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Showing posts with label framing. Show all posts
Showing posts with label framing. Show all posts

Tuesday, 19 April 2016

These are the psychological tricks both sides of the EU debate are playing on you - and how to recognise them

What sounds worse: a shortfall of 6 per cent of GDP resulting from Brexit, or a loss of £4,300 per household?

Ben Chu in The Independent


Imagine you’re lucky. Imagine you receive £50 from a benefactor. But, oh dear, there’s a problem with the gift. It turns out too much was paid out. There has to be a financial correction. So you’re faced with a choice.

So would you rather keep £20? Or lose £30? Think very quickly. Did you initially lean towards keeping £20? Many people do. But of course they amount to the same thing. You’d still have £20 whichever option you picked.

So what’s going on? Why did £20 look more appealing? That’s the brain’s “system one” at work, according to psychologists. Studies show that the reactive human mind sees the “keep” flashing in red lights before there’s any mental arithmetic (even before trivial calculations such as subtracting £30 from £50). And the word “loss” is also deeply off-putting to the mind’s system one. A quick decision framed as a straight choice between “keep” and “lose” will usually see “lose” rejected.

The mental arithmetic is “system two” and it takes much longer to be activated in most of us than system one. Sadly, many of us don’t even bother activating system two before making decisions at all.

Advertisers are aware of this bias. That’s why they often frame propositions in terms of how much money people can keep rather than how much they’ve lost in the past. “Keep more of your savings income by opening an ISA”, “Keep more of your money when you shop with us”, and so on.

Political advertisers are on to it too. That’s why the Leave campaign ahead of June’s European Union referendum have been emphasising so heavily the prize of keeping the UK’s £13bn annual contribution to the EU Budget. They emphasise what we can keep by voting to leave. Yet the Remain campaign is familiar with this tactic too. That’s why they emphasise the 3m UK jobs “linked to trade with the rest of Europe”. We naturally want to keep all those jobs, don’t we?

Both claims are actually tendentious. The £13bn is the gross contribution of the UK to Brussels – it doesn’t account for the money the UK receives back. And it’s silly to imply that 3m jobs would disappear overnight in the event of a Brexit. That would only happen if all trade between Britain and the Continent came to a sudden halt – something no one seriously expects. But the campaigners are not really trying to impart useful information with their soundbites – they’re aiming at the system one part of your brain.

That’s by no means the only psychological bias battleground in this referendum campaign. Psychologists talk of the power of “framing”. Which sounds more appealing: 90 per cent fat-free or 10 per cent fat? Advertisers know the answer, which is why one never sees the latter formulation even though they describe the same product.

Now consider which sounds like a more compelling argument in the context of an EU membership vote. “Almost half of everything we sell to the rest of the world we sell to Europe,” says the Stronger in Europe campaign. “British reliance on trade with the EU has fallen to an all-time low,” proclaim the Outers. The fact that both sound compelling - and both describe the same statistics - shows that the two campaigns grasp the importance of framing.

There’s more. What sounds worse: a shortfall of 6 per cent of GDP resulting from Brexit, or a loss of £4,300 per household? For many people it will be the latter figure, heavily highlighted by George Osborne yesterday. But, again, they amount to the same thing. £4,300 is merely the 6 per cent of GDP translated into cash terms and divided by all the 26m households in the country.

So why does £4,300 sound more off-putting to most people? Here we have the “ratio bias” at work. In any ratio there is the numerator and the denominator. In the two statistics above “6” and “£4,400” are the numerators. And “GDP” and “per household” are the denominators. Studies show that the system one part of our brain is more sensitive to big numbers in the numerator of ratios, and often neglects the denominators. So £4,300 sets off larger movements in many brains because, quite simply, it’s a bigger sounding figure than 6.

Consider another example. Which is the more compelling fact: “200,000 UK businesses trade with the EU” or: “Only 6 per cent of UK firms export to the EU”? The first is from the Stronger in Europe website. The second is from Vote Leave. Here the Outers are trying to use the ratio bias to minimise the sense of importance of the EU as a trading partner for British firms - and the Inners are doing precisely the opposite.

We are profoundly influenced by the framing of statistics. Quite understandably, politicians and campaigners seek to manipulate your system one brain. “I just feel I don’t know who to trust and I need a voice I can trust,” said a member of a panel of “undecided” referendum voters on the BBC’s Newsnight last night. But that benign and trustworthy figure does not exist. The way the facts are laid out will depend on the way the person wants the facts to be framed. Asking for someone to do the job for you - and placing your trust in them - essentially means asking that person to steer you in one way or the other.

If people genuinely want to make up their minds without bias, they are on their own. And their only trustworthy guide is their own brain’s system two.

Monday, 18 February 2013

The Left should learn about plain speaking from George Galloway


OWEN JONES in The Independent

The Right is better at communicating because it uses stories so much

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No politician is as demonised or as despised by the political and media establishment as George Galloway.

No politician is as demonised or as despised by the political and media establishment as George Galloway. It is only partly because he is afflicted with the disease of charismatic British left-wing political figures, which is to provide ample self-destructive material to feed his many enemies. He was mocked for a largely disastrous appearance on Celebrity Big Brother. He has made unacceptable comments about rape – “not everybody needs to be asked prior to each insertion” – that repulsed virtually everybody. He has made apparently sympathetic remarks about brutal dictators (although, unlike some of his detractors, he hasn’t sold them arms, funded them or even been paid by them).

A few weeks ago, he stood in Parliament to demand David Cameron explain why Britain was apparently intervening to save Mali from Islamist thugs, when it was supporting very similar groups in Syria. “Wherever there is a brutal Arab dictator in the world,” the Prime Minister spat back, “he will have the support of [Galloway].” All sides of the House roared their approval: and so the political elite closed ranks against a man sent by the people of Bradford to express their disgust with the Westminster club.

Surprising, then, to see the response he attracted on last week’s Question Time. Yes, when he first appeared on the nation’s TV screens, a debate raged on Twitter about whether he looked more like Dr No or Ming the Merciless. And yet he was met with repeated, resounding applause from the audience. The answer is clear. Labour’s representative on the panel, Mary Creagh, spoke the language of the political elite – technocratic, stripped of passion, with too much jargon and management speak, with phrases like “direction of travel”. But Galloway offered direct, clear answers; he spoke eloquently, and with language that resonated with non-politicos; he had enthusiasm, conviction and – to borrow a Tony Benn phrase – said what he meant and meant what he said.

A lesson for Labour, then. Even a figure with a long-haul flight’s worth of baggage can be cheered if they use populist language that connects with people and their experiences. But as New Labour remorselessly helped to professionalise politics, it bred a generation of “on-message” politicians with focus group-approved lines. Verbless sentences – “new challenges, new ideas”; macho cliches – “taking the tough decisions”; platitudes like “fairness”. A new breed of political Kreminologists were assembled to decipher insufferably dull speeches and articles by politicians.

In truth, the Right is better at communicating because it uses stories so much; the Left often rely on cold facts and statistics. But people connect better with stories. The classic right-wing story of our time is to compare the national deficit to a household budget. Any serious economist will tell you this is gibberish – which house has a money printing press, and will mum get sacked if young Dan stops spending his pocket money? – but it resonates with people. “Of course – if I’m in debt, why would I borrow even more money to get out of it?” voters think, even as the Government is forced to do exactly that because of the failures of austerity. The same goes with relentless examples of scroungers in mansions full of feral children and plasma TVs. A tiny unrepresentative minority are portrayed as the tip of an iceberg, scrubbing away the reality of unemployed and disabled people; but because it taps into a very small element of truth, it resonates.

Not that I’m saying the Left should indulge in casual dishonesty or inaccurate generalisations. But policies can seem pretty abstract until they relate to human beings. Take the poisoned welfare debate: the scrounger caricature needs to be smashed with stories of low-paid workers struggling to make ends meet; unemployed people desperately looking for work; disabled people having their state support removed – all of whom are having their benefits slashed.

“Facts and figures, when used, should create a moral point in a memorable way,” explains US political linguist George Lakoff. His point is that “framing” is key: that is having, an over-arching narrative, or story. When you start using the language of your opponent, you have lost. This is exactly what several senior Labour politicians have a habit of doing. The “debate” on the welfare state is a classic example. Management-consultants-turned-politicians like Liam Byrne accept political goalposts set by the Right, de facto accepting the “scrounger” or “skiver” caricatures, leaving them playing on territory where the Tories will always win.

New Labour ideologues always feared policies that sounded too left-wing, but the truth is most voters do not think in terms of “left” and “right”, they think in terms of issues that have to be addressed, with policies that are coherent, convincing and make sense with their own experiences. The Right have a habit of using moderate language to sell radical ideas; the Left would do well to learn from them. It needs to drop clinical terms: use the price of bread or vegetables or surging energy prices rather than “inflation”, for example. The Right often use hooks in the news – like the horrific cases of Karen Matthewsor Baby P – to make a wider point, as though they reveal an otherwise ignored truth about “the other Britain”. The Left certainly should not go to such crass or tasteless lengths, but the principle remains.

The Right have turned having outriders into an artform. Take the Taxpayers’ Alliance, a big business-funded hard-right lobby group posturing  as the voice of people who pay taxes. They float radical right-wing ideas impossible for a mainstream Conservative politician to propose. In doing so, they shift the goalposts of debate to the Right. “I wouldn’t go quite as far as that, however...” a Tory MP can say, making a previously radical idea seem moderate.

The appetite for left-wing populism is greater than it has been for a generation. Much of the Establishment – from banks to the media – have been discredited by scandal. Free-market capitalism is a wreck. But the Left is a long way from learning how to put its case. Gorgeous George is one of the most charismatic politicians of our time, but also one of the most divisive, and still manages to win over the audience. You don’t have to like him; but, if you want to change the world, you do have to learn from him.