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Monday 28 July 2014

How we misunderstand risk in sport

Aggression, defence, success, failure, innovation - they are all about our willingness to take risks and how we judge them
Ed Smith in Cricinfo 
July 28, 2014

Same risk, different outcome: when a batsman goes after a bowler, he could end up being dismissed or hitting a six © Getty Images

The World Bank recently asked me to give a speech at a forum in London called "Understanding Risk". Initiall, I was unsure how I could approach the subject. How could I, an ex-sportsman turned writer, address financial experts on the question of risk?
On reflection, I realised there is another profession, followed around the world and relentlessly scrutinised, that relies almost entirely on the assessment of risk. Without risk, there can be no reward. Without risk, there are no triumphs. Without risk, there can be no progress.
And yet this entire profession, this whole sphere of human endeavour, doesn't really understand risk at all. It uses the term sloppily, even incorrectly. It criticises good risks and celebrates bad risks. It cannot distinguish between probabilities and outcomes.
It has changed its approach to risk, swapping one flawed approach for the opposite mistake. In the old amateur days, when it was run and managed like an old boys' club, there was little or no calculation of risk - merely unscientific anecdotes and old wives' tales. But the brave new dawn of social science didn't prove any better. In fact, it might be even worse. People put too much faith in maths, metrics and quantification. It has lurched from old boy's network to a pseudo-science - without pausing en route where it ought permanently to reside: with the acknowledgment that risk requires subjective but expert judgement. There is no perfect formula. If there was, everyone with a brain would succeed.
The sphere I describe, of course, is not finance or banking but professional sport. Sporting strategy - sometimes analytical and planned, sometimes instant and intuitive - always revolves around the assessment of risk. Taking risks is what sportsmen do for a living. And yet the analysis of risk does not match this practical reality. We usually talk in clichés not truths, often criticising good risks and praising bad risk-taking.
Here are four ways the sports world often misinterprets risk.

Risk is everywhere

In cricket, every attacking shot played by a batsman carries an element of risk, no matter how small. Stop playing shots and you cannot score runs. "You miss 100% of the shots you don't take," as Wayne Gretzky, the greatest ice hockey player of all time, put it.
And it is amazing when you stop playing attacking shots how much better bowlers bowl. Effective risk-taking has an intimidatory effect. Total risk-aversion the opposite: it emboldens your opponent, making him feel safe and relaxed.
In football, when a midfield player advances up the pitch, he is trying to orchestrate a goal while also reducing his own team's defensive protection. In risking creating a goal, he increases the risk of conceding one. Defenders, too, constantly weigh risks. Pressing the opposition, trying to get the ball back from them, is a risk. In moving up the pitch without possession, you create space behind you - if they are good enough to keep the ball and get past you.
But the alternative - safety-first defending - brings risks of another kind. If you never press, and always retreat into the safety of deep defensive organisation, then you rarely regain the ball. You dig your own trench, unable to threaten or frighten the opposition, merely sitting there waiting for the next wave of attack.
Tennis is all about risk. With your groundstrokes, if you are determined never to lose a point by hitting the ball long, not even once, then sadly you won't play with enough depth to make life difficult for your opponent. You will make zero errors and still lose.
And when it's your turn to return, if you never run round your backhand in the hope of hitting a forehand winner, then you will allow your opponent to settle into a comfortable serving rhythm. In the pursuit of good returning, you have to risk getting aced. You have to risk failure in the short term to give yourself a chance in the long term. You have to dare to be great.

Being right is not the same thing as events turning out well

You can be right and fail. You can be wrong and succeed.
Sport is about problem-solving. And the best way to discover new, better methods is to allow people to experiment through trial and error. Don't see what everyone else is doing and copy it. Find a better way
Sport rarely allows for this. We say that winning "justified the decision", a classic failure to distinguish between ex ante and ex poste thinking. Instead, the real question should be: would I do the same thing again, given the information I had at the time? Coaches and captains often make the right calls and lose. And they often make the wrong calls and win. It is stupid to judge a man's judgement on a sample size of one event.
The same point applies to risks taken by players. An unthinking tribal fan will shout "hero" when a risk-taking batsman hits a six, then scream "idiot" when the same shot ends up in a fielder's hands.
What a champion to take on the bowler! What a fool to take such a risk! The inconsistency here is not the batsman's, it is the spectator's. Coward/hero, fool/champion, disgrace/legend. The same risk can lead to either assessment.

Many crucial risks are invisible 

There are risks that no one sees that still have to be taken. Critics delude themselves that the only form of bravery in sport is guts and determination. At least as important is nerve, or, put differently, the capacity to endure risk imperceptibly.
When I was commentating with Sourav Ganguly at Lord's last week, he told me that Virender Sehwag used to shout, "He missed a four!" while he was in the dressing room watching team-mates batting. Ganguly quite rightly added that missing an opportunity to do something good is just as much of a mistake as making a visible error.
Many teams imperceptibly yield an advantage through timidity, fearfulness, and anxiety about standing out for the wrong reasons - an advantage they never subsequently reverse.
During the last Ashes series, I used this column to develop the metaphor of looking at sport as an old-fashioned battlefield. As the front lines engage and each army tries to advance, the direction of travel will be determined by tiny acts of skill and bravery - and equally imperceptible acts of risk aversion.
Somewhere on the front line, an infantryman inches a foot closer to his ally, hiding his own shield slightly behind his friend's. Hence one man becomes fractionally safer - but if the action is repeated a thousand times, the front line becomes significantly narrower and weaker as a whole. No one individual can be singled out as a hopeless failure. But the group suffers a collective diminution.
So it is in sport. When a batsman fails to hit a half-volley for four because he is too cautious, an opportunity is wasted to exploit an advantage offered to his team.
We talk a great deal about momentum, but not enough about how momentum is created. Once the whole army is retreating, even the bravest soldiers can fail to hold the line. We talk of courage when the tide has already turned. So in place of the usual clichés, "out-fought", "out-toughed", "out-hungered", I have a simpler word: outplayed. Or, even better, "quietly, perhaps indiscernibly, defeated by superior risk-taking".

The essential risk of being prepared to look silly

This is how sport moves forward. In 1968, a professional athlete had a crazy idea. Madder still, he had this idea just before the tournament event of his life. He wanted to rip up the coaching manual and do it all his own way. His coaches told him to forget about it, to stick with the old way of doing things, not to rock the boat.
He ignored them. He was a high-jumper, and he instinctively wanted to go over the bar head first, back down - not, as everyone else did, leg first, face down. At the 1968 Mexico Olympics, despite everyone telling him he was mad, he went ahead with his revolutionary technique. And how did it work out? He won a gold medal and set a new world record. He was called Dick Fosbury and he'd just invented the Fosbury Flop.
Sport is about problem-solving. A challenge is set: kick the ball into the net; hit the ball over the boundary; jump over the bar. From then on, solutions evolve, sometimes deliberately, sometimes by accident. And the best way to discover new, better methods is to allow people to experiment through trial and error. Don't see what everyone else is doing and copy it. Find a better way.
The left-field question is the one to ask. Why shouldn't I jump over the high-jump bar head first? Why shouldn't I aim my sweep shot towards off side where there aren't any fielders (the reverse sweep, the switch hit)?
Sport moves forward when it is irreverent, resistant to authority. The greatest cricketer of all time, Don Bradman, used a technique that no one has dared to try out a second time. His bat swing started way out to the side, rather than as a straight pendulum line from behind him.
Let me repeat. The method that made Bradman one and a half times better than the second-best player was consigned to the rubbish bin of sporting ideas. Bradman was prepared to look stupid by risking a unique rather than textbook technique. Others have been unwilling or unable to follow.
Bradman, however, benefited from one huge slice of luck. He escaped the greatest risk that can befall any genius: formal education. He learnt to bat on his own, using the empirical method, without a coaching manual. As a child he would repeatedly hit a golf ball against the curved brick base of his family's water tank.
Here is a startling thought. How many Bradmans were persuaded to try the usual technique? How many Fosburys were talked out of taking a chance?
In the course of trying to be different and better, you have to bear the risk of being different and worse.

Sunday 27 July 2014

One of my favourite Mallu films - Arabikkatha








Israel-Gaza conflict: Secret report helps Israelis to hide facts

Patrick Cockburn in The Independent.

Israeli spokesmen have their work cut out explaining how they have killed more than 1,000 Palestinians in Gaza, most of them civilians, compared with just three civilians killed in Israel by Hamas rocket and mortar fire. But on television and radio and in newspapers, Israeli government spokesmen such as Mark Regev appear slicker and less aggressive than their predecessors, who were often visibly indifferent to how many Palestinians were killed.
There is a reason for this enhancement of the PR skills of Israeli spokesmen. Going by what they say, the playbook they are using is a professional, well-researched and confidential study on how to influence the media and public opinion in America and Europe. Written by the expert Republican pollster and political strategist Dr Frank Luntz, the study was commissioned five years ago by a group called The Israel Project, with offices in the US and Israel, for use by those "who are on the front lines of fighting the media war for Israel".
Every one of the 112 pages in the booklet is marked "not for distribution or publication" and it is easy to see why. The Luntz report, officially entitled "The Israel project's 2009 Global Language Dictionary, was leaked almost immediately to Newsweek Online, but its true importance has seldom been appreciated. It should be required reading for everybody, especially journalists, interested in any aspect of Israeli policy because of its "dos and don'ts" for Israeli spokesmen.
These are highly illuminating about the gap between what Israeli officials and politicians really believe, and what they say, the latter shaped in minute detail by polling to determine what Americans want to hear. Certainly, no journalist interviewing an Israeli spokesman should do so without reading this preview of many of the themes and phrases employed by Mr Regev and his colleagues.
Mark RegevMark Regev













The booklet is full of meaty advice about how they should shape their answers for different audiences. For example, the study says that "Americans agree that Israel 'has a right to defensible borders'. But it does you no good to define exactly what those borders should be. Avoid talking about borders in terms of pre- or post-1967, because it only serves to remind Americans of Israel's military history. Particularly on the left this does you harm. For instance, support for Israel's right to defensible borders drops from a heady 89 per cent to under 60 per cent when you talk about it in terms of 1967."
How about the right of return for Palestinian refugees who were expelled or fled in 1948 and in the following years, and who are not allowed to go back to their homes? Here Dr Luntz has subtle advice for spokesmen, saying that "the right of return is a tough issue for Israelis to communicate effectively because much of Israeli language sounds like the 'separate but equal' words of the 1950s segregationists and the 1980s advocates of Apartheid. The fact is, Americans don't like, don't believe and don't accept the concept of 'separate but equal'."
So how should spokesmen deal with what the booklet admits is a tough question? They should call it a "demand", on the grounds that Americans don't like people who make demands. "Then say 'Palestinians aren't content with their own state. Now they're demanding territory inside Israel'." Other suggestions for an effective Israeli response include saying that the right of return might become part of a final settlement "at some point in the future".
Dr Luntz notes that Americans as a whole are fearful of mass immigration into the US, so mention of "mass Palestinian immigration" into Israel will not go down well with them. If nothing else works, say that the return of Palestinians would "derail the effort to achieve peace".
The Luntz report was written in the aftermath of Operation Cast Lead in December 2008 and January 2009, when 1,387 Palestinians and nine Israelis were killed.
There is a whole chapter on "isolating Iran-backed Hamas as an obstacle to peace". Unfortunately, come the current Operation Protective Edge, which began on 6 July, there was a problem for Israeli propagandists because Hamas had quarrelled with Iran over the war in Syria and had no contact with Tehran. Friendly relations have been resumed only in the past few days – thanks to the Israeli invasion.
Frank LuntzFrank Luntz













Much of Dr Luntz's advice is about the tone and presentation of the Israeli case. He says it is absolutely crucial to exude empathy for Palestinians: "Persuadables [sic] won't care how much you know until they know how much you care. Show Empathy for BOTH sides!" This may explain why a number of Israeli spokesman are almost lachrymose about the plight of Palestinians being pounded by Israeli bombs and shells.
In a sentence in bold type, underlined and with capitalisation, Dr Luntz says that Israeli spokesmen or political leaders must never, ever justify "the deliberate slaughter of innocent women and children" and they must aggressively challenge those who accuse Israel of such a crime. Israeli spokesmen struggled to be true to this prescription when 16 Palestinians were killed in a UN shelter in Gaza last Thursday.
There is a list of words and phrases to be used and a list of those to be avoided. Schmaltz is at a premium: "The best way, the only way, to achieve lasting peace is to achieve mutual respect." Above all, Israel's desire for peace with the Palestinians should be emphasised at all times because this what Americans overwhelmingly want to happen. But any pressure on Israel to actually make peace can be reduced by saying "one step at a time, one day at a time", which will be accepted as "a commonsense approach to the land-for-peace equation".
Dr Luntz cites as an example of an "effective Israeli sound bite" one which reads: "I particularly want to reach out to Palestinian mothers who have lost their children. No parent should have to bury their child."
The study admits that the Israeli government does not really want a two-state solution, but says this should be masked because 78 per cent of Americans do. Hopes for the economic betterment of Palestinians should be emphasised.
Prime Minister Benjamin Netanyahu is quoted with approval for saying that it is "time for someone to ask Hamas: what exactly are YOU doing to bring prosperity to your people". The hypocrisy of this beggars belief: it is the seven-year-old Israeli economic siege that has reduced the Gaza to poverty and misery.
On every occasion, the presentation of events by Israeli spokesmen is geared to giving Americans and Europeans the impression that Israel wants peace with the Palestinians and is prepared to compromise to achieve this, when all the evidence is that it does not. Though it was not intended as such, few more revealing studies have been written about modern Israel in times of war and peace.

The length of my beard


Untitled-1

“What’s the point of wearing a headscarf, if she’s going to roam around campus wearing tight jeans like that?” remarked a not so conservative friend, while referring to his former crush, after she turned him down. Pakistani society is visibly in flux when it comes to understanding the role religion should play in society. This fluidity will naturally translate into individuals that struggle to define the role religion should play in their lives. Most of these people can be spotted from a distance; they stand on the edge of external markers of religiosity. The edge is where all the action takes place: a young man from an ultramodern family goes to university clean shaven and returns home four years later, wearing a thick black beard and a white Saudi style thobe with a turban. The edge is where one young woman – from a family full of women donning the hijab – chooses to take her hijab off and is ostracized by her own mother.

Their story is Pakistan’s story.

I still remember the whispers of hypocrite that followed a girl in university who chose to take her head scarf off. “Why did she wear a scarf in the first place, if she wasn’t sure about her ability to follow through?” was a common comment on the campus grapevine. Same was the case with young men who chose to vary the length of their beards. Labeled ‘confused’ at best and ‘hypocrites’ at worst, these men and women are physical manifestations of a nation on the edge – we hang onto religion as our last hope for salvation or self-destruction, whichever comes first.

Beards and hijabs may serve as visible proxies of an individual’s religiosity but Pakistani society has taken this to an extreme by transforming these external markers into a religious stock market, where your shares trade up or down based on the length of your beard on a particular day.  This outside in approach to religion hasn’t just turned people off religion, as some secular folks like to argue. It has also corrupted the understanding of religion for those genuinely trying to be religious. Pakistanis have used their signature ingenuity to crack a short cut to understanding religion. So what if you can’t become a good human being overnight? You can develop the intention to grow a beard or start wearing a headscarf overnight.

We blame ‘foreigners’ and ‘conspiracies’ for the horrible things done in the name of our religion but which foreigner or conspiracy forces us to ostracize a family member for her decision to take the Hijab off or take it for the first time? Our actions and taunts suffocate those who want to genuinely discover their faith, at their own pace. In fact, for all their striking differences, there’s one belief religious and non-religious Pakistanis share; both have a low tolerance for individuals struggling to figure out religion, with interpretations different from their own.

We need to challenge ourselves to be better Muslims and human beings – to respect each other’s right to evolve our religious identity, without being quick to pass judgment. The purpose of this column isn’t to condemn everyone with the same broad brush but to highlight that collectively as a society, we tend to gravitate towards judging those who don’t look like us or our worldview. This has to stop.

Take a look at the beating religion has taken because of our judgmental behavior: an extraordinary emphasis on external behaviors has incentivized a one dimensional view of religion that quietly replaces spirituality with showing off. This behavior is now visible in society with kitty party aunties trying to top each other by hosting the most elaborate ‘dars’ at their DHA Mc-mansions. Or infamous rich tycoons strutting out sacrificial animals, imported all the way from Australia for Eid-ul-Adha, to draw record crowds appreciating the beauty and fat content of their prey. And then there are middle aged men playing mine is bigger than yours with their beards, while forgetting that religion also requires us to pay our taxes, not park in the middle of the road at Juma and be honest in business dealings.
jugaru nation will find shortcuts to anything, which includes understanding religion. The least we can do is spare those refusing to take a short cut – those living on the edges, who try to reflect on religion from the inside out rather than the outside in.