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Showing posts with label Jesus. Show all posts
Showing posts with label Jesus. Show all posts
Wednesday, 7 April 2021
Thursday, 16 March 2017
And Jesus Said Unto Paul of Ryan ...
Nicolas Kristof in The New York Times
A woman who had been bleeding for 12 years came up behind Jesus and touched his clothes in hope of a cure. Jesus turned to her and said: “Fear not. Because of your faith, you are now healed.”
Then spoke Pious Paul of Ryan: “But teacher, is that wise? When you cure her, she learns dependency. Then the poor won’t take care of themselves, knowing that you’ll always bail them out! You must teach them personal responsibility!”
They were interrupted by 10 lepers who stood at a distance and shouted, “Jesus, have pity on us.”
“NO!” shouted Pious Paul. “Jesus! You don’t have time. We have a cocktail party fund-raiser in the temple. And don’t worry about them — they’ve already got health care access.”
Jesus turned to Pious Paul, puzzled.
“Why, they can pray for a cure,” Pious Paul explained. “I call that universal health care access.”
Jesus turned to the 10 lepers. “Rise and go,” he told them. “Your faith has made you well.” Then he turned back to Pious Paul, saying, “Let me tell you the story of the good Samaritan.
“A man was attacked by robbers who stripped him of clothes, beat him and left him half dead. A minister passed down this same road, and when he saw the injured man, he crossed to the other side and hurried on. So did a rich man who claimed to serve God. But then a despised Samaritan came by and took pity on the injured man. He bandaged his wounds and put the man on his own donkey and paid an innkeeper to nurse him to health. So which of these three should we follow?”
“Those who had mercy on him,” Pious Paul said promptly.
Jesus nodded. “So go ——”
“I mean the first two,” Pious Paul interjected. “For the Samaritan’s work is unsustainable and sends the wrong message. It teaches travelers to take dangerous roads, knowing that others will rescue them from self-destructive behaviors. This Samaritan also seems to think it right to redistribute money from those who are successful and give it to losers. That’s socialism! Meanwhile, if the rich man keeps his money, he can invest it and create jobs. So it’s an act of mercy for the rich man to hurry on and ignore the robbery victim.”
“How hard it is for the rich to enter the kingdom of Heaven,” Jesus mused to himself. “It is easier for a camel to go through the eye of a needle than for a rich person to enter heaven.”
“Let me teach you about love, Jesus — tough love!” Pious Paul explained. “You need a sustainable pro-business model. And you need to give people freedom, Jesus, the freedom to suffer misery and poverty.”
“The Lord God has anointed me to bring good news to the poor,” Jesus replied, emphasizing the last two words. Then he turned to a paralyzed beggar at his feet. “Stand up!” Jesus told the man. “Pick up your mat and go home.” As the man danced about joyfully, Pious Paul rolled his eyes dismissively.
“Look, Jesus, you have rare talent, and it should be rewarded,” Pious Paul said. “I have a partner, The Donald, who would like to work with you: He’d set up a lovely hospital, and the rich would come and pay for you to heal them. You’d get a percentage, and it’d be a real money-spinner. Overhead would be minimal because every morning you could multiply some loaves and fishes. You could strike it rich!”
“Blessed are the poor, for theirs is the kingdom of God,” Jesus said. “But woe to you who are rich, for you have already received comfort.”
“Oh, come on, Jesus,” Pious Paul protested. “Don’t go socialist on me again. Please don’t encourage class warfare. The best way to help the needy is to give public money to the rich. That then inspires the poor to work harder, galvanizes the sick to become healthy, forces the lepers to solve their own problems rather than kick back and depend on others. That’s why any realistic health plan has to focus on providing less coverage for the poor, and big tax benefits for the rich. When millions of people lose health care, that’s when a country is great again!”
“From everyone who has been given much,” Jesus told him, “much will be required.”
“Well, sure, this hospital would have a foundation to do some charity work. Maybe commissioning portraits of The Donald to hang in the entrance. But let’s drop this bleeding heart nonsense about health care as a human right, and see it as a financial opportunity to reward investors. In this partnership, 62 percent of the benefits would go to the top 0.6 percent — perfect for a health care plan.”
Jesus turned to Pious Paul on his left and said: “Be gone! For I was hungry and you gave me no food; I was thirsty, and you gave me no drink; and I was sick, and you did not help me.”127COMMENTS
“But, Lord,” protested Pious Paul of Ryan, “when did I see you hungry or thirsty or sick and refuse to help you? I drop your name everywhere. And I’m pro-life!”
“Truly, I say to you,” Jesus responded, “as you did not help the homeless, the sick — as you did not help the least of these, you did not help me.”
A woman who had been bleeding for 12 years came up behind Jesus and touched his clothes in hope of a cure. Jesus turned to her and said: “Fear not. Because of your faith, you are now healed.”
Then spoke Pious Paul of Ryan: “But teacher, is that wise? When you cure her, she learns dependency. Then the poor won’t take care of themselves, knowing that you’ll always bail them out! You must teach them personal responsibility!”
They were interrupted by 10 lepers who stood at a distance and shouted, “Jesus, have pity on us.”
“NO!” shouted Pious Paul. “Jesus! You don’t have time. We have a cocktail party fund-raiser in the temple. And don’t worry about them — they’ve already got health care access.”
Jesus turned to Pious Paul, puzzled.
“Why, they can pray for a cure,” Pious Paul explained. “I call that universal health care access.”
Jesus turned to the 10 lepers. “Rise and go,” he told them. “Your faith has made you well.” Then he turned back to Pious Paul, saying, “Let me tell you the story of the good Samaritan.
“A man was attacked by robbers who stripped him of clothes, beat him and left him half dead. A minister passed down this same road, and when he saw the injured man, he crossed to the other side and hurried on. So did a rich man who claimed to serve God. But then a despised Samaritan came by and took pity on the injured man. He bandaged his wounds and put the man on his own donkey and paid an innkeeper to nurse him to health. So which of these three should we follow?”
“Those who had mercy on him,” Pious Paul said promptly.
Jesus nodded. “So go ——”
“I mean the first two,” Pious Paul interjected. “For the Samaritan’s work is unsustainable and sends the wrong message. It teaches travelers to take dangerous roads, knowing that others will rescue them from self-destructive behaviors. This Samaritan also seems to think it right to redistribute money from those who are successful and give it to losers. That’s socialism! Meanwhile, if the rich man keeps his money, he can invest it and create jobs. So it’s an act of mercy for the rich man to hurry on and ignore the robbery victim.”
“How hard it is for the rich to enter the kingdom of Heaven,” Jesus mused to himself. “It is easier for a camel to go through the eye of a needle than for a rich person to enter heaven.”
“Let me teach you about love, Jesus — tough love!” Pious Paul explained. “You need a sustainable pro-business model. And you need to give people freedom, Jesus, the freedom to suffer misery and poverty.”
“The Lord God has anointed me to bring good news to the poor,” Jesus replied, emphasizing the last two words. Then he turned to a paralyzed beggar at his feet. “Stand up!” Jesus told the man. “Pick up your mat and go home.” As the man danced about joyfully, Pious Paul rolled his eyes dismissively.
“Look, Jesus, you have rare talent, and it should be rewarded,” Pious Paul said. “I have a partner, The Donald, who would like to work with you: He’d set up a lovely hospital, and the rich would come and pay for you to heal them. You’d get a percentage, and it’d be a real money-spinner. Overhead would be minimal because every morning you could multiply some loaves and fishes. You could strike it rich!”
“Blessed are the poor, for theirs is the kingdom of God,” Jesus said. “But woe to you who are rich, for you have already received comfort.”
“Oh, come on, Jesus,” Pious Paul protested. “Don’t go socialist on me again. Please don’t encourage class warfare. The best way to help the needy is to give public money to the rich. That then inspires the poor to work harder, galvanizes the sick to become healthy, forces the lepers to solve their own problems rather than kick back and depend on others. That’s why any realistic health plan has to focus on providing less coverage for the poor, and big tax benefits for the rich. When millions of people lose health care, that’s when a country is great again!”
“From everyone who has been given much,” Jesus told him, “much will be required.”
“Well, sure, this hospital would have a foundation to do some charity work. Maybe commissioning portraits of The Donald to hang in the entrance. But let’s drop this bleeding heart nonsense about health care as a human right, and see it as a financial opportunity to reward investors. In this partnership, 62 percent of the benefits would go to the top 0.6 percent — perfect for a health care plan.”
Jesus turned to Pious Paul on his left and said: “Be gone! For I was hungry and you gave me no food; I was thirsty, and you gave me no drink; and I was sick, and you did not help me.”127COMMENTS
“But, Lord,” protested Pious Paul of Ryan, “when did I see you hungry or thirsty or sick and refuse to help you? I drop your name everywhere. And I’m pro-life!”
“Truly, I say to you,” Jesus responded, “as you did not help the homeless, the sick — as you did not help the least of these, you did not help me.”
Friday, 30 December 2016
Christian India
by Girish Menon
I studied in a Christian school
I speak and think in English
I have crossed the ocean
I eat animals and the holy cow
Am I a Hindu?
The government regulates my temples
'Free will' applies to the church
Ghar wapasi is frowned upon
Love crusade is the norm
How do I practise as a Hindu?
Christian India, Christian India
No Hindus left in Christian India
But look at the demographic change
The army of Jesus grows faster
With their offshore bureaucratic might
How do I survive as a
Hindu?
The Congress party hates us
So do the Communists,
Muslims and Dalits
The parliament loves Americans,
free marketers and evangelists
How do I survive as a Hindu?
Christian India, Christian India
No Hindus left in Christian India
Africans and Koreans have seen the light
Many Chinese believe in Jesus
The Nagas all used their 'free will'
to embrace the Holy Father’s gospel
The missionaries work in stealth
How do I survive as a Hindu?
Christian India, Christian India
No Hindus left in Christian India
Tuesday, 25 February 2014
Saturday, 27 July 2013
Thank God we have an archbishop who views Wonga's loans as modern slavery
Justin Welby is keen to recover the economic meaning of salvation as redemption. We are lucky to have him
The archbishop of Canterbury, Justin Welby, wants the Church of England to expand credit unions as an alternative to payday lenders. Photograph: Dominic Lipinski/PA
"Forgive us our sins, as we forgive those who have sinned against us." The familiar words of the Lord's prayer, right? Except, in the earliest Greek manuscripts, the word isn't sins, it's debts. "Forgive us our debts as we forgive our debtors." That is how the King James Bible renders the Lord's prayer, though it still feels clunky when used in church.
But it feels even more clunky in the context of the whole Jesus v Wonga debate. The archbishop may want the church to have a greater role in supporting credit unions. But what sort of a lending model can be sustained when the mission statement of that organisation has the forgiveness of debts at its heart?
OK, to be fair, it's not the church that will be doing the lending on the Welby plan. The idea is for the churches (who have more outlets that the banks) to offer their facilities and human resources in support of credit unions. And it is credit unions that will be doing the lending. But even so, the church does have serious historic issues with money and the advent of a capitalist archbishop serves to bring these to the surface.
Though lots of Christians talk about sin (often translated in the mind as sexual misadventure), debt is the more basic theological category. Redemption, for instance, is a word that the church has borrowed from the ancient financial services industry. It is the recovery of something pawned or mortgaged. In a world of slavery, that something can be one's very life. And so it is today. Those who are trapped in Wonga's wicked 5,000% APR, often borrowing money to pay off other loans, thus deepening the crisis, have their lives owned by other people – by those, in this instance, making £50m a year profit off their misery. This is modern slavery.
Those who argue that it is not the church's business to get involved in this have little knowledge of the Bible. Redemption is absolutely what the church is for. And it is something supremely practical. Of course, when the church itself was subject to a successful takeover bid by the Roman Empire, all this forgiving debts stuff had to be re-imagined (as did all the anti-war stuff too). And what better way for the marketing department of the Caesars to do this than to turn its newfound religion into something spiritual. Better "blessed are the poor in heart" (St Matthew) than "blessed are the poor" (St Luke). And in this process of ideological rebranding, sin becomes a more convenient category than debt.
But if the debt and slavery idea was conveniently re-thought, the church retained a peculiar and eventually poisonous doublethink about money. Lending money at interest was deemed a sin for centuries. And this meant that Christians ended up forcing Jews to do it for them, and then hating them for doing it, thus generating the conditions for European antisemitism. It took Calvin to argue that usury was not lending money at interest but lending money at excessive interest. As Max Weber famously explained, this was the point at which capitalism was given moral sanction by the church. Even so, Calvin would have been perfectly comfortable with the idea of legislating against Wonga's 5,000% APR – ie a cap on interest rates – rather than having to out-compete them through credit unions, which is the Welby caring-capitalism plan.
And however much I am with Calvin on this one, the C of E is lucky to have found an archbishop who is keen to recover the economic meaning of salvation as redemption (listen up, church commissioners). In Liverpool and Durham, he recognised the existence of modern slavery. And thank God he is pressing the church to do something about it.
Monday, 18 March 2013
Paulo Coelho on Jesus, Twitter and the difference between defeat and failure
P
One of the world's most popular writers, Coelho has survived being sent to an asylum by his parents and tortured by Brazil's ruling militia
Paulo Coelho: 'Take pride in your scars.' Photograph: David Brabyn/Corbis
In pride of place in the living room of Paulo Coelho's apartment in Geneva is a fan's portrait of the author. A pointillist work, the huge image consists of the colour-coded coffee capsules George Clooney endorses. The background is composed of ristretto capsules (black), while Coelho's eyes seem to have been picked out in decaffeinato intenso (claret). Perhaps sadly, the artist has not used the new linizio lungo (apricot) capsule to perk up the colour scheme.
This is not the strangest gift he has received, Coelho says. "I'm in my apartment in Rio in 2000 and the doorbell rings and there's a beautiful woman, very tall, very sexy, green eyes. She was carrying a small tree. I said: 'What is this?' She said: 'Don't speak Portuguese.' She said: 'I came from Slovenia because I want to plant this tree here and I want to have a son with you.'" Long story short – Coelho put her on a flight home and saw her only once more, with a boyfriend in Slovenia. And the tree? That's not important now, he laughs.
For the next hour and a half he laughs a lot. A genial funster has today replaced the solemn preacher-novelist damned by one critic for writing "something David Hasselhoff might spout after a particularly taxing Baywatch rescue".
This incarnation may not be what has made the 65-year-old Brazilian an international bestselling author with 9.8 million Facebook fans, 6.3 million Twitter followers, and a fanbase embracing readers in the Islamic republic of Iran and the socialist republic of Cuba. Personally speaking, Coelho in the flesh is more appealing than Coelho the writer.
"Do you want to see my bow?" he asks at one point. Coelho is a keen archer. He has seen The Hunger Games and can confirm that Jennifer Lawrence's archery technique is authentic. "The only thing that relaxes me is archery. That's why I have to have apartments with gardens."
His other favourite activity is walking around Geneva. "I walk every day and I look at the mountains and the fields and the small city and I say: 'Oh my God, what a blessing.' Then you realise it's important to put it in a context beyond this woman, this man, this city, this country, this universe. It goes beyond everything. It goes to the core of our reason for being here." What if there is no reason for being here and – there's no easy way to put this – nice walks around Geneva are as good as it gets? "It's still a blessing." Good comeback.
Back to the coffee portrait. For Coelho, it demonstrates one of the cardinal virtues he extols in his new book, Manuscript Found in Accra – elegance. Why is elegance important? "I don't know what I wrote in the book, but elegance goes to the basics." He points to his portrait. "This is very elegant because if you take an isolated Nespresso capsule, it would mean nothing but with three or four you can create anything. So for me elegance is this." Nespresso PR people who are liking the way this piece is going so far may want to excise the next sentence from their press pack: "I don't drink Nespresso by the way."
Coelho's colour scheme is as minimalist as his portrait. Today he looks like a BrazilianSweet Gene Vincent: white face, black coat, white beard, black trousers, white shirt over black T-shirt, white wisps of hair, trailing behind him as he struts through the apartment in Cuban heels sipping black coffee. He has a butterfly tattoo on his left wrist.
Paulo Coelho in his office in 1995. Photograph: Roger-Viollet
The other virtues set out in his new book are boldness, love and friendship. A pedant might note that elsewhere in his writings, Coelho has argued that friendship is a form of love so should not be considered a distinct virtue. Also courage rather than boldness is the virtue you need if you are to realise the the message, expressed in his 1988 novel, The Alchemist, that wherever your heart is you will find treasure. But nobody, least of all Coelho, would suggest the oeuvre of the writer, who has sold 145m books worldwide and been translated into 74 languages, is devoid of contradictions. "If I have to summarise this book in one sentence, which would be very difficult," he says, "it is this: accept your contradictions. Learn how to live with them. Because they aren't curses – they are blessings."
The Jesus of the gospels was, Coelho argues, similarly contradictory. "Jesus lived a life that was full of joy and contradictions and fights, you know?" says Coelho, his brown eyes sparkling. "If they were to paint a picture of Jesus without contradictions, the gospels would be fake, but the contradictions are a sign of authenticity. So Jesus says: 'Turn the other face,' and then he can get a whip and go woosh! The same man who says: 'Respect your father and mother' says: 'Who is my mother?' So this is what I love – he is a man for all seasons."
Like Jesus, he's not expressing a coherent doctrine that can be applied to life like a blueprint? "You can't have a blueprint for life. This is the problem if you're religious today. I am Catholic myself, I go to the mass. But I see you can have faith and be a coward. Sometimes people renounce living in the name of a faith which is a killer faith. I like this expression – killer faith."
Coelho proposes a faith based on joy. "The more in harmony with yourself you are, the more joyful you are, and the more faithful you are. Faith is not to disconnect you from reality, it connects you to reality."
In this view, he thinks he has Jesus on his side. "They [those who model their sacrifice on Christ's] remember three days in the life of Jesus when he was crucified. They forget that Jesus was politically incorrect from beginning to end. He was a bon vivant – travelling, drinking, socialising all his life. His first miracle was not to heal a poor blind person. It was changing water into wine and not wine into water."
Paulo Coelho insists he has led a joyful, fulfilling life. It could easily have been otherwise. Born in Rio de Janeiro in 1947, he longed from a young age to become a writer, an ambition his parents frowned upon so much that they sent him, aged 17, to an asylum. "My parents thought I was psychotic. Like now, I read a lot and I didn't socialise. They wanted to help me."
He was eventually released in 1967 and enrolled in law school – one of several attempts to become, as he puts it disdainfully, "normal". Later he dropped out, became a hippy and made a fortune writing lyrics for Raul Seixas, the Brazilian rock star. Brazil's ruling militia took exception to his lyrics (some of which were influenced by the satanist Aleister Crowley). As a result, he was repeatedly arrested for subversion and eventually tortured with electric shocks to his genitals. These experiences, incidentally, account for his scorn for the idea that Chilean dictator Augusto Pinochet, who was photographed with Coelho's books on his shelves, might have learned anything from the Brazilian's thought: "I think he had never read my books. It was PR. I wonder if he knew the story of the author he would have been proud of having this book on his shelves. I was part of these dreadful years in South America."
Why, given his history, didn't he choose the path of renunciation? "But I did! After the asylum and torture, I said: 'I am tired. Enough. Let me behave like a normal person. Let me be the person who my parents wanted me to be – or society or whatever.' So back in 1975 I married someone in church, got a job. I was normal for seven years. I could not stand to be normal. Then I divorced and married another person who is now my wife [the artist Christina Oiticica] and I said: 'Let's travel and try to find the meaning of life.' I had money because I had been a very successful songwriter, so I had five apartments in Brazil. I sold everything and I started travelling."
His epiphany came in 1986 when he walked the 500-mile road to the Galician pilgrimage site Santiago de Compostela. He described his spiritual awakening there in one of his earliest novels,The Pilgrimage. "Then I said: 'It's now or never.' I stopped everything and said: 'Now I am going to fulfil my dream. I may be defeated but I will not fail.'"
This distinction between defeats and failure is central to Coelho's new book. The former are incidental, chastening wounds risked by those who listen to their heart, the latter a lifelong abnegation of the responsibility to follow your dream. Or as the narrator of Manuscript Found in Accra puts it: "Take pride in your scars. Scars are medals branded on the flesh and your enemies will be frightened by them because they are proof of your long experience of battle." That advice is borne of his life experiences? "Absolutely. I am proud of my scars and they taught me to live better and not to be afraid of living."
He looks at me sharply: "They taught me also to be a cold-blooded killer." Beg your pardon? "When I see people trying to manipulate me, I kill. No regrets, no hatred, just an act of – " He makes a throat-cutting gesture. He's not the fluffy bunny his writings might indicate him to be? "Ha! No! I can be very tough. If people think you're naive, they discover in the next second that they don't have heads. So love your enemy, but keep your blacklist updated."
Coelho clearly thinks highly of his readers and online fans. Indeed, Manuscript Found in Accra could be considered the ultimate tribute to them – the collaboration of sage and his online disciples. Share your fears, Coelho tweeted his followers, that I might offer hope and comfort. The resultant book consists of Coelho's meditations on such themes as courage, solitude, loyalty, anxiety, loss, sex and victimhood suggested by followers. Manuscript Found in Accra might function as an aphoristic grab bag of his principal thoughts. The treacly narratives of such novels as The Alchemist and Eleven Minutes have been excised but the cliches remain. He actually does write stuff like this: "It is better to have loved and lost than never to have loved at all" and "Don't give up. Remember it's always the last key on the ring that opens the door." Those of you who may so far have resisted the endorsements of Madonna, Julia Roberts or Bill Clinton may now be tempted to read him if only to test the proposition that Paulo Coelho exists to make Alain de Botton look deep.
Paulo Coelho and his wife Christina at home in Rio in 1996. Photograph: Robert Van Der Hilst/Gamma/Gamma-Rapho via Getty Images
Coelho lightly fictionalises this collection of putative aphorisms: the conceit is that we're reading a manuscript lost for 700 years, based on the talk a mysterious scholar called the Copt gave to the citizens of Jerusalem on the eve of its invasion by French crusaders. "The great wisdom of life," the Copt says toward the end of the book, "is that we can be masters of the things that try to enslave us."
How? Coelho says: "By taking responsibility. Today people aren't encouraged to take responsibility. It's easy to obey because you can blame a wrong decision on the person who told you to do this or do that. From the moment you accept that you're the master of your destiny you have to accept responsibility for every single action of yours. So why bother to follow my dreams? Then I can avoid being a failure – which is not true of course: you are a failure from the moment you don't allow yourself to be defeated."
Coelho by contrast snatched victory from the jaws of his several defeats. "Am I hyper rich? Yes. Do I want to prove this? No. Go back to your essence – don't play this consumerism game. This is nonsense. At the end of the day, the day that you die, the last minute, you have to answer this question: Did I really enjoy my life?"
How will he answer this question? "On 30 November 2011 I did," he says enigmatically. In that month, he was prompted to go for a scan by his agent Mônica Antunes, whose father had recently died of a heart attack. "She was worried that both her husband and I were smokers. I said: 'No way, Jose. Come on. I walk every day. I have a very healthy life. I don't smoke much – six cigarettes a day.'" But the day after his wife's 60th birthday he visited the cardiologist for tests. "He said: 'You're going to die.' I said: 'I don't believe you.' He said: 'You're going to die in 30 days. This part of your heart does not respond any more to electric impulses so probably it is blocked.'
"I was shocked of course. But I had time to answer this question that you just asked me. I remember I was in my bedroom and I said: 'If I die tomorrow, I would die very happy. First, I did everything I wanted to do in this life – sex, drugs, rock'n'roll. You name it I did it. Orgies and whatever." Orgies? "Oh yes. Orgies. Ha ha ha!
"Second, I had my share of losing but I did not quit. Third, I followed my road, my bliss, my personal life journey and I chose to be a writer. And I succeeded, which is more difficult, you know?
"Fourth, I've been married for 33 years to the love of my life. So what else can I ask? I will die with a smile on my face, with no fear, and I believe in God. So no problem if I die tomorrow. That is what I thought."
Paulo Coelho, you will have noticed, did not die when his doctor said he would. "But I pray that when I die I will die with the same state of mind I had on the 30th of November 2011."
How would he counsel his followers to die contented? "I can't tell them. I only know that the most important gift that you have is courage – be courageous." He lights a cigarette and smokes it in seeming defiance of what he calls the Unwanted Visitor, death.
In the January of every odd year since 1988, he has tried to find a white feather. Only if he succeeds does he write a book. Unfortunately for some of his critics, he found one earlier this year and so plans to write another book. It won't take long. "I write a book in 15 days. Then I go to social communities – I love social communities."
He means Twitter and Facebook. Why? "Twitter I think is an art. Because if you're connected to people you learn how to summarise. I used to do that when I used to write lyrics. It was always the tendency of my life to be clear without being superficial." He's not superficial? "No. Each sentence is dense, poetic."
Coelho signs a copy of his book for me: "Avoid those who say: 'I will go no further.' Love, Paulo Coelho."
As I walk from his apartment into a city of writers greater than Coelho (Rousseau was born and Borges died here), I wish, though not wanting to be ungrateful, he'd chosen a better quote from his book. For example: "Fate is never unfair to anyone. We are all free to hate or love what we do." That seems to me Coelho at his best, going beyond upbeat banalities and challenging those who make victimhood their identity.
At least he didn't write: "Cross me and you die." Though clearly he could have done.
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