France’s unresolved Algerian war sheds light on the Paris attack

Robert Fisk in The Independent

People weep as they gather to observe a minute-silence at the Place de la Republique in memory of the victims of the Paris terror attacksGetty


It wasn’t just one of the attackers who vanished after the Paris massacre. Three nations whose history, action – and inaction – help to explain the slaughter by Isis have largely escaped attention in the near-hysterical response to the crimes against humanity in Paris: Algeria, Saudi Arabia and Syria.
The French-Algerian identity of one of the attackers demonstrates how France’s savage 1956-62 war in Algeria continues to infect today’s atrocities. The absolute refusal to contemplate Saudi Arabia’s role as a purveyor of the most extreme Wahabi-Sunni form of Islam, in which Isis believes, shows how our leaders still decline to recognise the links between the kingdom and the organisation which struck Paris. And our total unwillingness to accept that the only regular military force in constant combat with Isis is the Syrian army – which fights for the regime that France also wants to destroy – means we cannot liaise with the ruthless soldiers who are in action against Isis even more ferociously than the Kurds.

Brother of Paris attack suspect has no idea where his brother is

Whenever the West is attacked and our innocents are killed, we usually wipe the memory bank. Thus, when reporters told us that the 129 dead in Paris represented the worst atrocity in France since the Second World War, they failed to mention the 1961 Paris massacre of up to 200 Algerians participating in an illegal march against France’s savage colonial war in Algeria. Most were murdered by the French police, many were tortured in the Palais des Sports and their bodies thrown into the Seine. The French only admit 40 dead. The police officer in charge was Maurice Papon, who worked for Petain’s collaborationist Vichy police in the Second World War, deporting more than a thousand Jews to their deaths.

Omar Ismail Mostafai, one of the suicide killers in Paris, was of Algerian origin – and so, too, may be other named suspects. Said and Cherif Kouachi, the brothers who murdered the Charlie Hebdo journalists, were also of Algerian parentage. They came from the five million-plus Algerian community in France, for many of whom the Algerian war never ended, and who live today in the slums of Saint-Denis and other Algerian banlieues of Paris. Yet the origin of the 13 November killers – and the history of the nation from which their parents came – has been largely deleted from the narrative of Friday’s horrific events. A Syrian passport with a Greek stamp is more exciting, for obvious reasons.

A colonial war 50 years ago is no justification for mass murder, but it provides a context without which any explanation of why France is now a target makes little sense. So, too, the Saudi Sunni-Wahabi faith, which is a foundation of the “Islamic Caliphate” and its cult-like killers. Mohammed ibn Abdel al-Wahab was the purist cleric and philosopher whose ruthless desire to expunge the Shia and other infidels from the Middle East led to 18th-century massacres in which the original al-Saud dynasty was deeply involved.

The present-day Saudi kingdom, which regularly beheads supposed criminals after unfair trials, is building a Riyadh museum dedicated to al-Wahab’s teachings, and the old prelate’s rage against idolaters and immorality has found expression in Isis’s accusation against Paris as a centre of “prostitution”. Much Isis funding has come from Saudis – although, once again, this fact has been wiped from the terrible story of the Friday massacre.

Francois Hollande announces plans to change extend anti-terror powers

And then comes Syria, whose regime’s destruction has long been a French government demand. Yet Assad’s army, outmanned and still outgunned – though recapturing some territory with the help of Russian air strikes – is the only trained military force fighting Isis. For years, both the Americans, the British and the French have said that the Syrians do not fight Isis. But this is palpably false; Syrian troops were driven out of Palmyra in May after trying to prevent Isis suicide convoys smashing their way into the city – convoys that could have been struck by US or French aircraft. Around 60,000 Syrian troops have now been killed in Syria, many by Isis and the Nusrah Islamists – but our desire to destroy the Assad regime takes precedence over our need to crush Isis.

The French now boast that they have struck Isis’s Syrian “capital” of Raqqa 20 times – a revenge attack, if ever there was one. For if this was a serious military assault to liquidate the Isis machine in Syria, why didn’t the French do it two weeks ago? Or two months ago? Once more, alas, the West – and especially France – responds to Isis with emotion rather than reason, without any historical context, without recognising the grim role that our “moderate”, head-chopping Saudi “brothers” play in this horror story. And we think we are going to destroy Isis...

Robert Fisk: It took decades for truth to be revealed in Algeria. How long will it take Syria?

ROBERT FISK in The Independent

Sunday 20 October 2013

Algeria’s ‘timid’ historians shy away from revealing the ugly truths about war

Major General Jamaa Jamaa was not a popular man in Beirut. One of Syria’s most senior intelligence officers in Lebanon until the withdrawal of Bashar al-Assad’s troops in 2005, he was headquartered in the run-down Beau Rivage Hotel in west Beirut and also in the Bekaa town of Anjaar, where Lebanese men would be taken for interrogation and later emerge – or not emerge at all – sans teeth or nails.  He was a loyal, ruthless apparatchik for Bashar’s father Hafez, and his mysterious killing last week in the Syrian war provoked no tears in Beirut.  The UN had interviewed Jamaa about the murder of former Lebanese prime minister Rafiq Hariri whose 2005 assassination brought about the Syrian withdrawal from Lebanon.  But how did Jamaa die?  Syrian state television would say only that he was “martyred while carrying out his national duties to defend Syria and its people and pursuing terrorists (sic) in Deir el-Zour”.

All kinds of rebel groups – including, of course, the equally ruthless al-Qa’ida affiliates – wanted to add his name to their “kills”.  He was shot in the head by a sniper in the eastern Syrian oil town.  Jamaa was also killed, we were informed, by a booby-trap, and blown up by a suicide bomber.  All that we can be sure of is that his remains, such as they were, were taken for burial in the village hills above Lattakia where he was born.  How long before we know the truth?

I am brought to this question by the secrecy which still smothers the 1954-62 Algerian-French war of independence where a cruel French regime of occupation fought a war against an equally cruel and determined Algerian resistance, primarily led by the National Liberation Front, the FLN. French officers indulged in an orgy of torture while their Algerian opposite numbers slaughtered each other – as well as the French – in a Stalinist purge of thousands of their own followers suspected of collaborating with the French occupation. For decades, the French refused to discuss this most dishonourable of wars – censoring their own television programmes if they dared talk of torture – while the subsequent FLN dictatorship only published infantile accounts of the heroism of their “martyr” cadres. The French, you see, were fighting “terrorism”.  The FLN were fighting a brutal, Gaullist regime.

The parallels are, of course, not exact. But over the past months, a remarkable phenomenon has made its appearance in Algeria.  Dozens of elderly Algerian maquisards from the conflict that ended just over half a century ago, have turned up at small publishing houses in Algiers and Oran with  private manuscripts, containing frightening accounts of the savage war in which they fought and in which their officers tortured and massacred and assassinated their own comrades. Rival Algerian resistance groups – not unlike the “Free Syrian Army” and their Islamist rebel enemies in northern Syria today – also slaughtered each other.

Take, for example, the death of Abane Ramdane. The “architect” of the Algerian revolution, a friend of the French philosopher and revolutionary Franz Fanon, organizer of the Soummam congress which created the first independent Algerian leadership in 1956, Ramdane – a man almost as keen on his own personality as he was on the classless revolution he helped initiate – was assassinated in Morocco the following year, allegedly by the French.  For decades, he was extolled as a martyr who had “died under French bullets”.  But now a former member of the FLN has dared to suggest the names of his real killers:  Krim Belkacem, head of the FLN’s third wilaya (district) and later a minister of defence and foreign affairs in the newly independent government of Algeria;  Abdelhafid Boussouf, the vicious “father of intelligence” in all the Algerian wilayas, who condemned many of his own comrades to death;  and Lakhdar Ben Tobbal, a guerrilla leader who later negotiated with the French at Evian.

Then there’s the sinister figure of Si Salah, head of wilaya 4, who was persuaded – by French intelligence, although he did not know this – that hundreds of his own men were collaborators. On Si Salah’s personal instructions, almost 500 of his comrades were tortured to death or executed. But Si Salah, fearful that the FLN’s military wing might be defeated by the French, secretly opened negotiations with De Gaulle – and was then himself assassinated, supposedly by the French, but almost certainly by the FLN. The French investigative journalist, Pierre Daum, has spoken of the “extreme timidity of Algerian historians”, and recounted how one Algerian publisher said he lacked the courage to print a book on the infiltration of the FLN. 

“In 2005, this guy came to see me,” the publisher told Daum. “I refused his manuscript because it was filled with names, ‘X tortured Y’, and so on.  Imagine the children of a ‘martyr’ – who believe their father died under French gunfire – discovering that he perished under Algerian torture!”

The real story of the much more recent Algerian war – between the Islamists and the government in the 1990s (total deaths 250,000, a hundred thousand more than in Syria today) – still cannot be told by Algerian historians.  It has been left to today’s Algerian novelists to cloak facts in fiction in order to reveal the truths of this terrible conflict. One such tale – a real incident – is recalled in a novel. A junior officer in the Algerian army, it seems, was discovered to have betrayed his comrades to Islamist rebels. His wife and children were summoned from their village and taken by military helicopter to the barren hillside where the captured soldier was being held.  And there, in front of his family, the man was tied to a tree, doused with petrol, and burned alive.

How long must we wait, then, for the secrets buried beneath the rubble of the Syrian war?

Islam is not the real issue we are facing in Africa

Christians and Muslims have co-existed here for centuries. Corruption and climate change are much more pressing problems

• 
• • Eliza Griswold
  • The Guardian, Friday 8 February 2013

Algerian firemen carry a dead hostage from the gas plant at Amenas. At least 38 civilians and 29 militants died during the crisis. Photograph: Rex Features

 

Stretching from west to east across Africa – from the Atlantic Ocean to the Red Sea – the Sahel today is a militant's dream. Despite the French military's recent routing of al-Qaida in the Islamic Maghreb and its allies in northern Mali, the threat of safe haven for the west's enemies is not going to end there any time soon.

Although, for the moment, the militia have melted from sight, the latest battles in Algeria and Mali are harbingers of a larger catastrophe: the Sahel, the vast grassland north of the equator, has become the latest battleground in the west's war against Islamist militants.

France's plans to withdraw its 4,000 troops from Mali in late March are premature. From the air, US surveillance drones and French fighter planes will not be enough to keep peace in the Sahel – which includes Mauritania, southern Algeria, northern Mali, Chad and Sudan, as well as Somalia, where a 2006 Ethiopian invasion, tacitly backed by the US, looked at first like an utter defeat for the Islamists. Six months later, the militants returned to wage exactly the kind of war Ethiopia and the US had feared.

So how does the west avoid repeating the pattern? By understanding the root causes of the troubles that plague the Sahel.

First, many of its states are weak, if not utterly failing. Ethnic and religious allegiances are much more binding than those of national identity. Exploiting these ties – as well as the growing importance of a global Islamic identity – foreign fighters have decamped from the drone zone of Afghanistan and Pakistan to melt into the lands of North Africa.

All of these factors sharpen the longstanding religious divide that runs along the southern edge of the Sahel, 700 miles north of the equator – the tenth parallel where, thanks to geography, weather and centuries of human migration, most of North Africa's 500 million Muslims meet the 500 million Christians of sub-Saharan Africa. There is nothing new about the co-existence of Muslim and Christian communities at this latitude – it dates back to the seventh century. There's not so much that's new, even, about the emergence of a political form of Islam that sparks conflict with both Christians and more traditional Muslims. Since the Mahdi Muhammad Ahmad launched a 19th-century jihad against the British in Sudan, Islam has gone through periods of revival and rebellion in Africa.

What might be emerging more clearly into public consciousness is a sense that Africa is a zone of strategic concern for the west. Rather than being a place that crosses our radar because of famine, civil war or the legacies of colonialism, we're entering an era in which it becomes a place where western powers directly intervene to protect their interests. So what might this mean for the continent, for some of those key countries, to be placed in this position? And how will it affect our perception of Africa and Africans?

One of Africa's vital interests, which is linked to the rise in militancy, is climate change. Nowhere is this a more urgent issue than in the Sahel, where both flash floods and droughts – which contribute to the Sahara desert's southern spread – are growing more extreme. In Africa, there are now more people fleeing the weather than fleeing war.

Many of these environmental refugees are nomads whose itinerant way of life is in peril. In North Africa, most are Muslims. Since water and grasslands are being replaced by sand dunes, nomads of the Sahel are being forced into different means of survival, such as smuggling cocaine and cigarettes to Europe along ancient salt routes, or joining up with one militant outfit or another.

Another disastrous pattern is that across the continent, Muslim nomads are pushing south into settled land, which tends to belong to Christian farmers. In many places, what begins as a local fight for land and water becomes a globalised battle for religion. In Sudan, for example, the Islamist regime of the north has armed paramilitary Muslim nomads to push south for the sake of their cattle's survival. Deep beneath the surface, that push allows Khartoum to secure its rights to oil.

Oil underlies much of the Sahel – and its well-known curse leads to that curious paradox in which governments such as Nigeria's or Chad's, which receive billions in revenue each year, impoverish their citizens. Despite vast wealth, these states don't safeguard most people's rights to the basic infrastructure of roads, water, electricity or education. Once again, both Muslims and Christians turn to their local mosque or church to help them survive. The resulting corruption on behalf of governments across the region also feeds rebellion in the name of Islam.

Militants use the notion of a return to an idealised Islamic past to control populations from Sudan to Somalia to Nigeria to Mali. This rallying cry for Islamic law, which is reduced to its most extreme measures, is an outgrowth of the rising role of religious identity, but it's also the most expedient means to terrify a population in the name of religion. In many cases, fellow Muslims are the first to suffer at the hands of militants. This is especially true in North Africa, where most Muslims practise Sufism, a mystical strain of the faith that many hardliners see as heretical.

During the cold war, the west fought proxy battles against the Soviets across Africa. In some ways, the vacuum the cold war left behind has left room for a new political contest between Islam and the west. The west's greatest mistake would be to do nothing but militarise this conflict and to shore up corrupt leaders just because they parrot the right kind of western-friendly speak, as we have done in the past.

Far more important – and more daunting – is the need to address the underlying causes of this burgeoning conflict. Corruption and climate change top the list. Until then, American surveillance drones are going to fly over a growing desert that's increasingly hospitable to its enemies.

Nothing wrong in killing; you just shouldn't urinate on the corpses.

Robert Fisk: This is not about 'bad apples'. This is the horror of war

How many other abuses took place off camera? How many Hadithas? How many My Lais?

Robert Fisk

Friday, 13 January 2012

So now it's snapshots of US Marines pissing on the Afghan dead. Better, I suppose, than the US soldiers pictured beside the innocent Afghan teenager they fragged back in March of last year. Or the female guard posing with the dead Iraqi prisoner at Abu Ghraib. Not to mention Haditha or the murder videos taken by US troops in the field – the grenading of an old shepherd by an Iraqi highway comes to mind – or My Lai or the massacre of refugees by US forces in Korea or the murder of Malayan villagers by British troops. Or the Bloody Sunday massacre of 14 Catholics by British troops in Derry in 1972. And please note, I have not even mentioned the name of Baha Mousa.

The US Marines' response to the pissing pictures was oh so typical. These men were not abiding by the "core values" of the Marines, we were informed. Same old story. A "rogue" unit, a few "bad apples", rotten eggs. Maybe.

But if there is one game of pissing on the dead, how many others happened without pictures? How many other shepherds got fragged in Iraq? How many other Hadithas have there been? There were plenty of other My Lais.

As laptop filmography gets better, so it all comes slopping out, the rapes and slaughter – and yes, by the Taliban the stoning of young women for supposed sexual misconduct in Afghanistan; by al-Qa'ida, executions and throat-cuttings in Iraq.

And no – the Americans are not the Nazis, the Brits are not the French Paras of 1960 Algeria (but surely we're not comparing the French paras to the Nazis). The Canadians handed prisoners over to Afghan thugs for brutal questioning but the Canadians are not like Saddam's secret police – and, I suppose, the Taliban are not Stalin's NKVD or Putin's KGB (before he became a statesman). And you can't compare – surely – the Soviet invaders of Afghanistan in 1979 with Genghis Khan.

So let's take a little guessing game. A British Sunday paper reveals shocking revelations of torture and cigarette burning, of physical brutality where prisoners must be hospitalised for a week, of possible electric torture. The French in Algeria? Saddam's mukhabarat? Nope. It's The Sunday Times Insight Team's report of 7 May 1972; the victims, of course, IRA suspects in Belfast. A "rogue" unit? A "few bad apples"? I doubt it.

When the Gloucestershire Regiment went on a rampage near Divis flats, smashing every window in the street the day before they were due to leave Belfast, the line was changed. They had been under "enormous strain" – but weren't these the "Glorious Gloucesters" of Imjin River fame? And the killer Paras of Derry – weren't these the same Paras of Arnhem Bridge?

And so we go on. Yes, British troops murdered SS prisoners after Normandy – just as the Red Army did in the Second World War and the Americans. And all this gets a bit dull, doesn't it?

Dresden was worse than the Blitz – but who started it? Hiroshima was worse than Pearl Harbour (ditto). The Canadians bayoneted German prisoners in the First World War – but the Germans really did committed atrocities in Belgium in 1914. And what about Waterloo? What did we do with the heaps of French dead? Why, we honoured them by shipping their corpses off to Lincolnshire and using them as manure on the fields of East Anglia.

If war were not about the total failure of the human spirit, there would be something grotesquely funny about the American reaction to the pissing pictures.

For note, it was not the killing of these men that worried the Marine Corps in the US – it was the pissing. Nothing wrong in killing amid the "core values" of the Marine Corps; you just shouldn't urinate on the corpses. And even more to the point: YOU MUSTN'T DO IT ON CAMERA! Too late. It comes to this. Armies are horrible creatures and soldiers do wicked things but when we accept all these lies about "bad apples" and the exceptionalism of crime in war – "there may have been some excesses" is the usual dictator-speak – we are accepting war and going along with the dishonesty of it and we are making it more possible and easier and the killings and rapes more excusable and more frequent.
And how should armies react? With one word: guilty.