Najam Sethi in The Friday Times
The Pakistan Army has launched Operation Radd-ul-Fasaad across the country to “indiscriminately eliminate residual threat of terrorism, consolidate gains of operations made thus far and further ensure security of our borders”. The ISPR statement claims that the Army, Navy, Air Force, Civil Armed Forces (Rangers) and other LEAs (police, etc) will participate in this “Broad Spectrum Security/Counter Terrorism operation”.
The key words are, first, “indiscriminately”. This suggests that in earlier operations some terrorist groups and elements were spared for one reason or another but they will be targeted this time round. The second key word is “residual”. This suggests that much of the core work in eliminating terrorism has already been done in the past and only some “cleaning” or “mopping up” remains. The third key word is “Broad Spectrum”. This suggests that operations will be conducted across the country and not just in Fata and Karachi as in the past and that both small and big targets will be fair game. In other words, the operation aims to rid us of all internal and external elements which are creating terrorist anarchy in the country.
If this operation succeeds in even half its stated objectives it would be a great boon for Pakistan. Consider.
In earlier operations, the Pakistani Taliban in Fata and the criminal terrorizing cadres of the MQM in Karachi were targeted. Of late attempts were made to eliminate a handful of leading sectarian elements in the Punjab through police encounters but no systematic attempt was made to uproot the sectarian organisations spread across Southern Punjab. In other words, the actions were discriminatory. One reason may have had to do with the political affiliations of such elements with mainstream parties that stayed the hand of the local administrations. Another may be lack of will in local and provincial governments to face any violent or militant backlash. Are we to understand that now concerted action will be taken against these elements as well? And if action is taken, what sort of action will this be? If sweeping arrests are going to be made without adequately provisioning for successful prosecution, then this will be no more than a temporary palliative because the civil courts will set them free sooner or later. But if summary military courts are to sentence them, then a whole new upgraded legal edifice has to be constructed that is accorded approval by a consensus in parliament and which is not challenged by the superior judiciary. How this is to be accomplished remains to be seen because parliament is still debating the pros and cons of extending the legal cover of military courts for a limited period of time and the Supreme Court has stayed the executions of several terrorists convicted by military courts on one ground or another.
But the problem won’t end even if all this is accomplished quickly and another few hundred are executed or jailed for life. The roots of sectarianism go deep in society and are related to the narrative of “Islamic ideology” that underpins state and society in Pakistan and permeates the political parties, state institutions, education system and media. How on earth are we going to depoliticize Pakistan’s version of Islam in a few years when we have taken six decades to enshrine it as the be-all and end-all, and what it means to be a true Pakistani soaked in this ideology? Operation Radd-ul-Fassad may rid us of a score or two of potent sectarian troublemakers but it will not make a dent in the system that gives birth to and nurtures tens of thousands of such people every year in the bowels of its madrassahs.
The second word “residual” is clearly aimed at the tip of the terrorist iceberg. If the sectarian organisations are the “residual”, what about the jihadi organisations that are unable to stop their “members” from splitting and joining sectarian, IS or TTP groups or infiltrating militants across the border into Indian-held Kashmir? Is the military establishment ready to disband these jihadi groups that trigger the proxy terrorist wars between India and Pakistan? Equally, we may ask whether this operation that claims to secure our border with Afghanistan will target the Haqqani network based in Pakistan and drive it into Afghanistan so that the Afghan government will reciprocate and deny refuge to the TTP that is sending its terrorists across the border to wreak havoc in Pakistan? Like the sectarian organisations that feed off the “narrative” of Pakistan, the jihadis feed off the continuing conflict with India over Kashmir that has now become part and parcel of our national security narrative of India as the perpetual and existential enemy of Pakistan.
These are some of the many thorny questions that remain unaddressed by Radd-ul-Fasaad. Central to the theme of eliminating terrorism is the legitimizing “idea” or “narrative” of Pakistan that feeds into it. On that score, we have not seen any serious initiative by the civil-military establishment that fashioned it in the first place.
Friday 24 February 2017
Wednesday 22 February 2017
Tuesday 21 February 2017
Study Economics To Win Every Argument
by Girish Menon
The Emperor's new clothes courtesy Cactus Records
Since 1992 when former US President Bill Clinton’s campaign manager coined the winning slogan, ‘It’s the economy, stupid!’ persuaders of all belief systems have been increasingly relying on economic arguments to win the debate. The Brexit vote and Trump’s election are recent examples of the success of an economic point of view to the detriment of all others. A student with a good A level in economics will be equipped to reason out the merits and demerits of each argument and defend her own belief system or prejudice.
The A Level
syllabus
In the book The Econocracy three Manchester University
In a nutshell an A level in economics is divided into two
parts viz. Microeconomics and Macroeconomics. Microeconomics explores the
theoretical utopia of a free market which is known as perfect competition and
compares it with modern market phenomena like Monopoly, Oligopoly and
Monopsony. Macroeconomics looks at the picture from a national point of view
and explores themes like Inequality, Unemployment and Immigration, Economic
Growth and Trade/Budget deficits. It also considers the tradeoffs that
governments face as they try to resolve crises.
Am I suited for an
Economics A Level Course?
Unlike economics courses at most universities which rely on
a strong foundation in mathematics, an A level economics course is right for
any student who has an A grade in Mathematics and English at the GCSE level. He
should have a curiosity about the world he lives in, is able to think logically
and must have a desire to debate issues based on evidence.
In short, an Economics A Level Course can combine well with
the sciences, the arts, the languages as well as the humanities. You could do
this A level especially when you wish to specialise in other subjects at the
degree level.
What will I gain
from doing the Economics A Level Course?
You will realise that there is no such thing as a free
market. You will have heard politicians and other persuaders trying to praise
the virtues of the free market. After doing an A level in Economics, you will
understand the assumptions that underlie free market theory. You will then
conclude that those arguing for a free market are not making objective
arguments but are indulging in alternative facts.
You will realise the bluntness of economic policy tools and
why governments are unable to solve the problems of climate change, rising
inequality, racism and other social ills.
Most importantly, you will understand the meaning of economic
terms. You will discover that many popular ‘economic arguments’ are actually
political arguments couched in economic terms. You will then be able to indulge
in debate in a confident manner and be able to point out loopholes in your
opponents’ arguments.
Many handed person
A businessperson was once asked what kind of economist she
wished to hire. She replied, ‘a one handed economist’. When she was asked to
explain her strange reply, she said, ‘When I ask a question of an economist I
want him to give me a straight reply and not resort to phrases like on the
other hand…’.
We’re doomed by the identity trap, damned when we try to escape
Nesrine Malik in The Guardian
Diane Abbott: misogyny and abuse are putting women off politics
Since then, she has been forced to go further, revealing this weekend that she does not walk or drive around her constituency as freely as she used to because, in the wake of Jo Cox’s murder, the death threats she receives can’t be shrugged off any more. It was a piece in which she used the word “I” for the first time in respect of her identity – it wasn’t about her profession or her political views. It is this forced “coming out” by Abbott as a black woman in public life that was disheartening.
Contrary to the view so widely held on the right, of this country being in the grip of a constantly aggrieved professional-victim class, few people actually like to talk about their experience of receiving abuse. It is uncomfortable and excruciating and diminishing, and above all a distraction when one just wants to get on with one’s business.
It is also, as many who are on the receiving end of such onslaughts (including myself) can testify, boring and predictable to have to keep running the gauntlet between attack and defence. There is another, silencing fear, as the bile swirls and rises around you: that you come across as attention-seeking or fragile. Above all, you want to show that the blows have not landed.
But when somebody occupies a public position, not speaking out becomes an abdication. It is a decision that is never taken lightly because it plays into the hands of the racists and misogynists whose ultimate motivating animus is to disabuse you of the notion that you can ever be anything but a woman who does not know her place or a member of an inferior race.
Oh but now you wince at the N-word. Come on now, you might say, let’s not get carried away and blow it all out of proportion. And besides, Abbott is hardly a flawless political figure who doesn’t deserve criticism. OK, she gets compared to a monkey and is the butt of her male colleague’s jokes about being too unattractive to hug, but what about sending her child to private school?
This is the line of argument that enables the masking of abuse behind legitimate criticism of an individual or their views. As if calling for a tree strong enough to carry her weight so she can be hanged, as was said, is a logical follow-on from any of her failings or political hypocrisies.
And then there are the accusations of playing the race card or the gender card – both denying that the abuse is real, and blaming the victim for using their minority status as a shield of deflection. It is a closed loop, a circular firing squad. You either accept the abuse with grace, turn the other cheek, or invite more abuse and derision for speaking out against it. The logical conclusion is that the only winning move is not to play.
It is ultimately this potential chilling effect that forces people to break their silence. Abbott said she had never complained until now. And she will have known of the potential cost to her stature, not to mention the possibility that her perceived vulnerability might encourage trolls further.
But ultimately, she said, she went into politics “to create space for women and other groups who have historically been treated unfairly”. It is only by creating this space that the abuse will subside, and that an individual like Diane Abbott will no longer be an offending novelty who is seen to only represent her own narrow racial or gender interests, rather than the people who elected her.
Diane Abbott on abuse of MPs: 'My staff try not to let me go out alone'
She and others like her are obliged to confront one of the most persistent political myths: that identity politics is a divisive phenomenon that actively seeks to separate minorities or women from the mainstream, conferring on them dispensation to act with impunity because any criticism is automatically bigotry. It is a notion that fails to recognise what is obvious, which is that identity is dictated from above. Abbott’s defining character as a black woman is imposed and kept alive by others, not by her. She has spent decades integrating into the mainstream.
Women or minorities aren’t droning on about discrimination and abuse because they’re snowflakes demanding special treatment. They do so because they keep being limited, circumscribed, told that they cannot have roles in public life that extend beyond their identity. But then they are condemned when they respond in terms of what is being attacked. But what else can one do? Hannah Arendt said: “If one is attacked as a Jew, one must defend oneself as a Jew.”
Playing identity politics, as critics describe it, seems less an offensive ploy than a defensive posture, akin to raising your arms to cover your face when it is repeatedly being punched.
The whole affair exemplifies the precariousness of how to deal with what is now an epidemic. Silence is not an option. Even those not personally distressed have a duty towards others – those younger, more vulnerable or just made of different stuff – to clear the way for them to claim their rightful positions in public life. But there is also a risk that by doing so, any progress minorities or women have made to break out of their pen is undermined. It is a quiet stranglehold. Diane Abbott is trying to break free of it, but at what price?
Illustration by Andrzej Krauze
Diane Abbott wrote a powerful article in these pages last week about the hatred she receives. Whatever one thinks of her politics, the veteran Labour MP has for decades been a fireball of public service. But her star has always been followed by a comet tail of toxic vapour. This personal abuse is at times snide and implied, at other times explicit, vicious and unprintable. But it is a constant in her political life, following her round, undermining her, consistently framing her in terms of her gender and her race.
Abbott’s article came just days after she received an exceptional and sustained amount of personal abuse over the article 50 vote, culminating in a leaked text sent by Brexit secretary David Davis, in which he made derogatory comments on her appearance. Her article was necessary and timely, but something about her speaking out made my heart sink. It felt like defeat; the ultimate feeding of the trolls. It is important to look beyond the headlines and understand the significance of what happened.
The fact is that her tormentors had hounded this most resilient of characters to a point where she finally cracked and, breaking a longstanding habit in a 30-year career of not commenting on personal insults, she laid it all out. She was forced to sound an alert, warning that something must be done before we get to the point in our democracy where women and minority candidates, already low in number, are bullied out of the political arena altogether.
Diane Abbott wrote a powerful article in these pages last week about the hatred she receives. Whatever one thinks of her politics, the veteran Labour MP has for decades been a fireball of public service. But her star has always been followed by a comet tail of toxic vapour. This personal abuse is at times snide and implied, at other times explicit, vicious and unprintable. But it is a constant in her political life, following her round, undermining her, consistently framing her in terms of her gender and her race.
Abbott’s article came just days after she received an exceptional and sustained amount of personal abuse over the article 50 vote, culminating in a leaked text sent by Brexit secretary David Davis, in which he made derogatory comments on her appearance. Her article was necessary and timely, but something about her speaking out made my heart sink. It felt like defeat; the ultimate feeding of the trolls. It is important to look beyond the headlines and understand the significance of what happened.
The fact is that her tormentors had hounded this most resilient of characters to a point where she finally cracked and, breaking a longstanding habit in a 30-year career of not commenting on personal insults, she laid it all out. She was forced to sound an alert, warning that something must be done before we get to the point in our democracy where women and minority candidates, already low in number, are bullied out of the political arena altogether.
Diane Abbott: misogyny and abuse are putting women off politics
Since then, she has been forced to go further, revealing this weekend that she does not walk or drive around her constituency as freely as she used to because, in the wake of Jo Cox’s murder, the death threats she receives can’t be shrugged off any more. It was a piece in which she used the word “I” for the first time in respect of her identity – it wasn’t about her profession or her political views. It is this forced “coming out” by Abbott as a black woman in public life that was disheartening.
Contrary to the view so widely held on the right, of this country being in the grip of a constantly aggrieved professional-victim class, few people actually like to talk about their experience of receiving abuse. It is uncomfortable and excruciating and diminishing, and above all a distraction when one just wants to get on with one’s business.
It is also, as many who are on the receiving end of such onslaughts (including myself) can testify, boring and predictable to have to keep running the gauntlet between attack and defence. There is another, silencing fear, as the bile swirls and rises around you: that you come across as attention-seeking or fragile. Above all, you want to show that the blows have not landed.
But when somebody occupies a public position, not speaking out becomes an abdication. It is a decision that is never taken lightly because it plays into the hands of the racists and misogynists whose ultimate motivating animus is to disabuse you of the notion that you can ever be anything but a woman who does not know her place or a member of an inferior race.
Oh but now you wince at the N-word. Come on now, you might say, let’s not get carried away and blow it all out of proportion. And besides, Abbott is hardly a flawless political figure who doesn’t deserve criticism. OK, she gets compared to a monkey and is the butt of her male colleague’s jokes about being too unattractive to hug, but what about sending her child to private school?
This is the line of argument that enables the masking of abuse behind legitimate criticism of an individual or their views. As if calling for a tree strong enough to carry her weight so she can be hanged, as was said, is a logical follow-on from any of her failings or political hypocrisies.
And then there are the accusations of playing the race card or the gender card – both denying that the abuse is real, and blaming the victim for using their minority status as a shield of deflection. It is a closed loop, a circular firing squad. You either accept the abuse with grace, turn the other cheek, or invite more abuse and derision for speaking out against it. The logical conclusion is that the only winning move is not to play.
It is ultimately this potential chilling effect that forces people to break their silence. Abbott said she had never complained until now. And she will have known of the potential cost to her stature, not to mention the possibility that her perceived vulnerability might encourage trolls further.
But ultimately, she said, she went into politics “to create space for women and other groups who have historically been treated unfairly”. It is only by creating this space that the abuse will subside, and that an individual like Diane Abbott will no longer be an offending novelty who is seen to only represent her own narrow racial or gender interests, rather than the people who elected her.
Diane Abbott on abuse of MPs: 'My staff try not to let me go out alone'
She and others like her are obliged to confront one of the most persistent political myths: that identity politics is a divisive phenomenon that actively seeks to separate minorities or women from the mainstream, conferring on them dispensation to act with impunity because any criticism is automatically bigotry. It is a notion that fails to recognise what is obvious, which is that identity is dictated from above. Abbott’s defining character as a black woman is imposed and kept alive by others, not by her. She has spent decades integrating into the mainstream.
Women or minorities aren’t droning on about discrimination and abuse because they’re snowflakes demanding special treatment. They do so because they keep being limited, circumscribed, told that they cannot have roles in public life that extend beyond their identity. But then they are condemned when they respond in terms of what is being attacked. But what else can one do? Hannah Arendt said: “If one is attacked as a Jew, one must defend oneself as a Jew.”
Playing identity politics, as critics describe it, seems less an offensive ploy than a defensive posture, akin to raising your arms to cover your face when it is repeatedly being punched.
The whole affair exemplifies the precariousness of how to deal with what is now an epidemic. Silence is not an option. Even those not personally distressed have a duty towards others – those younger, more vulnerable or just made of different stuff – to clear the way for them to claim their rightful positions in public life. But there is also a risk that by doing so, any progress minorities or women have made to break out of their pen is undermined. It is a quiet stranglehold. Diane Abbott is trying to break free of it, but at what price?
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