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Showing posts with label old. Show all posts
Showing posts with label old. Show all posts

Thursday 17 August 2023

The U bend of Life

 Why, beyond middle age, people get happier as they get older writes The Economist

 

ASK people how they feel about getting older, and they will probably reply in the same vein as Maurice Chevalier: “Old age isn't so bad when you consider the alternative.” Stiffening joints, weakening muscles, fading eyesight and the clouding of memory, coupled with the modern world's careless contempt for the old, seem a fearful prospect—better than death, perhaps, but not much. Yet mankind is wrong to dread ageing. Life is not a long slow decline from sunlit uplands towards the valley of death. It is, rather, a U-bend.

When people start out on adult life, they are, on average, pretty cheerful. Things go downhill from youth to middle age until they reach a nadir commonly known as the mid-life crisis. So far, so familiar. The surprising part happens after that. Although as people move towards old age they lose things they treasure—vitality, mental sharpness and looks—they also gain what people spend their lives pursuing: happiness.

This curious finding has emerged from a new branch of economics that seeks a more satisfactory measure than money of human well-being. Conventional economics uses money as a proxy for utility—the dismal way in which the discipline talks about happiness. But some economists, unconvinced that there is a direct relationship between money and well-being, have decided to go to the nub of the matter and measure happiness itself.

These ideas have penetrated the policy arena, starting in Bhutan, where the concept of Gross National Happiness shapes the planning process. All new policies have to have a GNH assessment, similar to the environmental-impact assessment common in other countries. In 2008 France's president, Nicolas Sarkozy, asked two Nobel-prize-winning economists, Amartya Sen and Joseph Stiglitz, to come up with a broader measure of national contentedness than GDP. Then last month, in a touchy-feely gesture not typical of Britain, David Cameron announced that the British government would start collecting figures on well-being.

There are already a lot of data on the subject collected by, for instance, America's General Social Survey, Eurobarometer and Gallup. Surveys ask two main sorts of question. One concerns people's assessment of their lives, and the other how they feel at any particular time. The first goes along the lines of: thinking about your life as a whole, how do you feel? The second is something like: yesterday, did you feel happy/contented/angry/anxious? The first sort of question is said to measure global well-being, and the second hedonic or emotional well-being. They do not always elicit the same response: having children, for instance, tends to make people feel better about their life as a whole, but also increases the chance that they felt angry or anxious yesterday.

Statisticians trawl through the vast quantities of data these surveys produce rather as miners panning for gold. They are trying to find the answer to the perennial question: what makes people happy?

Four main factors, it seems: gender, personality, external circumstances and age. Women, by and large, are slightly happier than men. But they are also more susceptible to depression: a fifth to a quarter of women experience depression at some point in their lives, compared with around a tenth of men. Which suggests either that women are more likely to experience more extreme emotions, or that a few women are more miserable than men, while most are more cheerful.

Two personality traits shine through the complexity of economists' regression analyses: neuroticism and extroversion. Neurotic people—those who are prone to guilt, anger and anxiety—tend to be unhappy. This is more than a tautological observation about people's mood when asked about their feelings by pollsters or economists. Studies following people over many years have shown that neuroticism is a stable personality trait and a good predictor of levels of happiness. Neurotic people are not just prone to negative feelings: they also tend to have low emotional intelligence, which makes them bad at forming or managing relationships, and that in turn makes them unhappy.

Whereas neuroticism tends to make for gloomy types, extroversion does the opposite. Those who like working in teams and who relish parties tend to be happier than those who shut their office doors in the daytime and hole up at home in the evenings. This personality trait may help explain some cross-cultural differences: a study comparing similar groups of British, Chinese and Japanese people found that the British were, on average, both more extrovert and happier than the Chinese and Japanese.

Then there is the role of circumstance. All sorts of things in people's lives, such as relationships, education, income and health, shape the way they feel. Being married gives people a considerable uplift, but not as big as the gloom that springs from being unemployed. In America, being black used to be associated with lower levels of happiness—though the most recent figures suggest that being black or Hispanic is nowadays associated with greater happiness. People with children in the house are less happy than those without. More educated people are happier, but that effect disappears once income is controlled for. Education, in other words, seems to make people happy because it makes them richer. And richer people are happier than poor ones—though just how much is a source of argument (see article).

The view from winter

Lastly, there is age. Ask a bunch of 30-year-olds and another of 70-year-olds (as Peter Ubel, of the Sanford School of Public Policy at Duke University, did with two colleagues, Heather Lacey and Dylan Smith, in 2006) which group they think is likely to be happier, and both lots point to the 30-year-olds. Ask them to rate their own well-being, and the 70-year-olds are the happier bunch. The academics quoted lyrics written by Pete Townshend of The Who when he was 20: “Things they do look awful cold / Hope I die before I get old”. They pointed out that Mr Townshend, having passed his 60th birthday, was writing a blog that glowed with good humour.

Mr Townshend may have thought of himself as a youthful radical, but this view is ancient and conventional. The “seven ages of man”—the dominant image of the life-course in the 16th and 17th centuries—was almost invariably conceived as a rise in stature and contentedness to middle age, followed by a sharp decline towards the grave. Inverting the rise and fall is a recent idea. “A few of us noticed the U-bend in the early 1990s,” says Andrew Oswald, professor of economics at Warwick Business School. “We ran a conference about it, but nobody came.”

Since then, interest in the U-bend has been growing. Its effect on happiness is significant—about half as much, from the nadir of middle age to the elderly peak, as that of unemployment. It appears all over the world. David Blanchflower, professor of economics at Dartmouth College, and Mr Oswald looked at the figures for 72 countries. The nadir varies among countries—Ukrainians, at the top of the range, are at their most miserable at 62, and Swiss, at the bottom, at 35—but in the great majority of countries people are at their unhappiest in their 40s and early 50s. The global average is 46.

The U-bend shows up in studies not just of global well-being but also of hedonic or emotional well-being. One paper, published this year by Arthur Stone, Joseph Schwartz and Joan Broderick of Stony Brook University, and Angus Deaton of Princeton, breaks well-being down into positive and negative feelings and looks at how the experience of those emotions varies through life. Enjoyment and happiness dip in middle age, then pick up; stress rises during the early 20s, then falls sharply; worry peaks in middle age, and falls sharply thereafter; anger declines throughout life; sadness rises slightly in middle age, and falls thereafter.

Turn the question upside down, and the pattern still appears. When the British Labour Force Survey asks people whether they are depressed, the U-bend becomes an arc, peaking at 46.

Happier, no matter what

There is always a possibility that variations are the result not of changes during the life-course, but of differences between cohorts. A 70-year-old European may feel different to a 30-year-old not because he is older, but because he grew up during the second world war and was thus formed by different experiences. But the accumulation of data undermines the idea of a cohort effect. Americans and Zimbabweans have not been formed by similar experiences, yet the U-bend appears in both their countries. And if a cohort effect were responsible, the U-bend would not show up consistently in 40 years' worth of data.

Another possible explanation is that unhappy people die early. It is hard to establish whether that is true or not; but, given that death in middle age is fairly rare, it would explain only a little of the phenomenon. Perhaps the U-bend is merely an expression of the effect of external circumstances. After all, common factors affect people at different stages of the life-cycle. People in their 40s, for instance, often have teenage children. Could the misery of the middle-aged be the consequence of sharing space with angry adolescents? And older people tend to be richer. Could their relative contentment be the result of their piles of cash?

The answer, it turns out, is no: control for cash, employment status and children, and the U-bend is still there. So the growing happiness that follows middle-aged misery must be the result not of external circumstances but of internal changes.

People, studies show, behave differently at different ages. Older people have fewer rows and come up with better solutions to conflict. They are better at controlling their emotions, better at accepting misfortune and less prone to anger. In one study, for instance, subjects were asked to listen to recordings of people supposedly saying disparaging things about them. Older and younger people were similarly saddened, but older people less angry and less inclined to pass judgment, taking the view, as one put it, that “you can't please all the people all the time.”

There are various theories as to why this might be so. Laura Carstensen, professor of psychology at Stanford University, talks of “the uniquely human ability to recognise our own mortality and monitor our own time horizons”. Because the old know they are closer to death, she argues, they grow better at living for the present. They come to focus on things that matter now—such as feelings—and less on long-term goals. “When young people look at older people, they think how terrifying it must be to be nearing the end of your life. But older people know what matters most.” For instance, she says, “young people will go to cocktail parties because they might meet somebody who will be useful to them in the future, even though nobody I know actually likes going to cocktail parties.”

Death of ambition, birth of acceptance

There are other possible explanations. Maybe the sight of contemporaries keeling over infuses survivors with a determination to make the most of their remaining years. Maybe people come to accept their strengths and weaknesses, give up hoping to become chief executive or have a picture shown in the Royal Academy, and learn to be satisfied as assistant branch manager, with their watercolour on display at the church fete. “Being an old maid”, says one of the characters in a story by Edna Ferber, an (unmarried) American novelist, was “like death by drowning—a really delightful sensation when you ceased struggling.” Perhaps acceptance of ageing itself is a source of relief. “How pleasant is the day”, observed William James, an American philosopher, “when we give up striving to be young—or slender.”

Whatever the causes of the U-bend, it has consequences beyond the emotional. Happiness doesn't just make people happy—it also makes them healthier. John Weinman, professor of psychiatry at King's College London, monitored the stress levels of a group of volunteers and then inflicted small wounds on them. The wounds of the least stressed healed twice as fast as those of the most stressed. At Carnegie Mellon University in Pittsburgh, Sheldon Cohen infected people with cold and flu viruses. He found that happier types were less likely to catch the virus, and showed fewer symptoms of illness when they did. So although old people tend to be less healthy than younger ones, their cheerfulness may help counteract their crumbliness.

Happier people are more productive, too. Mr Oswald and two colleagues, Eugenio Proto and Daniel Sgroi, cheered up a bunch of volunteers by showing them a funny film, then set them mental tests and compared their performance to groups that had seen a neutral film, or no film at all. The ones who had seen the funny film performed 12% better. This leads to two conclusions. First, if you are going to volunteer for a study, choose the economists' experiment rather than the psychologists' or psychiatrists'. Second, the cheerfulness of the old should help counteract their loss of productivity through declining cognitive skills—a point worth remembering as the world works out how to deal with an ageing workforce.

The ageing of the rich world is normally seen as a burden on the economy and a problem to be solved. The U-bend argues for a more positive view of the matter. The greyer the world gets, the brighter it becomes—a prospect which should be especially encouraging to Economist readers (average age 47).

Wednesday 3 January 2018

Court orders Taiwan dentist to pay his own mother for raising him

The Guardian





Taiwan’s top court has ordered a dentist to pay his mother around £554,000 as reimbursement for the money she spent raising and educating him.

The supreme court upheld a previous ruling that the 41-year-old, identified by his family name, Chu, should honour a contract he signed with his mother 20 years ago promising to repay her.

The plaintiff, surnamed Lo, divorced her husband in 1990 and raised their two sons on her own.

Worried that nobody would look after her when she got old, Lo signed the contracts with her sons after they both turned 20, stipulating that they must pay her 60% of the net profit from their incomes.

The supreme court said the contract was valid as Chu was an adult when he signed it, and that as a dentist he was capable of repaying his mother. It ordered him to pay Tw$22.33m ($744,000).

Lo accused her sons of ignoring her after they both started relationships, saying their girlfriends even sent her letters through their lawyers demanding her not to “bother” her sons, according to local reports.

She filed the lawsuit eight years ago when they refused to honour the contracts. The older son eventually paid her Tw$5m to settle the case.

Her younger son claimed that the contract violated “good customs” as raising a child should not be measured in financial terms, and went to court against his mother.

Lo appealed all the way to the supreme court after lower courts ruled in favour of her son.

Cases of abuse and abandonment of senior citizens have been on the rise in Taiwan in recent years, prompting calls for a law to jail adults who fail to look after their elderly parents although it is yet to pass.

Wednesday 29 March 2017

A world without retirement

Amelia Hill in The Guardian


We are entering the age of no retirement. The journey into that chilling reality is not a long one: the first generation who will experience it are now in their 40s and 50s. They grew up assuming they could expect the kind of retirement their parents enjoyed – stopping work in their mid-60s on a generous income, with time and good health enough to fulfil long-held dreams. For them, it may already be too late to make the changes necessary to retire at all.

In 2010, British women got their state pension at 60 and men got theirs at 65. By October 2020, both sexes will have to wait until they are 66. By 2028, the age will rise again, to 67. And the creep will continue. By the early 2060s, people will still be working in their 70s, but according to research, we will all need to keep working into our 80s if we want to enjoy the same standard of retirement as our parents.

This is what a world without retirement looks like. Workers will be unable to down tools, even when they can barely hold them with hands gnarled by age-related arthritis. The raising of the state retirement age will create a new social inequality. Those living in areas in which the average life expectancy is lower than the state retirement age (south-east England has the highest average life expectancy, Scotland the lowest) will subsidise those better off by dying before they can claim the pension they have contributed to throughout their lives. In other words, wealthier people become beneficiaries of what remains of the welfare state.

Retirement is likely to be sustained in recognisable form in the short and medium term. Looming on the horizon, however, is a complete dismantling of this safety net.

For those of pensionable age who cannot afford to retire, but cannot continue working – because of poor health, or ageing parents who need care, or because potential employers would rather hire younger workers – the great progress Britain has made in tackling poverty among the elderly over the last two decades will be reversed. This group is liable to suffer the sort of widespread poverty not seen in Britain for 30 to 40 years.

Many now in their 20s will be unable to save throughout their youth and middle age because of increasingly casualised employment, student debt and rising property prices. By the time they are old, members of this new generation of poor pensioners are liable to be, on average, far worse off than the average poor pensioner today.

A series of factors has contributed to this situation: increased life expectancy, woeful pension planning by successive governments, the end of the final-salary pension scheme (in which people got two-thirds of their final salary as a pension) and our own failure to save.

For two months, as part of an experiment by the Guardian in collaborative reporting, I have been investigating what retirement looks like today – and what it might look like for the next wave of retirees, their children and grandchildren. The evidence reveals a sinkhole beneath the state’s provision of pensions. Under the weight of our vastly increased longevity, retirement – one of our most cherished institutions – is in danger of collapsing into it.




Working just as hard, but unpaid? What happens when women retire




Many of those contemplating retirement are alarmed by the new landscape. A 62-year-old woman, who is for the first time in her life struggling to pay her mortgage (and wishes to remain anonymous), told me: “I am more stressed now than I was in my 30s. I lived on a very tight budget then, but I was young and could cope emotionally. I don’t mean to sound bitter, but I never thought I would feel this scared of the future at my age. I’m not remotely materialistic and have never wanted a fancy lifestyle. But not knowing if I will be without a home in the next few months is a very scary place to be.”

And it is not just the older generation who fear old age. Adam Palfrey is 30, with three children and a disabled wife who cannot work. “I must confess, I am absolutely terrified of retirement,” he told me. “I have nothing stashed away. Savings are out of the question. I only just earn enough that, with housing benefit, disability living allowance and tax credits, I manage to keep our heads above water. I work every hour I can just to keep things afloat. There’s no way I could keep this up aged 70-plus, just so that my partner and I can live a basic life. As for my three children … God knows. I can scarcely bring myself to think about it.”

It is not news that the population is ageing. What is remarkable is that we have failed to prepare the ground for this inevitable change. Life expectancy in Britain is growing by a dramatic five hours a day. Thanks to a period of relative peace in the UK, low infant mortality and continual medical advances, over the past two decades the life expectancy of babies born here has increased by some five years. (A baby born at the end of my eight-week The new retirement series has a life expectancy almost 12 days longer than a baby born at the start of it.)


Dr Peter Jarvis and Sue Perkins at Bletchley Park. Photograph: Linda Nylind for the Guardian

In 2014, the average age of the UK population exceeded 40 for the first time – up from 33.9 in 1974. In little more than a decade, half of the country’s population will be aged over 50. This will transform Britain – and it is no mere blip; the trend will continue as life expectancy increases. This year marked a demographic turning point in the UK. As the baby-boom generation (now aged between 53 and 71) entered retirement, for the first time since the early 1980s there were more people either too old or too young to work than there were of working age.

The number of people in the UK aged 85 or more is expected to more than double in the next 25 years. By 2040, nearly one in seven Britons will be over 75. Half of all children born in the UK are predicted to live to 103. Some 10 million of us currently alive in the UK (and 130 million throughout Europe) are likely to live past the age of 100.


Governments see raising the state retirement age as a way to cover the cost of an ageing population

The challenges are considerable. The tax imbalance that comes with an ageing population, whose tax contribution falls far short of their use of services, will rise to £15bn a year by 2060. Covering this gap will cost the equivalent of a 4p income tax rise for the working-age population.

It is easy to see why governments might regard raising the state retirement age as a way to cover the cost of an ageing population. A successful pursuit of full employment of people into their late 60s could maintain the ratio of workers to non-workers for many decades to come. And were the employment rate for older workers to match that of the 30-40 age group, the additional tax payments could be as much as £88.4bn. According to PwC’s Golden Age Index, had our employment rates for those aged 55 years and older been as high as those in Sweden between 2003 and 2013, UK national GDP would have been £105bn – or 5.8% – higher.

There are, of course, problems to this approach. Those who can happily work into their 70s and beyond are likely to be the privileged few: the highly educated elite who haven’t spent their working lives in jobs that negatively affect their health. If the state pension age is pushed further away, for those with failing health, family responsibilities or no jobs, life will become very difficult.

The new state pension, introduced on 6 April 2016, will be paid to men born on or after 6 April 1951, and women born on or after 6 April 1953. Assuming you have paid 35 years of National Insurance, it will pay out £155.65 a week. The old scheme (worth a basic sum of £119.30 per week, with more for those who paid into additional state pension schemes such as Serps or S2P) applies to those born before those dates.

Frank Field, Labour MP and chair of the work and pensions select committee, told me that the new figure of just over £8,000 a year is enough to guarantee all pensioners a decent standard of living: an “adequate minimum”, as he put it. Anything above that, he said, should be privately funded, without tax breaks or other government help.

“Once the minimum has been reached, it’s not the job of government to bribe people to save more,” he says. “To provide luxurious pension payments was never the aim of the state pension.”

Whether the new state pension can really be described as a “comfortable minimum” turns out to be a matter of opinion. Dr Ros Altmann, who was brought into government in April 2015 to work on pensions policy, is the UK government’s former older workers’ champion and a governor of the Pensions Policy Institute. When I relayed Field’s comments to her, she was left briefly speechless. Then she managed a “wow”. “Did he really say that? Would he be happy to live on just over £8,000 a year?” she asked, finally.

Tom McPhail, head of retirement policy at financial advisers Hargreaves Lansdown, is clear that the new state pension has not been set at a high-enough level to guarantee a dignified older age to those who have no other income. “How sufficient is the new state pension? That’s an easy one to answer: It’s not,” he said.

Field makes the assumption that people have enough additional private financial ballast to bolster their state pensions. But the reality is that many people have neither savings – nearly a third of all households would struggle to pay an unexpected £500 bill – nor sufficient private pension provision to bring their state pension entitlement up to a level to ensure a comfortable retirement by most people’s understanding of the term. In fact, savings are the great dividing line in retirement, and the scale of the so-called “pension gap” – the gap between what your pension pot will pay out and the amount you need to live comfortably in older age – is shocking.

Three in 10 Britons aged 55-64 do not have any pension savings at all. Almost half of those in their 30s and 40s are not saving adequately or at all. In part, that is because we underestimate the amount of money we need to save. According to research by Saga earlier this month, four in 10 of those aged over 40 have no idea of the cost of even a basic lifestyle in retirement. When it came to understanding the size of the total pension pot they would need to fund retirement, over 80% admitted they had no idea how big this would need to be.

Retirement is an ancient concept. It caused one of the worst military disasters ever faced by the Roman empire when, in AD14, the imperial power increased the retirement age and decreased the pensions of its legionaries, causing mutiny in Pannonia and Germany. The ringleaders were rounded up and disposed of, but the institution remains so highly prized that any threat to its continued existence is liable to cause mutiny. “Retirement has been stolen. You can pay in as much as you like. They will never pay back. Time for a grey revolution,” one reader emailed.

It was in 1881 that the German chancellor, Otto von Bismarck, made a radical speech to the Reichstag, calling for government-run financial support for those aged over 70 who were “disabled from work by age and invalidity”.


Roger Hall in Porlock Bay, Somerset. Photograph: Sam Frost for the Guardian

The scheme wasn’t the socialist ideal it is sometimes assumed to be: Bismarck was actually advocating a disability pension, not a retirement pension as we understand it today. Besides, the retirement age he recommended just about aligned with average life expectancy in Germany at that time. Bismarck did, however, have a further vision that was genuinely too radical for his era: he proposed a pension that could be drawn at any age, if the contributor was judged unfit for work. Those drawing it earlier would receive a lower amount.

This notion is surfacing again in various forms. The New Economics Foundation isarguing for a shorter working week, via a “slow retirement”, in which employees give up an hour of work per week every year from the age of 35. The idea is that older workers will release more of their work time to younger ones, which will allow a steady handover of retained wisdom. A universal basic income, whereby everyone receives a set sum from the state each year, regardless of how much they do or don’t work, might have a similar effect, enabling people to move to part-time work as they age.

Widespread poverty among the over-65s led to the 1946 National Insurance Act, which introduced the first contributory, flat-rate pension in the UK for women of 60 and men of 65. At first, pension rates were low and most pensioners did not have enough to get by. But by the late 1970s, the value of the state pension rose and an increasing number of people – mainly men – were able to benefit from occupational pension schemes. By 1967, more than 8 million employees working for private companies were entitled to a final-salary pension, along with 4 million state workers. In 1978, the Labour government introduced a fully fledged “earnings-linked” state top-up system for those without access to a company scheme.

With pension payments now at a rate that enabled older people to stop work without risking penury, older men (and to a lesser extent older women) began to enjoy a “third age”, which fell between the end of work and the start of old age. In 1970, the employment rate for men aged 60-64 was 81%; by 1985 it had fallen to 49.7%.

Access to a comfortable old age is a powerful political idea. John Macnicol, a visiting professor at the London School of Economics and author of Neoliberalising Old Age, believes that when jobs were needed for younger men after the second world war, a “socially elegant mythology” was created in which retirement was a time for older workers to kick back and relax.

He believes that in the 1990s, however, the narrative was cynically changed and the image of pensioners was deliberately altered: from being poor, frail, dependent and deserving, to well off, hedonistic, politically powerful and selfish. The notion of “the prosperous pensioner was constructed in the face of evidence that showed exactly the opposite to be the case”, he said, “so that the right to retirement [could be] undermined: more coercive working practices, forcing older people to stay in employment, could be presented as providing new ‘opportunities’, removing barriers to working, bestowing greater inclusion and even achieving upward social mobility”.

This change in attitude towards pensioners helped the government bring in a hike in retirement age. In 1995, the Conservative government under John Major announced a steady increase from 60 to 65 in the state pension age for women, to come in between April 2010 and April 2020. Most agreed that equalising the state pension age was fair enough. What they objected to is that the government waited until 2009 – a year before the increases were set to begin – to start contacting those affected, leaving thousands of women without time to rearrange their finances or adjust their employment plans to fill the gaping hole in their income.

Then, in 2011 – when the state pension age for women had risen to 63 – the coalition government accelerated the timetable: the state pension age for women will now reach 65 in November 2018, at which point it will rise alongside men’s: to 66 by 2020 and to 67 by 2028.

When she retired from the ministry of work and pensions in 2016, Ros Altmann stated that she was “not convinced the government had adequately addressed the hardship facing women who have had their state pension age increased at short notice”.

After surviving cancer at 52, Jackie Harrison, now 62, looked over her savings and decided she could just about afford to take early retirement. “I had achieved 36 years of national insurance contributions,” she said. “I used to phone the Department for Work and Pensions every year to ensure that I had worked enough to get my full pension at 60.”

Then she was told her personal pension age was increasing from 60 to 63 years and six months. “I wasn’t eligible for any benefits because of my partner’s pension, but I could nevertheless still just about manage until the new state retirement age,” she said. But when she was 58, the goalposts moved again – this time to 66. “I’d been out of the workplace for so long that I didn’t have a hope of being able to get back into it,” she said. “But nor did it give me enough time to make other financial arrangements.”

Harrison made the agonising decision to raise money by selling her family home and moving to a different city, where she could live more cheaply. Her decisions had heavy implications for the rest of her family – and the state. When she moved, she left behind a vulnerable adult daughter and baby grandchild and octogenarian parents.

“This is not the retirement I had planned at all,” Harrison told me. “I had loads of savings once, but now I live in a constant state of worry due to financial pressures. It seems so unfair when I have worked all my life and planned for my retirement. I just don’t know how I am going to manage for another four years”. Women born in the 1950s are already living in their age of no retirement.

In 2006, it became legal for employers to force their workers to retire at the age of 65. A campaign led by Age Concern and Help the Aged was swift and effective in its argument that the new default retirement age law broke EU rules and gave employers too much leeway to justify direct discrimination on the grounds of age. On 1 October 2011, the law was overturned.

Since then, Britain’s workforce has greyed almost before our eyes: in the last 15 years, the number of working people aged 50-64 has increased by 60% to 8 million (far greater than the increase in the population of people over 50). The proportion of people aged 70-74 in employment, meanwhile, has almost doubled in the past 10 years. This trend will continue. By 2020, one-third of the workforce will be over 50.


A worker at Steelite International ceramics in Stoke-on-Trent. Photograph: Christopher Thomond for the Guardian

The proportional increase may be substantial, but it charts growth from a low level. In empirical terms, the impact is less positive: almost one-third of people in the UK aged 50-64 are not working. In fact, a greater number are becoming jobless than finding employment: almost 40% of employment and support allowance claimants are over 50, an indication that many older people are unable to easily find new and sustainable work.

This is unsustainable: by 2020, an estimated 12.5m jobs will become vacant as a result of older people leaving the workforce. Yet there will only be 7 million younger people to fill them. If we can no longer rely on immigration to fill the gaps, employers will have to shed their prejudices, workplaces will have to be adapted, and social services will have to step in to provide the care that ageing people can no longer give their grandchildren, ageing spouses or parents if they remain in the workforce.


Forcing older people to work longer if they cannot easily do so can cause more harm than good

But forcing older people to work longer if they cannot easily do so can cause more harm than good. Prof Debora Price, director of the Manchester Institute for Collaborative Research on Ageing, told me: “There is evidence to suggest that opportunities for people to work beyond state pension age might well be making inequalities worse, since those able to work into later life tend to be men who are highly educated and have been in higher-paid jobs.”

One answer is to return to Bismarck’s original plan, whereby the state pension can be accessed early by anyone who chooses to collect a smaller pension sum at an age lower than the state retirement age, perhaps because of poor health or other commitments.

This option, however, was rejected last week by John Cridland, the former head of the Confederation of British Industry’s business lobby group, who was appointed by the government in March 2016 to help cut the UK’s £100bn a year pension costs by reviewing the state pension age.

Instead, Cridland has recommended that the state pension age should rise from 67 to 68 by 2039, seven years earlier than currently timetabled. This will push the state retirement age back for a year for anyone in their early 40s. Cridland has rejected calls for early access to the state pension for those in poor health, but has left the door open for additional means-tested support to be made available one year before state pension age for those unable to work owing to ill health or caring responsibilities.

In spite of their anxieties about money, one of the things I have been most struck by, in my many conversations with older readers, is the pleasure they take in life.

One grandmother told me: “Last week, I swept across a crowded pub to pick up a raffle prize … with my dress tucked into my knickers! A few years ago I would have been mortified. Not any more. Told ’em they were lucky it was cold and I had knickers on!”

Monica Hartwell, 69, is part of the team at the volunteer-run Regal theatre in Minehead, as well as the film society and the museum. “The joy of getting older is much greater self-confidence,” she told me. “It’s the loss of angst about what people think of you: the size of your bum or whether others are judging you correctly. It’s not an arrogance, but you know who you are when you’re older and all those roles you played to fit in when you were younger are irrelevant.”


  Women in Ilkley, West Yorkshire, discuss retirement. Photograph: Christopher Thomond for the Guardian

The data bears out these experiences: 65 to 79 is the happiest age group for adults, according to the Office for National Statistics. Recently, a report claimed that women in their 80s have more enjoyable sex than those up to 30 years younger. Other research has found that 75% of those aged 50 and over are less bothered about what people think of them and 61% enjoy life more than when they were younger.

So what is the secret to a successful retirement? Private companies run courses to help those on the verge of retirement plan for changes in income, time and relationships. I have spoken to those running such courses, as well as those who have retired. The consensus is that there are five pillars, all of which rest on the “money bit” – the basic level of financial security without which later life is hard. Once that foundation is in place, retirees can build up the second pillar: a social network to replace their former work community. The third pillar is having purpose and challenging one’s mind. Fourth is ongoing personal development – exploring, questioning and learning are an important part of what makes us human; this should never stop, I was told. The fifth and final pillar is having fun.

I tried explaining final-salary pensions to a 20-year-old recently. They looked at me quizzically, as though I was telling them that I had seen a unicorn. When that same 20-year-old, however, tries to explain the traditional concept of retirement to their own children, they might well be met with the same level of incomprehension.

For their children, life might well be more like the joke that Ali Seamer emailed to me during a recent Q&A I ran with readers as part of my investigation into what retirement means today: “I’m going to have to work up to 6pm on the day of my funeral just to be able to afford the coffin,” he said.

In examining the reality of this new age of no retirement, I have become aware of two pitfalls undermining constructive debate. The first is the prejudice that an ageing population will place a huge burden on society.

This is refuted by numerous studies: the volunteer charity WRVS has done the most work to quantify the economic role played by older generations. Taking together the tax payments, spending power, caring and volunteer efforts of people aged 65-plus, it calculates that they contribute almost £40bn more to the UK economy than they receive in state pensions, welfare and health services.

The research suggests that this benefit to the economy will increase in coming years as increasing numbers of baby-boomers enter retirement. By 2030, it projects that the net contribution of older people will be worth some £75bn.

Older people’s contribution to society is not just economic. An ICM poll for the WRVS study found that 65% of older people say they regularly help out elderly neighbours; they are the most likely of all adult age groups to do so.

The second pitfall is the conflict between generations that can be caused by the issue of retirement. The financial problems of the young have been blamed on baby boomers. But the truth is that the UK pension languishes far below that which is provided in most developed countries. And this contributory, taxed income – pensioners pay tax just like anyone else – is all that many old people have to live on.

Nearly 2 million of those aged 55-64 do not have any private pension savings and despite the commonly held belief that older people are all mortgage-free, fewer than 48% of those aged 55-64 own their own homes outright and nearly a quarter are still renting. It is true that some have benefitted greatly from rises in house prices, but the cost of lending was high – often 10% or more – during the 1970s and 1980s. One in 10 of those aged 65 and over still have a mortgage.

For all the recent talk of the average pensioner household being £20 a week better off than working households, the truth is that many are actually working to supplement their income. Still, to people just entering the workforce, the lives of today’s pensioners look impossibly privileged.

Rachael Ingram sums it up. At 19, working full-time and studying for an Open University degree, she is already putting 10% of her income aside for her pension. “I shouldn’t be worrying about saving for my pension at my age,” she told me. “I’m saving money that could go towards a deposit for my first house – I’m currently renting a flat in Liverpool – or out socialising. But I have no faith in government or the state pension. There will be no one to look after me when I’m old.”

Monday 2 February 2015

Why sport needs to be playful



Ed Smith in Cricinfo


I'd like to make a case for sport. My argument ignores the usual theories - weight lost, arteries unclogged, endorphins released, friendships made, purpose gained, associations formed, communities knit together.


All true enough. But my theme is different. My focus is the value of play, within sport and also in life. Because it is usually perceived as the opposite of serious, we tend to trivialise play. In fact, play needs to be taken much more seriously.


I am making a deliberate distinction between merely "doing" sport and really "playing" sport. For it is possible to play sport unplayfully, joylessly going through the motions, merely acting out a prearranged plan, becoming a cog in a cold machine, becoming totally closed to instinct or mischief. Indeed, one of the ironies of the development of modern sport - both professional and, more depressingly, amateur - is that it has become progressively less playful.


There is, I think, a unique category of play, different and special: playful play. This is not, obviously, the exclusive preserve of sport - it is also central to good conversation, intellectual life, music and scientific invention. In my personal experience, however, I feel a great debt to sport in particular. Perhaps unusually for a professional sportsman, I am reflective, analytical and happy with long periods of solitude. Playing sport - really playing sport - was not only a counterpoint (and a pleasure). It has also been a catalyst.


My experience is backed up by academic research. I recently read Play, Playfulness, Creativity and Innovation by the scientists Patrick Bateson and Paul Martin. I recommend it to sports fans and sceptics alike.


Much of the book is unconnected to sport. According to Bateson and Martin, play is "an evolved biological adaptation that enables the individual to escape from local optima and discover better solutions". They use the example of a squirrel swinging on a branch merely playfully, which by accident enables it to reach nuts that were previously inaccessible. So the change in behaviour becomes a learned modification; an activity that was apparently without purpose becomes all too useful. That is how kids learn, too, the authors propose: more playful children become creative adults.




The word "creative" has become a corporate cliché. Corporate life wants everyone to be creative, which is a bit like a coach wanting every batsman to score a hundred. Well, of course. But how? The link between creativity and playfulness is rarely accounted for. As the zoologist George Bartholomew concluded: "Creativity often appears to be some complex function of play… The most profoundly creative humans of course never lose this."


Alexander Fleming, who created the penicillin vaccine, was described, disapprovingly, by his boss as treating research like a game. When asked what he did, Fleming replied, "I play with microbes… it is very pleasant to break the rules and to be able to find something that nobody had thought of."


In contrast, "the meeting" - enforced boredom orchestrated by authority - is the most anti-playful invention known to man. Any event that is closed, bounded and explicitly humourless is almost certain to be uncreative. In calling a meeting, in the traditional sense, corporations increase the probability of not finding a solution.


Thinking about play has encouraged me to rethink certain aspects of sport. When I was still a professional player, I naturally revered high performance - the score on the board. Now, from the vantage point of retirement, I can see that the only way to "win" at sport, in the deepest sense, is also to enjoy it.


I was fascinated while commentating with Sunil Gavaskar last summer to hear the master batsman say he enjoyed the second half of his career far more than the first. This from the man who scored 20 Test hundreds in his first 50 matches! A slight diminution in output was outweighed, from Gavaskar's perspective, by a far more joyful approach to batting.


When Tiger Woods was in his pomp, many of my colleagues used him as a model, perceiving him as the ultimate sportsman. But I was never so sure. Was it really so enviable, Woods' life? To Woods, sport seemed to be about negating his humanity, ironing the play out of his game rather than embracing it. We might admire his iron willpower. But how many people would a Woods-style career really suit? Santi Cazorla, the impish and mischievous Spain and Arsenal midfielder, seems to have more fun in 90 minutes than Woods has in an entire season.


For the apotheosis of unplayful sport, look no further than Lance Armstrong. Forget the cheating and the bullying for a moment. What could be more depressing than tweeting a photo of yourself sitting alone in suburban luxury surrounded by (fraudulent) yellow jerseys? Were there no happy memories, in his mind rather than his camera, to soften the blow of disgrace?


It is also possible for sportsmen, even within the fiercest battles, to cooperate in permitting an air of playfulness.


You see this occasionally in tennis. Most of the time, of course, tactics are explicitly reductionist and self-interested: doing what the opponent least wants. But occasionally a point develops that is different. Both players are constantly trying to win the point, but they also implicitly - and surely subconsciously - enter a different mode. A slice is followed by another slice (apparently inexplicably), a change of pace leads to another change of pace. In short, a conversation develops, something to be enjoyed and extended. And won. For I'm not interested in showmanship here, exhibition-style showing off or playing to the gallery. But there also are moments within proper combat when players are trying to do three things simultaneously - to win, to play (for the fun of it, selfishly) and also to encourage a similar mood on the other side of the net. It must be a rarefied, complete mode of living.


In normal life there is a simpler reason to stay playful. "We don't stop playing because we grow old," George Bernard Shaw remarked, "we grow old because we stop playing."

Tuesday 22 January 2013

'Old people should hurry up and die', says Japan deputy leader



Taro Aso, Japan's deputy prime minister, has been forced to pedal back from a suggestion that old people should "hurry up and die" to save the state the cost of providing them with medical care.


Mr Aso, who has a reputation for speaking indelicately, was commenting at a meeting of the National Council on Social Security Reforms on Monday on the heavy burden imposed on the nation's finances by prolonging patients' lives with treatment.



Describing patients with serious illnesses as "tube persons," Mr Aso, who is 72, said they should be "allowed to die quickly" if they want to, Kyodo News reported.



"Heaven forbid I should be kept alive if I want to die," he said. "You cannot sleep well when you think it's all paid by the government. This won't be solved unless you let them hurry up and die."



Mr Aso later issued a statement retracting some of his remarks and admitting it had been "inappropriate" to make such comments in public.



Mr Aso became renown for his asides during a brief stint as prime minister in 2009, during which he told a group of university students that young people should not get married because they are too poor and are therefore not worthy of respect from a life partner.

 That insight was followed by the declaration that followers of the world's religions should learn from Japan's work ethic.


"To work is good. That is a completely different way of thinking to the Old Testament," Mr Aso said in January 2009. "We should share that philosophy with many other nations."



Three months previously, he offended doctors by saying many of their number "lack common sense." The same day, he upset parents at a kindergarten by informing them that parents are often the ones that need to be disciplined, not their children.



Mr Aso also managed to offend the Democratic Party of Japan by comparing it with the Nazi Party, people with Alzheimer's disease and China, which he described as "a significant threat."

Monday 18 July 2011

Why are we afraid of male sexuality?


We may have gone a long way towards liberating women, but male desire is increasingly seen as a problem
  • John Major
    While older women are now widely eroticised, male equivalents such as John Major are attacked as 'old lechers'. Photograph: Martin Godwin for the Guardian
    Is there anything good to be said about male sexuality? That might seem a daft question. Apparently it brings a lot of pleasure and excitement to the lives of men and women alike, it's inspired some of the greatest art, music and literature through the ages and has played a fairly substantial role in sustaining our species and populating the planet. Nonetheless you'll need to search very, very hard to find any positive appraisal of male heterosexuality. Since the era of the permissive society and the mainstreaming of modern feminism, western society has gone a long way towards liberating women's sexuality. Younger women have, to an unprecedented extent, been encouraged to believe they can be as sexual as they like and to experience and express their desires as they wish. Even the age-old proscriptions on female promiscuity have been largely broken down, exemplified by the glorious flowering of the SlutWalk movement. Simultaneously, and perhaps not coincidentally, male sexuality has been increasingly seen as a problem. You can hear it in the gentle, dismissive mockery that says men are simple creatures who "only want one thing" or, at the extreme, outright vilification. The male gaze threatens, male desire is aggressive. Our primal instincts are pathologised with the jargon of gender studies. Righteous and necessary efforts to reduce sexual crimes have had the unwelcome effect of teaching generations of men that our sexuality can be dangerous and frightening. Don't believe me? Look back at the Bailey review into the early sexualisation of children, and the surrounding media hoo-ha. Leaving aside any concerns about the veracity and accuracy of the report itself (and I have plenty myself) it is striking that acres of print were devoted to the impacts of these social trends on girls, their self-esteem and body image; their developing sexuality; their safety and security. Barely a word was spoken about boys, beyond fears that they are being turned into beasts. Again and again the message came out: girls have problems. Boys are problems. And yet does anyone doubt that there should be concerns about how easy access to porn impacts upon boys' sexual development, their self-esteem, their body image or performance anxieties? It's not as if young men bask in perfect mental health and happiness – young men commit suicide at nearly four times the rate of young women, and sex and relationships rank high on their list of concerns. At the other end of the age range, sexually active older women are now widely eroticised (albeit often with a rather misogynistic undertone) as "cougars" or (forgive me) "Milfs" while their male equivalents are disparaged as dirty old men. Observer columnist Viv Groskop recently went further, opining about any older man who has sex outside marriage, even the mild-mannered old janitor John Major, saying "Unfortunately it's not against the law to be an old lecher. Maybe it should be. Or at the very least you shouldn't be rewarded with the highest office in the land." Perhaps the greatest concern for men and women alike should be the way male sexuality and sexual expressiveness balances on a narrow tightrope of acceptability. One step off the wire and you tumble into the realm of perversion. As feminist blogger Clarisse Thorn noted last year, any man who hits on a woman and gets it wrong risks being branded a "creep" – sometimes deservedly so, of course, but often for no greater sin than being insufficiently attractive or socially skilled, or having misread a perceived signal of invitation. I've never heard of a woman being stigmatised or disparaged for expressing an attraction to big men, rough men, geeky men or whatever. A man who expresses similar desires for women who don't conform to standard norms of beauty is a perv, a fetishist, a weirdo. All of these prejudices are rehearsed and reiterated by men and women alike, they reside in the intangible web of social norms, conventions and culture, but they can and must be challenged and changed. If we can begin to openly and joyously celebrate the positives to male sexuality, it might become easier for men to be happy and confident sexual partners, and in turn become better lovers, and sometimes better people. Male sexuality is no less diverse, complex and wonderful than women's or, for that matter, no more base, coarse and animalistic. Sure, most men might be slightly more likely to let our gaze linger on eye-catching curves, and slightly less likely to giggle about our lovers' proclivities with our friends, but in the grand picture women and men are surprisingly similar, in this respect as in so many others. Women have been entirely justified in asking that we blokes respect their rights, autonomy and wishes, that we respect them as sexual beings. It shouldn't be too much to ask for a little of the same in return.