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Showing posts with label pawn. Show all posts
Showing posts with label pawn. Show all posts

Friday, 23 June 2023

Attacking Modi in US shows IAMC using Indian Muslims as pawns

Narratives propagated by the likes of IAMC often rely on select stories, and it is concerning that the Western media accepts them without delving into the ground realities writes AMANA BEGAM in The Print


 


While PM Modi’s state visit to the US is being noticed across world capitals, his opponents in the US are busy doing what they love most — criticising him for his human rights record and accusing his government of suppressing dissent and implementing discriminatory policies against Muslims and other minority groups.

It is not uncommon to witness certain groups initiating campaigns on foreign soil, portraying a narrative of persecution of Indian Muslims. Raising one’s voice for human rights is indeed a crucial and meaningful endeavour. However, challenges arise when human rights issues are exploited as a tool for propaganda, distorting and manipulating the truth about a nation.

Being an Indian Pasmanda Muslim, I frequently witness the propagation of these false narratives against my homeland. Hence it is my sincere duty to raise my voice against them. India, as a nation, not only embraces the homeland of over one billion Hindus but also stands as a diverse abode for 200 million Muslims, 28 million Christians, 21 million Sikhs, 12 million Buddhists, 4.45 million Jains, and countless others.

It is truly disheartening to witness the portrayal of a nation with such a rich and inclusive history as a place where Muslims are purportedly on the verge of facing genocide. Such narratives often rely on select stories, and it is concerning that the Western media often accepts them without delving into the ground realities and comprehending the policies implemented by the Indian State. It is important for such storytellers to seek a more nuanced understanding by examining the comprehensive picture and taking into account the complexities and intricacies.

To begin with, organisations like the Indian American Muslim Council (IAMC) claim to represent the voice of Indian Muslims. However, they frequently disseminate false and misleading information through their tweets. Moreover, there have been instances where their tweets have been provocative and inflammatory. For instance, they tweeted an unsubstantiated claim stating that all victims in the Delhi riots were Muslims. This organisation has scheduled a protest outside the White House, which raises legitimate questions about their true intentions– do they genuinely prioritise the welfare of Indian Muslims or have ulterior motives and agendas at play? 

Indian Muslims, stop being a pawn of anti-India forces

It is high time the Western media and geopolitical interest groups refrain from exploiting the term “Indian Muslims” for their own agendas. As for Indian Muslims, it is important that they themselves comprehend how they are being manipulated as pawns on the global stage, working against their own nation’s interests. It is imperative for them to speak out against these false narratives. We lead peaceful lives, enjoy equal rights and opportunities, have the freedom to practise our religion and make choices, and receive our fair share of benefits from welfare schemes run by the government. Our future is intertwined with our nation’s interests, and anything that generates an anti-India narrative ultimately goes against our own well-being.

Organisations like IAMC, which have no genuine connection with Indian Muslims, falsely claim to represent us while using us as pawns to further their own agendas. It is essential for Muslim intellectuals to see through these manipulations. First, the Muslim community was exploited as a mere vote bank. Now there is a risk of them being used as tools to perpetuate an anti-India narrative.

Examine Western media bias

The Western media has consistently portrayed a negative image of India since its Independence. Interestingly, failed states and countries in the middle of civil wars receive minimal attention.

PM Modi, during a national executive meeting of the BJP, clearly expressed a desire for outreach to the Muslim community, acknowledging that many within the community wish to connect with the party. He emphasised the importance of engaging with not only the economically disadvantaged Pasmanda and Bora Muslims but also educated Muslims. Previously, Modi has highlighted the integration of Pasmanda Muslims with the BJP, urging positive programmes to attract their support.

When BJP leaders have made objectionable statements about Muslims, leading to a tense atmosphere in the country, the party has taken disciplinary action against them too. Under the Modi government, a significant number of minority students have received education scholarships, surpassing previous administrations. Muslim women beneficiaries have expressed their gratitude for various government schemes, such as free ration, the abolition of instant divorce practices, free Covid vaccinations, Ujjawala cooking gas connections, and free housing, which have improved their lives. These initiatives demonstrate efforts to ensure the inclusion and well-being of Muslim communities in India.

It is important to address how Western media and human rights organisations often depict Indian Muslims as ostracised and living in a genocidal environment. For instance, the IAMC played a significant role in lobbying against India in 2019, leading to US Commission on International Religious Freedom recommending India to be blacklisted. For four consecutive years, the USCIRF has advised the US administration to designate India as a “Country of Particular Concern.” Ironically, in their assessments, they did not take into account the reality experienced by Indian Muslims. According to Pew Research, 98 per cent of Indian Muslims are free to practise their religion without hindrance. This stark contrast highlights the disconnect between the exaggerated narratives and the ground realities of religious freedom for Indian Muslims. 

Don’t weaponise discourse

In their commentary, Western media and human rights organisations fail to carry voices of ordinary Indian Muslims. Providing a comprehensive and accurate understanding, based on data, helps avoid weaponisation of narratives that serve geopolitical interests.

Data often highlights the disparities in perceptions of discrimination among different communities. According to the Pew study, 80 per cent of African-Americans, 46 per cent of Hispanic Americans, and 42 per cent of Asian Americans stated they experience “a lot of discrimination” in the US. In comparison, 24 per cent of Indian Muslims say that there is widespread discrimination against them in India. Furthermore, the majority of Indian Muslims expressed pride in their Indian identity.

These statistics challenge the narrative of widespread persecution of Indian Muslims within their own nation. It raises the question of whether the same level of scrutiny should be applied to the United States, considering the reported discrimination experienced by minority communities there. It prompts us to reflect on whether the labelling of human rights violations should be applied selectively. And what explains the timing of such mongering — just before a State head is about to visit the country.

Friday, 22 December 2017

Ye khel kya hai…. by Javed Akhtar

Mere mukhaalif ne chaal chal di hai
Aur ab
Meri chaal ke intezaar mein hai
Magar main kab se
Safed khaanon
Siyaah khaanon mein rakkhe
Kaale safed mohron ko dekhta hoon
Main sochta hoon
Ye mohre kya hain
Agar main samjhoon
Ki ye jo mohre hain
Sirf lakdi ke hain khilone
To jeetna kya hai haarna kya
Na ye zaroori
Na vo aham hai
Agar khushi hai na jeetne ki
Na haarne ka bhi koi gham hai
To khel kya hai
Main sochta hoon
Jo khelna hai
To apne dil mein yaqeen kar lon
Ye mohre sach-much ke baadshah-o-vazeer
Sach-much ke hain piyaade
Aur in kea age hai
Dushmanon ki vo fauj
Rakhti hai jo mujh ko tabaah karne ke
Saare mansoobe
Sab iraade
Magar main aisa jo maan bhi loon
To sochta hoon
Yeh khel kab hai
Ye jang hai jis ko jeetna hai
Ye jang hai jis mein sab hai jaayaz
Koi ye kehta hai jaise mujh se
Ye jang bhi hai
Ye khel bhi hai
Ye jang hai par khiladiyon ki
Ye khel hai jang ki tarah ka
Main sochta hoon
Jo khel hai
Is mein ir tarah ka usool kyon hai
Ki koi mohra rah eke jaaye
Magar jo hai baadshah
Us par kabhi koi aanch bhi na aaye
Vazeer hi ko hai bas ijaazat
Ke jis taraf bhi vo chaahe jaaye
Main sochta hoon
Jo khel hai
Is mein is tarah ka usool kyon hai
Piyaada jab apne ghar se nikle
Palat ke vaapas na aane paaye
Main sochta hoon
Agar yahoo hai usool
To phir usool kya hai
Agar yahi hai ye khel
To phir ye khel kya hai
Main in savaalon se aane kab se ulajh raha hoon
Mere mukhalif ne chaal chal di hai
Aur ab meri chaal ke intezaar mein hai
The English translation is below:
What Game is It?
My opponent has made a move
And now
Awaits mine.
But for ages
I stare at the black and white pieces
That lie on white and black squares
And I think
What are these pieces?
Were I to assume
That these pieces
Are no more than wooden toys
Then what is a victory or a loss?
If in winnings there are no joys
Nor sorrows in losing
What is the game?
I think
If I must play
Then I must believe
That these pieces are indeed king and minister
Indeed these are foot soldiers
And arrayed before them
Is that enemy army
Which harbours all plans evil
All schemes sinister
To destroy me
But were I to believe this
Then is this a game any longer?
This is a war that must be won
A war in which all is fair
It is as if somebody explains:
This is a war
And a game as well
It is a war, but between players
A game between warriors
I think
If it is a game
Then why does it have a rule
That whether a foot solder stays or goes
The one who is king
Must always be protected?
That only the minster has the freedom
To move any which way?
I think
Why does this game
Have a rule
That once a foot solder leaves home
He can never return?
I think
If this is the rule
Then what is a rule?
If this is the game
Then what is the name of the game?
I have been wrestling for ages with these questions
But my opponent has made a move
And awaits mine.