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Showing posts with label elitism. Show all posts
Showing posts with label elitism. Show all posts

Tuesday, 21 June 2016

Why boarding schools produce bad leaders

Nick Duffell in The Guardian

In Britain, the link between private boarding education and leadership is gold-plated. If their parents can afford it, children are sent away from home to walk a well-trodden path that leads straight from boarding school through Oxbridge to high office in institutions such as the judiciary, the army, the City and, especially, government. Our prime minister was only seven when he was sent away to board at Heatherdown preparatory school in Berkshire. Like so many of the men who hold leadership roles in Britain, he learned to adapt his young character to survive both the loss of his family and the demands of boarding school culture. The psychological impact of these formative experiences on Cameron and other boys who grow up to occupy positions of great power and responsibility cannot be overstated. It leaves them ill-prepared for relationships in the adult world and the nation with a cadre of leaders who perpetuate a culture of elitism, bullying and misogyny affecting the whole of society.

Nevertheless, this golden path is as sure today as it was 100 years ago, when men from such backgrounds led us into a disastrous war; it is familiar, sometimes mocked, but taken for granted. But it is less well known that costly, elite boarding consistently turns out people who appear much more competent than they actually are. They are particularly deficient in non-rational skills, such as those needed to sustain relationships, and are not, in fact, well-equipped to be leaders in today's world.

I have been doing psychotherapy with ex-boarders for 25 years and I am a former boarding-school teacher and boarder. My pioneering study of privileged abandonment always sparks controversy: so embedded in British life is boarding that many struggle to see beyond the elitism and understand its impact. The prevalence of institutionalised abuse is finally emerging to public scrutiny, but the effects of normalised parental neglect are more widespread and much less obvious. Am I saying, then, that David Cameron, and the majority of our ruling elite, were damaged by boarding?

It's complex. My studies show that children survive boarding by cutting off their feelings and constructing a defensively organised self that severely limits their later lives. Cameron, Boris Johnson, Jeremy Hunt, Andrew Mitchell, Oliver Letwin et al tick all the boxes for being boarding-school survivors. For socially privileged children are forced into a deal not of their choosing, where a normal family-based childhood is traded for the hothousing of entitlement. Prematurely separated from home and family, from love and touch, they must speedily reinvent themselves as self-reliant pseudo-adults.

Paradoxically, they then struggle to properly mature, since the child who was not allowed to grow up organically gets stranded, as it were, inside them. In consequence, an abandoned child complex within such adults ends up running the show. This is why many British politicians appear so boyish.
They are also reluctant to open their ranks to women, who are strangers to them and unconsciously held responsible for their abandonment by their mothers. With about two-thirds of the current cabinet from such a background, the political implications of this syndrome are huge – because it's the children inside the men running the country who are effectively in charge.

Boarding children invariably construct a survival personality that endures long after school and operates strategically. On rigid timetables, in rule-bound institutions, they must be ever alert to staying out of trouble. Crucially, they must not look unhappy, childish or foolish – in any way vulnerable – or they will be bullied by their peers. So they dissociate from all these qualities, project them out on to others, and develop duplicitous personalities that are on the run, which is why ex-boarders make the best spies.

Now attached to this internal structure instead of a parent, the boarding child survives, but takes into adulthood a permanent unconscious anxiety and will rarely develop what Daniel Goleman calls emotional intelligence. In adulthood he sticks to the same tactics: whenever he senses a threat of being made to look foolish, he will strike. We see this in Cameron's over-reaction to Angela Eagle MP, less than a year into his new job. "Calm down, dear!" the PM patronisingly insisted, as if she were the one upset and not he. The opposite benches loved it, of course, howling "Flashman!" (the public school bully from Tom Brown's Schooldays), but they never take on the cause of these leadership defects.

Bullying is inevitable and endemic in 24/7 institutions full of abandoned and frightened kids. Ex-boarders' partners often report that it ends up ruining home life, many years later. Bullying pervades British society, especially in politics and the media, but, like boarding, we normalise it. When, in 2011, Jeremy Clarkson ranted that he would have striking public-sector workers shot, he was even defended by Cameron – it was apparently a bit of fun. No prizes for guessing where both men learned their styles. And no wonder that the House of Commons, with its adversarial architecture of Victorian Gothic – just like a public school chapel – runs on polarised debate and bullying.

Strategic survival has many styles: bullying is one; others include keeping your head down, becoming a charming bumbler, or keeping an incongruently unruffled smile in place, like health secretary Jeremy Hunt, former head boy at Charterhouse. In a remarkable 1994 BBC documentary called The Making of Them, whose title I borrowed for my first book, young boarders were discreetly filmed over their first few weeks at prep school. Viewers can witness the "strategic survival personality" in the process of being built. "Boarding school," says nine-year-old Freddy, puffing himself up, putting on his Very Serious Face and staring at the camera, "has changed me, and the one thing I can do now is get used [to it]". This false independence, this display of pseudo-adult seriousness is as evident in the theatrical concern of Cameron as it was in Tony Blair. It displays the strategic duplicity learned in childhood; it is hard to get rid of, and, disastrously, deceives even its creator.

The social privilege of boarding is psychologically double-edged: it both creates shame that prevents sufferers from acknowledging their problems, as well as unconscious entitlement that explains why ex-boarder leaders are brittle and defensive while still projecting confidence.
Boris is so supremely confident that he needs neither surname nor adult haircut; he trusts his buffoonery to distract the public from what Conrad Black called "a sly fox disguised as a teddy bear". On the steps of St Paul's, Boris commanded the Occupy movement: "In the name of God and Mammon, go!" Was it a lark – Boris doing Monty Python? Or a coded message, announcing someone who, for 10 years, heard the King James Bible read in chapel at Eton? Those who don't recognise this language, it suggests, have no right to be here, so they should just clear off.

This anachronistic entitlement cannot easily be renounced: it compensates for years without love, touch or family, for a personality under stress, for the lack of emotional, relational and sexual maturation. In my new book, Wounded Leaders, I trace the history of British elitism and the negative attitude towards children to colonial times and what I call the "rational man project", whose Victorian boarding schools were industrial power stations churning out stoic, superior leaders for the empire.

Recent evidence from neuroscience experts shows what a poor training for leaderships this actually is. In short, you cannot make good decisions without emotional information (Professor Antonio Damasio); nor grow a flexible brain without good attachments (Dr Sue Gerhardt); nor interpret facial signals if your heart has had to close down (Professor Stephen Porges); nor see the big picture if your brain has been fed on a strict diet of rationality (Dr Iain McGilchrist). These factors underpin Will Hutton's view that "the political judgments of the Tory party have, over the centuries, been almost continuously wrong".

With survival but not empathy on his school curriculum from age seven, Cameron is unlikely to make good decisions based on making relationships in Europe, as John Major could. He can talk of leading Europe, but not of belonging to it. Ex-boarder leaders cannot conceive of communal solutions, because they haven't had enough belonging at home to understand what it means. Instead, they are limited to esprit de corps with their own kind. In order to boost his standing with the rightwingers in his party, Cameron still thinks he can bully for concessions, make more supposedly "robust" vetos.

His European counterparts don't operate like this. Angela Merkel has held multiple fragile coalitions together through difficult times by means of her skill in relationships and collaboration. Though deadlocked at home, Barack Obama impressed both sides of British politics and in 2009 entered the hostile atmosphere of the Kremlin to befriend the then-president Dmitry Medvedev and make headway on a difficult disarmament treaty. In a subsequent meeting with the real power behind the throne, Obama invited Vladimir Putin to expound for an hour on what hadn't worked in recent Russian-American relationships, before responding. Despite their elitist education, and because of it, our own "wounded leaders" can't manage such statesmanship.

To change our politics, we'll have to change our education system. Today, most senior clinicians recognise boarding syndrome, several of whom recently signed a letter to the Observer calling for the end of early boarding. Its elitism ought to motivate the left. The Attlee government intended to disband the public schools, but not even Wilson's dared to. There's a cash problem: boarding is worth billions and has a massive lobby. Unlike most other European countries, our state does not contribute a per capita sum towards private education, so dismantling these schools, which still enjoy charitable status, would be costly. But can we really afford to sacrifice any more children for the sake of second-rate leadership?

Thursday, 28 August 2014

Closed shop at the top in deeply elitist Britain, says study


Elitism so embedded in Britain that it could be called social engineering, social mobility commission concludes
Eton College
Eton College. Photograph: Graeme Robertson/Getty Images
Britain is "deeply elitist" because people educated at public school and Oxbridge have in effect created a "closed shop at the top", according to a government report published on Thursday.
The Social Mobility and Child Poverty Commission said its study of the social background of those "running Britain" was the most detailed of its kind ever undertaken and showed that elitism was so embedded in Britain "that it could be called 'social engineering'".
Alan Milburn, the Labour former cabinet minister who chairs the commission, said that, as well as being unfair, this situation was unacceptable because "locking out a diversity of talents and experiences makes Britain's leading institutions less informed, less representative and, ultimately, less credible than they should be".
The commission's 76-page report mostly focuses on analysis, but it does include recommendations, saying government, schools, universities, employers and even parents all need to play their part in promoting social diversity.
Looking at the background of more than 4,000 people filling jobs at the top of government, the civil service, the judiciary, the media, business and the creative industries, the commission investigated where they went to school, on the grounds that going to a private school is reasonably indicative of a wealthy background.
Only 7% of members of the public attended a private school. But 71% of senior judges, 62% of senior officers in the armed forces, 55% of permanent secretaries in Whitehall, 53% of senior diplomats, 50% of members of the House of Lords and 45% of public body chairs did so.
So too did 44% of people on the Sunday Times Rich List, 43% of newspaper columnists, 36% of cabinet ministers, 33% of MPs, 26% of BBC executives and 22% of shadow cabinet ministers.
Oxbridge graduates also have a stranglehold on top jobs. They comprise less than 1% of the public as a whole, but 75% of senior judges, 59% of cabinet ministers, 57% of permanent secretaries, 50% of diplomats, 47% of newspaper columnists, 44% of public body chairs, 38% of members of the House of Lords, 33% of BBC executives, 33% of shadow cabinet ministers, 24% of MPs and 12% of those on the Sunday Times Rich List.
The report says the judiciary is the most privileged professional group. About 14% of judges attended one of just five independent schools (Eton, Westminster, Radley, Charterhouse and St Paul's Boys).
And senior armed forces officers are the second most exclusive group, the report says. Some 62% of them went to a private school, and only 7% attended a comprehensive.
Milburn said that having such little diversity at the top of society was "not a recipe for a healthy democratic society".
He explained: "Where institutions rely on too narrow a range of people from too narrow a range of backgrounds with too narrow a range of experiences, they risk behaving in ways and focusing on issues that are of salience only to a minority but not the majority in society."
Tristram Hunt, the shadow education secretary, said the report showed the coalition was failing on social mobility. "Under the Tories, the attainment gap between disadvantaged children and the rest is increasing, millions of hardworking people are seeing their living standards go backwards and child poverty is set to increase," he said.

Thursday, 3 October 2013

The Daily Mail may not realise, but Marxists are patriots


The traducing of Ralph Miliband is a reminder of how far we now are from understanding socialism
Karl Marx - portrait
‘The record sales of Marx's Das Kapital in the last few years indicates that people are turning again to an analysis of the exploitative logic of capitalism that remains singularly accurate and powerful.' Photograph: PA
Whatever their views of him, most decent people backed Ed Miliband this week as he defended his father against jingoist attacks on him by the Daily Mail. The Labour leader angrily described Ralph Miliband as a British patriot, and correctly noted that he does not share his father's principled commitment to socialism. Labour is right to demand an apology from the Mail, not only for a frankly bigoted attack on a respected Jewish intellectual, but also for claiming that the party's politics bear any resemblance to the socialism it formally abandoned nearly two decades ago.
The defence of Ralph Miliband runs along wearyingly familiar lines – that he unambiguously proved his patriotism by fighting in the anti-Nazi war, which along with "no apology for the empire" has become the principal litmus test for love of Britain. His lifelong commitment to a supple Marxism is noted but quietly skimmed over as an embarrassingly anachronistic aspect of an otherwise decent and loyal man. Yet a defence of Miliband senior which does not also challenge the red-bashing that often goes hand in hand with antisemitism is, at best, equivocal. More perniciously, it accepts the distorted terms set by the rightwing press which defines patriotism narrowly through obedient adulation of monarchy, militarism and elitism.
Ralph Miliband was not a patriot because he served in the navy. He was a lover of this country and its people precisely because he understood that institutions like the monarchy and the House of Lords symbolise and perpetuate inequality, and that militarism usually encourages the poor to die defending the interests of the privileged. Hispatriotism has more in common with long progressive patriotic traditions in Britain, from the Diggers and Levellers to the Chartists and anti-privatisation campaigners. It was about claiming land and country for the majority of its labouring denizens rather than the plutocrats and the powerful who live off the fat of the land while spouting an insincere "nationalism" which serves less to create collective wellbeing than to prevent their privileges being questioned.
Even while noting that Ralph criticised Eric Hobsbawm for not repudiating Stalinism, the Daily Mail recyles the false charge that adherence to Marxism is indistinguishable from commitment to a poisonous Sovietism. This is no different from claiming that Christianity is indistinguishable from the bloody crusades and inquisitions conducted by some of its adherents. However, Ralph Miliband would also have found his son's claim that capitalism can be "made to work for working people" incoherent, and wilfully ignorant of how capitalism actually works, constitutively reliant as it is on concentrating wealth among relatively few while extracting the labour of the many.
For years, captains of corporations in the affluent west have been able to peddle the myth that capitalism can be made to work for everyone by outsourcing its most exploitative aspects to other parts of the world, extracting both resources and labour ruthlessly. Now, however – as the centre of capitalist gravity shifts southwards, the western social democratic compact unravels, and the foundations of the welfare state are disastrously undermined – it will be less easy to keep up this pretence of affluence for all.
The record sales of Marx's Das Kapital in the last few years alone indicate that people are turning once again to an analysis of the fundamentally exploitative logic of capitalism that, for all its relentless bad press, remains singularly accurate and powerful.
It is time to junk the cheap and facile propaganda that socialism is reducible to Stalinist depredations. In Ralph Miliband's own anti-Stalinist understanding, socialism was about "the wholesale transformation of the social order" by giving ordinary people control over the economic system, fully democratising a political system in which ordinary citizens feel disenfranchised and helpless, and ensuring "a drastic levelling out of social inequality". It is the abandonment of these democratic aspirations for the craven pieties of the Daily Mail that must really "disturb everyone who loves this country".

Wednesday, 16 November 2011

Criticism of Schumacher - if you curtail growth, living standards drop

Schumacher was no radical – if you curtail growth, living standards drop

By suggesting it's better to be economically poorer and spiritually richer, Schumacher ignores links between growth and wellbeing
A customer inspects washing machines at a supermarket in Wuhan, China
Consumer revolution … a customer inspects washing machines at a supermarket in Wuhan, China. Photograph: Darley Shen/Reuters

EF Schumacher's Small is Beautiful is widely viewed as a humanistic and radical tract. Nothing could be further from the truth. Viewed in its proper context it is both profoundly anti-human and deeply conservative.
The central idea in Schumacher's text is that there is a natural limit to economic growth. As he put it: "Economic growth, which viewed from the point of view of economics, physics, chemistry and technology, has no discernible limit, must necessarily run into decisive bottlenecks when viewed from the point of view of the environmental sciences."

Schumacher objected to organising the economy on a large scale precisely because he believed that more prosperity would damage the environment. He correctly understood that small-scale communities cannot produce nearly as much as those operating on a regional or global scale. A modern car, for example, typically relies on components, raw materials and know-how from around the globe. From the perspective of Schumacher's "Buddhist economics", it is better for people to be poorer in economic terms if they can be spiritually richer.

This argument flies against a huge weight of evidence showing that material advance is closely bound up with progress more generally. The past two centuries of modern economic growth have seen huge advances in human welfare along with technological innovation and social advance. Perhaps the most striking single indicator of this improvement is the increase in human life expectancy from about 30 in 1800 to nearly 70 today. Note that this is a global average, so it includes the billions of people who live in poor countries as well as the minority who live in rich ones.

Almost every other measure of wellbeing has increased hugely over the long term, including infant mortality, food consumption and level of education. Most of humanity, even in the developing world, has access to services our ancestors could only have dreamt of, including electricity, clean water, sanitation and mobile phones.

None of the arguments used by Schumacher's followers to counter this narrative of progress are convincing. Greens often side-step the broader case for growth by deriding the accumulation of consumer goods and services. Environmentalist arguments have more than a tinge of elitism, with comfortably middle-class greens scoffing at the masses for wanting flat-screen televisions and foreign holidays. It should also be remembered that some consumer goods, such as washing machines, have directly led to huge improvements in human welfare.

Anti-consumerism reveals more about the narrowness of the green vision than it does about economic growth. Viewing rising prosperity simply in terms of consumer goods is incredibly blinkered. Growth provides the resources for much else including airports, art galleries, hospitals, museums, power stations, railways, roads, schools and universities. Popular prosperity provides the bedrock for much that we value in contemporary society.

Another common green rebuttal to the benefits of growth is to point to the existence of inequality. Of course it is true that there are huge disparities both within countries as well as between the developed and developing world. The key question, however, is how best to tackle the problem. From Schumacher's perspective it is desirable to reduce the living standards of everyone except the poorest of the poor. His is a narrative of shared sacrifice and lower living standards for almost all. The alternative vision, the traditional position of the left, was to argue for plenty for everyone.

Finally, there is the argument about the environment itself. The most popular variant of the idea of a natural limit nowadays is that growth inevitably means runaway climate change. However, there is plenty of evidence to the contrary. There are many forms of energy, including nuclear, that do not emit greenhouse gases. There are also ways to adapt to global warming such as building higher sea walls. Since such measures are expensive it will take more resources to pay for them; which means more economic growth rather than less. If anything the green drive to curb prosperity is likely to undermine our capacity to tackle climate change.
Schumacher's fundamentally conservative argument chimes well with those who want to reconcile us to austerity. It suits those in power for the mass of the population to accept the need to make do with less. Under such circumstances it is no surprise that David Cameron, like his international peers, is keen for us to focus on individual contentment rather than material prosperity.

It is hard to imagine a more anti-human outlook than one advocating a sharp fall in living standards for the bulk of the world's population.