Salil Tripathi in The Guardian
Some thought the BJP’s reduced majority after recent elections would humble it. Tell that to the Booker prize-winning author
This month, the highest ranking bureaucrat of the state of Delhi, Vinai Kumar Saxena, gave his permission for the Delhi police to prosecute Arundhati Roy and Sheikh Showkat Hussain for remarks they made at a public event 14 years ago. The opposition Aam Aadmi party governs Delhi, but the capital’s police reports to the central government’s home ministry. While the prime minister, Narendra Modi, lost his parliamentary majority in the recently concluded elections, the prosecution of Roy shows that those who expected a chastened government willing to operate differently are likely to be disappointed.
Hussain and Roy are to be tried for making speeches at a conference called Azadi [Urdu for “freedom”]: The Only Way, which questioned Indian rule in the then state of Jammu and Kashmir. Hussain is a Kashmiri academic, author and human rights activist. Roy is among India’s most celebrated authors, with a wide following around the world.
After Roy won the Booker prize in 1997, for The God of Small Things, she became the nation’s darling. It was the year of India, in a sense: the 50th anniversary of India’s independence, and the year Salman Rushdie, the first Indian-born winner of the Booker, published a volume anthologising new Indian literature. Roy was a fresh voice from the still young, post-independence India, reminding us of the multitude of stories from the subcontinent not yet told. She became an idol to be followed and imitated. Indeed, in Mira Nair’s 2001 film Monsoon Wedding, a character who wants to pursue creative writing at an American university is told by an uncle: “Lots of money in writing these days. That girl who won the Booker prize became an overnight millionaire.”
But many of those uncles – powerful and privileged – are no longer happy with Roy. When Saxena announced that Roy could be prosecuted under India’s draconian Unlawful Activities (Prevention) Act (UAPA), because she had said at this event that Kashmir had never been an “integral” part of India, there was outrage abroad from intellectuals and writers’ organisations, but responses in India were less spirited. While politicians such as Mahua Moitra of the Trinamool Congress were prompt in criticising the move, others on social media commended the government and gleefully admonished those who defended Roy. Their reasoning: Roy was “anti-national”, unpatriotic, sympathising with terrorists, and needed to face the full force of the law.
The UAPA is a draconian law – being granted bail is extremely difficult, and the accused can be taken into custody before the trial even begins. And the proceedings may not begin for years, as has happened to several leading dissidents during the Modi years. But its use against Roy in this case is puzzling. Lawyers have pointed out procedural gaps: it is not known if the Delhi police has filed a formal report, known as “charge sheet”, after conducting investigations, which is necessary before prosecution can begin. India’s highest court requires the authorities to explain why they wish to use the UAPA, and Saxena’s order offers no explanation. Nor does a 14 June note published on social media that carries his signature. Under UAPA, central government approval is necessary before prosecution can begin, and the authority can grant such permission only after there has been an independent review of evidence gathered. It is not known publicly if any of those steps have been taken, raising profound questions about the legality of the approval itself. Some lawyers believe that the government may have invoked the UAPA to sidestep the legal bar of the statute of limitations.
Despite this travesty, if Roy is not getting an outpouring of public sympathy, it has to do with how India has changed in the past quarter of a century. Its elite are keen to shed the past image of a poor, struggling country. India deserves a seat at the main table, they say; and dissidents and writers who question Indian policies are inconvenient do-gooders whose pessimism interferes with India’s ascent. On significant issues on which much of India’s majoritarian, powerful elite believes there is consensus, Roy is the naysayer.
Consider Roy’s views on Kashmir, the disputed territory over which India and Pakistan have gone to at least three wars, and where Pakistan-supported insurgents have sought independence. The Indian army has stationed tens of thousands of troops there, and human rights groups have accused the Indian state and extremist groups of abuses. Roy has listened to Kashmiri voices and challenged India’s human rights record for more than a decade. She has persistently opposed India’s governing consensus and conduct in Kashmir – her last novel, The Ministry of Utmost Happiness – describes the Kashmir crisis graphically. Triumphalist Indians don’t like to hear such criticism.
Nor do many Indians like her questioning the wisdom of building large dams to produce electricity or irrigate farms. Building dams was the dream of India’s first prime minister, Jawaharlal Nehru; he called dams “temples of modern India”. The dams helped farms and generated power, and well-meaning development experts questioned Roy’s stance. But Roy showed how they also displaced hundreds of thousands of people. The dispossessed saw the mandatory land acquisitions as a land grab by the powerful.
Roy has also written critically of Gandhi’s views on the “untouchable” caste Dalits, calling them discriminatory and patronising, and has been a vocal critic of India’s nuclear tests and arsenal. These views offend India’s conservative and liberal opinion. India’s peaceniks admire Gandhi; India’s Hindu nationalists hate Gandhi but love the bomb. The fact that she wins accolades abroad, and prominent western publications give her space to write, rattles and rankles them even more. The powerful in India want to hear only praise; Roy keeps reminding the world of the rot within.
Whether or not Roy gets prosecuted remains to be seen; prosecuting authorities may feel the evidence isn’t enough, or much time has passed, and her lawyers may succeed with their procedural objections. The government too may prefer the ambiguity, hoping that the threat of prosecution might keep her, and other dissidents, silent.
But one thing is certain: it was wrong to assume that Modi has changed. Pursuing someone as high-profile as Roy is the government’s way of warning critics that they must not expect anything different. The sword hangs over the critics; Roy reminds us why the pen must remain mightier than the sword.
Showing posts with label establishment. Show all posts
Showing posts with label establishment. Show all posts
Saturday, 22 June 2024
Friday, 19 May 2023
Wednesday, 2 November 2022
Saturday, 29 October 2022
Imran Khan has Pakistani army ducking & defending. Why it’s a historic moment for the subcontinent
Shekhar Gupta in The Print
Since its founding, Pakistan’s army has built a consistent record of launching wars on India and losing. It is a record of unblemished consistency. There is, however, another battlefield where it has an equally consistent record of winning. Which is where it is staring at defeat. We will elaborate on this in just a bit.
On fighting and losing wars with India, there will obviously be some nitpicking. The tough fact is, after so many wars, this army has lost almost half of Pakistan (Bangladesh), destroyed its polity, institutions, economy and entrepreneurship, and driven out its talent. Finally, it has even less of Kashmir (think Siachen) than it started out with.
So where is it that its record of winning has been equally consistent and it is now on the retreat?
---
Check out this entire press conference by Lt Gen. Nadeem Ahmed Anjum, the serving chief of the almighty Inter-Services Intelligence (ISI), which vanquished the Soviet and American powers, the KGB and the CIA, in Afghanistan. Chaperoned by Lt Gen. Babar Iftikhar, the chief of Inter-Services Public Relations (ISPR), he has spoken for nearly an hour and a half. All of this was invested in defending himself, the ISI, his chief and the army.
Now, never mind that Elon Musk has stolen that metaphor for posterity, please allow us also to use it: Let that sink in. This is the ISI that all of Pakistan both loved and feared, loved and loathed, that friend and foe held in awe. It only had to wink, nod and sometimes nudge, and most of the Pakistani media would fall in line. If you didn’t, you might end up in jail, exile, a corpse in a gutter or in a strange land. In some cases, all of these. Think Arshad Sharif, the former ARY anchor. He was fired and exiled, as was his boss. Sharif turned up dead in Kenya, apparently shot by the police in a matter of mistaken identity. If you believe that, you must be high on something totally illegal.
Now, we had the ISI chief, institutionally among the most powerful men in the world at any time, at a press conference with a hand-picked friendly audience (most of the respected publications were excluded). Usually, his word and his chief’s were an order for Pakistan’s media, politicians, and often also the judiciary. The chief of ISPR was his constant messenger.
Now, both of them, speaking on behalf of their institution, were claiming victimhood. When the Pakistani army goes to the media complaining about a political leader who they evidently fear, you know that its politics has taken a historic turn.
---
Pakistan’s army is brilliant at scrapping with its political class and winning. Now it fears defeat at the hands of its politicians too. To that extent, Imran Khan might be on the verge of a victory that would mean even more in political terms than his team’s cricket World Cup win in 1992. If the Pakistani army can finally be defeated by a popular, if populist, civilian force, it’s a history-defining moment for the subcontinent.
It’s history-defining because an institution that was never denied its supreme power except for a few years after the 1971 defeat is now seeking public sympathy with its back to the wall under a mere civilian’s onslaught. Its word used to be a command for any government of the day. It could hire, fire, jail, exile, or murder prime ministers serving, former and prospective. To understand that, you do not have to go far.
In 2007, it looked as if Benazir Bhutto was on the ascendant, after her return from her second long exile (the first return was in 1986, which I had covered in this India Today cover story from Pakistan). She was assassinated despite so many warnings that her life was in danger. Nobody has been punished yet. It’s buried in Pakistan’s history of conspiracies and eternal mysteries like so many others. Her party’s government was kneecapped and her husband subsequently reduced to an inconsequential, titular president.
Nawaz Sharif came back with a comfortable majority. He too grew “delusional”, from his army’s point of view, in beginning to believe that he was a real prime minister. By 2018, this army, under a chief he had appointed, had conspired and contrived to get rid of him, jail and exile him. It ensured that his party didn’t get a majority in the election that followed. In the process, they also built, strengthened and employed Pakistan’s most regressive Sunni Islamist group, Tehreek-e-Labbaik.
---
Imran Khan was then the army’s candidate, and does it matter if he fell short of a majority? The army and the ISI collected enough small parties and independents to give him a comfortable majority. Albeit at their sufferance. A majority was no issue for one seen as the boy of the boys.
Until, this ‘boy’ also began to believe that he was a real prime minister and was causing ‘discomfort’ at the army GHQ.
Worse, his delusions weren’t just domestic. He was now seeing himself as the new leader of the Islamic Ummah, a 21st-century Caliph of sorts in his own right. He was talking in shariat terms, bringing a Quranic curriculum, building a new agenda that was as Islamist as it was anti-West. Both of these alarmed the army.
In the same state of political ‘high’, Imran started to believe he now bossed the army. That’s how the first, and decisive, fights broke out over top-level appointments. The first was over the appointment of the new ISI chief. The army chief had his way with Nadeem Anjum and Imran lost out over his insistence on continuing with Lt Gen. Faiz Hameed. This fight was, however, like a crucial league match before the final — the appointment of the new chief in November.
Think about what is the one thread that’s common to this entire ugly story of intrigue, betrayal, and now it seems, assassination too? General Qamar Javed Bajwa has been the army chief through all of these years. Appointed by Nawaz Sharif who he later fired and exiled, given a three-year extension by Imran Khan who he first created and then got fired, and now challenged by him.
Over the past five decades, two great political families have fought for democracy in Pakistan in their own patchy ways, although mostly by keeping the army GHQ on their sides. Both, the Bhutto family’s Pakistan People’s Party (PPP) and the Sharifs’ Pakistan Muslim League (PML-N) are now tired and spent forces. One because of its shrinking footprint from Punjab, and the other because its only popular leader, Nawaz Sharif, is hesitant to leave the safety of exile in London and join the fight at home. Both are counting on the army to save their throne and skins.
This used to be business as usual. If the army was on your side, the world was yours in Pakistan. The reason these aren’t usual times is that today it is the army that’s staring at the greatest, scariest existential threat to its power and stature. This threat has come from a populist, riding democratic power. So what if it’s that often nutty and deeply flawed Imran Khan. Did we ever argue democracy is perfect?
Since its founding, Pakistan’s army has built a consistent record of launching wars on India and losing. It is a record of unblemished consistency. There is, however, another battlefield where it has an equally consistent record of winning. Which is where it is staring at defeat. We will elaborate on this in just a bit.
On fighting and losing wars with India, there will obviously be some nitpicking. The tough fact is, after so many wars, this army has lost almost half of Pakistan (Bangladesh), destroyed its polity, institutions, economy and entrepreneurship, and driven out its talent. Finally, it has even less of Kashmir (think Siachen) than it started out with.
So where is it that its record of winning has been equally consistent and it is now on the retreat?
---Also watch
---
Check out this entire press conference by Lt Gen. Nadeem Ahmed Anjum, the serving chief of the almighty Inter-Services Intelligence (ISI), which vanquished the Soviet and American powers, the KGB and the CIA, in Afghanistan. Chaperoned by Lt Gen. Babar Iftikhar, the chief of Inter-Services Public Relations (ISPR), he has spoken for nearly an hour and a half. All of this was invested in defending himself, the ISI, his chief and the army.
Now, never mind that Elon Musk has stolen that metaphor for posterity, please allow us also to use it: Let that sink in. This is the ISI that all of Pakistan both loved and feared, loved and loathed, that friend and foe held in awe. It only had to wink, nod and sometimes nudge, and most of the Pakistani media would fall in line. If you didn’t, you might end up in jail, exile, a corpse in a gutter or in a strange land. In some cases, all of these. Think Arshad Sharif, the former ARY anchor. He was fired and exiled, as was his boss. Sharif turned up dead in Kenya, apparently shot by the police in a matter of mistaken identity. If you believe that, you must be high on something totally illegal.
Now, we had the ISI chief, institutionally among the most powerful men in the world at any time, at a press conference with a hand-picked friendly audience (most of the respected publications were excluded). Usually, his word and his chief’s were an order for Pakistan’s media, politicians, and often also the judiciary. The chief of ISPR was his constant messenger.
Now, both of them, speaking on behalf of their institution, were claiming victimhood. When the Pakistani army goes to the media complaining about a political leader who they evidently fear, you know that its politics has taken a historic turn.
---
Pakistan’s army is brilliant at scrapping with its political class and winning. Now it fears defeat at the hands of its politicians too. To that extent, Imran Khan might be on the verge of a victory that would mean even more in political terms than his team’s cricket World Cup win in 1992. If the Pakistani army can finally be defeated by a popular, if populist, civilian force, it’s a history-defining moment for the subcontinent.
It’s history-defining because an institution that was never denied its supreme power except for a few years after the 1971 defeat is now seeking public sympathy with its back to the wall under a mere civilian’s onslaught. Its word used to be a command for any government of the day. It could hire, fire, jail, exile, or murder prime ministers serving, former and prospective. To understand that, you do not have to go far.
In 2007, it looked as if Benazir Bhutto was on the ascendant, after her return from her second long exile (the first return was in 1986, which I had covered in this India Today cover story from Pakistan). She was assassinated despite so many warnings that her life was in danger. Nobody has been punished yet. It’s buried in Pakistan’s history of conspiracies and eternal mysteries like so many others. Her party’s government was kneecapped and her husband subsequently reduced to an inconsequential, titular president.
Nawaz Sharif came back with a comfortable majority. He too grew “delusional”, from his army’s point of view, in beginning to believe that he was a real prime minister. By 2018, this army, under a chief he had appointed, had conspired and contrived to get rid of him, jail and exile him. It ensured that his party didn’t get a majority in the election that followed. In the process, they also built, strengthened and employed Pakistan’s most regressive Sunni Islamist group, Tehreek-e-Labbaik.
---
Imran Khan was then the army’s candidate, and does it matter if he fell short of a majority? The army and the ISI collected enough small parties and independents to give him a comfortable majority. Albeit at their sufferance. A majority was no issue for one seen as the boy of the boys.
Until, this ‘boy’ also began to believe that he was a real prime minister and was causing ‘discomfort’ at the army GHQ.
Worse, his delusions weren’t just domestic. He was now seeing himself as the new leader of the Islamic Ummah, a 21st-century Caliph of sorts in his own right. He was talking in shariat terms, bringing a Quranic curriculum, building a new agenda that was as Islamist as it was anti-West. Both of these alarmed the army.
In the same state of political ‘high’, Imran started to believe he now bossed the army. That’s how the first, and decisive, fights broke out over top-level appointments. The first was over the appointment of the new ISI chief. The army chief had his way with Nadeem Anjum and Imran lost out over his insistence on continuing with Lt Gen. Faiz Hameed. This fight was, however, like a crucial league match before the final — the appointment of the new chief in November.
Think about what is the one thread that’s common to this entire ugly story of intrigue, betrayal, and now it seems, assassination too? General Qamar Javed Bajwa has been the army chief through all of these years. Appointed by Nawaz Sharif who he later fired and exiled, given a three-year extension by Imran Khan who he first created and then got fired, and now challenged by him.
Over the past five decades, two great political families have fought for democracy in Pakistan in their own patchy ways, although mostly by keeping the army GHQ on their sides. Both, the Bhutto family’s Pakistan People’s Party (PPP) and the Sharifs’ Pakistan Muslim League (PML-N) are now tired and spent forces. One because of its shrinking footprint from Punjab, and the other because its only popular leader, Nawaz Sharif, is hesitant to leave the safety of exile in London and join the fight at home. Both are counting on the army to save their throne and skins.
This used to be business as usual. If the army was on your side, the world was yours in Pakistan. The reason these aren’t usual times is that today it is the army that’s staring at the greatest, scariest existential threat to its power and stature. This threat has come from a populist, riding democratic power. So what if it’s that often nutty and deeply flawed Imran Khan. Did we ever argue democracy is perfect?
Saturday, 2 April 2022
The New Neutrality of Pakistan's Army
Basil Nabi Malik in The Dawn
I HAVE been closely following the extremely insightful commentary and discourse on the no-confidence motion and the legalities that surround it. I have read riveting articles on Article 63A of the Constitution of Pakistan, which offer ‘bendy’ and creative interpretations that could put a gymnast to shame. I have also witnessed a titillating discussion on the voting timeline for the no-confidence motion, a discussion that has seen so many permutations and combinations that any mathematician could die proud.
I have read about how Prime Minister Imran Khan’s days are numbered, how his political career has ended, how autocracy has been defeated and how the joint opposition has delivered a master stroke. One side is telling me that democracy is in danger, whilst the other is celebrating democracy’s triumph. One side condemns the opposition as being part of an international conspiracy, and the other targets the government, accusing it of working on a Jewish agenda.
Be that as it may, in this polarised debate on the no-confidence motion, Imran Khan’s political future and the opposition’s democratic credentials, it is safe to say that we are losing the plot so to speak, or in other terms, losing sight of the real questions that deserve attention. What questions, you may ask. Well, for starters, what has suddenly changed that has resulted in the current state of ‘no-confidence’? Is this parliament’s final act of expressing no confidence in Imran Khan’s leadership, or does this lack of confidence in him stem from somewhere else? Even otherwise, are these events cause for celebration?
Let us not forget that Imran Khan had been making blunders from the very beginning, the opposition has been trying to oust him virtually from his first day in office, and the credibility of the defectors was never really beyond reproach — in other words, their loyalties were always questionable. And yet, he was going nowhere. So why is he going now?
Many say it is because of the establishment’s ‘neutrality’. Neutrality implies a lack of alliance with any particular side or a lack of preference for any one over another. It is always good for institutions to be considered neutral and to act as such as well. But a painstaking and consistent attempt to ensure one’s neutrality, along with efforts to emphasise it at every stage, also indicates something else.
It alludes to the fact that the new-found position of neutrality is exactly that: new-found. It appears in negation to the erstwhile policy of non-neutrality or, at the very least, the tolerance of partiality. Obviously, if I proclaim to be neutral today, it would be reasonable for someone to think, rightly or wrongly, that I am shifting away from a partisan position to an indifferent one. After all, if I were neutral from the beginning, why would I have to announce it every now and then?
Secondly, neutrality today does not mean there will be neutrality tomorrow. It may simply mean that in the totality of circumstances, in the prevailing situation of the country, it is better to stay aloof and do one’s job as opposed to getting caught up in the quagmire of political intrigue. But that ‘could’ change. For that matter, at some point in time, it may be felt that that ‘needs’ to change. In essence, this may simply be a temporary phase and not a ‘forever’ decision.
And there is reason to suspect that things are not actually turning a corner, but rather, coming full circle. Nothing has really changed since the last intervention. Our economy is still in the dumps, our currency is still losing value, no large-scale reforms have taken place, our politicians are still considered corrupt and incompetent, justice is still a pipe dream, our masses are still deprived of basic education and sustenance, and the power structures are still skewed in favour of the unelected and against the elected.
The game of musical chairs continues, our prime ministers continue to not complete their terms, our judiciary appears divided, our debts continue to soar, our internal divisions continue to increase, and our disdain and lack of respect for the role of our past in changing our future is palpable to the point of being disheartening. The puppets cheer for the new champions of democracy today and shall support their replacements tomorrow. In fact, they’d even cheer for the puppets who will eventually replace them. Sadly, it’s more of the same. We just fail to see it, again and again and again.
We seem to relish deluding ourselves and continue to live in the theatre of the absurd, where we do the same things over and over again and expect different results. Albert Einstein called this insanity, but we in Pakistan call it a ‘revolution’, or in some circles, the ‘presidential system’. You may chuckle or grimace on reading this, depending on your worldview, but sadly, there is truth to it.
Be that as it may, we should all hope for a better tomorrow when we actually awaken from our slumber and own up to our absurdities. A slumber so deep that we can’t even see how we are killing this country and its people with our own petty version of the game of thrones, and absurdities so absurd that even national interest now appears to be a national joke.
Let’s hope that when such a time comes, when we finally wake up and pledge to improve, when the clouds part miraculously and the sun shines down without a care in the world, we are willing and ready to seek the treatment we need to get better, get sane, and not, for heaven’s sake, to get even.
I HAVE been closely following the extremely insightful commentary and discourse on the no-confidence motion and the legalities that surround it. I have read riveting articles on Article 63A of the Constitution of Pakistan, which offer ‘bendy’ and creative interpretations that could put a gymnast to shame. I have also witnessed a titillating discussion on the voting timeline for the no-confidence motion, a discussion that has seen so many permutations and combinations that any mathematician could die proud.
I have read about how Prime Minister Imran Khan’s days are numbered, how his political career has ended, how autocracy has been defeated and how the joint opposition has delivered a master stroke. One side is telling me that democracy is in danger, whilst the other is celebrating democracy’s triumph. One side condemns the opposition as being part of an international conspiracy, and the other targets the government, accusing it of working on a Jewish agenda.
Be that as it may, in this polarised debate on the no-confidence motion, Imran Khan’s political future and the opposition’s democratic credentials, it is safe to say that we are losing the plot so to speak, or in other terms, losing sight of the real questions that deserve attention. What questions, you may ask. Well, for starters, what has suddenly changed that has resulted in the current state of ‘no-confidence’? Is this parliament’s final act of expressing no confidence in Imran Khan’s leadership, or does this lack of confidence in him stem from somewhere else? Even otherwise, are these events cause for celebration?
Let us not forget that Imran Khan had been making blunders from the very beginning, the opposition has been trying to oust him virtually from his first day in office, and the credibility of the defectors was never really beyond reproach — in other words, their loyalties were always questionable. And yet, he was going nowhere. So why is he going now?
Many say it is because of the establishment’s ‘neutrality’. Neutrality implies a lack of alliance with any particular side or a lack of preference for any one over another. It is always good for institutions to be considered neutral and to act as such as well. But a painstaking and consistent attempt to ensure one’s neutrality, along with efforts to emphasise it at every stage, also indicates something else.
It alludes to the fact that the new-found position of neutrality is exactly that: new-found. It appears in negation to the erstwhile policy of non-neutrality or, at the very least, the tolerance of partiality. Obviously, if I proclaim to be neutral today, it would be reasonable for someone to think, rightly or wrongly, that I am shifting away from a partisan position to an indifferent one. After all, if I were neutral from the beginning, why would I have to announce it every now and then?
Secondly, neutrality today does not mean there will be neutrality tomorrow. It may simply mean that in the totality of circumstances, in the prevailing situation of the country, it is better to stay aloof and do one’s job as opposed to getting caught up in the quagmire of political intrigue. But that ‘could’ change. For that matter, at some point in time, it may be felt that that ‘needs’ to change. In essence, this may simply be a temporary phase and not a ‘forever’ decision.
And there is reason to suspect that things are not actually turning a corner, but rather, coming full circle. Nothing has really changed since the last intervention. Our economy is still in the dumps, our currency is still losing value, no large-scale reforms have taken place, our politicians are still considered corrupt and incompetent, justice is still a pipe dream, our masses are still deprived of basic education and sustenance, and the power structures are still skewed in favour of the unelected and against the elected.
The game of musical chairs continues, our prime ministers continue to not complete their terms, our judiciary appears divided, our debts continue to soar, our internal divisions continue to increase, and our disdain and lack of respect for the role of our past in changing our future is palpable to the point of being disheartening. The puppets cheer for the new champions of democracy today and shall support their replacements tomorrow. In fact, they’d even cheer for the puppets who will eventually replace them. Sadly, it’s more of the same. We just fail to see it, again and again and again.
We seem to relish deluding ourselves and continue to live in the theatre of the absurd, where we do the same things over and over again and expect different results. Albert Einstein called this insanity, but we in Pakistan call it a ‘revolution’, or in some circles, the ‘presidential system’. You may chuckle or grimace on reading this, depending on your worldview, but sadly, there is truth to it.
Be that as it may, we should all hope for a better tomorrow when we actually awaken from our slumber and own up to our absurdities. A slumber so deep that we can’t even see how we are killing this country and its people with our own petty version of the game of thrones, and absurdities so absurd that even national interest now appears to be a national joke.
Let’s hope that when such a time comes, when we finally wake up and pledge to improve, when the clouds part miraculously and the sun shines down without a care in the world, we are willing and ready to seek the treatment we need to get better, get sane, and not, for heaven’s sake, to get even.
Friday, 21 January 2022
Thursday, 15 July 2021
Monday, 18 January 2021
Understanding Populism
Nadeem F Paracha in The Dawn
In a March 7, 2010 essay for the New York Times, the American linguist and author Ben Zimmer writes, “When politicians fret about the public perception of a decision more than the substance of the decision itself, we’re living in a world of optics.”
On the other hand, according to Deborah Johnson in the June 2017 issue of Attorney at Law, a politician may have the best interests of his constituents in mind, but he or she doesn’t come across smoothly because optics are bad, even though the substance is good. Johnson writes that things have increasingly slid from substance to optics.
Optics in this context have always played a prominent role in politics. Yet, it is also true that their usage has grown manifold with the proliferation of electronic and social media, and, especially, of ‘populism.’ Populists often travel with personal photographers so that they can be snapped and proliferate images that are positively relevant to their core audience.
Pakistan’s PM Imran Khan relies heavily on such optics. He is also considered to be a populist. But then why did he so stubbornly refuse to meet the mourning families of the 11 Hazara Shia miners who were brutally murdered in Quetta? Instead, the optics space in this case was filled by opposition leaders, Maryam Nawaz and Bilawal Bhutto.
Nevertheless, this piece is not about why an optics-obsessed PM such as Khan didn’t immediately occupy the space that was eventually filled by his opponents. It is more about exploring whether Khan really is a populist? For this we will have to first figure out what populism is.
According to the American sociologist, Bart Bonikowski, in the 2019 anthology When Democracy Trumps Populism, populism poses to be ‘anti-establishment’ and ‘anti-elite.’ It can emerge from the right as well as the left, but during its most recent rise in the last decade, it has mostly come up from the right.
According to Bonikowski, populism of the right has stark ethnic or religious nationalist tendencies. It draws and popularises a certain paradigm of ‘authentic’ racial or religious nationalism and claims that those who do not have the required features to fit in this paradigm are outsiders and, therefore, a threat to the ‘national body.’ It also lashes out against established political forces and state institutions for being ‘elitist,’ ‘corrupt’ and facilitators of pluralism that is usurping the interests of the authentic members of the national body in a bid to undermine the ‘silent majority.’ Populism aspires to represent this silent majority, claiming to empower it.
Simply put, all this, in varying degrees, is at the core of populist regimes that, in the last decade or so, began to take shape in various countries — especially in the US, UK, India, Brazil, Turkey, Philippines, Hungary, Poland, Russia, Czech Republic and Pakistan. Yet, if anti-establishmentarian action and rhetoric is a prominent feature of populism, then what about populist regimes that are not only close to certain powerful state institutions, but were or are actually propped up by them? Opposition parties in Pakistan insist that Imran Khan’s party is propped up by the country’s military establishment, which is aiding it to remain afloat despite it failing on many fronts. The same is the case with the populist regime in Brazil.
Does this mean such regimes are not really populist? No. According to the economist Pranab Bardhan (University of California, Berkeley), even though populists share many similarities, populism’s shape can shift from region to region. Bardhan writes that characteristics of populism are qualitatively different in developed countries from those in developing countries. For example, whereas globalisation is seen in a negative light by populists in Europe and the US, a November 2016 survey published in The Economist shows that the people of 18 developing countries saw it positively, believing it gave their countries’ economies the opportunity to assert themselves.
Secondly, according to Bardhan, survey evidence suggests that much of the support for populist politics in developed countries is coming from less-educated, blue-collar workers, and from the rural backwaters. Populists in developing countries, by contrast, are deriving support mainly from the rising middle classes and the aspirational youth in urban areas. To Bardhan, in India, Pakistan, Turkey, Poland and Russia, symbols of ‘illiberal religious resurgence’ have been used by populist leaders to energise the upwardly-mobile or arriviste social groups.
He also writes that, in developed countries, populism is at loggerheads with the centralising state and political institutions, because it sees them as elitist, detached and a threat to local communities. But in developing countries, the populists have tried to centralise power and weaken local communities. To populists in developing countries, the main villains are not the so-called cold and detached state institutions, but ‘corrupt’ civilian parties. Ironically, while populism in the US is against welfare programmes, such programmes remain important to populists in developing countries.
Keeping this in mind, one can conclude that PM Khan is a populist, quite like his populist contemporaries in other developing countries. Despite nationalist rhetoric and his condemnatory understanding of colonialism, globalisation that promises foreign investment in the country is welcomed. His main base of support remains aspirational and upwardly-mobile urban middle-class segments. He often uses religious symbology and exhibitions of piety to energise this segment, providing religious context to what are actually Western ideas of state, governance, economics and nationalism. For example, the Scandinavian idea of the welfare state that he admires is defined as Riyasat-i-Madina (State of Madina).
Unlike populism in Europe and the US, populism in developing countries embraces the ‘establishment’ and, instead, turns its guns towards established political parties which it describes as being ‘corrupt.’ Khan is no different. He admires the Chinese system of central planning and economy and dreams of a centralised system that would seamlessly merge the military, the bureaucracy and his government into a single ruling whole. His urban middle-class supporters often applaud this ‘vision.’
In a March 7, 2010 essay for the New York Times, the American linguist and author Ben Zimmer writes, “When politicians fret about the public perception of a decision more than the substance of the decision itself, we’re living in a world of optics.”
On the other hand, according to Deborah Johnson in the June 2017 issue of Attorney at Law, a politician may have the best interests of his constituents in mind, but he or she doesn’t come across smoothly because optics are bad, even though the substance is good. Johnson writes that things have increasingly slid from substance to optics.
Optics in this context have always played a prominent role in politics. Yet, it is also true that their usage has grown manifold with the proliferation of electronic and social media, and, especially, of ‘populism.’ Populists often travel with personal photographers so that they can be snapped and proliferate images that are positively relevant to their core audience.
Pakistan’s PM Imran Khan relies heavily on such optics. He is also considered to be a populist. But then why did he so stubbornly refuse to meet the mourning families of the 11 Hazara Shia miners who were brutally murdered in Quetta? Instead, the optics space in this case was filled by opposition leaders, Maryam Nawaz and Bilawal Bhutto.
Nevertheless, this piece is not about why an optics-obsessed PM such as Khan didn’t immediately occupy the space that was eventually filled by his opponents. It is more about exploring whether Khan really is a populist? For this we will have to first figure out what populism is.
According to the American sociologist, Bart Bonikowski, in the 2019 anthology When Democracy Trumps Populism, populism poses to be ‘anti-establishment’ and ‘anti-elite.’ It can emerge from the right as well as the left, but during its most recent rise in the last decade, it has mostly come up from the right.
According to Bonikowski, populism of the right has stark ethnic or religious nationalist tendencies. It draws and popularises a certain paradigm of ‘authentic’ racial or religious nationalism and claims that those who do not have the required features to fit in this paradigm are outsiders and, therefore, a threat to the ‘national body.’ It also lashes out against established political forces and state institutions for being ‘elitist,’ ‘corrupt’ and facilitators of pluralism that is usurping the interests of the authentic members of the national body in a bid to undermine the ‘silent majority.’ Populism aspires to represent this silent majority, claiming to empower it.
Simply put, all this, in varying degrees, is at the core of populist regimes that, in the last decade or so, began to take shape in various countries — especially in the US, UK, India, Brazil, Turkey, Philippines, Hungary, Poland, Russia, Czech Republic and Pakistan. Yet, if anti-establishmentarian action and rhetoric is a prominent feature of populism, then what about populist regimes that are not only close to certain powerful state institutions, but were or are actually propped up by them? Opposition parties in Pakistan insist that Imran Khan’s party is propped up by the country’s military establishment, which is aiding it to remain afloat despite it failing on many fronts. The same is the case with the populist regime in Brazil.
Does this mean such regimes are not really populist? No. According to the economist Pranab Bardhan (University of California, Berkeley), even though populists share many similarities, populism’s shape can shift from region to region. Bardhan writes that characteristics of populism are qualitatively different in developed countries from those in developing countries. For example, whereas globalisation is seen in a negative light by populists in Europe and the US, a November 2016 survey published in The Economist shows that the people of 18 developing countries saw it positively, believing it gave their countries’ economies the opportunity to assert themselves.
Secondly, according to Bardhan, survey evidence suggests that much of the support for populist politics in developed countries is coming from less-educated, blue-collar workers, and from the rural backwaters. Populists in developing countries, by contrast, are deriving support mainly from the rising middle classes and the aspirational youth in urban areas. To Bardhan, in India, Pakistan, Turkey, Poland and Russia, symbols of ‘illiberal religious resurgence’ have been used by populist leaders to energise the upwardly-mobile or arriviste social groups.
He also writes that, in developed countries, populism is at loggerheads with the centralising state and political institutions, because it sees them as elitist, detached and a threat to local communities. But in developing countries, the populists have tried to centralise power and weaken local communities. To populists in developing countries, the main villains are not the so-called cold and detached state institutions, but ‘corrupt’ civilian parties. Ironically, while populism in the US is against welfare programmes, such programmes remain important to populists in developing countries.
Keeping this in mind, one can conclude that PM Khan is a populist, quite like his populist contemporaries in other developing countries. Despite nationalist rhetoric and his condemnatory understanding of colonialism, globalisation that promises foreign investment in the country is welcomed. His main base of support remains aspirational and upwardly-mobile urban middle-class segments. He often uses religious symbology and exhibitions of piety to energise this segment, providing religious context to what are actually Western ideas of state, governance, economics and nationalism. For example, the Scandinavian idea of the welfare state that he admires is defined as Riyasat-i-Madina (State of Madina).
Unlike populism in Europe and the US, populism in developing countries embraces the ‘establishment’ and, instead, turns its guns towards established political parties which it describes as being ‘corrupt.’ Khan is no different. He admires the Chinese system of central planning and economy and dreams of a centralised system that would seamlessly merge the military, the bureaucracy and his government into a single ruling whole. His urban middle-class supporters often applaud this ‘vision.’
Thursday, 30 July 2020
A coronavirus vaccine could split America
In the battle between public science and anti-vaxxer sentiment, science is heavily outgunned writes Edward Luce in The FT
It is late October and Donald Trump has a surprise for you. Unlike the traditional pre-election shock — involving war or imminent terrorist attack — this revelation is about hope rather than fear. The “China virus” has been defeated thanks to the ingenuity of America’s president. The US has developed a vaccine that will be available to all citizens by the end of the year. Get online and book your jab.
It is possible Mr Trump could sway a critical slice of voters with such a declaration. The bigger danger is that he would deepen America’s mistrust of science. A recent poll found that only half of Americans definitely plan to take a coronavirus vaccine. Other polls said that between a quarter and a third of the nation would never get inoculated.
Whatever the true number, anti-vaccine campaigners are having a great pandemic — as indeed is Covid-19. At least three-quarters of the population would need to be vaccinated to reach herd immunity.
Infectious diseases thrive on mistrust. It is hard to imagine a better Petri dish than today’s America. Some of the country’s “vaccine hesitancy” is well grounded. Regulators are under tremendous pressure to let big pharma shorten clinical trials. That could lead to mistakes.
Vaccine nationalism is not just about rich governments pre-ordering as many vials as they can. It is also about winning unimaginably large bragging rights in the race to save the world. Cutting immunological corners could be dangerous to public health.
Such caution accounts for many of those who would hesitate to be injected. The rest are captured by conspiracy theories. In the battle between public science and anti-vaxxer sentiment, science is heavily outgunned. It faces a rainbow coalition of metastasising folk suspicions on both the left and the right. Public health messages are little match for the memology of social media opponents.
It is that mix of technological savvy and intellectual derangement that drives today’s politics. Mr Trump did not invent postmodern quackery — though he has endorsed some life-threatening remedies. The irony is that he could fall victim to the mistrust he has stoked.
Should an effective vaccine loom into view before the US goes to the polls in 95 days, Mr Trump would not be the ideal person to inform the country. The story is as old as cry wolf. Having endorsed the use of disinfectants and hydroxychloroquine, Mr Trump has forfeited any credibility. Validation should come from Anthony Fauci, America’s top infectious-diseases expert, whose trust ratings are almost double those of the president he serves.
Even then, however, the challenge would only just be starting. There is no cause to doubt the world-beating potential of US scientific research. There are good reasons to suspect the medical establishment’s ability to win over public opinion.
The modern anti-vaxxer movement began on the left. It is still going strong. It follows the “my body is my temple” philosophy. Corporate science cannot be trusted to put healthy things into our bodies. The tendency for modern parents to award themselves overnight Wikipedia degrees in specialist fields is also to blame.
Not all of this mistrust is madcap. African Americans have good reason to distrust public health following the postwar Tuskegee experiments in which hundreds were infected with syphilis and left to fester without penicillin. Polls show that more blacks than whites would refuse a coronavirus vaccine. Given their higher likelihood of exposure, such mistrust has tragic potential.
But rightwing anti-vaxxers have greater momentum. America’s 19th century anti-vaccination movements drew equally from religious paranoia that vaccines were the work of the devil and a more general fear that liberty was under threat. Both strains have resurfaced in QAnon, the virtual cult that believes America is run by a satanic deep state that abuses children.
It would be hard to invent a more unhinged account of how the world works. Yet Mr Trump has retweeted QAnon-friendly accounts more than 90 times since the pandemic began. Among QAnon’s other theories is that Covid-19 is a Dr Fauci-led hoax to sink Mr Trump’s chances of being re-elected. Science cannot emulate such imaginative forms of storytelling.
All of which poses a migraine for the silent majority that would happily take the vaccine shots. Their lives are threatened both by a pandemic and by an infodemic. It is a bizarre feature of our times that the first looks easier to solve than the second.
It is late October and Donald Trump has a surprise for you. Unlike the traditional pre-election shock — involving war or imminent terrorist attack — this revelation is about hope rather than fear. The “China virus” has been defeated thanks to the ingenuity of America’s president. The US has developed a vaccine that will be available to all citizens by the end of the year. Get online and book your jab.
It is possible Mr Trump could sway a critical slice of voters with such a declaration. The bigger danger is that he would deepen America’s mistrust of science. A recent poll found that only half of Americans definitely plan to take a coronavirus vaccine. Other polls said that between a quarter and a third of the nation would never get inoculated.
Whatever the true number, anti-vaccine campaigners are having a great pandemic — as indeed is Covid-19. At least three-quarters of the population would need to be vaccinated to reach herd immunity.
Infectious diseases thrive on mistrust. It is hard to imagine a better Petri dish than today’s America. Some of the country’s “vaccine hesitancy” is well grounded. Regulators are under tremendous pressure to let big pharma shorten clinical trials. That could lead to mistakes.
Vaccine nationalism is not just about rich governments pre-ordering as many vials as they can. It is also about winning unimaginably large bragging rights in the race to save the world. Cutting immunological corners could be dangerous to public health.
Such caution accounts for many of those who would hesitate to be injected. The rest are captured by conspiracy theories. In the battle between public science and anti-vaxxer sentiment, science is heavily outgunned. It faces a rainbow coalition of metastasising folk suspicions on both the left and the right. Public health messages are little match for the memology of social media opponents.
It is that mix of technological savvy and intellectual derangement that drives today’s politics. Mr Trump did not invent postmodern quackery — though he has endorsed some life-threatening remedies. The irony is that he could fall victim to the mistrust he has stoked.
Should an effective vaccine loom into view before the US goes to the polls in 95 days, Mr Trump would not be the ideal person to inform the country. The story is as old as cry wolf. Having endorsed the use of disinfectants and hydroxychloroquine, Mr Trump has forfeited any credibility. Validation should come from Anthony Fauci, America’s top infectious-diseases expert, whose trust ratings are almost double those of the president he serves.
Even then, however, the challenge would only just be starting. There is no cause to doubt the world-beating potential of US scientific research. There are good reasons to suspect the medical establishment’s ability to win over public opinion.
The modern anti-vaxxer movement began on the left. It is still going strong. It follows the “my body is my temple” philosophy. Corporate science cannot be trusted to put healthy things into our bodies. The tendency for modern parents to award themselves overnight Wikipedia degrees in specialist fields is also to blame.
Not all of this mistrust is madcap. African Americans have good reason to distrust public health following the postwar Tuskegee experiments in which hundreds were infected with syphilis and left to fester without penicillin. Polls show that more blacks than whites would refuse a coronavirus vaccine. Given their higher likelihood of exposure, such mistrust has tragic potential.
But rightwing anti-vaxxers have greater momentum. America’s 19th century anti-vaccination movements drew equally from religious paranoia that vaccines were the work of the devil and a more general fear that liberty was under threat. Both strains have resurfaced in QAnon, the virtual cult that believes America is run by a satanic deep state that abuses children.
It would be hard to invent a more unhinged account of how the world works. Yet Mr Trump has retweeted QAnon-friendly accounts more than 90 times since the pandemic began. Among QAnon’s other theories is that Covid-19 is a Dr Fauci-led hoax to sink Mr Trump’s chances of being re-elected. Science cannot emulate such imaginative forms of storytelling.
All of which poses a migraine for the silent majority that would happily take the vaccine shots. Their lives are threatened both by a pandemic and by an infodemic. It is a bizarre feature of our times that the first looks easier to solve than the second.
Friday, 25 October 2019
Poisoned Chalice
by Najam Sethi in The Friday Times
Nawaz Sharif is reportedly at death’s door. He has been treated in a most inhumane and callous manner while in custody. This is a thrice-elected prime minister who voluntarily returned from London and went to prison. This is a man who was kept in jail while his wife was dying in London. This is a man who has been convicted by the Supreme Court on the thread of a loose definition of “assets” in an unauthorized reference dictionary in the prejudicial context of “Sicilian Mafia”. This is a man who has been convicted by a judge who was blackmailed to get his conviction. This is a man who has resolutely resisted the various offerings of the Establishment to leave Pakistan and quit politics. His crime: he ran afoul of the Establishment by mistaking the elected office of prime minister for the font of power in Pakistan. Worse, he refused to learn and repent.
---Also watch
Nawaz Sharif is reportedly at death’s door. He has been treated in a most inhumane and callous manner while in custody. This is a thrice-elected prime minister who voluntarily returned from London and went to prison. This is a man who was kept in jail while his wife was dying in London. This is a man who has been convicted by the Supreme Court on the thread of a loose definition of “assets” in an unauthorized reference dictionary in the prejudicial context of “Sicilian Mafia”. This is a man who has been convicted by a judge who was blackmailed to get his conviction. This is a man who has resolutely resisted the various offerings of the Establishment to leave Pakistan and quit politics. His crime: he ran afoul of the Establishment by mistaking the elected office of prime minister for the font of power in Pakistan. Worse, he refused to learn and repent.
---Also watch
----
Popular opinion holds that Imran Khan is personally responsible for Nawaz Sharif’s deteriorating health. His government has tightened the screws by withdrawing all manner of decent prison and medical facilities befitting an ex-prime minister. Yet when a reporter recently confronted Mr Khan with this perception, “he threw his arms up with a bewildered look on his face: ‘Am I the doctor? Am I the court’?” The reporter added that shortly thereafter Mr Khan called up the Punjab Chief Minister Usman Buzdar and ordered him to arrange a meeting between Nawaz Sharif and his daughter Mariam. A day earlier, Mariam’s request for such a meeting had been denied by a NAB accountability court. Clearly, Mr Khan has answered his own questions.
Mr Khan also told reporters that there was a “foreign hand” behind Maulana Fazal ur Rahman’s long march and dharna. Incredibly enough, he pointed a finger at India! If he had hinted at another foreign power with which the Jamiat-e-Ulema-e-Islam and its leader has had traditional religious relations, he might have been less incredible. But how could he have summoned up the courage to bite the hand that feeds him?
The Maulana is still talking tough. But suspicions have arisen about his aims and objectives. It has been reported that he met Establishment Big Wigs recently and was told flatly that there would be no minus-Imran solution and that there might be other “minuses” amongst politicians. Curiously, opposition party activists are being arrested daily even as Mr Khan has belatedly allowed the dharma to proceed to Islamabad. The Establishment has reportedly told the Maulana that his dharna should be short and peaceful, otherwise it would do its “constitutional duty” to protect the “lawful” government. This is in sharp contrast to what it did during Mr Khan’s long drawn out dharna.
The fate of Nawaz Sharif hangs in the balance. Some “connected” journalists are claiming that both father and daughter will be allowed to go to London without an NRO because Nawaz is precariously ill and the Establishment doesn’t want his blood on their hands – they are still reaping the political backlash from the assassinations of two Bhuttos. The popular mood in the Punjab – the recruiting ground and bulwark of the Establishment – has palpably turned against it. This is unprecedented.
We – people and institutions – are all drinking from a poisoned chalice. Imran Khan is guzzling from the poisoned chalice of a rigged election. The people are choking on the poisoned chalice of the IMF. The opposition parties and leaders are swallowing from the poisoned chalice of their corruptions and commissions. The Establishment is gulping from the poisoned chalice of its regional adventures and internal interventions. The judiciary is swigging from the poisoned chalice of its great betrayal of the lawyers’ movement.
This need not have been the case. Only six years ago, we witnessed a peaceful transfer of power, the second consecutive handing over of the baton from one elected government to the next. The judiciary gave hope with its newly grown spine courtesy the successful lawyers’ movement. The media, though raucous, was reverberating with the din of democracy. Nawaz Sharif’s government was making regional alliances and reaching out to neighbours. The 18th Amendment had devolved power to the provinces, fulfilling a long-standing demand of Pakistan’s alienated ethnic populations. This was in the natural order of things: the system growing, changing, adapting, on the road to cleansing itself.
But these very changes threatened to whittle down the power of Pakistan’s deep state. The latter’s response was concerted and fierce. We all know what happened thereafter but it is deeply ironical that we are once again desperate for the reprieves that were all within grasp only a few years ago – peace at home and goodwill abroad, relief from international punitive actions, a buoyant economy, a developing democracy worthy of respect. We cannot upturn the natural order of things and expect to come up trumps again and again. Our chalices will remain poisoned until we purge ourselves.
Mr Khan also told reporters that there was a “foreign hand” behind Maulana Fazal ur Rahman’s long march and dharna. Incredibly enough, he pointed a finger at India! If he had hinted at another foreign power with which the Jamiat-e-Ulema-e-Islam and its leader has had traditional religious relations, he might have been less incredible. But how could he have summoned up the courage to bite the hand that feeds him?
The Maulana is still talking tough. But suspicions have arisen about his aims and objectives. It has been reported that he met Establishment Big Wigs recently and was told flatly that there would be no minus-Imran solution and that there might be other “minuses” amongst politicians. Curiously, opposition party activists are being arrested daily even as Mr Khan has belatedly allowed the dharma to proceed to Islamabad. The Establishment has reportedly told the Maulana that his dharna should be short and peaceful, otherwise it would do its “constitutional duty” to protect the “lawful” government. This is in sharp contrast to what it did during Mr Khan’s long drawn out dharna.
The fate of Nawaz Sharif hangs in the balance. Some “connected” journalists are claiming that both father and daughter will be allowed to go to London without an NRO because Nawaz is precariously ill and the Establishment doesn’t want his blood on their hands – they are still reaping the political backlash from the assassinations of two Bhuttos. The popular mood in the Punjab – the recruiting ground and bulwark of the Establishment – has palpably turned against it. This is unprecedented.
We – people and institutions – are all drinking from a poisoned chalice. Imran Khan is guzzling from the poisoned chalice of a rigged election. The people are choking on the poisoned chalice of the IMF. The opposition parties and leaders are swallowing from the poisoned chalice of their corruptions and commissions. The Establishment is gulping from the poisoned chalice of its regional adventures and internal interventions. The judiciary is swigging from the poisoned chalice of its great betrayal of the lawyers’ movement.
This need not have been the case. Only six years ago, we witnessed a peaceful transfer of power, the second consecutive handing over of the baton from one elected government to the next. The judiciary gave hope with its newly grown spine courtesy the successful lawyers’ movement. The media, though raucous, was reverberating with the din of democracy. Nawaz Sharif’s government was making regional alliances and reaching out to neighbours. The 18th Amendment had devolved power to the provinces, fulfilling a long-standing demand of Pakistan’s alienated ethnic populations. This was in the natural order of things: the system growing, changing, adapting, on the road to cleansing itself.
But these very changes threatened to whittle down the power of Pakistan’s deep state. The latter’s response was concerted and fierce. We all know what happened thereafter but it is deeply ironical that we are once again desperate for the reprieves that were all within grasp only a few years ago – peace at home and goodwill abroad, relief from international punitive actions, a buoyant economy, a developing democracy worthy of respect. We cannot upturn the natural order of things and expect to come up trumps again and again. Our chalices will remain poisoned until we purge ourselves.
Sunday, 13 January 2019
Britain’s private school problem
While many agree that private education is at the root of inequality in Britain, open discussion about the issue remains puzzlingly absent. In their new book, historian David Kynaston and economist Francis Green set out the case for change in The Guardian
The existence in Britain of a flourishing private-school sector not only limits the life chances of those who attend state schools but also damages society at large, and it should be possible to have a sustained and fully inclusive national conversation about the subject. Whether one has been privately educated, or has sent or is sending one’s children to private schools, or even if one teaches at a private school, there should be no barriers to taking part in that conversation. Everyone has to live – and make their choices – in the world as it is, not as one might wish it to be. That seems an obvious enough proposition. Yet in a name-calling culture, ever ready with the charge of hypocrisy, this reality is all too often ignored.
For the sake of avoiding misunderstanding, we should state briefly our own backgrounds and choices. One of our fathers was a solicitor in Brighton, the other was an army officer rising to the rank of lieutenant-colonel; we were both privately educated; we both went to Oxford University; our children have all been educated at state grammar schools; in neither case did we move to the areas (Kent and south-west London) because of the existence of those schools; and in recent years we have become increasingly preoccupied with the private-school issue, partly as citizens concerned with Britain’s social and democratic wellbeing, partly as an aspect of our professional work (one as an economist, the other as a historian).
In Britain, private schools – including their fundamental unfairness – remain the elephant in the room. It would be an almost immeasurable benefit if this were no longer the case. Education is different. Its effects are deep, long-term and run from one generation to the next. Those with enough money are free to purchase and enjoy expensive holidays, cars, houses and meals. But education is not just another material asset: it is fundamental to creating who we are.
What particularly defines British private education is its extreme social exclusivity. Only about 6% of the UK’s school population attend such schools, and the families accessing private education are highly concentrated among the affluent. At every rung of the income ladder there are a small number of private-school attenders; but it is only at the very top, above the 95th rung of the ladder – where families have an income of at least £120,000 – that there are appreciable numbers of private-school children. At the 99th rung – families with incomes upwards of £300,000 – six out of every 10 children are at private school. A glance at the annual fees is relevant here. The press focus tends to be on the great and historic boarding schools – such as Eton (basic fee £40,668 in 2018–19), Harrow (£40,050) and Winchester (£39,912) – but it is important to see the private sector in the less glamorous round, and stripped of the extra cost of boarding. In 2018 the average day fees at prep schools were, at £13,026, around half the income of a family on the middle rung of the income ladder. For secondary school, and even more so sixth forms, the fees are appreciably higher. In short, access to private schooling is, for the most part, available only to wealthy households. Indeed, the small number of income-poor families going private can only do so through other sources: typically, grandparents’ assets and/or endowment-supported bursaries from some of the richest schools. Overwhelmingly, pupils at private schools are rubbing shoulders with those from similarly well-off backgrounds.
They arrange things somewhat differently elsewhere: among affluent countries, Britain’s private‑school participation is especially exclusive to the rich. In Germany, for instance, it is also low, but unlike in Britain is generously state-funded, more strongly regulated and comes with modest fees. In France, private schools are mainly Catholic schools permitted to teach religion: the state pays the teachers and the fees are very low. In the US there is a very small sector of non-sectarian private schools with high fees, but most private schools are, again, religious, with much lower fees than here. Britain’s private-school configuration is, in short, distinctive.
A famous image of school privilege: Harrovians Peter Wagner and Thomas Dyson and local schoolboys George Salmon, Jack Catlin and George Young photographed outside Lord’s cricket ground in 1937 by Jimmy Sime. Photograph: Jimmy Sime/Allsport
There are, of course, some very real contextual factors to these bald and striking figures. Any study must take account of where the children are coming from. Nevertheless, the picture presented by several studies is one of relatively small but still significant effects at every stage of education; and over the course of a school career, the cumulative effects build up to a notable gain in academic achievements.
Yet academic learning and exam results are not all there is to a quality education, and indeed there is more on offer from private schools. At Harrow, for example, its vision is that the school “prepares boys… for a life of learning, leadership, service and personal fulfilment”. It offers “a wide range of high-level extracurricular activities, through which boys discover latent talent, develop individual character and gain skills in leadership and teamwork”. Lesser-known schools trumpet something similar. Cumbria’s Austin Friars, for example, highlights a well-rounded education, proclaiming that its alumni will be “creative problem-solvers… effective communicators… and confident, modest and articulate members of society who embody the Augustinian values of unity, truth and love...”
If, on the whole, Britain’s private schools provide a quality education in both academic and broader terms, how do they deliver that? Four areas stand out.
First, especially small class sizes are a major boon for pupils and teachers alike. Second, the range of extracurricular activities and the intensive cultivation of “character” and “confidence” are important. Third, the high – and therefore exclusive – price tag sustains a peer group of children mainly drawn from supportive and affluent families. And fourth, to achieve the best possible exam results and the highest rate of admission to the top universities, “working the system” comes into play. Far greater resources are available for diagnosing special needs, challenging exam results and guiding university applications. Underpinning all these areas of advantage are the high revenues from fees: Britain’s private schools can deploy resources whose order of magnitude for each child is approximately three times what is available at the average state school.
The relevant figures for university admissions are thus almost entirely predictable. Perhaps inevitably, by far the highest-profile stats concern Oxbridge, where between 2010 and 2015 an average of 43% of offers from Oxford and 37% from Cambridge were made to privately educated students, and there has been no sign since of any significant opening up. Top schools, top universities: the pattern of privilege is systemic, and not just confined to the dreaming spires. Going to a top university, it hardly needs adding, signals a material difference, especially in Britain where universities are quite severely ranked in a hierarchy.
Ultimately, does any of this matter? Why can one not simply accept that these are high-quality schools that provide our future leaders with a high-quality education? Given the thorniness – and often invidiousness – of the issue, it is a tempting proposition. Yet for a mixture of reasons – political and economic, as well as social – we believe that the issue represents in contemporary Britain an unignorable problem that urgently needs to be addressed and, if possible, resolved. The words of Alan Bennett reverberate still. Private education is not fair, he famously declared in June 2014 during a sermon at King’s College Chapel, Cambridge. “Those who provide it know it. Those who pay for it know it. Those who have to sacrifice in order to purchase it know it. And those who receive it know it, or should.”
Consider these three fundamental facts: one in every 16 pupils goes to a private school; one in every seven teachers works at a private school; one pound in every six of all school expenditure in England is for the benefit of private-school pupils.
The crucial point to make here is that although extra resources for each school (whether private or state) are always valuable, that value is at a diminishing rate the wealthier the school is. Each extra teacher or assistant helps, but if you already have two assistants in a class, a third one adds less value than the second. Given the very unequal distribution of academic resources entailed by the British private school system, it is unarguable that a more egalitarian distribution of the same resources would enhance the total educational achievement. There is, moreover, the sheer extravagance. Multiple theatres, large swimming pools and beautiful surroundings with expensive upkeep are, of course, nice to have and look suitably seductive on sales brochures – but add relatively little educational value.
Further inefficiency arises from education’s “positional” aspect. The resources lift up children in areas where their rank position on the ladder of success matters, such as access to scarce places at top universities. To the considerable extent this happens, the privately educated child benefits but the state-educated child loses out. This lethal combination of private benefit and public waste is nowhere more apparent than in the time and effort that private schools devote to working the system, to ease access to those scarce places.
What about the implications for our polity? The way the privately educated have sustained semi-monopolistic positions of prominence and influence in the modern era has created a serious democratic deficit. The unavoidable truth is that, by and large, the increasingly privileged and entitled products of an elite private education have – almost inevitably – only a limited and partial understanding of, and empathy with, the realities of everyday life as lived by most people. One of those realities is, of course, state education. It marked some kind of apotheosis when in July 2014 the appointment of Nicky Morgan (Surbiton High) as education secretary meant that every minister in her department at that time was privately educated.
On social mobility, there has been in recent years an abundance of apparently sincere, well-meaning rhetoric, not least from our leading politicians. “Britain has the lowest social mobility in the developed world,” laments David Cameron in 2015. “Here, the salary you earn is more linked to what your father got paid than in any other major country. We cannot accept that.” In 2016 Jeremy Corbyn declares his movement will “ensure every young person has the opportunities to maximise their talents”, while Theresa May follows on: “I want Britain to be a place where advantage is based on merit not privilege; where it’s your talent and hard work that matter, not where you were born, who your parents are or what your accent sounds like.” Rather like corporate social responsibility in the business world, social mobility has become one of those motherhood-and-apple-pie causes that it is almost rude not to utter warm words about.
Yet the mismatch between such sentiments and policymakers’ practical intentions is palpable. The Social Mobility Commission, with cross-party representation, reported regularly on what government should do, but in December 2017 all sitting members resigned in frustration at the lack of policy action in response to their recommendations.
The underlying reality of our private-school problem is stark. Through a highly resourced combination of social exclusiveness and academic excellence, the private-school system has in our lifetimes powered an enduring cycle of privilege. It is hard to imagine a notable improvement in our social mobility while private schooling continues to play such an important role. Allowing, as Britain still does, an unfettered expenditure on high-quality education for only a small minority of the population condemns our society in seeming perpetuity to a damaging degree of social segregation and inequality. This hands-off approach to private schools has come to matter ever more, given over the past half-century the vastly increased importance in our society of educational credentials. Perhaps once it might have been conceivable to argue that private education was a symptom rather than a cause of how privilege in Britain was transferred from one generation to the next, but that day is long gone: the centrality of schooling in both social and economic life – and the Noah’s flood of resources channelled into private schools for the few – are seemingly permanent features of the modern era. The reproduction of privilege is now tied in inextricably with the way we organise our formal education.
Ineluctably, as we look ahead, the question of fairness returns. If private schooling in Britain remains fundamentally unreconstructed, it will remain predominantly intended and destined for the advantage of the already privileged children who attend.
We need to talk openly about this problem, and it is time to find some answers. Some call for the “abolition” of private schools – whatever that might mean. We do not call for that, because we think it is better – and feasible – to harness for all the good qualities of private schools. Feasible reforms are available; these do not require excessive commitments from the Treasury, but do require a political commitment.
We are, however, under no illusions about the task of reform. The schools’ links with powerful vested interests are close and continuous. London’s main clubs (dominated by privately educated men) would be one example; the Church of England (closely connected with many private schools, from Westminster downwards) would be another. Or take the City of London, where in that historic and massively wealthy square mile not only do individual livery companies have an intimate involvement with a range of private schools, but the City corporation itself supports an elite trio in Surrey and London (City of London, City of London school for girls, City of London Freemen’s school). While as for the many hundreds of individual links between “top people” and private schools, often in the form of sitting on governing bodies, it only needs a glance at Who’s Who to get the gist. The term “the establishment” can be a tiresome one, too often loosely and inaccurately used, but in the sense of complementary networks of people at or close to the centres of power and wealth, it actually does mean something.
All of which leaves the private schools almost uniquely well placed to make their case and protect their corner. They have ready access to prominent public voices speaking on their behalf, especially in the House of Lords; they enjoy the passive support of the Church of England, which is distinctly reluctant to draw attention to the moral gulf between the aims of ancient founders and the socioeconomic realities of the present; and of course, they have no qualms about utilising all possible firepower, human as well as media and institutional, to block anything they find threatening.
The great historian EP Thompson wrote more than half a century ago about The Peculiarities of the English. Historically, those peculiarities have been various, but the most important – and pervasive in its consequences – has been social class. Of course, things to a degree have changed since Thompson’s time. The visible distinctions of dress and speech have been somewhat eroded, if far from obliterated; the obvious social manifestations of a manufacturing economy have been replaced by the more fluid forms of a service economy; the increasing emphasis of reformers and activists has been on issues of gender and ethnicity; and a series of politicians and others have sought to assure us that we are moving into “a classless society”. Yet the fundamental social reality remains profoundly and obstinately otherwise. Britain is still a place where more often than not it matters crucially not only to whom one has been born, but where and in what circumstances one has grown up.
It would be manifestly absurd to pin the blame entirely on the existence over the past few centuries of a flourishing private-school sector. Even so, given that these schools have been and still are places that – when the feelgood verbiage is stripped away – ensure that their already advantaged pupils retain and extend their socio‑economic advantages in later life, common sense places them squarely in the centre of the frame.
Is it possible in Britain over the next 10 or 20 years to build a sufficiently widespread consensus for reform? Or, at the very least, to begin to have a serious, sustained, non-name-calling, non-guilt-ridden national conversation on the subject of private education? A poll we commissioned from Populus shows a virtually landslide majority for a perception of unfairness about private education, indicating that public opinion is potentially receptive to grappling with the issue and what to do about it. The poll reveals, moreover, that even those who have been privately educated, or have chosen to educate their own children privately, are more likely than not to have a perception of unfairness.
The question of what to do about a sector educating only some 6% of our school population might seem relatively trifling, and difficult to prioritise (especially in challenging economic circumstances), compared with say the challenges of quality teacher recruitment across the state sector or the whole vital area of early-years learning. Yet it would be a huge mistake to underestimate the seriously negative educational aspects of the current dispensation and to continue to marginalise the private-school question. The private schools’ reach is very much broader than their minority share of school pupils implies. Unless some radical reform is set in train, an unreconstructed private-school system, with its enormous resource superiority and exclusiveness hanging over the state system as a beacon for unequal treatment and privilege, would make it hard to sustain a fully comprehensive and fair state education system.
Ultimately, the issue is at least as much about what kind of society one might hope the Britain of the 2020s and 2030s to be. A more open society in which upward social mobility starts to become a real possibility for many children, not just a few lucky ones? A society in which the affluent are not educated in enclaves, and in which schooling for the affluent is not funded at something like three times the level of schooling for the less affluent? A society in which the pursuit through education of greater equality of life chances, seeking to harness the talents of all our children, is a matter of real and rigorous intent? A society in which there is a just relationship between the competing demands of liberty and equity, and in which we are, to coin a phrase, all in it together? For the building of such a society, or anything even remotely close, the issue of private education is pivotal, both symbolically and substantively. The reform of private schools will not alone be sufficient to achieve a good education system for all, let alone the good society; but it surely is a necessary condition. At this particular moment in our island story, the future seems peculiarly a blank sheet. Everything is potentially on the table. And for once, that has to include the engines of privilege. For if not now, when?
• Engines of Privilege: Britain’s Private School Problem by Francis Green and David Kynaston is published by Bloomsbury on 7 February (£20). To order a copy for £17.60 go to guardianbookshop.com or call 0330 333 6846. Free UK p&p over £10, online orders only. Phone orders min p&p of £1.99
How to do it: feasible reform options
There are broadly two types of option: those that handicap private schools, making them less attractive to parents, and those that envisage “crossing the tracks” – some form of integration with the state-school sector. Some reforms would have much more of an impact than others.
1. Handicaps
Contextual admissions to universities Where universities, especially the high-status ones, make substantial allowances for candidates’ school background; alternatively, as another method of positive discrimination, some form of a quota system.
Upping the cost Where the fees are substantially raised, making some parents switch away from the private-school sector and opt for state schools. Even though tax subsidies are not huge, the government could reduce them, for example by taking away charitable status (from those schools that are charities) or by requiring that all schools pay business rates in full (as in Scotland from 2020).
Alternatively, something that would “hurt” a bit more, government could directly tax school fees (as in Labour’s manifesto pledge to impose VAT or in Andrew Adonis’s proposed 25% “educational opportunity tax”).
2. Crossing the tracks
There are several proposed schemes for enabling children from low-income families to attend private schools. Mainly, these would leave it to schools to choose how they select their pupils. Some are relatively small in scope, including a proposal from the Independent Schools Council that would involve no more than 2% of the private-school population. Others are more ambitious: the Sutton Trust’s Open Access Scheme proposes that all places at about 80 top private secondary day schools would be competed for on academic merit. The government would subsidise those who could not afford the fees.
In another type of partial integration, schools would select a proportion of state-funded pupils according to the Schools Admissions Code, meaning that the government or local government would set the principles for selection and the extra places would become an extension to the state system. We suggest a Fair Access Scheme, where the schools would be obliged initially to recruit one-third of their pupils in this way, with a view to the proportion rising significantly over time.
The existence in Britain of a flourishing private-school sector not only limits the life chances of those who attend state schools but also damages society at large, and it should be possible to have a sustained and fully inclusive national conversation about the subject. Whether one has been privately educated, or has sent or is sending one’s children to private schools, or even if one teaches at a private school, there should be no barriers to taking part in that conversation. Everyone has to live – and make their choices – in the world as it is, not as one might wish it to be. That seems an obvious enough proposition. Yet in a name-calling culture, ever ready with the charge of hypocrisy, this reality is all too often ignored.
For the sake of avoiding misunderstanding, we should state briefly our own backgrounds and choices. One of our fathers was a solicitor in Brighton, the other was an army officer rising to the rank of lieutenant-colonel; we were both privately educated; we both went to Oxford University; our children have all been educated at state grammar schools; in neither case did we move to the areas (Kent and south-west London) because of the existence of those schools; and in recent years we have become increasingly preoccupied with the private-school issue, partly as citizens concerned with Britain’s social and democratic wellbeing, partly as an aspect of our professional work (one as an economist, the other as a historian).
In Britain, private schools – including their fundamental unfairness – remain the elephant in the room. It would be an almost immeasurable benefit if this were no longer the case. Education is different. Its effects are deep, long-term and run from one generation to the next. Those with enough money are free to purchase and enjoy expensive holidays, cars, houses and meals. But education is not just another material asset: it is fundamental to creating who we are.
What particularly defines British private education is its extreme social exclusivity. Only about 6% of the UK’s school population attend such schools, and the families accessing private education are highly concentrated among the affluent. At every rung of the income ladder there are a small number of private-school attenders; but it is only at the very top, above the 95th rung of the ladder – where families have an income of at least £120,000 – that there are appreciable numbers of private-school children. At the 99th rung – families with incomes upwards of £300,000 – six out of every 10 children are at private school. A glance at the annual fees is relevant here. The press focus tends to be on the great and historic boarding schools – such as Eton (basic fee £40,668 in 2018–19), Harrow (£40,050) and Winchester (£39,912) – but it is important to see the private sector in the less glamorous round, and stripped of the extra cost of boarding. In 2018 the average day fees at prep schools were, at £13,026, around half the income of a family on the middle rung of the income ladder. For secondary school, and even more so sixth forms, the fees are appreciably higher. In short, access to private schooling is, for the most part, available only to wealthy households. Indeed, the small number of income-poor families going private can only do so through other sources: typically, grandparents’ assets and/or endowment-supported bursaries from some of the richest schools. Overwhelmingly, pupils at private schools are rubbing shoulders with those from similarly well-off backgrounds.
They arrange things somewhat differently elsewhere: among affluent countries, Britain’s private‑school participation is especially exclusive to the rich. In Germany, for instance, it is also low, but unlike in Britain is generously state-funded, more strongly regulated and comes with modest fees. In France, private schools are mainly Catholic schools permitted to teach religion: the state pays the teachers and the fees are very low. In the US there is a very small sector of non-sectarian private schools with high fees, but most private schools are, again, religious, with much lower fees than here. Britain’s private-school configuration is, in short, distinctive.
Some of the public figures of the past 20 years to have attended private schools (l-r from top): Tony Blair, former Bank of England governor Eddie George, Princess Diana, Prince Charles, Charles Spencer, businesswoman Martha Lane Fox, Dominic West, James Blunt, former Northern Rock chairman Matt Ridley, Boris Johnson, David Cameron, George Osborne, Jeremy Paxman, fashion journalist Alexandra Shulman, footballer Frank Lampard, Theresa May, Jeremy Corbyn and cricketer Joe Root. Composite: Rex, Getty
And so what, accordingly, does Britain look like in the 21st century? A brief but expensive history, 1997–2018, offers some guide. As the millennium approaches, New Labour under Tony Blair (Fettes) sweeps to power. The Bank of England under Eddie George (Dulwich) gets independence. The chronicles of Hogwarts school begin. A nation grieves for Diana (West Heath); Charles (Gordonstoun) retrieves her body; her brother (Eton) tells it as it is. Martha Lane Fox (Oxford High) blows a dotcom bubble. Charlie Falconer (Glenalmond) masterminds the Millennium Dome. Will Young (Wellington) becomes the first Pop Idol. The Wire’s Jimmy McNulty (Eton) sorts out Baltimore. James Blunt (Harrow) releases the bestselling album of the decade. Northern Rock collapses under the chairmanship of Matt Ridley (Eton). Boris Johnson (Eton) enters City Hall in London. The Cameron-Osborne (Eton-St Paul’s) axis takes over the country; Nick Clegg (Westminster) runs errands. Life staggers on in austerity Britain mark two. Jeremy Clarkson (Repton) can’t stop revving up; Jeremy Paxman (Malvern) still has an attitude problem; Alexandra Shulman (St Paul’s Girls) dictates fashion; Paul Dacre (University College School) makes middle England ever more Mail-centric; Alan Rusbridger (Cranleigh) makes non-middle England ever more Guardian-centric; judge Brian Leveson (Liverpool College) fails to nail the press barons; Justin Welby (Eton) becomes top mitre man; Frank Lampard (Brentwood) becomes a Chelsea legend; Joe Root (Worksop) takes guard; Henry Blofeld (Eton) spots a passing bus. The Cameron-Osborne axis sees off Labour, but not Boris Johnson+Nigel Farage (Dulwich)+Arron Banks (Crookham Court). Ed Balls (Nottingham High) takes to the dance floor. Theresa May (St Juliana’s) and Jeremy Corbyn (Castle House prep school) face off. Prince George (Thomas’s Battersea) and Princess Charlotte (Willcocks) start school.
The statistics also tell a story. The proportion of prominent people in every area who have been educated privately is striking, in some cases grotesque. From judges (74% privately educated) through to MPs (32%), the numbers tell us of a society where bought educational privilege also buys lifetime privilege and influence. “The dogged persistence of the British ‘old boy”’ is how a 2017 study describes the traditional dominance of private-school alumni in British society. This reveals the fruits of exploring well over a century of biographical data in Who’s Who, that indispensable annual guide to the composition of the British elite. For those born between the 1830s and 1920s, roughly 50-60% went to private schools; for those born between the 1930s and 1960s, the proportion was roughly 45-50%. Among the new entrants to Who’s Who in the 21st century, the proportion of the privately educated has remained constant at around 45%. Going to one of the schools in the prestigious Headmasters’ and Headmistresses’ Conference (HMC) still gives a 35 times better chance of entering Who’s Who than if one has not attended an HMC school; while those attending the historic crème de la crème, the so-called Clarendon Schools (Charterhouse, Eton, Harrow, Merchant Taylors’, Rugby, St Paul’s, Shrewsbury, Westminster, Winchester), are 94 times more likely to join the elite than any ordinary British-educated person.
Even if one’s child never achieves celebrity, sending him or her to a private school is usually a shrewd investment – indeed, increasingly so, to judge by the relevant longitudinal studies of two different generations. Take first the cohort born in 1958: in terms of those with comparable social backgrounds, demographic characteristics and early tested skills, and different only in what type of school they attended when they were 11, by the time they were in their early 30s (around 1990) the privately educated were earning 7% more than the state-educated. Compare that with those born in 1970: by the same stage (the early 2000s), the gap between the two categories – again, similar in all other respects – had risen to 21% in favour of the privately educated.
The only realistic starting point for an analysis lies with the assertion that, in the modern era, most of these schools are of high quality, offering a good educational environment. They deploy very substantial resources; respect the need for a disciplined environment for learning; and give copious attention to generating a positive and therefore motivating experience. This argument – the resources point aside – is not an altogether easy one for the left to accept, against a background of it having historically been undecided whether (in the words of one Labour education minister’s senior civil servant in the 1960s) “these schools are so bloody they ought to be abolished, or so marvellous they ought to be made available to everyone”. We do not necessarily accept that all private schools are “marvellous”; but by and large we recognise that, in their own terms of fulfilling what their customers demand, they deliver the goods.
Above all, private schools succeed when it comes to preparing their pupils for public exams – the gateways to universities. In 2018 the proportion of private-school students achieving A*s and As at A-level was 48%, compared with a national average of 26%; while for GCSEs, in terms of achieving an A or grade seven or above, the respective figures were 63% and 23%. At both stages, GCSE and A-level, the gap is invariably huge.
The statistics also tell a story. The proportion of prominent people in every area who have been educated privately is striking, in some cases grotesque. From judges (74% privately educated) through to MPs (32%), the numbers tell us of a society where bought educational privilege also buys lifetime privilege and influence. “The dogged persistence of the British ‘old boy”’ is how a 2017 study describes the traditional dominance of private-school alumni in British society. This reveals the fruits of exploring well over a century of biographical data in Who’s Who, that indispensable annual guide to the composition of the British elite. For those born between the 1830s and 1920s, roughly 50-60% went to private schools; for those born between the 1930s and 1960s, the proportion was roughly 45-50%. Among the new entrants to Who’s Who in the 21st century, the proportion of the privately educated has remained constant at around 45%. Going to one of the schools in the prestigious Headmasters’ and Headmistresses’ Conference (HMC) still gives a 35 times better chance of entering Who’s Who than if one has not attended an HMC school; while those attending the historic crème de la crème, the so-called Clarendon Schools (Charterhouse, Eton, Harrow, Merchant Taylors’, Rugby, St Paul’s, Shrewsbury, Westminster, Winchester), are 94 times more likely to join the elite than any ordinary British-educated person.
Even if one’s child never achieves celebrity, sending him or her to a private school is usually a shrewd investment – indeed, increasingly so, to judge by the relevant longitudinal studies of two different generations. Take first the cohort born in 1958: in terms of those with comparable social backgrounds, demographic characteristics and early tested skills, and different only in what type of school they attended when they were 11, by the time they were in their early 30s (around 1990) the privately educated were earning 7% more than the state-educated. Compare that with those born in 1970: by the same stage (the early 2000s), the gap between the two categories – again, similar in all other respects – had risen to 21% in favour of the privately educated.
The only realistic starting point for an analysis lies with the assertion that, in the modern era, most of these schools are of high quality, offering a good educational environment. They deploy very substantial resources; respect the need for a disciplined environment for learning; and give copious attention to generating a positive and therefore motivating experience. This argument – the resources point aside – is not an altogether easy one for the left to accept, against a background of it having historically been undecided whether (in the words of one Labour education minister’s senior civil servant in the 1960s) “these schools are so bloody they ought to be abolished, or so marvellous they ought to be made available to everyone”. We do not necessarily accept that all private schools are “marvellous”; but by and large we recognise that, in their own terms of fulfilling what their customers demand, they deliver the goods.
Above all, private schools succeed when it comes to preparing their pupils for public exams – the gateways to universities. In 2018 the proportion of private-school students achieving A*s and As at A-level was 48%, compared with a national average of 26%; while for GCSEs, in terms of achieving an A or grade seven or above, the respective figures were 63% and 23%. At both stages, GCSE and A-level, the gap is invariably huge.
A famous image of school privilege: Harrovians Peter Wagner and Thomas Dyson and local schoolboys George Salmon, Jack Catlin and George Young photographed outside Lord’s cricket ground in 1937 by Jimmy Sime. Photograph: Jimmy Sime/Allsport
There are, of course, some very real contextual factors to these bald and striking figures. Any study must take account of where the children are coming from. Nevertheless, the picture presented by several studies is one of relatively small but still significant effects at every stage of education; and over the course of a school career, the cumulative effects build up to a notable gain in academic achievements.
Yet academic learning and exam results are not all there is to a quality education, and indeed there is more on offer from private schools. At Harrow, for example, its vision is that the school “prepares boys… for a life of learning, leadership, service and personal fulfilment”. It offers “a wide range of high-level extracurricular activities, through which boys discover latent talent, develop individual character and gain skills in leadership and teamwork”. Lesser-known schools trumpet something similar. Cumbria’s Austin Friars, for example, highlights a well-rounded education, proclaiming that its alumni will be “creative problem-solvers… effective communicators… and confident, modest and articulate members of society who embody the Augustinian values of unity, truth and love...”
If, on the whole, Britain’s private schools provide a quality education in both academic and broader terms, how do they deliver that? Four areas stand out.
First, especially small class sizes are a major boon for pupils and teachers alike. Second, the range of extracurricular activities and the intensive cultivation of “character” and “confidence” are important. Third, the high – and therefore exclusive – price tag sustains a peer group of children mainly drawn from supportive and affluent families. And fourth, to achieve the best possible exam results and the highest rate of admission to the top universities, “working the system” comes into play. Far greater resources are available for diagnosing special needs, challenging exam results and guiding university applications. Underpinning all these areas of advantage are the high revenues from fees: Britain’s private schools can deploy resources whose order of magnitude for each child is approximately three times what is available at the average state school.
The relevant figures for university admissions are thus almost entirely predictable. Perhaps inevitably, by far the highest-profile stats concern Oxbridge, where between 2010 and 2015 an average of 43% of offers from Oxford and 37% from Cambridge were made to privately educated students, and there has been no sign since of any significant opening up. Top schools, top universities: the pattern of privilege is systemic, and not just confined to the dreaming spires. Going to a top university, it hardly needs adding, signals a material difference, especially in Britain where universities are quite severely ranked in a hierarchy.
Ultimately, does any of this matter? Why can one not simply accept that these are high-quality schools that provide our future leaders with a high-quality education? Given the thorniness – and often invidiousness – of the issue, it is a tempting proposition. Yet for a mixture of reasons – political and economic, as well as social – we believe that the issue represents in contemporary Britain an unignorable problem that urgently needs to be addressed and, if possible, resolved. The words of Alan Bennett reverberate still. Private education is not fair, he famously declared in June 2014 during a sermon at King’s College Chapel, Cambridge. “Those who provide it know it. Those who pay for it know it. Those who have to sacrifice in order to purchase it know it. And those who receive it know it, or should.”
Consider these three fundamental facts: one in every 16 pupils goes to a private school; one in every seven teachers works at a private school; one pound in every six of all school expenditure in England is for the benefit of private-school pupils.
The crucial point to make here is that although extra resources for each school (whether private or state) are always valuable, that value is at a diminishing rate the wealthier the school is. Each extra teacher or assistant helps, but if you already have two assistants in a class, a third one adds less value than the second. Given the very unequal distribution of academic resources entailed by the British private school system, it is unarguable that a more egalitarian distribution of the same resources would enhance the total educational achievement. There is, moreover, the sheer extravagance. Multiple theatres, large swimming pools and beautiful surroundings with expensive upkeep are, of course, nice to have and look suitably seductive on sales brochures – but add relatively little educational value.
Further inefficiency arises from education’s “positional” aspect. The resources lift up children in areas where their rank position on the ladder of success matters, such as access to scarce places at top universities. To the considerable extent this happens, the privately educated child benefits but the state-educated child loses out. This lethal combination of private benefit and public waste is nowhere more apparent than in the time and effort that private schools devote to working the system, to ease access to those scarce places.
What about the implications for our polity? The way the privately educated have sustained semi-monopolistic positions of prominence and influence in the modern era has created a serious democratic deficit. The unavoidable truth is that, by and large, the increasingly privileged and entitled products of an elite private education have – almost inevitably – only a limited and partial understanding of, and empathy with, the realities of everyday life as lived by most people. One of those realities is, of course, state education. It marked some kind of apotheosis when in July 2014 the appointment of Nicky Morgan (Surbiton High) as education secretary meant that every minister in her department at that time was privately educated.
On social mobility, there has been in recent years an abundance of apparently sincere, well-meaning rhetoric, not least from our leading politicians. “Britain has the lowest social mobility in the developed world,” laments David Cameron in 2015. “Here, the salary you earn is more linked to what your father got paid than in any other major country. We cannot accept that.” In 2016 Jeremy Corbyn declares his movement will “ensure every young person has the opportunities to maximise their talents”, while Theresa May follows on: “I want Britain to be a place where advantage is based on merit not privilege; where it’s your talent and hard work that matter, not where you were born, who your parents are or what your accent sounds like.” Rather like corporate social responsibility in the business world, social mobility has become one of those motherhood-and-apple-pie causes that it is almost rude not to utter warm words about.
Yet the mismatch between such sentiments and policymakers’ practical intentions is palpable. The Social Mobility Commission, with cross-party representation, reported regularly on what government should do, but in December 2017 all sitting members resigned in frustration at the lack of policy action in response to their recommendations.
The underlying reality of our private-school problem is stark. Through a highly resourced combination of social exclusiveness and academic excellence, the private-school system has in our lifetimes powered an enduring cycle of privilege. It is hard to imagine a notable improvement in our social mobility while private schooling continues to play such an important role. Allowing, as Britain still does, an unfettered expenditure on high-quality education for only a small minority of the population condemns our society in seeming perpetuity to a damaging degree of social segregation and inequality. This hands-off approach to private schools has come to matter ever more, given over the past half-century the vastly increased importance in our society of educational credentials. Perhaps once it might have been conceivable to argue that private education was a symptom rather than a cause of how privilege in Britain was transferred from one generation to the next, but that day is long gone: the centrality of schooling in both social and economic life – and the Noah’s flood of resources channelled into private schools for the few – are seemingly permanent features of the modern era. The reproduction of privilege is now tied in inextricably with the way we organise our formal education.
Ineluctably, as we look ahead, the question of fairness returns. If private schooling in Britain remains fundamentally unreconstructed, it will remain predominantly intended and destined for the advantage of the already privileged children who attend.
We need to talk openly about this problem, and it is time to find some answers. Some call for the “abolition” of private schools – whatever that might mean. We do not call for that, because we think it is better – and feasible – to harness for all the good qualities of private schools. Feasible reforms are available; these do not require excessive commitments from the Treasury, but do require a political commitment.
We are, however, under no illusions about the task of reform. The schools’ links with powerful vested interests are close and continuous. London’s main clubs (dominated by privately educated men) would be one example; the Church of England (closely connected with many private schools, from Westminster downwards) would be another. Or take the City of London, where in that historic and massively wealthy square mile not only do individual livery companies have an intimate involvement with a range of private schools, but the City corporation itself supports an elite trio in Surrey and London (City of London, City of London school for girls, City of London Freemen’s school). While as for the many hundreds of individual links between “top people” and private schools, often in the form of sitting on governing bodies, it only needs a glance at Who’s Who to get the gist. The term “the establishment” can be a tiresome one, too often loosely and inaccurately used, but in the sense of complementary networks of people at or close to the centres of power and wealth, it actually does mean something.
All of which leaves the private schools almost uniquely well placed to make their case and protect their corner. They have ready access to prominent public voices speaking on their behalf, especially in the House of Lords; they enjoy the passive support of the Church of England, which is distinctly reluctant to draw attention to the moral gulf between the aims of ancient founders and the socioeconomic realities of the present; and of course, they have no qualms about utilising all possible firepower, human as well as media and institutional, to block anything they find threatening.
The great historian EP Thompson wrote more than half a century ago about The Peculiarities of the English. Historically, those peculiarities have been various, but the most important – and pervasive in its consequences – has been social class. Of course, things to a degree have changed since Thompson’s time. The visible distinctions of dress and speech have been somewhat eroded, if far from obliterated; the obvious social manifestations of a manufacturing economy have been replaced by the more fluid forms of a service economy; the increasing emphasis of reformers and activists has been on issues of gender and ethnicity; and a series of politicians and others have sought to assure us that we are moving into “a classless society”. Yet the fundamental social reality remains profoundly and obstinately otherwise. Britain is still a place where more often than not it matters crucially not only to whom one has been born, but where and in what circumstances one has grown up.
It would be manifestly absurd to pin the blame entirely on the existence over the past few centuries of a flourishing private-school sector. Even so, given that these schools have been and still are places that – when the feelgood verbiage is stripped away – ensure that their already advantaged pupils retain and extend their socio‑economic advantages in later life, common sense places them squarely in the centre of the frame.
Is it possible in Britain over the next 10 or 20 years to build a sufficiently widespread consensus for reform? Or, at the very least, to begin to have a serious, sustained, non-name-calling, non-guilt-ridden national conversation on the subject of private education? A poll we commissioned from Populus shows a virtually landslide majority for a perception of unfairness about private education, indicating that public opinion is potentially receptive to grappling with the issue and what to do about it. The poll reveals, moreover, that even those who have been privately educated, or have chosen to educate their own children privately, are more likely than not to have a perception of unfairness.
The question of what to do about a sector educating only some 6% of our school population might seem relatively trifling, and difficult to prioritise (especially in challenging economic circumstances), compared with say the challenges of quality teacher recruitment across the state sector or the whole vital area of early-years learning. Yet it would be a huge mistake to underestimate the seriously negative educational aspects of the current dispensation and to continue to marginalise the private-school question. The private schools’ reach is very much broader than their minority share of school pupils implies. Unless some radical reform is set in train, an unreconstructed private-school system, with its enormous resource superiority and exclusiveness hanging over the state system as a beacon for unequal treatment and privilege, would make it hard to sustain a fully comprehensive and fair state education system.
Ultimately, the issue is at least as much about what kind of society one might hope the Britain of the 2020s and 2030s to be. A more open society in which upward social mobility starts to become a real possibility for many children, not just a few lucky ones? A society in which the affluent are not educated in enclaves, and in which schooling for the affluent is not funded at something like three times the level of schooling for the less affluent? A society in which the pursuit through education of greater equality of life chances, seeking to harness the talents of all our children, is a matter of real and rigorous intent? A society in which there is a just relationship between the competing demands of liberty and equity, and in which we are, to coin a phrase, all in it together? For the building of such a society, or anything even remotely close, the issue of private education is pivotal, both symbolically and substantively. The reform of private schools will not alone be sufficient to achieve a good education system for all, let alone the good society; but it surely is a necessary condition. At this particular moment in our island story, the future seems peculiarly a blank sheet. Everything is potentially on the table. And for once, that has to include the engines of privilege. For if not now, when?
• Engines of Privilege: Britain’s Private School Problem by Francis Green and David Kynaston is published by Bloomsbury on 7 February (£20). To order a copy for £17.60 go to guardianbookshop.com or call 0330 333 6846. Free UK p&p over £10, online orders only. Phone orders min p&p of £1.99
How to do it: feasible reform options
There are broadly two types of option: those that handicap private schools, making them less attractive to parents, and those that envisage “crossing the tracks” – some form of integration with the state-school sector. Some reforms would have much more of an impact than others.
1. Handicaps
Contextual admissions to universities Where universities, especially the high-status ones, make substantial allowances for candidates’ school background; alternatively, as another method of positive discrimination, some form of a quota system.
Upping the cost Where the fees are substantially raised, making some parents switch away from the private-school sector and opt for state schools. Even though tax subsidies are not huge, the government could reduce them, for example by taking away charitable status (from those schools that are charities) or by requiring that all schools pay business rates in full (as in Scotland from 2020).
Alternatively, something that would “hurt” a bit more, government could directly tax school fees (as in Labour’s manifesto pledge to impose VAT or in Andrew Adonis’s proposed 25% “educational opportunity tax”).
2. Crossing the tracks
There are several proposed schemes for enabling children from low-income families to attend private schools. Mainly, these would leave it to schools to choose how they select their pupils. Some are relatively small in scope, including a proposal from the Independent Schools Council that would involve no more than 2% of the private-school population. Others are more ambitious: the Sutton Trust’s Open Access Scheme proposes that all places at about 80 top private secondary day schools would be competed for on academic merit. The government would subsidise those who could not afford the fees.
In another type of partial integration, schools would select a proportion of state-funded pupils according to the Schools Admissions Code, meaning that the government or local government would set the principles for selection and the extra places would become an extension to the state system. We suggest a Fair Access Scheme, where the schools would be obliged initially to recruit one-third of their pupils in this way, with a view to the proportion rising significantly over time.
Tuesday, 20 November 2018
Why did Andrew Marr lose it with Shami Chakrabarti?
The establishment is throwing its toys out of the pram, with old-guard political broadcasters struggling to cope with change writes Faiza Shaheen in The Guardian
BBC viewers used to the genteel, unflappable Andrew Marr might have had a shock on Sunday morning when the veteran broadcaster suddenly snapped. His guest, Shami Chakrabarti, explaining how Labour would follow through the Brexit referendum result, said: “I don’t know about you, Andrew, but I’m a democrat.” To which he barked, jabbing his crib notes in her face: “Don’t try and patronise me – I’m as much a democrat as you are!”
Change is hard to deal with – especially, it seems, for old-guard political broadcasters. Right now the number of women and people of colour coming forward and challenging the establishment is growing and the establishment is not taking it at all well. Yes, we can read their behaviour as bullying and obviously unacceptable, but Marr’s retort to Chakrabarti is just another sign that they have their knickers in a twist.
As well as Marr’s aggression, in recent weeks we’ve had Andrew Neil tweeting an outrageous insult about the award-winning journalist Carole Cadwalladr, Adam Boulton retweeting people who chastise me for sounding like I’m from east London, and Piers Morgan telling people of colour they should leave the country if they don’t take more pride in Britain.
The more I find myself in prestigious TV green rooms, traditionally not the spaces for women of colour from a working-class background, the more I see how establishment biases play out both on and off screen.
The first time I went on the Andrew Marr Show I was struck by the “in-crowd” cosiness of it all. In the green room the guests’ conversation consisted of showing off about who’d most recently had dinner with David Davis. On another occasion a Tory grandee completely ignored me. He said hello and goodbye to everyone else (all older, middle-class and white) on the panel and just looked straight past me as if I were invisible. This was particularly weird given that I directly addressed him while we were on air.
It’s no coincidence that before before last year’s election Diane Abbott, a black woman, received more online hate than any other politician
Sometimes the bias is more subtle. The organisation I run, Class, is often introduced on air as a leftwing or trade-union-supported thinktank. This doesn’t bother me – we’re transparent about where we get our money from and our political stance. However, it does irk me that my counterparts on the right are almost never introduced with their political bias upfront – and they are rarely transparent about where their funding comes from, which means that their vested interests are never called out.
And let’s consider why Marr might have had so much latent anger towards Chakrabarti: could it be that he no longer understands the world around him? He probably never imagined the rise of Jeremy Corbyn, whose shadow cabinet includes more working-class people, women and ethnic minorities than any before.
We cannot let the media dinosaurs – people who should be taking a long hard look at their prejudices – make us feel we’re the ones in the wrong. And this has real-world consequences: it’s no coincidence that before last year’s election Diane Abbott, a black woman, received more online hate than any other politician.
Nowadays I’ve taken to drawing satisfaction when seeing outbursts such as Marr’s: it’s the privileged white-male equivalent of throwing toys out of the pram, and shouting: “It isn’t fair!” We need to fight their attitudes and demand fairer representation, but we should also take pride in the fact that they’re finally being forced to acknowledge us.
BBC viewers used to the genteel, unflappable Andrew Marr might have had a shock on Sunday morning when the veteran broadcaster suddenly snapped. His guest, Shami Chakrabarti, explaining how Labour would follow through the Brexit referendum result, said: “I don’t know about you, Andrew, but I’m a democrat.” To which he barked, jabbing his crib notes in her face: “Don’t try and patronise me – I’m as much a democrat as you are!”
Change is hard to deal with – especially, it seems, for old-guard political broadcasters. Right now the number of women and people of colour coming forward and challenging the establishment is growing and the establishment is not taking it at all well. Yes, we can read their behaviour as bullying and obviously unacceptable, but Marr’s retort to Chakrabarti is just another sign that they have their knickers in a twist.
As well as Marr’s aggression, in recent weeks we’ve had Andrew Neil tweeting an outrageous insult about the award-winning journalist Carole Cadwalladr, Adam Boulton retweeting people who chastise me for sounding like I’m from east London, and Piers Morgan telling people of colour they should leave the country if they don’t take more pride in Britain.
The more I find myself in prestigious TV green rooms, traditionally not the spaces for women of colour from a working-class background, the more I see how establishment biases play out both on and off screen.
The first time I went on the Andrew Marr Show I was struck by the “in-crowd” cosiness of it all. In the green room the guests’ conversation consisted of showing off about who’d most recently had dinner with David Davis. On another occasion a Tory grandee completely ignored me. He said hello and goodbye to everyone else (all older, middle-class and white) on the panel and just looked straight past me as if I were invisible. This was particularly weird given that I directly addressed him while we were on air.
It’s no coincidence that before before last year’s election Diane Abbott, a black woman, received more online hate than any other politician
Sometimes the bias is more subtle. The organisation I run, Class, is often introduced on air as a leftwing or trade-union-supported thinktank. This doesn’t bother me – we’re transparent about where we get our money from and our political stance. However, it does irk me that my counterparts on the right are almost never introduced with their political bias upfront – and they are rarely transparent about where their funding comes from, which means that their vested interests are never called out.
And let’s consider why Marr might have had so much latent anger towards Chakrabarti: could it be that he no longer understands the world around him? He probably never imagined the rise of Jeremy Corbyn, whose shadow cabinet includes more working-class people, women and ethnic minorities than any before.
We cannot let the media dinosaurs – people who should be taking a long hard look at their prejudices – make us feel we’re the ones in the wrong. And this has real-world consequences: it’s no coincidence that before last year’s election Diane Abbott, a black woman, received more online hate than any other politician.
Nowadays I’ve taken to drawing satisfaction when seeing outbursts such as Marr’s: it’s the privileged white-male equivalent of throwing toys out of the pram, and shouting: “It isn’t fair!” We need to fight their attitudes and demand fairer representation, but we should also take pride in the fact that they’re finally being forced to acknowledge us.
Thursday, 28 December 2017
‘Sir’ Nick Clegg? A true sign of how Britain’s elite rewards failure
Owen Jones in The Guardian
The establishment is a safety net for the shameful and the shameless. Once you’re in, you’re in: and even if you played a prominent role in plunging your country into crisis, and inflicting injustice on your fellow citizens, there are still baubles to be had.
Former chancellor George Osborne got his own newspaper, and ex-deputy prime minister Nick Clegg is reportedly to be made a knight of the realm. It has become fashionable in certain liberal circles to rehabilitate both as courageous warriors against the calamity of Brexit. But here are surely two architects of our crisis-stricken nation.
Nick Clegg to be knighted in New Year honours, say reports
Let’s start with Clegg. For those wonks who sifted through his speeches before he led his Lib Dem party into the coalition in 2010, there was ample evidence that Clegg would prove an amenable ally to a slash-and-burn Conservative government. Three years before Osborne began wielding his scalpel, Clegg promised to “define a liberal alternative to the discredited politics of big government”. Months before the banks plunged Britain into national calamity, he railed against “nationalised education, nationalised health, and nationalised welfare”.
But in order to get elected, the Lib Dems made cast-iron pledges to scrap tuition fees, and had students queuing around the block on polling day. “Students can make the difference in countless seats in this election,” said Clegg, which they did; and hiking fees to £7,000 (let alone £9,000) would be a “disaster” because “you can’t build a future on debt”. The Lib Dem’s flagship political broadcast was titled “Say goodbye to broken promises”, in which Clegg bemoaned the dishonesty of the political elite.
Clegg said after the election that he had no choice but to go back on his word: a national economic disaster loomed, national interest trumps party politics, amassing power and all its trappings through brazen dishonesty was actually an act of sacrifice! As former Liberal leader David Steel put it, Clegg could have met Gordon Brown first “instead of leaving talks with Labour to his acolytes later”, and used the prospect of a Lib-Lab coalition to extract “far better from the Tories”. But he didn’t.
Clegg claimed that new information about Britain’s economic plight from Bank of England governor Mervyn King was critical to his U-turn. But King himself said he had told Clegg nothing the Lib Dem leader didn’t already know.
So here is the truth. Clegg formed an austerity coalition because his socially liberal anti-state worldview was fundamentally in accordance with that of Tory leader David Cameron. “If we keep doing this we won’t find anything to bloody disagree on in the bloody TV debate!” as he was accidentally recorded cooing to Cameron in 2011.
So everything that then happened is on him, as much as anyone else. The longest squeeze in wages for generations; the ideologically driven privatisation of the NHS; a bedroom tax that disproportionately compelled disabled people to pay for the housing crisis; the humiliating and degrading work assessments forced on disabled people in a failed attempt to balance the nation’s books on their shoulders; the surging homelessness.
A man who uses human misery as a chess piece should, in a decent country, lose their privileged position in public life
But this is nothing compared with the indulgence of George Osborne, just because a dinner party friend has given him a newspaper to play out a vengeful grudge against Theresa May based far more on personal affront than political principle, like a toy catapult handed to a spiteful toddler. The bedroom tax, the £12bn pledged in social security cuts; the benefit cap; the systematic demonisation of benefit claimants. As Nick Clegg – once the voters had thrown him out of government – said himself, Osborne’s behaviour was “very unattractive, very cynical”; for him, welfare “was just a bottomless pit of savings, and it didn’t really matter what the human consequences were”, it was just a means to boost his party’s popularity.
This is grotesque behaviour, like a child who takes a magnifying glass to ants. A man who uses human misery as a political chess piece should, in a decent country, lose their privileged position in public life.
“Ah, but Osborne and Clegg oppose Brexit!” is a common comment. But no one who ever utters this has been a victim of the bedroom tax. Yes, this Tory Brexit is a national disaster. But the details of Britain’s relationship with a trading bloc is a secondary issue for those who spend their waking hours worrying over paying their food and energy bills.
In any case, if you want to understand why Brexit happened, look no further than these two individuals. Is it any wonder that, in a referendum on the status quo, so many opted for the Big Red Button?
These individuals are far from alone in being protected by the establishment, of course. Tony Blair is one of the most unpopular individuals, let alone politicians, in the country; but the man who helped lay Iraq to waste and works for torturing and murderous dictatorships is treated by much of the media as an oracle of wisdom.
If we are to have an honours system that is more than a sordid backslapping exercise, there are far more deserving recipients than Clegg, such as Maria Brabiner, a Mancunian bedroom tax victim who fought back. Surely those who struggle against injustice should be honoured, not those who impose it.
But let me offer some praise. Both Osborne and Clegg were in many ways also architects of the Corbyn project. They played critical roles in creating the army of the disillusioned who flocked to join the Labour party, and then in their millions voted against a bankrupt status quo. Thanks to them the self-serving, mutual appreciation society – otherwise known as the British establishment – may soon find its time is running out.
The establishment is a safety net for the shameful and the shameless. Once you’re in, you’re in: and even if you played a prominent role in plunging your country into crisis, and inflicting injustice on your fellow citizens, there are still baubles to be had.
Former chancellor George Osborne got his own newspaper, and ex-deputy prime minister Nick Clegg is reportedly to be made a knight of the realm. It has become fashionable in certain liberal circles to rehabilitate both as courageous warriors against the calamity of Brexit. But here are surely two architects of our crisis-stricken nation.
Nick Clegg to be knighted in New Year honours, say reports
Let’s start with Clegg. For those wonks who sifted through his speeches before he led his Lib Dem party into the coalition in 2010, there was ample evidence that Clegg would prove an amenable ally to a slash-and-burn Conservative government. Three years before Osborne began wielding his scalpel, Clegg promised to “define a liberal alternative to the discredited politics of big government”. Months before the banks plunged Britain into national calamity, he railed against “nationalised education, nationalised health, and nationalised welfare”.
But in order to get elected, the Lib Dems made cast-iron pledges to scrap tuition fees, and had students queuing around the block on polling day. “Students can make the difference in countless seats in this election,” said Clegg, which they did; and hiking fees to £7,000 (let alone £9,000) would be a “disaster” because “you can’t build a future on debt”. The Lib Dem’s flagship political broadcast was titled “Say goodbye to broken promises”, in which Clegg bemoaned the dishonesty of the political elite.
Clegg said after the election that he had no choice but to go back on his word: a national economic disaster loomed, national interest trumps party politics, amassing power and all its trappings through brazen dishonesty was actually an act of sacrifice! As former Liberal leader David Steel put it, Clegg could have met Gordon Brown first “instead of leaving talks with Labour to his acolytes later”, and used the prospect of a Lib-Lab coalition to extract “far better from the Tories”. But he didn’t.
Clegg claimed that new information about Britain’s economic plight from Bank of England governor Mervyn King was critical to his U-turn. But King himself said he had told Clegg nothing the Lib Dem leader didn’t already know.
So here is the truth. Clegg formed an austerity coalition because his socially liberal anti-state worldview was fundamentally in accordance with that of Tory leader David Cameron. “If we keep doing this we won’t find anything to bloody disagree on in the bloody TV debate!” as he was accidentally recorded cooing to Cameron in 2011.
So everything that then happened is on him, as much as anyone else. The longest squeeze in wages for generations; the ideologically driven privatisation of the NHS; a bedroom tax that disproportionately compelled disabled people to pay for the housing crisis; the humiliating and degrading work assessments forced on disabled people in a failed attempt to balance the nation’s books on their shoulders; the surging homelessness.
A man who uses human misery as a chess piece should, in a decent country, lose their privileged position in public life
But this is nothing compared with the indulgence of George Osborne, just because a dinner party friend has given him a newspaper to play out a vengeful grudge against Theresa May based far more on personal affront than political principle, like a toy catapult handed to a spiteful toddler. The bedroom tax, the £12bn pledged in social security cuts; the benefit cap; the systematic demonisation of benefit claimants. As Nick Clegg – once the voters had thrown him out of government – said himself, Osborne’s behaviour was “very unattractive, very cynical”; for him, welfare “was just a bottomless pit of savings, and it didn’t really matter what the human consequences were”, it was just a means to boost his party’s popularity.
This is grotesque behaviour, like a child who takes a magnifying glass to ants. A man who uses human misery as a political chess piece should, in a decent country, lose their privileged position in public life.
“Ah, but Osborne and Clegg oppose Brexit!” is a common comment. But no one who ever utters this has been a victim of the bedroom tax. Yes, this Tory Brexit is a national disaster. But the details of Britain’s relationship with a trading bloc is a secondary issue for those who spend their waking hours worrying over paying their food and energy bills.
In any case, if you want to understand why Brexit happened, look no further than these two individuals. Is it any wonder that, in a referendum on the status quo, so many opted for the Big Red Button?
These individuals are far from alone in being protected by the establishment, of course. Tony Blair is one of the most unpopular individuals, let alone politicians, in the country; but the man who helped lay Iraq to waste and works for torturing and murderous dictatorships is treated by much of the media as an oracle of wisdom.
If we are to have an honours system that is more than a sordid backslapping exercise, there are far more deserving recipients than Clegg, such as Maria Brabiner, a Mancunian bedroom tax victim who fought back. Surely those who struggle against injustice should be honoured, not those who impose it.
But let me offer some praise. Both Osborne and Clegg were in many ways also architects of the Corbyn project. They played critical roles in creating the army of the disillusioned who flocked to join the Labour party, and then in their millions voted against a bankrupt status quo. Thanks to them the self-serving, mutual appreciation society – otherwise known as the British establishment – may soon find its time is running out.
Saturday, 21 October 2017
Pakistan and Accountability
Najam Sethi in The Friday Times
The split in the House of Sharif is in the open. Nawaz and Maryam Sharif stand apart from Shahbaz and Hamza Sharif. The former want to resist the forceful encroachments of the “Miltablishment” into the affairs of both state and government. The latter see this as a politically suicidal “confrontation” and are resigned to working within the parameters defined by Miltablishment.
The first public manifestation of this split came during the recent bye-elections in NA-120. Hamza exited the scene, leaving Maryam to campaign in a constituency nurtured by him in his capacity as manager of the PMLN electoral machine in the Punjab. The margin of victory – which was deemed critical to the political strategy of father and daughter who were hoping to build a narrative of martyrdom on it — seemed to prove Shahbaz’s point about the power of the Miltablishment. The PMLN vote was significantly eroded by three late developments: the birth of two pro-Miltablishment right wing religious parties that sliced off nearly 10% of the PMLN vote; the “disappearance” of a few core PMLN party workers tasked with galvanizing the voters on election day; and the eruption of over two dozen contenders with a few thousand votes among them that would have gone to the PMLN in normal circumstances.
Now Hamza has gone on TV to acknowledge the political differences in the House of Sharif. But both he and Maryam are now engaged in damage control. Hamza says that these political “differences” do not amount to an unbridgeable rift and he and his father are hoping to persuade Nawaz and Maryam to abandon the path of “confrontation” in the larger national interest. Maryam says she spent a delightful afternoon sipping tea with uncle Shahbaz and cousin Hamza and talk of a family rift is wishful thinking by detractors.
Meanwhile, the Miltablishment remains in an aggressive mood. Having come so far to knock out Nawaz Sharif, it is now silencing the voices of prominent television anchors and channels who are deemed “soft” on Sharif or don’t agree with its “state narrative”. Tactics range from pressurizing cable operators to take troublesome channels off air, calling up channel owners and ordering them to sack critical anchors and attacking dissidents on social media as unpatriotic agents of foreign powers.
Now, in an unprecedented intervention, the army chief has publicly dilated on the “ill-health” of the economy and expressed concern that this is hurting “national security”. Although doomsday scenarios of the economy have been floating around for decades and the situation today is not as bad as on several occasions in the past, this is another damning indictment of the Sharif regime and finance minister Ishaq Dar (he is also in the Miltablishment’s gunsights like his boss Nawaz Sharif). The PMLN prides itself with restoring growth and foreign investment. Ahsan Iqbal, the interior minister in charge of CPEC, has aggressively rebutted the charges, while Khaqan Abbasi, the prime minister, has hurriedly called a meeting to brief the army chief of the “true” situation and allay his fears. But it may be noted that this Miltablishment “intervention” is no less significant than its intervention some years ago in which unfounded allegations of multi-billion dollar “corruption” of the political elite in Sindh were linked to the growth of “terrorism”, paving the way for the arrest of key aides and confidantes of PPP leader Asif Zardari, the removal of a chief minister and the consolidation of unequivocal Miltablishment sway in the province.
But if the political outlook for Nawaz Sharif is not good, the fact remains that the Miltablishment is in no position to impose martial law or even install a hand-picked “technocratic” regime in Islamabad. The Miltablishment has alienated both mainstream parties PPP and PMLN without ensuring that the PTI will win the next elections or indeed play ball even if it does. In fact, it cannot even depend on the support of the two mainstream religious parties Jamaat I Islami and Jamiat I Ulema Islam. Its efforts to build an anti-Nawaz Forward Bloc in the PMLN are also floundering. Nor can it count on the judiciary to approve any such intervention. Indeed, the prospect of sitting in the hot seat with a bristling international community breathing down its neck must be very unsettling. Under the circumstances, martial law can be ruled out.
A technocratic government is also a non-starter. There is no constitutional way to bring it about or sanction it. The only situation in which it may be theoretically possible with the support of the judiciary is one in which elections have been called, parliament has been dissolved and a neutral federal interim government is in place which can be leaned upon to extend its existence and “clean up” the mess. But this would lead to a breakdown of federal-provincial relations and put unbearable strain on state, economy and society.
The tragedy of the nation is that those who would hold the Sharifs and Zardaris accountable are themselves unaccountable and don’t inspire confidence.
The split in the House of Sharif is in the open. Nawaz and Maryam Sharif stand apart from Shahbaz and Hamza Sharif. The former want to resist the forceful encroachments of the “Miltablishment” into the affairs of both state and government. The latter see this as a politically suicidal “confrontation” and are resigned to working within the parameters defined by Miltablishment.
The first public manifestation of this split came during the recent bye-elections in NA-120. Hamza exited the scene, leaving Maryam to campaign in a constituency nurtured by him in his capacity as manager of the PMLN electoral machine in the Punjab. The margin of victory – which was deemed critical to the political strategy of father and daughter who were hoping to build a narrative of martyrdom on it — seemed to prove Shahbaz’s point about the power of the Miltablishment. The PMLN vote was significantly eroded by three late developments: the birth of two pro-Miltablishment right wing religious parties that sliced off nearly 10% of the PMLN vote; the “disappearance” of a few core PMLN party workers tasked with galvanizing the voters on election day; and the eruption of over two dozen contenders with a few thousand votes among them that would have gone to the PMLN in normal circumstances.
Now Hamza has gone on TV to acknowledge the political differences in the House of Sharif. But both he and Maryam are now engaged in damage control. Hamza says that these political “differences” do not amount to an unbridgeable rift and he and his father are hoping to persuade Nawaz and Maryam to abandon the path of “confrontation” in the larger national interest. Maryam says she spent a delightful afternoon sipping tea with uncle Shahbaz and cousin Hamza and talk of a family rift is wishful thinking by detractors.
Meanwhile, the Miltablishment remains in an aggressive mood. Having come so far to knock out Nawaz Sharif, it is now silencing the voices of prominent television anchors and channels who are deemed “soft” on Sharif or don’t agree with its “state narrative”. Tactics range from pressurizing cable operators to take troublesome channels off air, calling up channel owners and ordering them to sack critical anchors and attacking dissidents on social media as unpatriotic agents of foreign powers.
Now, in an unprecedented intervention, the army chief has publicly dilated on the “ill-health” of the economy and expressed concern that this is hurting “national security”. Although doomsday scenarios of the economy have been floating around for decades and the situation today is not as bad as on several occasions in the past, this is another damning indictment of the Sharif regime and finance minister Ishaq Dar (he is also in the Miltablishment’s gunsights like his boss Nawaz Sharif). The PMLN prides itself with restoring growth and foreign investment. Ahsan Iqbal, the interior minister in charge of CPEC, has aggressively rebutted the charges, while Khaqan Abbasi, the prime minister, has hurriedly called a meeting to brief the army chief of the “true” situation and allay his fears. But it may be noted that this Miltablishment “intervention” is no less significant than its intervention some years ago in which unfounded allegations of multi-billion dollar “corruption” of the political elite in Sindh were linked to the growth of “terrorism”, paving the way for the arrest of key aides and confidantes of PPP leader Asif Zardari, the removal of a chief minister and the consolidation of unequivocal Miltablishment sway in the province.
But if the political outlook for Nawaz Sharif is not good, the fact remains that the Miltablishment is in no position to impose martial law or even install a hand-picked “technocratic” regime in Islamabad. The Miltablishment has alienated both mainstream parties PPP and PMLN without ensuring that the PTI will win the next elections or indeed play ball even if it does. In fact, it cannot even depend on the support of the two mainstream religious parties Jamaat I Islami and Jamiat I Ulema Islam. Its efforts to build an anti-Nawaz Forward Bloc in the PMLN are also floundering. Nor can it count on the judiciary to approve any such intervention. Indeed, the prospect of sitting in the hot seat with a bristling international community breathing down its neck must be very unsettling. Under the circumstances, martial law can be ruled out.
A technocratic government is also a non-starter. There is no constitutional way to bring it about or sanction it. The only situation in which it may be theoretically possible with the support of the judiciary is one in which elections have been called, parliament has been dissolved and a neutral federal interim government is in place which can be leaned upon to extend its existence and “clean up” the mess. But this would lead to a breakdown of federal-provincial relations and put unbearable strain on state, economy and society.
The tragedy of the nation is that those who would hold the Sharifs and Zardaris accountable are themselves unaccountable and don’t inspire confidence.
Thursday, 10 August 2017
Prime Minister Corbyn would face his own very British coup
The left underestimates the establishment backlash there would be if Corbyn were to reach No 10. They need to be ready
Owen Jones in The Guardian
‘In the 1970s, plots against Harold Wilson’s Labour government abounded.’ Photograph: Popperfoto/Getty Images
As the Sunday Times political editor Tim Shipman put it to me, Theresa May is clinging on “because the Tories are genuinely fearful of a Corbyn government to a degree that goes far beyond usual opposition to Labour”. This panic is shared by other centres of economic and media power. It’s not simply Labour’s policy prospectus they fear. Three decades of neoliberalism – which promotes lower taxes on top earners and big business, privatisation, deregulation and weakened unions – has left them high on triumphalism. They find the prospect of even the most modest challenge to this order intolerable.
And unlike, say, the Attlee government, Labour’s leaders believe that political and social change cannot simply happen in parliament: people must be mobilised in their communities and workplaces to transform the social order. That, frankly, terrifies elite circles. Labour’s opposition to US dominance and a reorientation of Britain’s foreign policy is also viewed as simply unacceptable.
Here are threats to a Labour government to consider. First, undercover police officers. I’ve interviewed women who had relationships with undercover police officers with fake identities. They were climate change activists: the police had recruited individuals willing to sacrifice years of their lives and violate women to keep tabs on the environmental and direct action movements. If they were keeping tabs on small groups of activists, what of a movement with a genuine chance of assuming political power? Then there is the role of the civil service. Thatcherism transformed the attitudes of Britain’s state bureaucracy, particularly in the Treasury: the principles of free-market economics are treated by many senior civil servants as objective facts of life. One former Labour minister told me how, in the late 1990s, civil servants “informed” them that the Human Rights Act forbade controls on private rents. Those officials went on to propose benefit cuts that the Tories would later implement.
Every drop in the pound, every fall in the stock exchange will be hailed as a sign of economic chaos and ruin
Civil servants will tell Labour ministers that their policies are unworkable and must be watered down or discarded. Rather than blocking proposals, they will simply try to postpone them, hold never-ending reviews, call for limited trials – and then hope they are forgotten about. It will require savvy, streetfighting ministers to drive their agenda through.
Finally, those media outlets that cheered on Brexit and accused remainers of hysteria about the consequences, from day one of a Labour government will portray Britain as being in a state of chaos. Every drop in the pound, every fall in the stock exchange will be hailed as a sign of economic chaos and ruin. Demands for U-turns and a moderated agenda will become increasingly vociferous and backed by certain Labour MPs. The hope will be to disorientate, disillusion and divide Labour’s base.
All of these challenges can be overcome, but only by a formidable and permanently mobilised movement. An enthusiastic and inspired grassroots has already succeeded in depriving the Tories of their majority. It will play a critical role if Labour wins. International solidarity – particularly with the US and European left – will prove essential. Such a government will depend on a movement that constantly campaigns in local communities and workplaces. And yes, this is a column that will be dismissed as a tinfoil hat conspiracy. The British establishment has no interest in allowing a government that challenges its very existence to prove a success. These are the people in power whoever is in office, and they will bitterly resist any attempt to redistribute their wealth and influence. Better prepare, then – because an epic struggle for Britain’s future beckons.
Owen Jones in The Guardian
‘The British establishment has no interest in allowing a government that challenges its very existence to prove a success.’ Photograph: Justin Tallis/AFP/Getty Images
‘Do you really think the British state would just stand back and let Jeremy Corbyn be prime minister?” This was recently put to me by a prominent Labour figure, and must now be considered. Happily for me – as a Corbyn supporter who ended up fearing the project faced doom – this long-marginalised backbencher has a solid chance of entering No 10. If he makes it – and yes, the Tories are determined to cling on indefinitely to prevent it from happening – the establishment will wage a war of attrition in a determined effort to subvert his policy agenda and bring his government down.
You are probably imagining me hunched over my computer with a tinfoil hat. So consider this: there is a precedent for conspiracies against an elected British government, it is not so long ago, and it was waged against an administration that represented a significantly smaller threat to the existing order than that offered by Jeremy Corbyn’s Labour.
In the 1970s, plots against Harold Wilson’s Labour government abounded. The likes of Sir James Goldsmith and Lord Lucan believed Britain was in the grip of a leftwing conspiracy; while General Sir Walter Walker, the former commander of allied forces in northern Europe, was among those wanting to form anti-communist private armies. A plot, in which it is likely former intelligence officers and serving military officers were involved, went like this: Heathrow, the BBC and Buckingham Palace would be seized, Lord Mountbatten would be made interim prime minister, and the crown would publicly back such a regime to restore order. At the time, Wilson and his own private secretary were convinced about such a plot culminating in their arrest along with the rest of the cabinet. In Spycatcher, ex-MI5 assistant director Peter Wright openly wrote about a MI5-CIA plot against Wilson.
No, I do not believe a military coup against a Corbyn is plausible, although in 2015, a senior serving general did suggest “people would use whatever means possible, fair or foul”, including a “mutiny”, to block his defence plans. But there will be a determined operation to stop Corbyn ever becoming prime minister. The plots against Wilson were intertwined with cold war politics, and an establishment fear that Britain could defect from the western alliance. In the 1980s, the former Labour minister Chris Mullin wrote the novel A Very British Coup, inspired by the plots against Wilson, which explored an establishment campaign of destabilisation against a leftwing government. Mullin believes “MI5 has been cleared of dead wood” who would drive such plots. Maybe.
There is currently a plot to create a new “centrist” party that would secure a derisory vote share but potentially split the vote enough to keep the Tories in power. In an election campaign, the Tories will struggle with attack lines: “coalition of chaos” is now null and void, and the vitriol of the “get Corbyn” onslaught backfired. But expect a hysterical campaign of fear centred around warnings of economic Armageddon and corporate titans threatening to flee Britain’s shores.
‘Do you really think the British state would just stand back and let Jeremy Corbyn be prime minister?” This was recently put to me by a prominent Labour figure, and must now be considered. Happily for me – as a Corbyn supporter who ended up fearing the project faced doom – this long-marginalised backbencher has a solid chance of entering No 10. If he makes it – and yes, the Tories are determined to cling on indefinitely to prevent it from happening – the establishment will wage a war of attrition in a determined effort to subvert his policy agenda and bring his government down.
You are probably imagining me hunched over my computer with a tinfoil hat. So consider this: there is a precedent for conspiracies against an elected British government, it is not so long ago, and it was waged against an administration that represented a significantly smaller threat to the existing order than that offered by Jeremy Corbyn’s Labour.
In the 1970s, plots against Harold Wilson’s Labour government abounded. The likes of Sir James Goldsmith and Lord Lucan believed Britain was in the grip of a leftwing conspiracy; while General Sir Walter Walker, the former commander of allied forces in northern Europe, was among those wanting to form anti-communist private armies. A plot, in which it is likely former intelligence officers and serving military officers were involved, went like this: Heathrow, the BBC and Buckingham Palace would be seized, Lord Mountbatten would be made interim prime minister, and the crown would publicly back such a regime to restore order. At the time, Wilson and his own private secretary were convinced about such a plot culminating in their arrest along with the rest of the cabinet. In Spycatcher, ex-MI5 assistant director Peter Wright openly wrote about a MI5-CIA plot against Wilson.
No, I do not believe a military coup against a Corbyn is plausible, although in 2015, a senior serving general did suggest “people would use whatever means possible, fair or foul”, including a “mutiny”, to block his defence plans. But there will be a determined operation to stop Corbyn ever becoming prime minister. The plots against Wilson were intertwined with cold war politics, and an establishment fear that Britain could defect from the western alliance. In the 1980s, the former Labour minister Chris Mullin wrote the novel A Very British Coup, inspired by the plots against Wilson, which explored an establishment campaign of destabilisation against a leftwing government. Mullin believes “MI5 has been cleared of dead wood” who would drive such plots. Maybe.
There is currently a plot to create a new “centrist” party that would secure a derisory vote share but potentially split the vote enough to keep the Tories in power. In an election campaign, the Tories will struggle with attack lines: “coalition of chaos” is now null and void, and the vitriol of the “get Corbyn” onslaught backfired. But expect a hysterical campaign of fear centred around warnings of economic Armageddon and corporate titans threatening to flee Britain’s shores.
‘In the 1970s, plots against Harold Wilson’s Labour government abounded.’ Photograph: Popperfoto/Getty ImagesAs the Sunday Times political editor Tim Shipman put it to me, Theresa May is clinging on “because the Tories are genuinely fearful of a Corbyn government to a degree that goes far beyond usual opposition to Labour”. This panic is shared by other centres of economic and media power. It’s not simply Labour’s policy prospectus they fear. Three decades of neoliberalism – which promotes lower taxes on top earners and big business, privatisation, deregulation and weakened unions – has left them high on triumphalism. They find the prospect of even the most modest challenge to this order intolerable.
And unlike, say, the Attlee government, Labour’s leaders believe that political and social change cannot simply happen in parliament: people must be mobilised in their communities and workplaces to transform the social order. That, frankly, terrifies elite circles. Labour’s opposition to US dominance and a reorientation of Britain’s foreign policy is also viewed as simply unacceptable.
Here are threats to a Labour government to consider. First, undercover police officers. I’ve interviewed women who had relationships with undercover police officers with fake identities. They were climate change activists: the police had recruited individuals willing to sacrifice years of their lives and violate women to keep tabs on the environmental and direct action movements. If they were keeping tabs on small groups of activists, what of a movement with a genuine chance of assuming political power? Then there is the role of the civil service. Thatcherism transformed the attitudes of Britain’s state bureaucracy, particularly in the Treasury: the principles of free-market economics are treated by many senior civil servants as objective facts of life. One former Labour minister told me how, in the late 1990s, civil servants “informed” them that the Human Rights Act forbade controls on private rents. Those officials went on to propose benefit cuts that the Tories would later implement.
Every drop in the pound, every fall in the stock exchange will be hailed as a sign of economic chaos and ruin
Civil servants will tell Labour ministers that their policies are unworkable and must be watered down or discarded. Rather than blocking proposals, they will simply try to postpone them, hold never-ending reviews, call for limited trials – and then hope they are forgotten about. It will require savvy, streetfighting ministers to drive their agenda through.
Finally, those media outlets that cheered on Brexit and accused remainers of hysteria about the consequences, from day one of a Labour government will portray Britain as being in a state of chaos. Every drop in the pound, every fall in the stock exchange will be hailed as a sign of economic chaos and ruin. Demands for U-turns and a moderated agenda will become increasingly vociferous and backed by certain Labour MPs. The hope will be to disorientate, disillusion and divide Labour’s base.
All of these challenges can be overcome, but only by a formidable and permanently mobilised movement. An enthusiastic and inspired grassroots has already succeeded in depriving the Tories of their majority. It will play a critical role if Labour wins. International solidarity – particularly with the US and European left – will prove essential. Such a government will depend on a movement that constantly campaigns in local communities and workplaces. And yes, this is a column that will be dismissed as a tinfoil hat conspiracy. The British establishment has no interest in allowing a government that challenges its very existence to prove a success. These are the people in power whoever is in office, and they will bitterly resist any attempt to redistribute their wealth and influence. Better prepare, then – because an epic struggle for Britain’s future beckons.
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