Tarek Fatah - A Moses for Indian Muslims?

Girish Menon

I do not sign in to You-tube under the assumption that my preferences will not be known to Google. Yet, whenever I visit the channel I am nudged to watch at least two new videos of Tarek Fatah. This could mean that despite my best efforts Google knows my preferences and tries to keep me happy by suggesting videos of a person I agree with. Could it also mean that Tarek Fatah is a growing Indian phenomenon and may lead Indian Muslims to discard the mullah and embrace secularism? Could it also mean that I am dreaming?

I have been reading and following Tarek Fatah’s writing and speeches for over five years now. When I first came across his work he appeared on Canada’s Rawal TV and had authored the work “The Jew is not my enemy”. Today, he appears to be a permanent fixture on Indian TV channels and is the envy of most aspiring politicians and godmen.

Tarek Fatah “an Indian who was born in Pakistan” is a Canadian citizen. He says that the definition of India or Indianness (Hindustani) cannot be restricted to the current political borders while continuing to ignore the Indus Valley civilisation and the historical cities of Lahore, Kesh and Nankana Sahib.

He is highly critical of Indians who badmouth Gandhi and Nehru while praising Jinnah. According to Fatah, Jinnah was a pork eating Shia, elected from a Muslims only constituency of Mumbai, who espoused the cause of the Nawabs of Uttar Pradesh and Bihar. Jinnah helped the state of Kalat negotiate independence from the British, got rewarded in his weight in gold, and then after Pakistan became free, sent in troops to annex what is now the troubled province of Baluchistan.

He is critical of Nehru and Abul Kalam Azad for not allowing Kalat and the North West Frontier province to join the Indian state despite them being much closer to the Indian border than erstwhile East and West Pakistan. He feels it is India’s responsibility to help resource rich Baluchistan (Kalat) break free from the yoke of Pakistan and to become a free country.

Another anathema to Fatah is the mullah. He feels that Indian Muslims have to make a clear choice between Allah’s Islam and Mullah’s Islam. Allah’s Islam is based on the Quran alone which was a revelation to God’s messenger Prophet Mohammed. Mullah’s Islam, on the other hand, which includes the Hadiths and the Sharia, is a view of the various aspirants to power who used Islam as a political ideology to control people. The mullah in India, like Hindu Brahmins, have ascribed to themselves the role of the sole agent of God and the interpreter of the religio - political legacies. The mullahs along with vote-bank politicians use this power to keep Indian Muslims, especially women, subjugated.

To me, I have been disturbed by some of the developments in history since the fall of the Soviet Union especially the rapid rise in ‘religious movements’ the most prominent being the Islamic one. I have been on the lookout for rationalists and secularists with Islamic sounding names and Fatah was the first one I encountered. I do hope that Fatah can lead a renaissance among Indian Muslims and thereby nudge Indian Hindus to move towards a more secular position as envisaged in the constitution. Power to you Tarek Fatah.

Tarek Fatah vs Rabbani

In Urdu.

If economists want to be useful again they need to redeem themselves

Allister Heath in The Telegraph

Imagine that you kept getting it wrong, not just a little, but completely and utterly.

When times were bad you thought they were good, and when they were good you thought they were bad. You argued against successful solutions, and in favour of failed ones. You predicted a rise when in fact a fall materialised; to add insult to injury, you clung to your old ways of thinking, refusing to change apart from in the most trivial of ways. In normal industries you would be finished: your collection of P45s would fill half a drawer, and you would long since have been forced to retrain into somebody of more value to society.

But not in one profession. Yes, dear readers, I’m referring to the systemic, cultural problems of modern, applied macroeconomics, in the public as well as private sectors, where failure continues to be rewarded.

Economists who make all the wrong calls keep their jobs and big paychecks, as long as their faulty views echo the mainstream, received wisdom of the moment. I spent five years studying economics, and I still love the subject. At its best, economics is the answer to myriad problems, the prism through which to view the vast majority of decisions.

But I’m deeply frustrated with some of its practitioners: all those folk who predicted that the third quarter would see very little or negative growth, when in fact the economy grew by a remarkable 0.5pc, the most important statistic of recent times.

For political and psychological reasons, one small and rather unreliable snapshot had become all-important. Had that (preliminary and approximate number) been in negative territory, or close to zero, the outcry would have been deafening and reverberated around the world. The markets would either have slumped or more likely, bounced back, on the assumption that Brexit would be reversed. Yet the opposite happened, and the economy did well (France grew by just 0.2pc during the same time).

Combined with the news that Nissan will be sticking with the UK, it was a great week for Brexit, made all the better by the announcement of Heathrow expansion. Brexit won the referendum, lost the immediate aftermath, won the next few months and has now won again.

Of course, the war continues, and will do so for years. There are huge challenges looming. But this was the week that the economics profession was further discredited. The forecasts were not just completely wrong – my guess is that they were actually downright harmful, shaving growth in areas where elites that are most likely to be swayed by economists decisions.

Economists have form: most backed the euro, failed to see the financial crisis coming, missed the dot.com bubble and the Asian crisis, loved the European Exchange Rate Mechanism and never understood the Thatcherite revolution.
Previous generations failed just as badly: the vast majority loved Keynesian economics during the 1970s, read and recommended a textbook that thought that the USSR would eventually overtake America, backed corporatism, failed to predict the 1929 crash and provided all of the wrong answers in the 1930s.

One problem is groupthink, another is the inability to be objective. But the biggest problem is a faulty paradigm: a fundamental flaw at the heart of the models and assumptions of the economic mainstream, aided and abated by an academic establishment which excludes dissenters from its journals and top faculties.
So if economists want to be useful again, they should do two things.

First, we need a proper Parliamentary inquiry into the failures of the Treasury model and official forecasting before and after Brexit. There is an argument for this to be extended to the Bank of England and even to the private sector. Economists need to cooperate, if even anonymously: are some under pressure to toe various lines? If not, what is the real reason for such a succession of flawed consensuses?

Second, the real threat to the economy is absurd decisions such as the ruling that Uber drivers should be treated like employees (on the basis that the US firm exerts too much control and direction over drivers, even though they are free to choose their hours and commitment).

If not reversed, this judicial activism will destroy jobs and push up prices; it is a shame that such a good week ended on such a sour note. The Government may need to legislate to make it clear that Uber and other similar enterprises are platforms, not employers. If economists want to redeem themselves, they should explain why flexible markets are good and why it would be a genuine disaster if we kill off the sharing economy with red tape.

India and Intolerance - Free that Pigeon

Irfan Hussain in The Dawn

INDIA has a population of over a billion, a thriving economy, a respected voice, a powerful military and an ancient civilisation. Its scientists have put a satellite into orbit around Mars.

So how does it proclaim its position in the world? By detaining a pigeon allegedly carrying a warning note to Prime Minister Modi. And for good measure, it has expelled a Pakistan High Commission staffer, Mahmood Akhtar, for espionage.

According to The Hindu, Akhtar had recruited two Indians to spy for Pakistan. One of them is Maulana Ramzan Khan, a preacher entrusted with the maintenance of a village mosque. The other is Subhash Jangir, the owner of a small grocery. So clearly no James Bond, either one of them.

The truth is that despite its rapid progress and its size, India is a deeply insecure country. While my columns critical of Pakistan have been met with praise and approval from Indian readers, I have been flooded with furious emails whenever I have said anything negative about their country.

It is almost as though Pakistani journalists were not permitted to talk about their neighbour. And not just Pakistanis: a few years ago, I met the Economist correspondent based in New Delhi who was visiting Lahore to cover the general elections.

Half-jokingly, I said to him that it must be a drag to be in Pakistan during the party season in Delhi. He assured me he loved to visit Pakistan because while in India, readers reviled him whenever he wrote a critical piece for his weekly. But when he wrote a negative article about Pakistan, his Pakistani readers immediately agreed with him.

About 15 years ago, I was in New Delhi, and was invited by the Times of India to speak to their editorial staff. In that informal discussion, I pointed out that despite all of Pakistan’s military interventions, a small group of us writing for the mainstream press still opposed core state policies on Afghanistan, Kashmir and the nuclear programme. The Indian media, on the other hand, were almost unanimous in rallying around the national (and nationalistic) agenda.

None of the journalists present challenged my view. However, one editorial writer pointed out that the ownership pattern of the mainstream press meant that businessmen relying on official contacts did not want to rock the boat.

But the reaction I get to negative articles from Indian readers suggests that the problem goes far deeper. Take the case of Arundhati Roy. Here is a hugely talented writer and a gutsy campaigner who has won international fame for her fiction, as well as for her reporting about the most vulnerable and persecuted segments of Indian society.

On the couple of occasions, I have cited her work in my columns, I have been inundated with emails from Indian readers denouncing her, and insisting that I had lost credibility by quoting Roy.

Clearly, her gritty exposure of the excesses committed by Indian security forces as well as by corporate groups against the marginalised has exposed a raw nerve running through the elites and the expanding middle class.

The current ban prohibiting Pakistani movie stars as well as musicians from acting and performing in India provides another example of the chauvinism that has gripped the country. True, this took place against the backdrop of the bloody attack on an army camp in Uri. But are cultural links to be forever hostage to acts of militancy?

To our shame, we retaliated by imposing a similar ban on Indian movies and TV channels. Had our leaders an ounce of common sense, they could have underlined the crassness of the Indian move by continuing with the previous laissez-faire policy. But sadly, common sense is in short supply on both sides of the border.

So why do so many Indians carry such large chips on their shoulders? Obviously, there is much to admire in the country, ranging from the vibrancy of its arts to its colourful traditions and fascinating history and geography. Then why are they so defensive about the occasional criticism? After all, they cannot hope to bask constantly in international adulation.

While I don’t have any empirical research to back me, I suspect that this touchy reaction to adverse comments derives from India’s history of domination by foreigners. Muslim invaders from Afghanistan and Central Asia ruled much of the subcontinent for the first 800 years or so. They were then displaced by the British who proceeded to govern India for the next couple of centuries.

South India, by contrast, remained largely independent of Muslim rule, and its people are much more self-confident as a result. On a visit to the region several years ago, I was repeatedly told that if it hadn’t been yoked to New Delhi, South India would have made far greater progress.
I realise I am sticking my neck out, and expect the usual flood of angry emails. But would the Indian authorities please set the poor captive pigeon free?