'People will forgive you for being wrong, but they will never forgive you for being right - especially if events prove you right while proving them wrong.' Thomas Sowell
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Showing posts with label colour. Show all posts
Showing posts with label colour. Show all posts
Wednesday, 10 March 2021
Thursday, 21 February 2019
Shamima Begum has a right to British citizenship, whether you like it or not
Sajid Javid makes Britain look weak by refusing to take back a groomed teenager – nationality doesn’t depend on whim writes Gary Younge in The Guardian
When I was 16 I stopped off in Holland, during a camping holiday with a friend. We bought as much marijuana as we could and smoked it all in an afternoon. Sat behind a housing estate in the border town of Nijmegen, we giggled, rambled and lay around until the local police came. They took us back to the campsite (we found the fact that they spoke Dutch hilarious), where we were asked for our passports and train tickets. They already had our number: a couple of idiots out of their minds and out of their depth. They told us to get on the next train in the direction of the port. We’d stopped laughing by then. We went home.
Adolescents do stupid things. Often they know they are stupid at the time. But what’s stupid is often also exhilarating, particularly when the consequences are either not known or have not even been fully considered.
Shamima Begum, from Bethnal Green in London’s East End, did something extraordinarily stupid and extremely dangerous when she was 15. She, and two girl friends from school, told their parents they were going out for the day, and went to Turkey and joined Islamic State instead. Shamima lived in Raqqa, married a Dutch convert, had two children, both of whom died, and got pregnant with a third. She left Raqqa when it fell, saw her husband surrender to Syrian fighters and now sits in a refugee camp with her newborn son. Still only 19, Begum says she wants to come home to Britain. The home secretary, Sajid Javid, has revoked her citizenship. He has said she cannot come home because she is no longer British and that she should instead go to Bangladesh, where her parents are from. She has never been there; Bangladesh says it won’t take her.
A couple of weeks earlier Javid successfully deported several people to a country many did not know, according to David Lammy MP. A plane to Jamaica chartered by the Home Office left with 29 people on it. Of the more than 50 originally scheduled to go, 13 came to Britain as children, 11 had indefinite leave to remain and one had a British passport. Between them they would leave 36 children behind. Javid claims they had all committed serious crimes. One, who came to Britain when he was 14, had been convicted for dangerous driving. Among several to receive a last-minute reprieve was an ex-soldier; another had applied to remain under the Windrush scheme.
While the issue of Begum’s return, the Windrush scandal and the plight of these Jamaican deportees appear quite different, they in fact centre on the same two questions: what does it mean to be a citizen of this country? And how easily can the rights of citizenship be withheld? Evidently, the weight of the response and the burden of proof fall more heavily on those who are black and brown, whether we were born here or not.
Equal access to justice, regardless of race, has always been an issue when it comes to British citizens. But the right of British citizens to actually exist here, regardless of their race, has never felt more contingent. For those of us whose parents hail from elsewhere, our right to be here seems to depend on anything from what we think to whether and how we transgress. We must prove good character not to get here but to stay here.
Javid’s claim that allowing Begum to return might compromise public safety is not completely baseless. In August an 18-year-old woman was convicted of plotting to bomb the British Museum, along with her mum, sister and a friend.
Begum does not seem particularly remorseful. She said she knew what Isis did, including beheadings, and wasn’t troubled by it. “From what I heard, Islamically that is all allowed, so I was OK with it.”
In another interview she said: “When I saw my first severed head in a bin it didn’t faze me at all. It was from a captured fighter seized on the battlefield, an enemy of Islam.” It appears she doesn’t want to return because she now thinks joining Isis was wrong, but because Isis has, for now, been defeated and she wants her baby to survive. But the home secretary’s case is hardly watertight either. Begum has expressed regret. She said: “I was hoping Britain would understand I made a mistake, a very big mistake, because I was young and naive.” Of Isis-controlled Raqqa, she has remarked: “There was so much oppression and corruption that I don’t think they deserved victory.” We don’t know if she fought, but given that she had three children in four years it’s reasonable to guess she didn’t. She now says all she wants is a “quiet life with her baby”.
The risks are as much a test for us as they are for her. The notion that Britain could not handle her, could not show her a better future, could not try her, convict her, reorient her or support her, is worse than pathetic. Far from making Javid look strong, it manages to make Britain look both callous and weak. A government that thinks it can take on the world with Brexit can’t take back a bereaved teenaged mother with fundamentalist delusions.
Moreover, the risk does not obviate two crucial facts in this case. First and foremost, she is a citizen. That means something. Or at least it should. Citizenship is not about character. It is not about risk or regret. It is about rights and responsibilities. That’s as true for Stephen Lawrence’s killers as it is for Begum or the victims of the ongoing Windrush scandal. It applies to everyone who qualifies or it does not apply. It is not a status to be trifled with in cavalier fashion for the momentary advance of a political career. Whatever the prime minister feels about “citizens of the world”, the state should not be actively in the business of creating citizens of nowhere. A home secretary should know this, not least because last year his own department produced a report that presaged almost precisely Begum’s situation. Imagining the government response if a British woman flees Isis-held territory with a newborn baby, the Home Office report suggests “a police investigation”, assistance “reintegrating into society”, “sessions with a specially trained deradicalisation mentor” and “appropriate measures” to “safeguard the child’s welfare”. Nowhere does it mention stripping her of her citizenship.
Second, when Begum went to Syria she was a child. She must take personal responsibility for what she did. But our society understands that we have collective responsibility for children – it’s why we have child services and youth courts. We, as a society, should in some way be held accountable for how a 15-year-old girl went from watching Keeping Up With the Kardashians to joining a terrorist cult in a war zone. Begum was 15 when she did a reprehensible thing; Javid is 49. What’s his excuse?
When I was 16 I stopped off in Holland, during a camping holiday with a friend. We bought as much marijuana as we could and smoked it all in an afternoon. Sat behind a housing estate in the border town of Nijmegen, we giggled, rambled and lay around until the local police came. They took us back to the campsite (we found the fact that they spoke Dutch hilarious), where we were asked for our passports and train tickets. They already had our number: a couple of idiots out of their minds and out of their depth. They told us to get on the next train in the direction of the port. We’d stopped laughing by then. We went home.
Adolescents do stupid things. Often they know they are stupid at the time. But what’s stupid is often also exhilarating, particularly when the consequences are either not known or have not even been fully considered.
Shamima Begum, from Bethnal Green in London’s East End, did something extraordinarily stupid and extremely dangerous when she was 15. She, and two girl friends from school, told their parents they were going out for the day, and went to Turkey and joined Islamic State instead. Shamima lived in Raqqa, married a Dutch convert, had two children, both of whom died, and got pregnant with a third. She left Raqqa when it fell, saw her husband surrender to Syrian fighters and now sits in a refugee camp with her newborn son. Still only 19, Begum says she wants to come home to Britain. The home secretary, Sajid Javid, has revoked her citizenship. He has said she cannot come home because she is no longer British and that she should instead go to Bangladesh, where her parents are from. She has never been there; Bangladesh says it won’t take her.
A couple of weeks earlier Javid successfully deported several people to a country many did not know, according to David Lammy MP. A plane to Jamaica chartered by the Home Office left with 29 people on it. Of the more than 50 originally scheduled to go, 13 came to Britain as children, 11 had indefinite leave to remain and one had a British passport. Between them they would leave 36 children behind. Javid claims they had all committed serious crimes. One, who came to Britain when he was 14, had been convicted for dangerous driving. Among several to receive a last-minute reprieve was an ex-soldier; another had applied to remain under the Windrush scheme.
While the issue of Begum’s return, the Windrush scandal and the plight of these Jamaican deportees appear quite different, they in fact centre on the same two questions: what does it mean to be a citizen of this country? And how easily can the rights of citizenship be withheld? Evidently, the weight of the response and the burden of proof fall more heavily on those who are black and brown, whether we were born here or not.
Equal access to justice, regardless of race, has always been an issue when it comes to British citizens. But the right of British citizens to actually exist here, regardless of their race, has never felt more contingent. For those of us whose parents hail from elsewhere, our right to be here seems to depend on anything from what we think to whether and how we transgress. We must prove good character not to get here but to stay here.
Javid’s claim that allowing Begum to return might compromise public safety is not completely baseless. In August an 18-year-old woman was convicted of plotting to bomb the British Museum, along with her mum, sister and a friend.
Begum does not seem particularly remorseful. She said she knew what Isis did, including beheadings, and wasn’t troubled by it. “From what I heard, Islamically that is all allowed, so I was OK with it.”
In another interview she said: “When I saw my first severed head in a bin it didn’t faze me at all. It was from a captured fighter seized on the battlefield, an enemy of Islam.” It appears she doesn’t want to return because she now thinks joining Isis was wrong, but because Isis has, for now, been defeated and she wants her baby to survive. But the home secretary’s case is hardly watertight either. Begum has expressed regret. She said: “I was hoping Britain would understand I made a mistake, a very big mistake, because I was young and naive.” Of Isis-controlled Raqqa, she has remarked: “There was so much oppression and corruption that I don’t think they deserved victory.” We don’t know if she fought, but given that she had three children in four years it’s reasonable to guess she didn’t. She now says all she wants is a “quiet life with her baby”.
The risks are as much a test for us as they are for her. The notion that Britain could not handle her, could not show her a better future, could not try her, convict her, reorient her or support her, is worse than pathetic. Far from making Javid look strong, it manages to make Britain look both callous and weak. A government that thinks it can take on the world with Brexit can’t take back a bereaved teenaged mother with fundamentalist delusions.
Moreover, the risk does not obviate two crucial facts in this case. First and foremost, she is a citizen. That means something. Or at least it should. Citizenship is not about character. It is not about risk or regret. It is about rights and responsibilities. That’s as true for Stephen Lawrence’s killers as it is for Begum or the victims of the ongoing Windrush scandal. It applies to everyone who qualifies or it does not apply. It is not a status to be trifled with in cavalier fashion for the momentary advance of a political career. Whatever the prime minister feels about “citizens of the world”, the state should not be actively in the business of creating citizens of nowhere. A home secretary should know this, not least because last year his own department produced a report that presaged almost precisely Begum’s situation. Imagining the government response if a British woman flees Isis-held territory with a newborn baby, the Home Office report suggests “a police investigation”, assistance “reintegrating into society”, “sessions with a specially trained deradicalisation mentor” and “appropriate measures” to “safeguard the child’s welfare”. Nowhere does it mention stripping her of her citizenship.
Second, when Begum went to Syria she was a child. She must take personal responsibility for what she did. But our society understands that we have collective responsibility for children – it’s why we have child services and youth courts. We, as a society, should in some way be held accountable for how a 15-year-old girl went from watching Keeping Up With the Kardashians to joining a terrorist cult in a war zone. Begum was 15 when she did a reprehensible thing; Javid is 49. What’s his excuse?
Monday, 8 December 2014
Inequality gets even more entrenched when a person of colour reaches the top
Yasmin Alibhai Brown in The Independent
Black anger is being directed against Barack Obama. Not before time. Millions of African-Americans came out to mark the historical moment of his election in 2008. They praised the Lord, and wept with disbelief and joy. The whole of Africa burst into song. His inauguration was among the most watched global events ever.
In his victory speeches, Obama invoked Abraham Lincoln’s Gettysburg address, and Martin Luther King. Real freedom would come, he said – so too justice and unity. Today his black supporters can claim, with some justification, that he failed to deliver. Badly. Deplorably.
African-Americans are still more likely to go to prison than to university, to be victimised by police, courts and various state institutions, to be poor and ignored by Washington, to have neo-natal mortality rates twice as high as white babies, to have lower life expectancy, and so on and on.
They are out on the streets again, with brothers and sisters of other races, all across the US – in Washington, New York, Baltimore, Denver, Arizona, everywhere, now shedding tears of rage. ’Tis come to this? How and why? Because five unarmed black males have been killed this year by white police officers.
In July, Eric Garner – father of six, suspected of selling black market cigarettes – was pushed to the ground by a NYPD policeman, and held so tight that he died. A video of the incident records him saying; “I can’t breathe”. In August, Michael Brown perished after he was shot a dozen times by a Darren Wilson in Ferguson, Missouri. Apparently the teenager had refused orders to walk on the pavement and that led to an altercation. Grand juries decided not to indict the policemen involved.
In November, in Cleveland, Ohio, Tamir Rice was killed by 26-year-old Timothy Loehmann, an officer deemed unfit for duty in 2012. Rice, a schoolboy who loved basketball, had a toy gun in his hands. His family are suing the police. The same month Akai Gurley, 28, was brought down in a darkened stairwell, by police who claim it was an “accidental discharge”. A grand jury will examine this incident.
And finally, last Tuesday, Rumain Brisbon, who had four children, was killed by officers in Phoenix, Arizona. Police said they thought the bottle of pills he was holding was a gun. Stevie Wonder wonders how this is possible. I wonder that he wonders. Living on the hills of fame and fortune, it must be hard to know what is being done to your people way down below.
Seems it is even harder for the President. In February 2012, when Trayvon Martin, 17, was shot dead by a neighbourhood watch co-ordinator in Florida, Obama did at least identify with the pain of the parents and community: “If I had a son, he would look like Trayvon”. (The police officer was, needless to say, acquitted. ) Today Obama makes, makes tepid, middle-management noises about the responsibilities of law enforcers. No fire or fury in his belly any more. Like Colin Powell and Condoleezza Rice, he is now a caretaker of white power.
Obama’s self-belief must be crashing as the accusations build up. Black congressman Charlie Rangel is forthright: “Having a black president has not solved the problem at all. ...the colour of one’s skin determines how lives are going to be and whether they live at all.” New York University academic Frank Roberts goes further: “We had hoped he would be Moses; he turned out to be the pharaoh. We have a lame duck president who does not have a moral conscience.” Or as an angry young black man put it: “Obama is a bummer”.
Perhaps it was foolish to expect too much from him. He has pushed through health care reforms, but that’s it folks. Remember all that loose talk about post-racial America? It actually stopped the fight, disabled the struggle so lethally that today R&B star Alicia Keys is able to say, “We absolutely feel disregarded as human beings.”
It seems inequality gets even more firmly entrenched when a woman or person of colour gets to the very top. Margaret Thatcher didn’t do it for feminism and Theresa May won’t either. We have more MPs and peers of colour than ever before and racism is rising again. Once they get to where they want to, even those who used anti-racism to push in, go strangely quiet, seek approval rather than confrontations.
Obama’s presidency represents the perils of entryism. The rough Texan Lyndon Johnson, who pushed through civil rights legislation, did more for African-Americans than Barack Obama. Johnson didn’t give a damn for the establishment, wasn’t intimidated by white opinion. Here, Ken Livingstone pushed equality policies with courage of a kind we do not see in most black and Asian people in power. My heart cracks as I write this. The truth hurts, but can no longer be dodged or excused.
Bethlehem as you’ve never seen it before
Mary, heavily pregnant, and Joseph arrive in Bethlehem. Christ is born in a stable. The angel Gabriel had foretold this birth of the son of God, come down to save humans from temptations and themselves. The first believers followed the brightest of stars to pay homage. Bethlehem is where it all began.
It’s Christmas again. Millions of Nativity scenes are being re-enacted in infant and primary schools all over the world. Parents film these scenes, and rejoice. But do any of them know what is happening to the actual Bethlehem?
I didn’t until I saw a new film, Open Bethlehem, by a Palestinian woman, Leila Sansour. A Christian, she was born and raised there, and then, like many others, went off to the West. Her father’s death drew her back and she found her home town cowed and shattered by aggressive Israeli anti-terrorism measures.
Huge walls are being built, homes and old businesses confiscated, human rights trampled. An old man died broken-hearted after his beloved shop was bulldozed. Church leaders watch helplessly. Sansour’s poignant film is both a recovery of her own memories and a cry against the lock-up of Jesus’s birthplace.
Good people rightly condemn the persecution of Christians by hardline Muslims and Hindus. But as Israel strangles the life out of Christianity’s holiest site, nobody dares speak out. This woman has. Go to her website, join her campaign. It could be the noblest thing you do this Christmas.
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