and their Pakistani offshoot are a direct consequence of our regional security policies centered on the “threat” from India. While the Afghans were given safe havens, the Pakistani Taliban were mollycoddled with one peace deal after another even as they were attacking girls’ schools and assassinating civilians with impunity. It is only after they attacked the APS that the national security state finally girded up its loins to go after them with a vengeance. Those who fled to Afghanistan have now become proxies against Pakistan in the new great game unfolding in the region.

This December we also should also expect a final denouement against the two mainstream parties of the country for whom most Pakistanis voted in the last elections. The PMLN leaders, Nawaz and Shahbaz Sharif, are already shackled, and more troubles are in store for the PPP’s leader Asif Ali Zardari. To be sure, both parties and leaders are partly responsible for their tribulations. Each governed callously in turns. Each joined hands with the Miltablishment to undermine the other and erode the credibility of the democratic system. Now they are lined up to pay for their sins.

Unfortunately, however, the most enduring legacy of the Partition, the national security state, that has re-engineered the political system yet again, has put all its eggs in Imran Khan’s basket. But he is fumbling and stumbling, leaving us wondering about our options in case he drops the ball.

"Hindu Pakistan" - Good or Bad? : A lecture by Sanjay Dixit

My plan to revive Europe can succeed where Macron and Piketty failed

Under my Green New Deal, €500bn a year can be created without raising taxes – and it may tempt Britain back to the fold writes Yanis Varoufakis in The Guardian

 

‘Historians will mark Emmanuel Macron’s failed reform agenda as a turning point in the EU, perhaps one that is more significant than Brexit.’ Photograph: François Lenoir/Reuters


If Brexit demonstrates that leaving the EU is not the walk in the park that Eurosceptics promised, Emmanuel Macron’s current predicament proves that blind European loyalism is, similarly, untenable. The reason is that the EU’s architecture is equally difficult to deconstruct, sustain and reform.

While Britain’s political class is, rightly, in the spotlight for having made a mess of Brexit, the EU’s establishment is in a similar bind over its colossal failure to civilise the eurozone – with the rise of the xenophobic right the hideous result. 

Macron was the European establishment’s last hope. As a presidential candidate, he explicitly recognised that “if we don’t move forward, we are deciding the dismantling of the eurozone”, the penultimate step before dismantling of the EU itself. Never shy of offering details, Macron defined a minimalist reform agenda for saving the European project: a common bank deposit insurance scheme (to end the chronic doom loop between insolvent banks and states); a well-funded common treasury (to fund pan-European investment and unemployment benefits); and a hybrid parliament (comprising national and European members of parliament to lend democratic legitimacy to all of the above).

Since his election, the French president has attempted a two-phase strategy: “Germanise” France’s labour market and national budget (essentially making it easier for employers to fire workers while ushering in additional austerity) so that, in the second phase, he might convince Angela Merkel to persuade the German political class to sign up to his minimalist eurozone reform agenda. It was a spectacular miscalculation – perhaps greater than Theresa May’s error in accepting the EU’s two-phase approach to Brexit negotiations.

When Berlin gets what it wants in the first phase of any negotiation, German chancellors then prove either unwilling or incapable of conceding anything of substance in the second phase. Thus, just like May ending up with nothing tangible in the second phase (the political declaration) by which to compensate her constituents for everything she gave up in the first phase (the withdrawal agreement), so Macron saw his eurozone reform agenda evaporate once he had attempted to Germanise France’s labour and national budget. The subsequent fall from grace, at the hands of the offspring of his austerity drive – the gilets jaunes movement – was inevitable.


The great advantage of our Green New Deal is we are taking a leaf out of Franklin Roosevelt’s original New Deal in the 1930s

Historians will mark Macron’s failure as a turning point in the EU, perhaps one that is more significant than Brexit: it puts an end to the French ambition for a fiscal union with Germany. We can already see the decline of this French reformist ambition in the shape of the latest manifesto for saving Europe by the economist Thomas Piketty and his supporters – published this week. Professor Piketty has been active in producing eurozone reform agendas for a number of years – an earlier manifesto was produced in 2014. It is, therefore, interesting to observe the effect of recent European developments on his proposals. 

In 2014, Piketty put forward three main proposals: a common eurozone budget funded by harmonised corporate taxes to be transferred to poorer countries in the form of investment, research and social spending; the pooling of public debt, which would mean the likes of Germany and Holland helping Italy, Greece and others in a similar situation to bring down their debt; and a hybrid parliamentary chamber. In short, something similar to Macron’s now shunned European agenda.

Four years later, the latest Piketty manifesto retains a hybrid parliamentary chamber, but forfeits any Europeanist ambition – all proposals for debt pooling, risk sharing and fiscal transfers have been dropped. Instead, it suggests that national governments agree to raise €800bn (or 4% of eurozone GDP) through a harmonised corporate tax rate of 37%, an increased income tax rate for the top 1%, a new wealth tax for those with more than €1m in assets, and a C02 emissions tax of €30 per tonne. This money would then be spent within each nation-state that collected it – with next to no transfers across countries. But, if national money is to be raised and spent domestically, what is the point of another supranational parliamentary chamber?

Europe is weighed down by overgrown, quasi-insolvent banks, fiscally stressed states, irate German savers crushed by negative interest rates, and whole populations immersed in permanent depression: these are all symptoms of a decade-long financial crisis that has produced a mountain of savings sitting alongside a mountain of debts. The intention of taxing the rich and the polluters to fund innovation, migrants and the green transition is admirable. But it is insufficient to tackle Europe’s particular crisis.

What Europe needs is a Green New Deal – this is what Democracy in Europe Movement 2025 – which I co-founded – and our European Spring alliance will be taking to voters in the European parliament elections next summer.

The great advantage of our Green New Deal is that we are taking a leaf out of US President Franklin Roosevelt’s original New Deal in the 1930s: our idea is to create €500bn every year in the green transition across Europe, without a euro in new taxes.

Here’s how it would work: the European Investment Bank (EIB) issues bonds of that value with the European Central Bank standing by, ready to purchase as many of them as necessary in the secondary markets. The EIB bonds will undoubtedly sell like hot cakes in a market desperate for a safe asset. Thus, the excess liquidity that keeps interest rates negative, crushing German pension funds, is soaked up and the Green New Deal is fully funded.

Once hope in a Europe of shared, green prosperity is restored, it will be possible to have the necessary debate on new pan-European taxes on C02, the rich, big tech and so on – as well as settling the democratic constitution Europe deserves.

Perhaps our Green New Deal may even create the climate for a second UK referendum, so that the people of Britain can choose to rejoin a better, fairer, greener, democratic EU.

How to create a leaderless revolution and win lasting political change

In an age of insurgency, from gilets jaunes to Extinction Rebellion, non-violence is key to harnessing the energy of protest writes Carne Ross in The Guardian 

The gilets jaunes movement in France is a leaderless political uprising. It isn’t the first and it won’t be the last. Occupy, the Arab spring and #MeToo are other recent examples of this new politics. Some of it is good. Some of it is not: a leaderless movement, self-organised on Reddit, helped elect Donald Trump. But leaderless movements are spreading, and we need to understand where they come from, what is legitimate action and, if you want to start one, what works and what doesn’t.


Leaderless movements spring from frustration with conventional top-down politics, a frustration shared by many

The Arab spring began with the self-immolation of one despairing young man in Tunisia; the revolt rapidly spread across the region, just as protests have proliferated in France. In highly connected complex systems, such as the world today, the action of a single agent can suddenly trigger what complexity theorists call a “phase shift” across the entire system.

We cannot predict which agent or what event might be that trigger. But we already know that the multiplying connections of our world offer an unprecedented opportunity for the rise and spread of leaderless movements.

Leaderless movements spring from frustration with conventional top-down politics, a frustration shared by many, not only those on the streets. Polls suggest the gilets jaunes are supported by a large majority of the French public. Who believes that writing to your MP, or signing a petition to No 10 makes any difference to problems such as inequality, the chronic housing shortage or the emerging climate disaster? Even voting feels like a feeble response to these deep-seated problems that are functions not only of government policies but more of the economic system itself.

What such movements oppose is usually clear, but what they propose is inevitably less so: that is their nature. The serial popular uprisings of the Arab spring all rejected authoritarian rule, whether in Tunisia, Egypt or Syria. But in most places there was no agreement about what kind of government should replace the dictators. In Eygpt, the Tahrir Square protests failed to create an organised democratic political party that could win an election. Instead, the Muslim Brotherhood, long highly organised and thus prepared for such a moment, stepped into the political vacuum. In turn, this provoked further mass protest, which eventually brought to power another dictatorship as repressive as Hosni Mubarak’s. 

When the demand is for change in social relations– norms more than laws – such as the end of sexual harassment, the results can be as rapid but also more enduring and positive. The #MeToo movement has provoked questioning of gender relations across the world. The British deputy prime minister, Damian Green, was forced to resign; in India, a cabinet minister. The effects are uneven, and far from universal, but sexual harassers have been outed and ousted from positions of power in the media, NGOs and governments.

Some mass action has required leadership. The race discrimination that confronted the US civil rights movement was deeply entrenched in both American society and its laws. Martin Luther King and other leaders paid exquisite attention to strategy, switching tactics according to what worked and what didn’t. King correctly judged, however, that real and lasting equality required the reform of capitalism – a change in the system itself. In a sense, his objective went from the singular to the plural. And that is where his campaign hit the rocks. Momentum dissipated when King started to talk about economic equality: there was no agreement on the diagnosis, or the solution.

The Occupy movement faced a similar problem. It succeeded in inserting inequality and economic injustice into the mainstream political conversation – politicians had avoided the topic before. But Occupy couldn’t articulate a specific political programme to reform the system. I was in Zuccotti Park in New York City, where the protest movement began, when the “general assembly” invited the participants to pin notes listing their demands on to trees. Ideas were soon plastered up, from petitioning Washington DC to replacing the dollar – many of which, of course, were irreconcilable with each other.

This is why a leaderless response to the climate change disaster is tricky. It’s striking that in Emmanuel Macron’s fuel tax rises the gilets jaunes opposed the very thing demanded by Extinction Rebellion, Britain’s newly minted leaderless movement: aggressive policies to reduce carbon emissions to net zero. Macron’s proposals would have hit the poorest hardest, illustrating that resolving the crises of the environment and inequality requires a more comprehensive, carefully wrought solution to both. But leaderless movements have largely proved incapable of such complicated decision-making, as anyone at Zuccotti Park will attest.

Conventional party politicians, reasserting their own claim to legitimacy, insist that such problems can only be arbitrated by imposing more top-down policy. But when most feel powerless about the things that matter, this may only provoke further protests.

Ultimately, to address profound systemic challenges, we shall need new participatory and inclusive decision-making structures to negotiate the difficult choices. An example of these forums has emerged in parts of Syria, of all places. Rightly, this is precisely what the Extinction Rebellion is also demanding.

Inevitably, leaderless movements face questions about their legitimacy. One answer lies in their methods. The Macron government has exploited the violence seen in Paris and elsewhere to claim that the gilets jaunes movement is illegitimate and anti-democratic. Mahatma Gandhi, and later King, realised that nonviolent action – such as the satyagraha salt march or the Montgomery bus boycott – denies the authorities this line of attack. On the contrary, the violence used by those authorities – the British colonial government or the police of the southern US states – against nonviolent protestors helped build their own legitimacy and attracted global attention.

Complexity science tells us something else important. System-wide shifts happen when the system is primed for change, at so-called criticality. In the Middle East there was almost universal anger at the existing political status quo, so it took only one match to light the fire of revolt. Meeting people in colleges and towns across the UK but also in the US (where I lived until recently) you can hear the mounting frustration with a political and economic system that is totally unresponsive to the needs of the 99%, and offers no credible answer to the climate emergency.

There will be more leaderless movements to express this frustration, just as there will be more rightwing demagogues, like Trump or Boris Johnson, who seek to exploit it to their own advantage. For the right ones to prevail, we must insist on nonviolence as well as commitment to dialogue with – and not denunciation of – those who disagree. Messily, a new form of politics is upon us, and we must ensure that it peacefully and democratically produces deep systematic reform, not the counter-reaction of the authoritarians. Get ready.

How one man’s story exposes the myths behind our migration stereotypes

Robert, a Romanian law graduate, didn’t come to the UK to undercut wages. But he ended up in insecure low-paid work writes Aditya Chakrabortty in The Guardian

 

Anti-Brexit protesters in November. ‘The likes of Robert make the easiest human punchbags. You rarely see him or the millions of other EU citizens living in Britain on your TV.’ Photograph: Daniel Leal-Olivas/AFP/Getty Images


Amid all the true-blue backbench blowhards and armchair pundits who will occupy the airwaves this Brexit week, one thing is guaranteed: you won’t hear a word from Robert. Why should you? He commands neither power nor status. He has hardly any money either. And yet he is crucial to this debate, because it is people like him that Brexit Britain wants to shut out.

Robert is a migrant, under a prime minister who keeps trying and failing to impose an arbitrary cap on migrants to this country. Born in Timişoara, Romania, he now lives in a democracy that barely batted an eyelid when Nigel Farage said it was OK to be worried about Romanian neighbours. And Robert gets all the brickbats hurled at foreigners down the ages – that he’s only here to take your jobs and claim your benefits (at one and the same time, mystifyingly), to undercut your wages and give nothing back.


What’s left is a 38-year-old tearing himself apart over his broken life. ‘I’m an idiot,' he says. ‘I’ve wasted myself.'

The likes of Robert make the easiest human punchbags. You rarely see him or the millions of other EU citizens living in Britain on your TV. Nor do you hear about them from a political class forever chuntering on about the will of the people, yet too aloof from the people to know who they are or what they want, and too scared of them to engage in dialogue.

Yet Robert (he’s asked that his surname be withheld) is no caricature. It’s not just how he dotes on his daughter and has a streak of irony thicker than the coffee he serves up. It’s also how his life in Britain proves that those declaimed causes of Brexit are both too easy and too far off the mark. However sad his story, it also shows where our economy really is broken – and how it will not be fixed by kicking out migrants.

We met a few weeks ago at his flat on the outskirts of Newcastle upon Tyne. Too bare to be a home, its sole reminder of his old family life is a little girl’s bedroom, kept in unchildlike order for his daughter’s weekend visits. He and his wife split a few months ago, he says, when the family’s money ran out. What’s left now is a bank account in almost permanent overdraft and a 38-year-old man tearing himself apart over his broken life here. “I’m an idiot,” he says. “I’ve wasted myself.”

But please, spare him the migrant stereotypes. Low-skilled? Robert came to the UK in 2008 with a law degree and speaking three languages. Low aspirations? Even while grafting in restaurants and hotels, he fired off over 100 applications for a solicitor’s training contract. That yielded just one interview, in Leeds. Local firms that were happy to have him volunteer for free proved more reluctant to give him a paying job. He ended up in a part of the country that has spent most of the past 40 years trying to recover from Thatcherism’s devastation, and which is even now paying the price in cuts for the havoc wreaked 10 years ago by bankers largely based hundreds of miles away. In a country where relations between regions are as lopsided as they are between workers and bosses, the odds were stacked against him from the start.

Finally, Robert signed with a temp agency, PMP Recruitment, which in August 2012 placed him with the local Nestlé factory. And that’s where trouble really began.

He had just enrolled in the precarious workforce, which at the last count numbered just over 3.8 million workers across the UK. Never guaranteed work, he had to wait for the offer of shifts to be texted to him a few days beforehand. He did days, nights, whatever was given, and started on the minimum wage in Nestlé’s Fawdon plant – a giant place churning out Toffee Crisps and Rolos and Fruit Pastilles. It was no Willy Wonka-land.

Robert began by “spotting” – standing on a podium overlooking the Blue Riband production line and pulling out imperfect chocolate bars. Seeing the conveyor belt spool along for hours on end made him dizzy, and another recently departed worker tells me he couldn’t bear to do it for long (Nestlé says it has “rotation processes for work that is particularly repetitive”). Stubborn pride made him stick it out for 12-hour shifts. “Leave your head at home,” workmates would advise and, amid the exhaustion of shifts and raising a family, that’s what he did. But bit by bit he noticed things were wrong.

As an agency worker, he says he was doing the same tasks as Nestlé staff, but for less money. They got a pay rise, he alleges, that agency workers didn’t. He would do work classed by the company as “skilled” but instead got “unskilled” rates. His former workmate, who doesn’t wish to be named, tells me this was common practice: “If Nestlé wanted you to come in at an awkward time, they’d say, ‘We can pay you skilled rates’.” Over the years, Robert estimates that he lost out on about £26,000 of income.

Robert was in no man’s land. He was spending his days working for Nestlé but was not their direct employee – even though he gave five years of service at Fawdon. Nor did he have much to do with his recruiters at PMP, a nationwide agency. As for the plant’s trade unions, he saw them as “a waste of space”. He was trapped in an institutional vacuum. The chair of the Law Society’s employment law committee, Max Winthrop, describes such arrangements – working for one company while on the books of another for years on end – as a “fiction”. “The most generous way you can look at it is, it’s a confusing situation. The least generous is that it’s a deliberate attempt to throw sand in everyone’s eyes so we can’t see the true nature of the relationship.” Nestlé says that of its 600 staff at Fawdon, 100 are agency, all via PMP. Over the years, Robert says he saw hundreds of agency staff come and go.

When Robert raised the issue with Nestlé managers, he alleges that shifts were no longer given to him. Finally, just before last Christmas, he resigned. He then tried to get other agency workers to join him in taking Nestlé to court, but they were, he says, “too nervous”. So he launched an employment tribunal case alone and, a few weeks after we met, Nestlé settled out of court. One of the conditions of the settlement is that he cannot discuss it, but Robert knows this article will appear. Citing confidentiality, Nestlé did not want to comment directly on his case but says that, since 2014, all staff in its factories get the living wage, and “we refute any allegation that working conditions at our Fawdon factory are below standard”.

On his PMP payslips Robert also noticed that – as a result of the “recruitment travel scheme” in which the agency had enrolled him – some months he was getting less than minimum wage, a situation for which Winthrop says he “cannot find any justification”. He took PMP to court too, and a couple of months ago was awarded over £2,000 in back pay. PMP wouldn’t comment for this piece, other than to say it is appealing the verdict.

The best way to defeat a crass generalisation is with specifics, and what Robert’s story tells you is it’s not the migrant worker doing the undercutting here. He even tries to get his British-born workmates to join him in a class action for what’s rightfully theirs. The real problem is instead the imbalance of power between the worker and the employer, which is happily maintained by the same politicians today who claim they want to help the “left behind”.

PMP and the 18,000 or so other employment agencies in Britain are overseen by a government inspectorate of just 11 staff. The director of labour market enforcement in the UK, David Metcalf, admits that a UK employer is likely to be inspected by his team only once every 500 years. Were I an unscrupulous boss, I would take one look at those numbers and ask myself: if I do my worst, what’s the worst that can happen?

What keeps Robert here now is those weekends with his daughter. But after 10 years in Britain he’s learned something else too, about the reality of a country that claims to welcome foreigners, even as they punish them. An economy that promises a better life to those it then sucks dry. A society that kids itself that it’s a soft touch when really, it is as cold and hard as any interminable overnight shift.

Madina state and ‘naya’ Pakistan

Pervez Hoodbhoy in The Dawn


PRIME MINISTER Imran Khan says naya Pakistan shall soon resemble the seventh-century state of Madina. Beginning with his inaugural address of Aug 20, he has repeated his vow on no less than 11 separate occasions. Although all Muslims acknowledge the Madina state as a model of perfection, Khan leaves unsaid just how closely naya Pakistan shall be its image. Is achieving egalitarianism and welfarism the goal? Is the Madina state also a template for Pakistan’s political and judicial reconstruction?

To create a prosperous welfare state is an admirable — and universal — objective. Serving the needs of their citizens without prejudice, a few modern states already have operational systems in place. To join them, just five minutes of serious contemplation can tell you what needs to be done here in Pakistan.

It’s almost a no-brainer: eliminate large land holdings through appropriate legislation; collect land and property taxes based upon current market value; speed up the courts and make them transparent; make meritocratic appointments in government departments; change education so that skill enhancement becomes its central goal; make peace with Pakistan’s neighbours; choose trade over aid; and let civilians rule the country rather than soldiers.

That’s pretty hard! Implementation shall need no less than a revolution, bloodless or otherwise. But if Imran Khan wants to emulate the Madina state as a political entity, it will be way trickier. Modern states have geographical boundaries, a practice that followed the Treaty of Westphalia (1648) between European powers. But for the Madina state, borders were irrelevant — where you lived did not matter.

Built around a tribal accord, Misaq-i-Madina, citizenship required only that an individual submit to the authority of the Holy Prophet (PBUH). Perhaps anticipating that his followers would someday spread beyond the oases of Makkah and Madina, he very wisely left unspecified which territories constitute Dar-ul-Islam.

How to reconcile the contradictory notion of a borderless ummah versus an Islamic state with borders? Islamic scholars from the time of Al-Mawardi (972-1058) to the anthropologist genius Ibn-i-Khaldun (1322-1406) have differed. Another, Maulana Abul Ala Maudoodi, while residing in pre-Partition Hyderabad (India), opined that creating Pakistan as a separate entity was contrary to Islamic teachings and traditions. Instead, he said, India as a whole must be converted to Islam. This wasn’t easy and so ultimately he supported the demand for Pakistan.

Time has increased, not decreased, territorial affiliations. Everywhere, inside and outside Islam, large national armies protect borders and nationalism competes fiercely against religion as an emotive force. Imran Khan’s pledge to grant citizenship to 1.5 million desperate Afghan refugees was potentially a first step towards the Madina state, one inclusive of all Muslims.

Human rights activists were ecstatic. But, once the adverse reaction set in, Imran’s U-turn followed. He cannot be blamed alone: previous Pakistani governments refused to naturalise Bengali refugees and Burma’s persecuted Rohingya minority. Nationalism often trumps religious solidarity these days.

Moving on: what about judicial matters? Shall laws of the Madina state apply in naya Pakistan? Viewed through the prism of history, the accord negotiated by the Holy Prophet was perfectly logical at a time of bitter intertribal wars. The interested reader may consult Dr Tahirul Qadri’s PhD thesis on the Misaq-i-Madina. This lists 63 rules for determining diyat (blood money); ransoms to settle tribal feuds; life protection for Muslims and Jews; apportioning of war expenses; etc. These led to peace within the framework of Arab tribal justice.

But justice is an ever-evolving concept in every culture and religion. So, for example, 2,000 years ago, Aristotle had argued that some individuals and races are “natural slaves” better enslaved than left free. And, until 200 years ago, socially respectable Americans were slave owners. Kinder ones treated slaves better but slave-owning is now viewed as utterly abhorrent.

Among today’s Muslims, apart from the militant Islamic State group and Boko Haram and a few others, no one defends slavery. Countries legally forbid it even if slaves are to be treated extremely well. In Pakistan too, owning slaves is a criminal offence. Pakistani law also makes it illegal to barter women as goods or as booty. Owning another human being was considered okay once but isn’t kosher anymore and anywhere — and under any circumstance.

The notion of egalitarianism has evolved as well. Nearly all societies now accept, or give lip service, to the idea that all people are equal before the law. Limited to men at first, it was extended later to include women as well. In 2009, Pakistan legally recognised transgender as a separate category; earlier this year some transgender candidates ran for elections, albeit unsuccessfully.

Blood money, common in earlier times, also takes on a very different flavor. Pakistanis were outraged when a grinning Shahrukh Jatoi emerged from jail after murdering 20-year old Shahzeb Khan in cold blood. Jatoi’s wealthy parents had purchased his pardon through diyat, probably by pressuring Khan’s family. Months earlier, CIA contractor Raymond Davis had been released after the families of the two men he had killed were paid $2.4m as blood money.

The world of yesterday and the world of today bear no comparison. One marvels at the Holy Prophet’s sagacity in negotiating a better deal for all warring Arabian tribes. Still, we should appreciate just how different the world has become from those times. The combined population of Makkah and Madina was less than Kharadar’s, a typical Karachi neighbourhood. Joblessness and lack of housing were non-issues; air pollution and load-shedding hadn’t been conceived; and white-collar crime was awaiting invention centuries later. No police or standing army existed in the Madina state. There were no jails.

It is easy to see why certain religious slogans appeal to the popular imagination. In a country that is deeply unequal and plagued by huge class asymmetry, people yearn for an unblemished past when everything was perfect. But when political leaders promise to take us there, how seriously should we take them? The masses had responded favourably when Gen Ziaul Haq had raised a similar slogan in the 1980s — that of Nizam-i-Mustafa. Disappointment soon followed. Can it be different this time?