What India’s foreign-news coverage says about its world-view

The Economist

When Narendra Modi visited Washington in June, Indian cable news channels spent days discussing their country’s foreign-policy priorities and influence. This represents a significant change. The most popular shows, which consist of a studio host and supporters of the Hindu-nationalist prime minister jointly browbeating his critics, used to be devoted to domestic issues. Yet in recent years they have made room for foreign-policy discussion, too.

Much of the credit for expanding Indian media’s horizons goes to Mr Modi and his foreign minister, Subrahmanyam Jaishankar, who have skilfully linked foreign and domestic interests. What happens in the world outside, they explain, affects India’s future as a rising power. Mr Modi has also given the channels a lot to discuss; a visit to France and the United Arab Emirates in July was his 72nd foreign outing. India’s presidency of the G20 has brought the world even closer. Meetings have been scheduled in over 30 cities, all of which are now festooned with G20 paraphernalia.

Yet it is hard to detect much deep interest in, or knowledge of, the world in these developments. There are probably fewer Indian foreign correspondents today than two decades ago, notes Sanjaya Baru, a former editor of the Business Standard, a broadsheet. The new media focus on India’s role in the world tends to be hyperpartisan, nationalistic and often stunningly ill-informed.

This represents a business opportunity that Subhash Chandra, a media magnate, has seized on. In 2016 he launched wion, or “World Is One News”, to cover the world from an Indian perspective. It was such a hit that its prime-time host, Palki Sharma, was poached by a rival network to start a similar show.

What is the Indian perspective? Watch Ms Sharma and a message emerges: everywhere else is terrible. Both on wion and at her new home, Network18, Ms Sharma relentlessly bashes China and Pakistan. Given India’s history of conflict with the two countries, that is hardly surprising. Yet she also castigates the West, with which India has cordial relations. Europe is taunted as weak, irrelevant, dependent on America and suffering from a “colonial mindset”. America is a violent, racist, dysfunctional place, an ageing and irresponsible imperial power.

This is not an expression of the confident new India Mr Modi claims to represent. Mindful of the criticism India often draws, especially for Mr Modi’s Muslim-bashing and creeping authoritarianism, Ms Sharma and other pro-Modi pundits insist that India’s behaviour and its problems are no worse than any other country’s. A report on the recent riots in France on Ms Sharma’s show included a claim that the French interior ministry was intending to suspend the internet in an attempt to curb violence. “And thank God it’s in Europe! If it was elsewhere it would have been a human-rights violation,” she sneered. In fact, India leads the world in shutting down the internet for security and other reasons. The French interior ministry had anyway denied the claim a day before the show aired.

Bridling at lectures by hypocritical foreign powers is a longstanding feature of Indian diplomacy. Yet the new foreign news coverage’s hyper-defensive championing of Mr Modi, and its contrast with the self-confident new India the prime minister describes, are new and striking. Such coverage has two aims, says Manisha Pande of Newslaundry, a media-watching website: to position Mr Modi as a global leader who has put India on the map, and to promote the theory that there is a global conspiracy to keep India down. “Coverage is driven by the fact that most tv news anchors are propagandists for the current government.”

This may be fuelling suspicion of the outside world, especially the West. In a recent survey by Morning Consult, Indians identified China as their country’s biggest military threat. America was next on the list. A survey by the Pew Research Centre found confidence in the American president at its highest level since the Obama years. But negative views were also at their highest since Pew started asking the question.

That is at odds with Mr Modi’s aim to deepen ties with the West. And nationalists are seldom able to control the forces they unleash. China has recently sought to tamp down its aggressive “wolf-warrior diplomacy” rhetoric. But its social media remain mired in nationalism. Mr Modi, a vigorous champion for India abroad, should take note. By letting his propagandists drum up hostility to the world, he is laying a trap for himself. 

Economics Explained: Why do 'smart and educated' people display harming behaviour?

“It is difficult to get a man to understand something, when his salary depends on his not understanding it.” Explain with examples this quote.

The quote mentioned is attributed to Upton Sinclair, an American writer and social reformer. It highlights the idea that people may be resistant to accepting certain truths or realities when it conflicts with their personal interests, particularly when it comes to their financial well-being.

Here are a few examples to help illustrate this concept:

Climate Change and Fossil Fuel Industry: The fossil fuel industry has a significant influence on the global economy, employing millions of people and generating substantial profits. However, the burning of fossil fuels is a major contributor to climate change. Despite overwhelming scientific evidence linking human activities to climate change, some individuals within the industry may deny or downplay the issue. Their salary and livelihood depend on the continued production and consumption of fossil fuels, so acknowledging the environmental consequences could jeopardize their financial interests.

Tobacco Industry and Health Risks: For decades, the tobacco industry engaged in efforts to downplay the health risks associated with smoking. Studies have consistently shown that smoking causes severe health problems, including cancer, heart disease, and respiratory issues. However, the tobacco industry funded research and disseminated misinformation to create doubt and prevent public awareness. Executives within the industry, whose salaries were tied to tobacco sales, had a vested interest in maintaining the status quo despite the harmful effects on public health.

Corporate Lobbying and Regulation: Various industries engage in lobbying activities to influence government policies and regulations that could impact their business operations. In some cases, this lobbying can lead to the blocking or dilution of regulations that would protect public health, safety, or the environment. Those employed by these industries often participate in lobbying efforts to protect their company's profits and job security, even if it means disregarding the potential negative consequences for society at large.

Conflict of Interest in Research: Researchers who receive funding from certain industries or organisations may face conflicts of interest that can bias their findings or interpretations. Pharmaceutical companies, for instance, may financially support clinical trials for their own drugs. In such cases, there is a risk that researchers may have a bias toward positive outcomes or downplay any adverse effects, as their salary or future research funding could be tied to the success of those drugs.

These examples demonstrate how financial incentives can create a cognitive bias that hinders individuals from fully understanding or accepting certain realities. When people's salaries or economic interests are directly linked to a particular outcome, they may be inclined to ignore or dismiss information that challenges their existing beliefs or threatens their financial stability.

---

In the context of the quote, "not understanding" does not imply a lack of intelligence or education. Rather, it refers to the act of consciously or subconsciously refusing to accept or acknowledge certain truths or realities due to personal interests or biases.

While individuals who fall into this category may indeed be highly educated and rational, their understanding may be clouded or biased by their financial dependence on a particular outcome. The quote suggests that people may be resistant to accepting information or evidence that contradicts their existing beliefs or challenges their financial interests, even if they possess the intellectual capacity to comprehend it.

In many cases, these individuals may be aware of the information or facts being presented to them, but their motivations or incentives prevent them from fully embracing or acknowledging the implications of that information. This can manifest as denial, scepticism, or selective interpretation of evidence to protect their financial interests or maintain the status quo.

It is important to note that the quote does not imply that every person in such a situation will exhibit this behaviour, nor does it suggest that all individuals with financial interests are incapable of understanding or accepting opposing viewpoints. Rather, it highlights a common tendency for some individuals to resist or downplay information that may threaten their financial well-being, regardless of their level of education or rationality.

---

Brand loyalty and religious beliefs can also fall into the category described in the quote. While they may not be directly tied to salaries, they can still involve deeply ingrained personal interests and biases that affect one's ability to understand or accept certain information.

Brand Loyalty: Brand loyalty refers to the tendency of consumers to consistently choose and support a particular brand over others. When individuals develop strong brand loyalty, they may become resistant to accepting or considering information that challenges their perception of the brand's superiority. This loyalty can be driven by emotional connections, personal experiences, or even social identity. Even when presented with evidence or information about better alternatives, individuals may continue to support their preferred brand due to the sense of identity, familiarity, or other psychological factors associated with it.

Religious Beliefs: Religious beliefs often form a significant part of a person's identity and worldview. People's religious beliefs can provide them with a sense of purpose, meaning, and moral framework. When faced with information or evidence that contradicts their religious beliefs, individuals may experience cognitive dissonance or resistance to accepting alternative perspectives. This can be particularly true when the information challenges core tenets or fundamental beliefs that are integral to their religious identity. As a result, individuals may be inclined to dismiss or rationalize conflicting information in order to maintain the coherence of their religious worldview.

In both cases, brand loyalty and religious beliefs can create cognitive biases that hinder individuals from fully understanding or accepting alternative viewpoints. The emotional, psychological, and social dimensions associated with these beliefs can strongly influence how individuals process and interpret information, leading to a resistance to accepting conflicting evidence or perspectives.

It is important to note that not all brand loyalists or religious individuals exhibit this behavior, and there are individuals who are open-minded and receptive to alternative viewpoints. However, for some individuals, brand loyalty and religious beliefs can become factors that influence their ability to objectively assess information or consider perspectives that contradict their established loyalties or deeply held beliefs.

The Most Important Skill Nobody Taught You

Who am I - Swami Sarvapriyananda

Part 1

Part 2

Part 3

Cricket - Be your own role model

Pete Langman in Cricinfo

The Temple of Apollo, where the Oracle of Delphi plied her trade, was renowned for having the maxim "know thyself" carved into its stone. This, along with Polonius' parting words to Laertes in Hamlet, "to thine own self be true", is perhaps the best advice that a cricketer can be given. For cricket, in all of its infinite variety, relies on judgement more than any other skill, and if there's one judgement that is absolutely vital, it is that of the self.

Geoffrey Boycott, for all his faults, knows a thing or two about the game. One of his mantras is "Make your opponent do something they don't want to do." He says this because it's true.

If you're bowling to Alastair Cook, you don't pitch the ball short and wide, or on his hips, you pitch it outside off... and when he's struggling, when his footwork isn't just so, or he's overbalancing, he'll invariably have a nibble. When he's in form, however, his judgement is impeccable. Ignoring practically everything that isn't in his arc, he simply waits for the bad ball and puts it away, and his leave is a thing of frustrating beauty. He's not the most elegant, attractive or technically proficient member of the England set-up, but one look at the numbers show just how effective a cricketer he is. This is because he knows his own game.

In April 1997, an article appeared in the music press arguing that accurate self-assessment was vital for a musician to perform at their best, and described a psychological test that could quantify the gap between a performer's self-belief and his or her actual ability. It was, as the month of publication suggests, a joke, though like all good jokes it was built around close observation and understanding. Two years later, in 1999, two psychologists at Cornell University came to a similar conclusion, noting that low-ability individuals consistently overestimate their skill levels, while the converse is true of high-ability individuals. They called it the Dunning-Kruger effect. I called it the Position of Attitudes.

We've all seen the results of extreme disparity between actual and perceived ability. The batsman who thinks he can hit every ball for six but is always oh-so-unlucky; the bowler who is convinced he's lightning fast and pitches it short and shorter still, but will get the batsman soon. Neither cricketer wins games.

Accurately gauging one's own ability relative to that of the other players on the field (whether they are on your side or not) is a vital part of playing at one's best.

As a wicketkeeper who sometimes keeps above himself, it's a constant battle to find the right place to stand, especially to spinners. Obviously one ought to stand up to spin, but some bowlers are just too quick for me. I leak byes and am unlikely to take many nicks. Standing back even a yard or two may take stumpings out of the equation, but the byes dry up and I pouch the nicks.

We must allow ourselves to play our own game. Yes, we adapt to the situation, and sometimes that means we must take greater risks, but in acknowledging those risks we may still make the best of it

I know my own capabilities, and usually keep within them, but sometimes I give in to pressure and move to where someone else thinks I ought to stand. It rarely goes well. I'm pretty confident I know my keeping self.

When batting, the same is true. If you're aware of your limitations (and accept them), then you reduce the risk of failure. It's when you're tempted to overreach that things go badly. You decide to go for big shots when you're really a nudger and a nurdler.

On tour this summer, I played a vital innings batting at No. 5 (when I was probably the 12th best bat in the team) during which I watched partner after partner try too hard and perish accordingly. I simply waited for the ball to be well within my arc. It worked because I played to my strengths (such as they are) and made the bowlers come to me. Occasionally I simply tee off. This doesn't go so well.

We must allow ourselves to play our own game and not be lured into playing someone else's. No matter what the wicketkeeper says. Yes, we adapt to the situation, and yes, sometimes that means we must take greater risks, but in acknowledging those risks we may still make the best of it. Try to hit the ball too hard, try to bowl it too fast, try too many variations and the percentages plummet. Ask not, as they say, what the ball is going to do to you, but what you can actually do with the ball.

The England Test side has left in its wake many who have struggled to succeed because they have tried to change their natural game. And by this I don't mean adapting to the new arena, fine-tuning technique, or working on shot selection.

Nick Compton, convinced he needed to impress, tried to change his natural game and was caught hooking. Alex Hales struggled as an opener because he couldn't decide who to be: had he played freely he may still have failed, but that's okay. Yes, James Vince, Gary Ballance and a few others have arguably failed to make their game work at Test level, but they were honest with themselves in the process. Fail on your own terms, not somebody else's.

When Ben Duckett and Haseeb Hameed opened together in the warm-up game in Bangladesh, they were in direct competition for the vacant opening berth. Both played their own game, neither trying to impress. The result? They both impressed. This can only be good for English cricket.

We should aim to do the same, learn from Duckett and Hameed and be our own role models.

How do people die from cancer?

Ranjana Srivastava in The Guardian

Our consultation is nearly finished when my patient leans forward, and says, “So, doctor, in all this time, no one has explained this. Exactly how will I die?” He is in his 80s, with a head of snowy hair and a face lined with experience. He has declined a second round of chemotherapy and elected to have palliative care. Still, an academic at heart, he is curious about the human body and likes good explanations.

“What have you heard?” I ask. “Oh, the usual scary stories,” he responds lightly; but the anxiety on his face is unmistakable and I feel suddenly protective of him.

“Would you like to discuss this today?” I ask gently, wondering if he might want his wife there.

“As you can see I’m dying to know,” he says, pleased at his own joke.

If you are a cancer patient, or care for someone with the illness, this is something you might have thought about. “How do people die from cancer?” is one of the most common questions asked of Google. Yet, it’s surprisingly rare for patients to ask it of their oncologist. As someone who has lost many patients and taken part in numerous conversations about death and dying, I will do my best to explain this, but first a little context might help.

Some people are clearly afraid of what might be revealed if they ask the question. Others want to know but are dissuaded by their loved ones. “When you mention dying, you stop fighting,” one woman admonished her husband. The case of a young patient is seared in my mind. Days before her death, she pleaded with me to tell the truth because she was slowly becoming confused and her religious family had kept her in the dark. “I’m afraid you’re dying,” I began, as I held her hand. But just then, her husband marched in and having heard the exchange, was furious that I’d extinguish her hope at a critical time. As she apologised with her eyes, he shouted at me and sent me out of the room, then forcibly took her home.

It’s no wonder that there is reluctance on the part of patients and doctors to discuss prognosis but there is evidence that truthful, sensitive communication and where needed, a discussion about mortality, enables patients to take charge of their healthcare decisions, plan their affairs and steer away from unnecessarily aggressive therapies. Contrary to popular fears, patients attest that awareness of dying does not lead to greater sadness, anxiety or depression. It also does not hasten death. There is evidence that in the aftermath of death, bereaved family members report less anxiety and depression if they were included in conversations about dying. By and large, honesty does seem the best policy. 

Studies worryingly show that a majority of patients are unaware of a terminal prognosis, either because they have not been told or because they have misunderstood the information. Somewhat disappointingly, oncologists who communicate honestly about a poor prognosis may be less well liked by their patient. But when we gloss over prognosis, it’s understandably even more difficult to tread close to the issue of just how one might die.

Thanks to advances in medicine, many cancer patients don’t die and the figures keep improving. Two thirds of patients diagnosed with cancer in the rich world today will survive five years and those who reach the five-year mark will improve their odds for the next five, and so on. But cancer is really many different diseases that behave in very different ways. Some cancers, such as colon cancer, when detected early, are curable. Early breast cancer is highly curable but can recur decades later. Metastatic prostate cancer, kidney cancer and melanoma, which until recently had dismal treatment options, are now being tackled with increasingly promising therapies that are yielding unprecedented survival times.

But the sobering truth is that advanced cancer is incurable and although modern treatments can control symptoms and prolong survival, they cannot prolong life indefinitely. This is why I think it’s important for anyone who wants to know, how cancer patients actually die.

‘Cancer cells release a plethora of chemicals that inhibit appetite and affect the digestion and absorption of food’ Photograph: Phanie / Alamy/Alamy

“Failure to thrive” is a broad term for a number of developments in end-stage cancer that basically lead to someone slowing down in a stepwise deterioration until death. Cancer is caused by an uninhibited growth of previously normal cells that expertly evade the body’s usual defences to spread, or metastasise, to other parts. When cancer affects a vital organ, its function is impaired and the impairment can result in death. The liver and kidneys eliminate toxins and maintain normal physiology – they’re normally organs of great reserve so when they fail, death is imminent.

Cancer cells release a plethora of chemicals that inhibit appetite and affect the digestion and absorption of food, leading to progressive weight loss and hence, profound weakness. Dehydration is not uncommon, due to distaste for fluids or an inability to swallow. The lack of nutrition, hydration and activity causes rapid loss of muscle mass and weakness. Metastases to the lung are common and can cause distressing shortness of breath – it’s important to understand that the lungs (or other organs) don’t stop working altogether, but performing under great stress exhausts them. It’s like constantly pushing uphill against a heavy weight.

Cancer patients can also die from uncontrolled infection that overwhelms the body’s usual resources. Having cancer impairs immunity and recent chemotherapy compounds the problem by suppressing the bone marrow. The bone marrow can be considered the factory where blood cells are produced – its function may be impaired by chemotherapy or infiltration by cancer cells.Death can occur due to a severe infection. Pre-existing liver impairment or kidney failure due to dehydration can make antibiotic choice difficult, too.

You may notice that patients with cancer involving their brain look particularly unwell. Most cancers in the brain come from elsewhere, such as the breast, lung and kidney. Brain metastases exert their influence in a few ways – by causing seizures, paralysis, bleeding or behavioural disturbance. Patients affected by brain metastases can become fatigued and uninterested and rapidly grow frail. Swelling in the brain can lead to progressive loss of consciousness and death.

In some cancers, such as that of the prostate, breast and lung, bone metastases or biochemical changes can give rise to dangerously high levels of calcium, which causes reduced consciousness and renal failure, leading to death.

Uncontrolled bleeding, cardiac arrest or respiratory failure due to a large blood clot happen – but contrary to popular belief, sudden and catastrophic death in cancer is rare. And of course, even patients with advanced cancer can succumb to a heart attack or stroke, common non-cancer causes of mortality in the general community.

You may have heard of the so-called “double effect” of giving strong medications such as morphine for cancer pain, fearing that the escalation of the drug levels hastens death. But experts say that opioids are vital to relieving suffering and that they typically don’t shorten an already limited life.

It’s important to appreciate that death can happen in a few ways, so I wanted to touch on the important topic of what healthcare professionals can do to ease the process of dying.

In places where good palliative care is embedded, its value cannot be overestimated. Palliative care teams provide expert assistance with the management of physical symptoms and psychological distress. They can address thorny questions, counsel anxious family members, and help patients record a legacy, in written or digital form. They normalise grief and help bring perspective at a challenging time.

People who are new to palliative care are commonly apprehensive that they will miss out on effective cancer management but there is very good evidence that palliative care improves psychological wellbeing, quality of life, and in some cases, life expectancy. Palliative care is a relative newcomer to medicine, so you may find yourself living in an area where a formal service doesn’t exist, but there may be local doctors and allied health workers trained in aspects of providing it, so do be sure to ask around.

Finally, a word about how to ask your oncologist about prognosis and in turn, how you will die. What you should know is that in many places, training in this delicate area of communication is woefully inadequate and your doctor may feel uncomfortable discussing the subject. But this should not prevent any doctor from trying – or at least referring you to someone who can help.

Accurate prognostication is difficult, but you should expect an estimation in terms of weeks, months, or years. When it comes to asking the most difficult questions, don’t expect the oncologist to read between the lines. It’s your life and your death: you are entitled to an honest opinion, ongoing conversation and compassionate care which, by the way, can come from any number of people including nurses, social workers, family doctors, chaplains and, of course, those who are close to you.

Over 2,000 years ago, the Greek philosopher Epicurus observed that the art of living well and the art of dying well were one. More recently, Oliver Sacks reminded us of this tenet as he was dying from metastatic melanoma. If die we must, it’s worth reminding ourselves of the part we can play in ensuring a death that is peaceful.

Saqlain Mushtaq explains the doosra

Shirin Sadikot for BCCI

The Pakistani legend presents a deep and insightful technical analysis of the delivery

The biggest inventions and discoveries are a direct result of man’s curiosity. Add persistence and skill to the mix and voila! A Eureka moment is born.

Often talking to inventors about their invention is like talking to a mother about her new-born baby. They are possessive, proud and overly protective.

We, at BCCI.TV, spoke to one an inventor. We got Saqlain Mushtaq to talk about the doosra. And to our delight, he spoke about his patent delivery in a manner that was more erudite than motherly.

The legendary Pakistani off-spinner explained the tricks of his most famous trade with a deep insight and dwelt into the technicalities of the delivery that brought him and Pakistan many a jubilant moments on the cricket field.

How and when did you develop the doosra?

Sport was in my family – my grandfather played kabaddi, my father played hockey and my brother was into cricket. The place where I was born didn’t have any parks or grounds to play on and the streets were too narrow. So, as a kid I played cricket with my brother on the terrace of our house. The surface was extremely flat and I used to play with table tennis ball. I watched the likes of Imran Khan, Sarfaraz Nawaz and Abdul Qadir and listened to the radio commentary intently. The names of great batsmen, fast bowlers and spinners went into my ears and when I heard of their exploits I told myself, ‘even I want to do something special’. My family was very spiritual and religious. They asked me to pray to god, and I did, whenever I could. I knew how to bowl leg-spin, off-spin, flipper, arm-ball, etc. But I was in search for something new. I was determined to have something that nobody had. I kept trying different things and that’s how the doosra was developed. It began with the table tennis ball, then tennis ball and cricket ball.

What is the key to bowling the doosra without any change in the action?
My grip was so good that all I had to do was change the pressure I put with a particular finger. When I pressed the index and middle fingers on the ball, it was off-spin and for doosra the pressure was applied by the index and ring fingers. There were other things like locking the wrist and the use of shoulder. The use of glute and calf muscles and the foot position had to be right too. For an off-spinner there are various methods – first is to roll the finger over the ball, second is to roll and then hit the wrist and then to roll the finger, hit the wrist as well as the shoulder. For doosra, you don’t roll the fingers on the ball; just press against it, lock the wrist and apply your shoulder. All these subtle conscious changes in using different parts of the body in different ways is the key in ensuring there is no visible change in the action.

How difficult is it? Not many have been able to do it.
It needs a lot of practice and the right kind of practice. You need to train your mind in such a way that you are aware of the smallest movement of every muscle in your body. They key is to concentrate on exactly the muscle you want to move. In the gym the trainer always says that when you’re working on your biceps, look at them so you know you are concentrating on those muscles. I tell the same to the kids who come to my academy – be conscious of all the parts of your body you are using and how you are using them.

Spinners have to have a very good understanding with the wicketkeeper. How big a role did Moin Khan play in your success as a spinner?
If a bowler doesn’t have good understanding with the keeper and captain, he will miss out on a lot. When their minds are synced with yours, they will know exactly when you are thinking and planning to do next, and will help you with subtle changes in the field that are key for you to trap the batsman. However, I am of a strong belief that if the keeper and batsman watch the ball perfectly from the hand of the bowler, they can easily make out what ball is about to be bowled. Sometimes the batsman takes his eyes off the ball for a moment or blinks at the crucial time. As bowlers, we play on the mind of the batsman; we try to create doubt and fear in his mind because they act as the dark clouds that keep us from seeing the moon. When the batsman is in doubt about something or is scared of the bowler, he will not watch the ball properly. That’s when we strike. It’s all about how you watch the ball. All the great batsmen watch the ball in a completely different way. When I bowled at one of them, I knew he knows exactly what I was going to bowl. But then I told myself, ‘he is a batsman and he will make a mistake at some point’. With that belief I continued to back myself.

Did you both use any sign or code word to let him know the next ball is the doosra?
We used to divide responsibilities. I would tell Moin bhai, ‘keep an eye on his (the batsman’s) feet and tell me whether he is moving away sideways, taking a long stride forward or goes deep into the crease’. Depending on that I would change my line and length. There is a story behind how the doosra became so famous. Sometimes, I used to bowl the delivery at the wrong time and wrong place. So, Moin bhai used to tell me, ‘sometimes, when I signal you to not bowl it, don’t, and when bowl when I ask you to, because with my experience I can tell what the batsman is thinking and that might help you’. There are so many wickets that I got because of him. So, he often screamed, ‘doosra abhi karna hai (bowl the other one now)’ or ‘doosra abhi nahi karna hai (don’t bowl the other one)’. The commentators picked it up from the stump mic and that’s how it got its name.

Did you use the doosra more as a wicket taking ball or to set the batsman up for the following ball?
It depended on the situation, pitch and the batsman. Sometimes I used it as a wicket-taking ball and at others I would bowl one doosra and then bowl a series of off-spinners, making the batsman wait for the other one. In the nets I ensured that I practiced the doosra like a stock ball, an attacking option and as a surprise weapon. The same went for the off-spinner and the arm-ball. At times, you go in with the plan of bowling off-spin but the batsman is playing in a different way and you have to change your strategy at the last moment. You never know in what way you have to use which delivery and so I was prepared to use every ball in every situation.

Can you name three batsman who picked it the best?
It won’t be fair to pick only three batsmen and leave the others out who played it equally well. So, I’ll mention 2-3 names from each country.

From India, Sachin, Dravid, Ganguly, Laxman and Azharuddin played it the best. I always felt that they knew everything that I was trying to do and bowl at them. From Sri Lanka it was Aravinda de Silva and Ranatunga. I didn’t play much against Sangakkara and Mahela but I got the impression that they too played it well. From West Indies, Brian Lara and Carl Hooper were good. Steve Waugh, Mark Waugh, Gilchrist and Darren Lehmann were the Aussies who picked it well. Jacques Kallis was really good and so was England’s Graeme Ford. During the domestic matches in Pakistan, Inzamam, Salim Malik, Mohammad Yusuf and Younis Khan were good.

Is there any wicket in particular you took with the doosra that you cherish or remember vividly?
The doosra has brought me many wickets but the importance of the wicket in the context of the game is what makes it special. In that regards, I will never forget Sachin’s wicket in the 1999 Chennai Test. There were a lot of emotions attached to that scalp and it practically changed the game in our favour. I will cherish that wicket till my last breath. Then there is Damien Martin’s wicket in a Natwest ODI at Trent Bridge in 2001-02. The ball spun like a leg-spinner and he was caught at first slip. I got Gilchrist in the same match when he was in a murderous mood.
  
What is your opinion on the 15 degree rule?
If the ICC has deemed someone’s action clean, there should not be any further questions raised about him. There was under-arm bowling, eight-ball over and various other rules that have now been changed. The game keeps evolving and rules are changed accordingly. So, if someone is playing within the boundaries of the current rules, he is fine. 

After you, have you seen any bowler who has perfect the art of bowling doosra without a change in action?
Muralitharan was very good at it and so was Harbhajan Singh. Shoaib Malik bowled it too in the beginning. Currently I think Saeed Ajmal is the best at bowling the doosra.

What is your take on R Ashwin?
I first watched him really closely during this year’s World Twenty20 when I was a coach with West Indies. Before that, there was this Asia Cup match between India and Pakistan where Shahid Afridi hit him for two sixes in the last over and won the game. People crucified Ashwin for that over but it was pure luck. Afridi was lucky and he won a lottery in that he didn’t even time one of them properly and still got six runs for it. Also, all the pressure was on Ashwin. Afridi had nothing to lose; he had come in with a do or die mindset. Ashwin copped the negativities despite no fault of his. And after that, the way he came back and bowled in the World Twenty20, showed the strength of his character. Yes, to be able to spin the ball is an important skill. But according to me it is only 10-15 percent of the bowler’s worth. The real game comes from within the person, his mind and heart. And the way he bowled right through that tournament, Ashwin showed he is the real deal. I think he is a wonderful bowler.

Rowan Williams: how Buddhism helps me pray

John Bingham in The Telegraph

The former Archbishop of Canterbury Lord Williams has disclosed that he spends up to 40 minutes a day squatting and repeating an Eastern Orthodox prayer while performing breathing exercises as part of a routine influenced by Buddhism.

He also spends time pacing slowly and repeatedly prostrating himself as part of an intense early morning ritual of silent meditation and prayer.

The normally private former Archbishop has given a glimpse of his personal devotions in an article for the New Statesman explaining the power of religious ritual in an increasingly secular world.

Lord Williams has spoken in the past about how in his youth he contemplated becoming a monk as well as joining the Orthodox church.

He explained that he draws daily inspiration from the practice, common to both the Greek and Russian orthodox churches, of meditating while repeatedly reciting the “Jesus Prayer”, which says: “Lord Jesus Christ, Son of God, have mercy upon me, a sinner”. 

“Over the years increasing exposure to and engagement with the Buddhist world in particular has made me aware of practices not unlike the ‘Jesus Prayer’ and introduced me to disciplines that further enforce the stillness and physical focus that the prayer entails,” he explained

“Walking meditation, pacing very slowly and coordinating each step with an out-breath, is something I have found increasingly important as a preparation for a longer time of silence.

“So: the regular ritual to begin the day when I’m in the house is a matter of an early rise and a brief walking meditation or sometimes a few slow prostrations, before squatting for 30 or 40 minutes (a low stool to support the thighs and reduce the weight on the lower legs) with the 'Jesus Prayer': repeating (usually silently) the words as I breathe out, leaving a moment between repetitions to notice the beating of the heart, which will slow down steadily over the period.”

Far from it being like a “magical invocation”, he explained that the routine helps him detach himself from “distracted, wandering images and thoughts”, picturing the human body as like a 'cave' through which breath passes.

“If you want to speak theologically about it, it’s a time when you are aware of your body as simply a place where life happens and where, therefore, God ‘happens’: a life lived in you,” he added.

He went on to explain that those who perform such rituals regularly could reach "advanced states" and become aware of an "unbroken inner light".

School reports: the 15 best school reports submitted to the Telegraph

“The improvement in his handwriting has revealed his inability to spell.”

“Give him the job and he will finish the tools.”

“Rugby: Hobbs has useful speed when he runs in the right direction.”

“French is a foreign language to Fowler.”

“The stick and carrot must be very much in evidence before this particular donkey decides to exert itself.”

“He has given me a new definition of stoicism: he grins and I bear it.”

“At least his education hasn’t gone to his head.”

“Would be lazy but for absence.”

“The tropical forests are safe when John enters the woodwork room, for his projects are small and progress is slow.

“Henry Ford once said history is bunk. Yours most certainly is.”

“For this pupil all ages are dark.”

“He has an overdeveloped unawareness.”

“This boy does not need a Scripture teacher. He needs a missionary.”

“About as energetic as an absentee miner.”

“Unlike the poor, Graham is seldom with us.”