Dileep Padgaonkar in the Times of India
Every murky controversy that involves a self-appointed dispenser of cures for all physical, psychic and societal ailments sheds a harsh light on two on developments that have surfaced across the world in the late twentieth and early twenty-first centuries: the rise of blind faith at a personal level and of politics rooted in religious radicalism. Both seek to provide an anchor to individuals and communities trapped in a maelstrom of unprecedented change spear-headed by technological innovations and the globalised economy.
Every murky controversy that involves a self-appointed dispenser of cures for all physical, psychic and societal ailments sheds a harsh light on two on developments that have surfaced across the world in the late twentieth and early twenty-first centuries: the rise of blind faith at a personal level and of politics rooted in religious radicalism. Both seek to provide an anchor to individuals and communities trapped in a maelstrom of unprecedented change spear-headed by technological innovations and the globalised economy.
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These are perceived as threats to cultures and ways of life, to deeply-entrenched religious beliefs and to moral certitudes. And the riposte of ordinary folk to such threats is to repose their trust in those who claim to have a privileged access to God. Indeed, even when such individuals are caught with, so to speak, their pants down, the faithful are willing to overlook their trespasses. The yawning gap between what they preach – austerity, abstinence, altruism – and what they practice – an opulent life-style, sexual promiscuity and a no-holds-barred acquisitiveness – is of little concern to them.
The case of Asumal Harpalani aka Asaram Bapu is significant in this regard. Ever since he was accused of molesting a minor girl, the media have unveiled his trajectory from his birth in a family of modest means in the Sindh province of British India to one of the country’s most prosperous and influential ‘spiritual’ gurus. It tells a fascinating story of the transformation of a bootlegger – whose family arrived in Ahmedabad after Partition -into a figure who has built an empire that is conservatively estimated to be worth more than Rs. 10,000 crores and who, according to his official website, has twenty million followers in India and abroad.
These followers have apparently not turned hostile to Asaram despite the contrasts between what he preaches and what he practices. He owns a posse of expensive cars, travels business class, ensures that he isn’t frisked by security at airports and continues to expand his real estate empire. Neither the cases of land-grabbing nor the cases of four youths who ‘disappeared’ in his institutions – the mutilated bodies of two of them were later found on the banks of the Sabarmati – have diminished his appeal.
That explains why most politicians take care not to rub him the wrong way. To take him to task is to alienate a sizeable section of the Hindu vote. Or so they reckon. Congress leaders have yet to pull him up for his alleged sexual assault on a minor girl. But it is the BJP that takes the cake. Leaders like Uma Bharati and Pravin Togadia have rushed to his defence. In videos that have gone viral on Youtube other worthies of the Sangh Parivar have hailed him as a genuine saint. And the ‘saint’ himself has called the latest allegations a political conspiracy to frame him while son and presumptive heir has dubbed the minor girl as ‘mentally deranged.’
Armed with this support, Asaram has been able to defy law enforcers with impunity. On the grounds that he was engaged in meditation, he kept police waiting for several hours before he deigned to receive a summons to appear for questioning. He then grandly declared that he would not appear before the concerned authorities right away since he has a busy schedule until September 18. And he has continued to visit his scores of ashrams and educational institutions, address the faithful, heap scorn of the media and denounce his critics in a language that suits not a spiritual leader but, well, a clandestine seller of adulterated spirits. Such are the methods of the proponents of a Hindu Rashtra – the very ones that are dear to the proponents of a strident, Islamic rule in Muslim-majority countries or to literalist Christian evangelists in many parts of the world.
The only hope in this sordid saga is that the girl who has accused Asaram of molesting her will stick, along with her parents, to her courageous stand to expose him for what he is: a charlatan who tarnishes the uplifting traditions of Hinduism with his questionable conduct. Should the police do their job and arrest him without delay and haul him up before the courts, the victim would be vindicated.
The parties that swear by the rule of law will then fall in line while those who place their religious faith above the law and the Constitution will be shamed to follow suit. By and by, his blind devotees, too, would realise that the ‘saint’ they venerate is a man of straw. Keep your fingers crossed.