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Showing posts with label riches. Show all posts
Showing posts with label riches. Show all posts

Sunday 24 December 2017

Who pays for Manchester City’s beautiful game?



Nick Cohen in The Guardian



Even though I come from the red side of Manchester, I want Manchester City to win every game they play now. Hoping City fail is like hoping a great singer’s voice cracks or prima ballerina’s tendons tear. Journalists have written and broadcast millions of words about the intensity of Manchester City’s game and the beauty of its movement. You watch and gasp as each perfect pass finds its man and each impossible move becomes possible after all.

Everything that can be said should have been said. But here are words you never hear on the BBC or Sky and hear only rarely from the best sports writers. Manchester City’s success is built on the labour extracted by the rulers of a modern feudal state. Sheikh Mansour, its owner, is the half-brother of Sheikh Khalifa, the absolute monarch of the United Arab Emirates: an accident of birth that has given him a mountain of cash and Manchester City the Premier League’s best players.

An absolute monarchy is merely a dictatorship decked in fine robes. The usual restrictions of free speech, a free press, the rule of law, an independent judiciary and democratic elections still apply in the Emirates federation of seven sultanates. Critics are as likely to disappear or be held without due process as they are in less glamorous destinations. The riches that supply Pep Guardiola’s £15m salary and ensure the £264m wage bill for the players is met on time do not just come from oil. The Emirate monarchies, Qatar and Saudi Arabia rely on a system of economic exploitation you struggle to find a precedent for.

In the UAE as a whole, only 13% of the population are full nationals. In the glittering tourist resort of Dubai, citizenship rises slightly to 15% and in the Abu Dhabi emirate to 20%, but everywhere a subclass of immigrants does the bulk of the work. The obvious comparison is with apartheid: Arab nationals sit at the top, white expats have some privileges, as the coloureds and Asians had in the last days of the South African regime, while the dirty work – from construction to cleaning – is done by despised immigrants from south Asia.

But comparisons with apartheid or the Israeli occupation of the West Bank or America’s old deep south miscarry because the Arab princelings import their working class rather than rule over subdued inhabitants. It’s like Spartans bringing in Helots. Or if images of stern Spartan militarists feel incongruous when imposed on the flabby bodies of Gulf aristocrats, Eloi importing Morlocks. Timid labour reforms are meant to have improved the lot of the serfs. In law, employers can no longer keep them in line with the threat of deportation to India or the Philippines if they do not please a capricious boss. In practice, absolute monarchies repress the lawyers and campaigners who might take up their cases. Now, as always, activists are silenced and workers fear the cost of speaking out.

You should be able to praise Manchester City’s football and condemn it owners. Or, if that is asking too much, you should at least be able to talk about its owners or mention the source of their wealth. If only in passing. If only the once. Instead, there is silence. With Mansour building a global consortium of clubs, Qataris owning Paris Saint-Germain and Emirate money poised to buy Newcastle United, rich dictatorial states are engaging in competitive conspicuous consumption. They are creating the world’s best clubs and may one day take them off into an oligarchs’ league. You are not “bringing politics into football” when you worry about Sheikh Mansour. You are recognising that the future of football is political.

The silence about the fate of the national game covers much of national life. Everywhere you look, you are struck by the arguments that are not being made.

Mainstream Conservatives refuse to join Tory rebels in speaking out against the dangers of Brexit. They like to boast that they are stable and commonsensical types, with no time for dangerous experiments. When confronted with the reckless nationalism of the Tory right, however, they prefer the safe option of keeping quiet until public opinion shifts. Many Labour MPs and leftwing journalists deplore Corbyn and the far left. I speak from experience when I say they talk with great eloquence in private, but will not utter a squeak of dissent in public until Corbyn’s popularity among party members falls. They, too, will speak out when, and only when, they can be certain that it is too late for speaking out to make a difference.

We think of ourselves as more liberated than our ancestors, but the same repressive mechanisms silence us. In the 18th and 19th centuries, few wanted to say that gorgeous stately homes and fine public buildings had been built because the British looted Indians and enslaved Africans. Today, it feels equally “inappropriate” – to use a modern word that stinks of Victorian prudery – to say that a beautiful football club has been built on the proceeds of exploitation.

Football supporters reserve their hatred for owners such as the Glazers, who bought Manchester United with borrowed money and siphoned off the club’s profits to pay down the debt. If billions are available to turn Manchester City or Paris Saint-Germain into world-class clubs, the fans do not care where the money came from. Nor do neutrals who love football for its own sake. For them, it is as miserablist to talk about Manchester City’s owners on Match of the Day as to talk about the factory farming of turkeys at the Christmas lunch table.

Honest sports writers fear the accusation that they are joyless puritan nags whose sole pleasure is ruining the pleasure of others. In Britain’s vacuous politics, Conservatives fear accusations of ignoring the will of the people on Brexit. Labour MPs fear their activists rather than their voters. In both the Tory and Labour cases, the worst that can happen to MPs is deselection. Mail or Express journalists who came out against Brexit would, I imagine, risk their jobs or being moved on to a different story. But no leftwing paper would sack a columnist who criticised Corbyn. The worst they would endure is frosty words from line managers and twaddle on Twitter.

We do not live in Abu Dhabi. The police do not pick up dissidents. Jailers don’t torture them. Yet peer pressure and trivial fears are enough to suppress necessary arguments. If you do not yet have a New Year resolution, it’s worth resolving to treat both with the contempt they deserve.

Tuesday 15 January 2013

If you think we're done with neoliberalism, think again

The global application of a fraudulent economic theory brought the west to its knees. Yet for those in power, it offers riches
Daniel Pudles 15012013
The demands of the ultra-rich have been dressed up as sophisticated economic theory and applied regardless of the outcome.' Illustration: Daniel Pudles


How they must bleed for us. In 2012, the world's 100 richest people became $241 billion richer. They are now worth $1.9 trillion: just a little less than the entire output of the United Kingdom.


This is not the result of chance. The rise in the fortunes of the super-rich is the direct result of policies. Here are a few: the reduction of tax rates and tax enforcement; governments' refusal to recoup a decent share of revenues from minerals and land; the privatisation of public assets and the creation of a toll-booth economy; wage liberalisation and the destruction of collective bargaining.

The policies that made the global monarchs so rich are the policies squeezing everyone else. This is not what the theory predicted. Friedrich Hayek, Milton Friedman and their disciples – in a thousand business schools, the IMF, the World Bank, the OECD and just about every modern government – have argued that the less governments tax the rich, defend workers and redistribute wealth, the more prosperous everyone will be. Any attempt to reduce inequality would damage the efficiency of the market, impeding the rising tide that lifts all boats. The apostles have conducted a 30-year global experiment, and the results are now in. Total failure.

Before I go on, I should point out that I don't believe perpetual economic growth is either sustainable or desirable. But if growth is your aim – an aim to which every government claims to subscribe – you couldn't make a bigger mess of it than by releasing the super-rich from the constraints of democracy.

 Last year's annual report by the UN Conference on Trade and Development should have been an obituary for the neoliberal model developed by Hayek and Friedman and their disciples. It shows unequivocally that their policies have created the opposite outcomes to those they predicted. As neoliberal policies (cutting taxes for the rich, privatising state assets, deregulating labour, reducing social security) began to bite from the 1980s onwards, growth rates started to fall and unemployment to rise.

The remarkable growth in the rich nations during the 50s, 60s and 70s was made possible by the destruction of the wealth and power of the elite, as a result of the 1930s depression and the second world war. Their embarrassment gave the other 99% an unprecedented chance to demand redistribution, state spending and social security, all of which stimulated demand.

Neoliberalism was an attempt to turn back these reforms. Lavishly funded by millionaires, its advocates were amazingly successful – politically. Economically they flopped.

Throughout the OECD countries taxation has become more regressive: the rich pay less, the poor pay more. The result, the neoliberals claimed, would be that economic efficiency and investment would rise, enriching everyone. The opposite occurred. As taxes on the rich and on business diminished, the spending power of both the state and poorer people fell, and demand contracted. The result was that investment rates declined, in step with companies' expectations of growth.

The neoliberals also insisted that unrestrained inequality in incomes and flexible wages would reduce unemployment. But throughout the rich world both inequality and unemployment have soared. The recent jump in unemployment in most developed countries – worse than in any previous recession of the past three decades – was preceded by the lowest level of wages as a share of GDP since the second world war. Bang goes the theory. It failed for the same obvious reason: low wages suppress demand, which suppresses employment.

As wages stagnated, people supplemented their income with debt. Rising debt fed the deregulated banks, with consequences of which we are all aware. The greater inequality becomes, the UN report finds, the less stable the economy and the lower its rates of growth. The policies with which neoliberal governments seek to reduce their deficits and stimulate their economies are counter-productive.

The impending reduction of the UK's top rate of income tax (from 50% to 45%) will not boost government revenue or private enterprise, but it will enrich the speculators who tanked the economy. Goldman Sachs and other banks are now thinking of delaying their bonus payments to take advantage of it. The welfare bill approved by parliament last week will not help to clear the deficit or stimulate employment: it will reduce demand, suppressing economic recovery. The same goes for the capping of public sector pay. "Relearning some old lessons about fairness and participation," the UN says, "is the only way to eventually overcome the crisis and pursue a path of sustainable economic development."

As I say, I have no dog in this race, except a belief that no one, in this sea of riches, should have to be poor. But staring dumbfounded at the lessons unlearned in Britain, Europe and the US, it strikes me that the entire structure of neoliberal thought is a fraud. The demands of the ultra-rich have been dressed up as sophisticated economic theory and applied regardless of the outcome. The complete failure of this world-scale experiment is no impediment to its repetition. This has nothing to do with economics. It has everything to do with power.