Why the Pope must face justice at The Hague

We survivors of clergy sex abuse have brought our evidence to the ICC so that the Vatican might finally account for its cover-up

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• • Barbara Blaine
  • guardian.co.uk, Saturday 17 September 2011 14.00 BST
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Members of Survivors Network of those Abused by Priests (Snap), including Barbara Blaine (third from right), at the International Criminal Court (ICC) in The Hague, 13 September 2011. Photograph: Rob Keeris/AP

When it comes to holding the Catholic Church accountable for sexual abuse of children by members of the clergy, all roads lead to Rome. That is what my organisation, Survivors Network of those Abused by Priests (Snap), concluded after years of seeking justice in other venues and being turned away.

On 13 September, we travelled to the Hague to file an 84-page complaint and over 20,000 pages of supporting materials with the International Criminal Court, documenting our charge that the Pope and Vatican officials have tolerated and enabled the systematic and widespread concealing of rape and child sex crimes throughout the world.

Holding childhood photographs that tell a wrenching story of innocence and faith betrayed, and joined by our attorneys from the New York-based Center for Constitutional Rights, we stood up and demanded the justice that has so long been denied. The New York Times called the filing "the most substantive effort yet to hold the pope and the Vatican accountable in an international court for sexual abuse by priests".

No doubt, many people of faith are shocked that we would accuse a world church leader of crimes against humanity – a man considered by many to be infallible. But the man who is infallible must also be accountable.

By the Vatican's own account, "only" about 1.5-5% of Catholic clergy have been involved in sexual violence against children. With a reported 410,593 priests worldwide as of 2009, that means the number of offending priests would range from 6,158 to 20,529. Considering that many offenders have multiple victims, the number of children at risk is likely in the tens, or even hundreds, of thousands.

We believe the thousands of pages of evidence we filed this week will substantiate our allegations that an operation has been put in place not only to hide the widespread sexual violence by priests in all parts of the world, but also to obstruct investigation, remove suspects out of criminal jurisdictions and do everything possible to silence victims, discredit whistleblowers, intimidate witnesses, stonewall prosecutors and keep a tighter lid than ever on clergy sex crimes and cover-ups. The result of this systematic effort is that, despite a flood of well-publicised cases, many thousands of children remain vulnerable to abuse.

While many pedophile priests have been suspended in recent years, few have been criminally charged and even fewer defrocked. Worse, no one who ignored, concealed or enabled these predators has suffered any consequences. At the head of this hierarchy of denial and secrecy is the Pope, who has served as an enabler of these men. We believe the Vatican must face investigation to determine whether these incidences have been knowingly concealed and clergymen deliberately protected when their crimes have come to light.

I know this story well, because I was sexually abused by a parish priest, from my time in junior high school until graduation. Because of the shame and trauma, several years passed before I was able to tell anyone. By that time, it was too late to file criminal charges. Church officials refused to restrict that priest's access to children or take action against him for several more years, despite other victims coming forward.

Indeed, powerful factors prevent all but the most assertive, healthy and lucky victims from seeking justice. Many others succumb to drugs, anorexia, depression or suicide when the pain of innocence betrayed becomes too much to bear. A recent investigation in Australia revealed a case in which 26 among the numerous victims of a particular priest had committed suicide.

For the safety of children and the prevention of yet more heinous wrongdoing, the International Criminal Court may be the only real hope. What other institution could possibly bring prosecutorial scrutiny to bear on the largest private institution on the planet?

Our journey for justice has been a long one, and it's not over yet. But we know where it must end: with justice at The Hague.

Former nun tells of sex and suffering inside Indian convent

 

By Andrew Buncombe in Delhi

 

Catholic Church stung by autobiography recounting harassment and abuse

 
A former nun's tell-all story which details illicit relationships, sexual harassment and bullying in the convent where she spent three decades is causing ructions in the Catholic Church in the south Indian state of Kerala.
 
In Amen – an autobiography of a nun, Sister Jesme says when she became a nun she discovered priests were forcing novices to have sex with them. There were also secret homosexual relationships among the nuns and at one point she was forced into such a relationship by another nun who told her she preferred this kind of arrangement as it ruled out the possibility of pregnancy.
"I did not want to make this book controversial. I want to express my feelings and to explain what happened to me... I want people to know how I have suffered," she told The Independent last night, speaking from the town of Kozhikode. "People say that everything is OK, but I was in the convent and I want them to know what goes on. I have concerns for others."
 
Sister Jesme, who quit last year as the principal of a Catholic college in Thrissur, alleges senior nuns tried to have her committed to a mental institution after she spoke out against them.
 
In her book, she says that while travelling through Bangalore, she was once directed to stay with a purportedly pious priest who took her to a garden "and showed me several pairs cuddling behind trees. He also gave me a sermon on the necessity of physical love and described the illicit affairs that certain bishops and priests had". The priest took her to his home, stripped off his clothes and ordered her to do the same.
 
She also alleges that while senior staff turned a blind eye to the actions of more experienced nuns, novices were strongly punished, even for minor transgressions. She was not allowed to go home after she learnt her father had died. "I was able to see [the body of] my father barely 15 minutes before the funeral," she writes. "The [response] of the superiors was that the then senior sisters were not even lucky enough to see the bodies of their parents."
 
When she resigned as a college principal, she claimed convents had become "houses of torture", saying: "The mental torture was unbearable. When I questioned the church's stand on self-financing colleges and certain other issues, they accused me of having mental problems. They have even sent me to a psychiatrist. There are many nuns undergoing ill-treatment from the order, but they are afraid of challenging it. The church is a formidable fortress."
 
The allegations are not the only controversy to rock the Catholic Church in Kerala. Last summer, a 23-year-old novice committed suicide and left a note saying she had been harassed by her Mother Superior. Reports suggest there have been a number of similar suicides. And in November, police in Kerala arrested two priests and a nun in connection with the killing of Sister Abhaya in a notorious 1992 murder.
 
Last night, a spokesman for the Syro-Malabar order of the Catholic Church, Dr Paul Thelakkat, dismissed Sister Jesme's allegations as a "book of trivialities". "It's her experiences, but these are things that might creep into a society of communal living," he said. Asked if the church would be shocked by the allegations, he replied: "Absolutely not. The church knows about these things."

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