Last Updated: 12:01am GMT 21/01/2008
In the digital age, having an affair has never been easier. Author Angela Levin spent five months interviewing middle-class professionals for an extensive study that charts the rise of the no-strings-attached* relationship. In the first of a three-part investigation, she reveals why the UK is in the grip of an infidelity epidemic.
'Been left parked in the garage of marriage too long, battery getting flat and needs somebody to give it a spark of life, full tank and ready to go.
Infidelity
Clincher: many unfaithful men blame their wives
"Present owner does not like going for a ride any more but am not up for sale. Seeking discreet lady mechanic, preferably married, to enjoy some NSA run-outs together."
This advert was posted by John, a 44-year-old married IT manager on a popular dating website favoured by men like him who want no-strings-attached (NSA) relationships.
"I try to make my adverts witty because I don't want sex with someone who doesn't have a sense of humour," the father-of-two explained. "At the same time, I want whoever she is to know from the start that if she is after a relationship, she can forget it.
"I have no intention of leaving my wife. I realise it sounds funny to say I care about her, but I do. I am just a bit bored."
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Quite how many married men and a smaller, but increasing, number of women are risking their emotional and physical health in this way is difficult to know, as few people ever tell the truth about their sex lives. However, a survey last week claimed that more than half of married people admit they are not completely happy in their relationship, and that 59 per cent of wives would leave their marriage if they could afford to do so. Seemingly trapped by their unhappy domestic situation, eight out of 10 couples will, at some time, be unfaithful to each other.
Of course, men have sought mistresses since time began. The difference is that we now seem to be in the middle of an infidelity epidemic. The dilemma seems less about whether to have an affair and more about finding the most convenient way of doing so. As a result, no-strings-attached relationships have become something of a cultural phenomenon.
In spite of a recent survey revealing that 70 per cent of married women and 54 per cent of married men don't know about the extra-marital affairs of their spouses, infidelity remains the most common reason for divorce - a situation that is currently affecting 40 per cent of all UK marriages.
But is it realistic in this day and age to expect decades of fidelity? And should society come to a new accommodation of marriage and long-term relationships? "An awful lot of both men and women commit adultery but don't want their marriage to end," says James Stewart, a divorce lawyer at leading London solicitors Manches. "They can be quite shocked when their spouse considers it a deal-breaker."
There are many reasons why more people than ever are having extra-marital affairs. We are all healthier and living longer, which means marriages can last decades more than they used to and there is an increasing chance of people growing apart or getting bored of each other. We also live in a me-generation, and fewer of us are prepared to compromise on the kind of life we want. Women today are more financially and psychologically independent than ever before, and more sexually active. They are far less likely to stick with a marriage if they are unhappy than ever before in history.
Viagra and other drugs help men stay sexually active for longer, while women have access to HRT, Botox and cosmetic surgery to keep themselves looking good. And - thanks to modern methods of communication, such as email, mobiles and text messages - affairs are far easier to run than ever before, at least in practical, if not emotional terms.
Over a five-month period, I spoke to nearly 100 men and women - all middle-class professionals with good homes, decent jobs and, on the surface, happy families - who have had extra-marital relationships. It was a random rather than scientific study but it confirmed that there seems to be a seismic shift in people's attitude to adultery.
What used to happen (and still does to some extent) is that an individual met someone, perhaps a colleague or their spouse's best friend, fell for them and as a result had an affair. Nowadays it is often the other way round and almost brutally clinical. Individuals decide objectively and in advance that they want an affair and then set out to find someone suitable. It's almost as if he or she is a commodity to be taken off a supermarket shelf. As it has never been easier to find illicit sex, the adulterous shopper is often spoiled for choice.
Type "discreet relationships" into Google and an astonishing 1,670,000 websites come up. These include marriedsecrets.com, illicitencounters.co.uk, rekonnect.com, meet2cheat.co.uk, askmen.com, philanderers.com, and the sizeable personals sections on sites such as gumtree.com and craigslist.org. They cater for people of all ages who want to advertise for sexual partners.
But a glance at the type of advert placed reveals the age old differences between the sexes. While the men are self-promoters and boast about their sexual prowess, the women tend to undersell themselves. "I am not a stunner, just average," begins one modest female. "I have no wish to lie about my circumstances. I am at the end of a long marriage but can't leave just yet because of the children," writes another.
John has been advertising on two sites with some success over the last nine months. "I'm doing it because my life has become dull and predictable," he says.
"My job's OK. I can pay my mortgage and go on holiday. My children are doing reasonably well at school. My wife works part-time and runs the home. But I want to feel adrenaline running through my body again and only great sex can give me that. I feel really excited when I place my advert. I have opened up a separate email account so it is unlikely that anyone at work or home can discover it. I've had a few short-term flings and haven't got it right yet. But it is addictive, so I shall keep trying. You don't know who is going to be out there."
Some older men admitted that they have advertised for a sexual playmate to relieve the boredom of early retirement. "I had a busy career but now that I am at home all the time, I find life very dull," one 60-year-old confessed. "I want what everyone else is getting. I can always get some Viagra if I find a much younger woman. I'm still very interested but my wife lost interest in sex long ago."
Blaming their wanderings on their wives' sexual rejection of them is a common way for men to justify their behaviour. Richard, who runs his own marketing business, shows unwavering confidence in his sexual prowess and has successfully found several casual encounters. His advert - "Another married guy, 54, looking for NSA married fun with married woman" - is pragmatic and to the point, but hardly enticing.
He insists his unemotional affairs are saving his marriage rather than putting it at risk. Like many men he doesn't want a divorce, partly to avoid the financial wrangling and also because he wants to stay close to his children.
"I've been married a long time and have a high sex drive. My wife doesn't. I've tried to talk to her about it, but she either gets angry, withdraws or cries and the atmosphere between us can be awful for days.
"But I don't want to leave her. We are good friends. We have a lot in common, including our children. So having an NSA arrangement suits me fine. I love the excitement of a different body and know for certain that without it my marriage would be over by now.
"I have sex with a woman, rather like casual friends might meet for a drink. I don't get emotionally involved. I enjoy the chase and can get very intense when I am after someone new. I send lots of flirty texts, and emails. Women are very susceptible to flattery. Most feel self-conscious about some part of their body and reassurance soon makes her mine.
"When the sex is good I feel 50 feet tall, confident and relaxed. Otherwise, I'm climbing up the wall, am bad tempered, difficult to be with and very critical of my wife. It's as simple as that." He believes men have been genetically programmed to stray: "Men can't resist temptation. I get a thrill from chasing new women. I prefer older married women, because they know what they want and have fewer hang ups."
The most likely times for a man to stray are after the first year of marriage, when the emotional high of finding the right partner subsides; after his first child is born, when he suddenly sees his partner as a mother figure rather than a lover; after between five and seven years of togetherness, when he's bored, doesn't want to settle into a cosy routine and yearns for excitement; and then at intermittent intervals.
Tony, 53, believes he could never be faithful, whoever he married and in whichever century he had been born. "If I wasn't involved in NSA relationships I might have had more complicated affairs or even used prostitutes. Most prostitutes today are drug addicts whereas most of the women I've been with have been quite respectable.
"I like the fact that I don't get involved in talking about mundane stuff like problems with the washing machine or little Billy's latest upset at school. I get those passion-killers at home. Instead, I wipe out everything that is going on in my life for a couple of hours.
"I've met some attractive women who are fed up with their husbands because they have gone to seed and lost interest in sex. All they have to do is understand the deal.
I am straightforward about it, always use contraception, and if they show signs of getting involved I move on."
All the men I spoke to were careful to take precautions and tried to ensure their wives didn't find out what they were up to. But they all persisted in the belief that if she did catch them out, she shouldn't take their behaviour seriously. "Although in some people's book what I am doing is immoral," said John, "I think it's pretty harmless. No man wants to swap a meaningless relationship for a marriage. Particularly if it's lasted a long time and you are good friends."
It is perhaps the only saving grace of an NSA relationship. If there is a scale of adultery, NSA liaisons surely come nearer the bottom than the top. They are essentially top-ups, a desire for variety and sexual thrill and not intended to break up an established relationship. "It's a bit like not wanting the same sauce on your pasta every single mealtime," one man told me.
An alternative, that simplifies the process for both sexes and saves time, is offered by David Miller, a self-styled businessman turned adulterers' guru. David, 53, runs lovinglinks.com, a London-based internet dating site that has 23,000 members all, in theory at least, married men and women who want to stray. He also runs "a bespoke one-to-one service" for a select few, where women pay £350 and men £1,500 every eight weeks for his services. ("Men pay more," he explains, "because the type of men I deal with are usually high earners. It also helps ensure they are respectable.")
David, who is twice divorced and now "extremely happy and faithful" in a long-term relationship, likes to think of himself as a cross between a service provider and a social worker. "I am not in the sex industry," he insists. "I am just a realist. People have these situations and want to deal with them elegantly."
He used to produce TV commercials but 13 years ago decided he wanted a change. "I toyed with the idea of opening a specialist dating agency but realised married people don't really want to get involved with singles. So I ran an ad in a Sunday newspaper with a PO box number that read, 'Attached? Married? Bored?'. I was inundated and it went on from there."
He meets each applicant personally and over a drink or two finds out his or her needs and desires. He then provides three carefully chosen individuals at a time for them to chose from.
His clients are wide-ranging. "I have all sorts of high-ranking professionals come to me and, recently, far more women. Many of my female clients are psychotherapists. I haven't a clue why.
"All the women tell me they feel safer if I vet men for them before they meet - while the men are often so busy they rely on me to find them someone discreet and personable. I've even had a woman bring her son-in-law to meet me. She could see that there were things going wrong in [her daughter's] marriage and thought a discreet affair might prevent a break-up.
"Nor are most of my clients only interested in the sex aspect. They also want to be able to talk intelligently with whoever they are with and even go out to dinner. They don't want something dirty, nasty or sleazy. They want fun and quality in their life and I try to find it for them. I am a romantic and I want people to be happy."
Isn't their happiness at the expense of their married partner? "People can get hurt," he agrees, "but they can get hurt anyway, and sometimes these type of relationships, if they are handled discreetly, are the Band-Aid a long-term marriage needs.
"Women have usually thought about it very carefully often for years before they approach me, and by the time they do they have already bought a separate mobile and set up an email account - whereas most of the men haven't even thought about how they will manage it. Women also can handle a portfolio of relationships, men can usually only handle one. And not just because they are so busy."
His liaisons are not for the emotionally vulnerable or faint-hearted and should come with a health warning. "Once people get involved in the type of situation I provide, it's hard for them to stop," he says. "They are the crack cocaine of relationships. People get addicted to the buzz and adrenaline rush of new encounters."
Anyone who seeks a casual fling needs to have a cast-iron emotional constitution.
Re-assurance or tenderness isn't part of the deal. It's a take it or leave it situation, although it's not always expressed in such basic terms. He, and particularly she, also needs to understand the difference between lust and love and try to protect their heart as well as their health - and that of their spouse. The health risks of HIV and other sexually transmitted diseases are well-known, but the risk of psychological damage, particularly for the vulnerable and needy, can be underestimated.
'People will forgive you for being wrong, but they will never forgive you for being right - especially if events prove you right while proving them wrong.' Thomas Sowell
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Monday 21 January 2008
Sunday 20 January 2008
Bush Announces “Stimulus” Plan
As Recession Fears Grip Washington
By Patrick Martin
19 January, 2008
WSWs.org
The announcement Friday by President George W. Bush of an economic stimulus package, after months and years of declaring that the US economy is “fundamentally sound,” shows that the vast dimensions of the financial crisis have become evident even to the most blinkered “free market” ideologues in Washington.
There was a distinct note of panic in the sudden issuance of a statement, only hours after Bush’s return to the US from a weeklong trip through the Middle East. Bush could give few details of the stimulus package, since they have not been worked out, but instead outlined what he called the broad “principles”: the package should be limited to 1 percent of GDP, or about $140 billion; and it should consist of tax cuts only, with no increase in social spending.
In rejecting any extension of unemployment benefits, greater funding of home heating assistance, or other direct assistance to those hardest hit by the economic crisis, the Bush administration is making it clear that its sole concern is to stabilize the financial markets and prevent a chain reaction collapse. Hundreds of thousands may lose their homes and their jobs, but the federal government is in the business of defending the hedge funds and investment banks, not working people.
In what seemed to be an effort to provide visual reassurance to Wall Street, Vice President Cheney—the former CEO of Halliburton—and Treasury Secretary Henry Paulson—the former head of Goldman Sachs investment bank—were placed behind the president during his seven-minute statement, creating a tableau reminiscent of the State of the Union speech.
Bush was careful not to use the word “recession” to describe the economic situation in the United States, claiming, “The economy’s still creating jobs, though at a reduced pace.”
In arguing for a stimulus plan that would not include any increase in social benefits, he declared, “This growth package must be built on broad-based tax relief that will directly affect economic growth, and not the kind of spending projects that would have little immediate impact on our economy.”
The claim that tax cuts rather than increases in public spending have a more immediate impact in stimulating the economy is preposterous nonsense. Even bourgeois economists concede money distributed to the unemployed and poor is spent immediately on consumption goods, and therefore has the quickest possible impact on the economy. Tax cuts, particularly those for business and the wealthy, have a slower effect and may not stimulate economic activity at all, since they can be put aside in savings or used to speculate in the financial markets.
There is good reason to believe—without any details of the exact tax cuts envisioned—that the White House has simply seized on the current crisis as another occasion to pour billions into the pockets of the wealthy, offsetting at least a fraction of the losses incurred in the speculative frenzy in the subprime mortgage market. Bush certainly hinted at this when he concluded his brief speech with another appeal to the Democratic-controlled Congress to make permanent his 2001 tax cuts for the rich. These are currently set to expire in 2010.
The other purpose of the “stimulus” package is to provide political cover for the Republican presidential candidates, who have begun to clamor for some display of action from the administration as the primary campaigns enter their most critical stretch.
The size of the package demonstrates that it is purely a cosmetic gesture. The proposed $140 billion is less than the amount American consumers paid out to the oil companies in increased gasoline prices over the course of last year. It is less than one tenth the estimated losses in home equity suffered by American homeowners during collapse of the housing bubble. And it is utterly insignificant compared to the trillions of dollars at risk as the subprime debacle spreads into wider financial markets, including commercial paper, bank loans and derivatives.
Bush closed his speech with a reminder to his audience that market fluctuations were an essential part of capitalism and had to be allowed to take their course. “We cannot change that fundamental dynamic,” he said, adding, “eliminating risk altogether would also eliminate the innovation and productivity that drives the creation of jobs and wealth in America.”
There are, of course, many varieties of risk. Working people face the risk of losing their homes, their jobs, their economic future. Corporate bosses have golden parachutes like the $115 million that retiring Countrywide CEO Angelo Mozillo will rake in after his bankrupt home lending company was taken over by Bank of America.
Congressional Democrats immediately declared their willingness to work with the White House in a bipartisan effort to pass a stimulus package, accepting the broad outlines of the Bush plan, particularly its derisory size, without a murmur. They could hardly complain that $140 billion was peanuts, since the two leading Democratic presidential candidates, Senator Hillary Clinton and Senator Barack Obama, proposed stimulus packages only half as large last week.
House Speaker Nancy Pelosi, who met with Federal Reserve Board Chairman Ben Bernanke Monday and has been in close touch with the White House, said that the stimulus plan could be approved by Congress even before Bush’s last State of the Union address, set for January 28. After a conference call Thursday between Bush and congressional leaders, a White House spokesman said, “I think there was a collective sense that there was no reason why we can’t get something done quickly. I think that was a unanimous feeling on the call.”
Bernanke has already given his blessing to the proposal, testifying before Congress Thursday that a stimulus program of $50 billion to $150 billion was “reasonable.” But he emphasized that it should be temporary because of the likely impact on the federal deficit.
Wall Street’s reaction to Bush’s announcement was one of obvious disappointment. The Dow Jones Industrial Average had been up 180 points in the morning, fueled by higher profit numbers from GE and rumors that the Federal Reserve Board might order an interest rate cut before its scheduled January 30 meeting. After Bush’s remarks—and with no sign of action by the Fed—the New York Stock Exchange plunged 300 points, to 120 points down for the day, before rallying at the end to close with a net loss of 60 points.
The stock market plunge during the first three weeks of January has wiped out far more in paper wealth than Bush’s entire stimulus package. The Dow has lost nearly 9 percent in the first 13 trading days of 2008, and is down over 1,000 points for the year so far. The Dow average has fallen 2,000 points, nearly 15 percent, since the record high of 14,198 last October.
The financial rot goes far deeper than the hundreds of billions already lost in the stock exchange and the subprime mortgage collapse. Economic specialists have begun warning of the danger of a more far-reaching financial debacle.
Nouriel Roubini, an economist at the Stern School of Business at New York University, told the New York Times last week: “We’re facing the risk of a systemic financial crisis. It’s not just subprime mortgages. The same kind of reckless lending has been occurring throughout the financial system. And it’s not only mortgages: Now it’s credit cards and auto loans, where we see problems increasing. The toxic junk is popping up everywhere.”
On his blog, Roubini elaborates on some of the more arcane financial instruments which are now at risk, including such highly speculative forms of gambling as the “credit swap market,” which now accounts for some $43 trillion in paper values. Roubini estimates losses of over $1 trillion in bad investments in such markets.
The systemic aspect of the financial crisis is what frightens Wall Street the most. A case in point is the effective collapse of bond insurers such as Ambac and MBIA. Ambac announced Friday it was abandoning an effort to raise $1 billion in new capital because of the disturbed market conditions. Should such firms go under, the bond market itself could shut down, since no one would be willing to trade.
By Patrick Martin
19 January, 2008
WSWs.org
The announcement Friday by President George W. Bush of an economic stimulus package, after months and years of declaring that the US economy is “fundamentally sound,” shows that the vast dimensions of the financial crisis have become evident even to the most blinkered “free market” ideologues in Washington.
There was a distinct note of panic in the sudden issuance of a statement, only hours after Bush’s return to the US from a weeklong trip through the Middle East. Bush could give few details of the stimulus package, since they have not been worked out, but instead outlined what he called the broad “principles”: the package should be limited to 1 percent of GDP, or about $140 billion; and it should consist of tax cuts only, with no increase in social spending.
In rejecting any extension of unemployment benefits, greater funding of home heating assistance, or other direct assistance to those hardest hit by the economic crisis, the Bush administration is making it clear that its sole concern is to stabilize the financial markets and prevent a chain reaction collapse. Hundreds of thousands may lose their homes and their jobs, but the federal government is in the business of defending the hedge funds and investment banks, not working people.
In what seemed to be an effort to provide visual reassurance to Wall Street, Vice President Cheney—the former CEO of Halliburton—and Treasury Secretary Henry Paulson—the former head of Goldman Sachs investment bank—were placed behind the president during his seven-minute statement, creating a tableau reminiscent of the State of the Union speech.
Bush was careful not to use the word “recession” to describe the economic situation in the United States, claiming, “The economy’s still creating jobs, though at a reduced pace.”
In arguing for a stimulus plan that would not include any increase in social benefits, he declared, “This growth package must be built on broad-based tax relief that will directly affect economic growth, and not the kind of spending projects that would have little immediate impact on our economy.”
The claim that tax cuts rather than increases in public spending have a more immediate impact in stimulating the economy is preposterous nonsense. Even bourgeois economists concede money distributed to the unemployed and poor is spent immediately on consumption goods, and therefore has the quickest possible impact on the economy. Tax cuts, particularly those for business and the wealthy, have a slower effect and may not stimulate economic activity at all, since they can be put aside in savings or used to speculate in the financial markets.
There is good reason to believe—without any details of the exact tax cuts envisioned—that the White House has simply seized on the current crisis as another occasion to pour billions into the pockets of the wealthy, offsetting at least a fraction of the losses incurred in the speculative frenzy in the subprime mortgage market. Bush certainly hinted at this when he concluded his brief speech with another appeal to the Democratic-controlled Congress to make permanent his 2001 tax cuts for the rich. These are currently set to expire in 2010.
The other purpose of the “stimulus” package is to provide political cover for the Republican presidential candidates, who have begun to clamor for some display of action from the administration as the primary campaigns enter their most critical stretch.
The size of the package demonstrates that it is purely a cosmetic gesture. The proposed $140 billion is less than the amount American consumers paid out to the oil companies in increased gasoline prices over the course of last year. It is less than one tenth the estimated losses in home equity suffered by American homeowners during collapse of the housing bubble. And it is utterly insignificant compared to the trillions of dollars at risk as the subprime debacle spreads into wider financial markets, including commercial paper, bank loans and derivatives.
Bush closed his speech with a reminder to his audience that market fluctuations were an essential part of capitalism and had to be allowed to take their course. “We cannot change that fundamental dynamic,” he said, adding, “eliminating risk altogether would also eliminate the innovation and productivity that drives the creation of jobs and wealth in America.”
There are, of course, many varieties of risk. Working people face the risk of losing their homes, their jobs, their economic future. Corporate bosses have golden parachutes like the $115 million that retiring Countrywide CEO Angelo Mozillo will rake in after his bankrupt home lending company was taken over by Bank of America.
Congressional Democrats immediately declared their willingness to work with the White House in a bipartisan effort to pass a stimulus package, accepting the broad outlines of the Bush plan, particularly its derisory size, without a murmur. They could hardly complain that $140 billion was peanuts, since the two leading Democratic presidential candidates, Senator Hillary Clinton and Senator Barack Obama, proposed stimulus packages only half as large last week.
House Speaker Nancy Pelosi, who met with Federal Reserve Board Chairman Ben Bernanke Monday and has been in close touch with the White House, said that the stimulus plan could be approved by Congress even before Bush’s last State of the Union address, set for January 28. After a conference call Thursday between Bush and congressional leaders, a White House spokesman said, “I think there was a collective sense that there was no reason why we can’t get something done quickly. I think that was a unanimous feeling on the call.”
Bernanke has already given his blessing to the proposal, testifying before Congress Thursday that a stimulus program of $50 billion to $150 billion was “reasonable.” But he emphasized that it should be temporary because of the likely impact on the federal deficit.
Wall Street’s reaction to Bush’s announcement was one of obvious disappointment. The Dow Jones Industrial Average had been up 180 points in the morning, fueled by higher profit numbers from GE and rumors that the Federal Reserve Board might order an interest rate cut before its scheduled January 30 meeting. After Bush’s remarks—and with no sign of action by the Fed—the New York Stock Exchange plunged 300 points, to 120 points down for the day, before rallying at the end to close with a net loss of 60 points.
The stock market plunge during the first three weeks of January has wiped out far more in paper wealth than Bush’s entire stimulus package. The Dow has lost nearly 9 percent in the first 13 trading days of 2008, and is down over 1,000 points for the year so far. The Dow average has fallen 2,000 points, nearly 15 percent, since the record high of 14,198 last October.
The financial rot goes far deeper than the hundreds of billions already lost in the stock exchange and the subprime mortgage collapse. Economic specialists have begun warning of the danger of a more far-reaching financial debacle.
Nouriel Roubini, an economist at the Stern School of Business at New York University, told the New York Times last week: “We’re facing the risk of a systemic financial crisis. It’s not just subprime mortgages. The same kind of reckless lending has been occurring throughout the financial system. And it’s not only mortgages: Now it’s credit cards and auto loans, where we see problems increasing. The toxic junk is popping up everywhere.”
On his blog, Roubini elaborates on some of the more arcane financial instruments which are now at risk, including such highly speculative forms of gambling as the “credit swap market,” which now accounts for some $43 trillion in paper values. Roubini estimates losses of over $1 trillion in bad investments in such markets.
The systemic aspect of the financial crisis is what frightens Wall Street the most. A case in point is the effective collapse of bond insurers such as Ambac and MBIA. Ambac announced Friday it was abandoning an effort to raise $1 billion in new capital because of the disturbed market conditions. Should such firms go under, the bond market itself could shut down, since no one would be willing to trade.
Just one more year! Good riddance to George W Bush
But what kind of mess will the next president inherit, exactly 12 months from today? By Rupert Cornwell in Washington
Published: 20 January 2008
Arabia is the land of illusion and desert mirages. And as he jetted last week from kingdom to sheikdom, to be regaled with feasts and falcons, jewels and ornamental swords, George Bush might have imagined that all was well with his presidency. But this, his longest and most ambitious trip to the Middle East, will surely be remembered – if it is remembered at all – as a gaudy, irrelevant footnote to a presidency that has long since failed.
Today is a sombre milestone, marking the start of the last of Mr Bush's eight years in the White House. This being a leap year, exactly 366 days remain until 20 January 2009, when his successor will be sworn into office. It is a time when incumbents look to their legacies. And for this President the view could scarcely be bleaker.
Is he the worst President in US history? Mr Bush faces stiff competition from the likes of James Buchanan, who watched as America slipped towards civil war, or Warren Harding with his corrupt administration, or Herbert Hoover, who failed to halt the slide into the Great Depression, or, more recently, Richard Nixon, the only President to be forced to resign. But in terms of dogmatism, incompetence, ignorance and divisiveness, Mr Bush surely compares with any of the above.
His first, albeit far from most important, bequest is seemingly inevitable defeat for his own party in November, ending almost 30 years of Republican dominance since Ronald Reagan took power. As David Frum, a one-time Bush speech-writer, put it the other day: "I fear the Republicans are heading to an epochal defeat, 1980 in reverse. Every gain we have made since then has been wiped out since 2002."
That, it should be noted, is a Republican speaking. But Frum's evidence is overwhelming, from the President's consistently abysmal approval rating, to the 70 per cent of the population who believe the country is "on the wrong track" (a level not seen in two decades, and that before all-but-certain recession began to bite), to the 51 per cent of Americans who identify themselves as Democrats. By contrast, just 36 per cent of Americans call themselves Republicans – the widest such margin in two decades. Even on the Republicans' signature issue of national security, Democrats are at level pegging. All other things being equal, it is hard to see them losing in November.
In politics, of course, all other things are not equal. The chances of Bush ordering military strikes on Iran may have receded, after last month's report by the US intelligence community that Tehran halted its nuclear weapons programme in 2003. But some other foreign calamity, a lethal domestic terrorist attack or even a scandal could reshuffle the electoral cards.
Pace the result of last night's primary in South Carolina, the Republican with the best shot at victory is John McCain, the veteran Arizona Senator and a candidate with genuine appeal to independent and centrist voters. He has a chance precisely because he doesn't come across as a standard-issue Republican. But if elected, even he will have to set about cleansing a political version of the Augean stables.
In Greek mythology, Hercules washed away that mess by re-routing the rivers Alpheus and Peneus. Whoever takes the oath of office next 20 January will face a similar task in repairing America, both at home and in the eyes of the world. By almost every yardstick, the country is in a worse state than seven years ago – a state virtually unimaginable when the new century dawned.
Mr Bush cannot be blamed for some of the difficulties. On illegal immigration, among the biggest concerns to voters, the reform he proposed, offering a legal path to citizenship, was sensible. Alas, by 2007 he was too weak to push it through.
Much the same goes for the economy. Presidents are the first to claim responsibility for the good times, but in fact have little power to influence events. The recession that now looms is not his fault; if anyone is responsible, it is the once-lionised former Federal Reserve chairman, Alan Greenspan, and the central bank's over-lax policies in the aftermath of 9/11. The accelerating downturn also proves how, contrary to assertions, the business cycle has not been abolished by the wizardries of hi-tech econometrics.
That said, the Bush era leaves its own nasty odour. Corporate cronyism has been rife. Globalisation and cuts driven by ideology have turned the wealth gap between rich Americans and the rest from an embarrassment into an obscenity. Since 2001 the real income of ordinary Americans has stagnated.
And the mind-boggling losses suffered by such pillars of the financial establishment as Merrill Lynch and Citibank, followed by humiliating foreign bail-outs, suggest something is fundamentally amiss with capitalism, American-style. Like Enron and WorldCom, these colossal financial shipwrecks will forever be associated with Bush's tenure.
A cartoon last week in The Washington Post caught the mood of laissez-faire drift. "Anything interesting happen while I was gone?" asks a voice from Air Force One as the President's plane flies over Manhattan on the way back from the Middle East. Below, a giant sign dangles from the skyscrapers of America's financial capital: "USA – Now a Wholly Owned Subsidiary of Foreign Investors".
Of even more immediate concern will be the surge in inequality that affronts America's inherent sense of fairness. Nowhere is this more evident than in healthcare. As Mr Bush has fiddled, the sickness of the existing system, which leaves a sixth of the population without coverage while consuming a similar share of the country's entire GDP, has become near terminal.
Even more corrosive has been the damage inflicted on the US system of governance. This President may have blithely ignored mainstream science, pretended global warming was not happening and only belatedly grasped the disaster of Hurricane Katrina. In one domestic activity, however, Bush has not tarried: that of perverting and undermining the constitution in the name of expanding the President's power to fight his "war on terror".
To that end, what everyone else considers torture has been sanctioned, the basic legal right of habeas corpus has been denied to designated "foreign fighters", illicit eavesdropping on US citizens has been authorised and fear-mongering has been turned into a political strategy. Somehow, the next President must restore Americans' faith in their own institutions.
In foreign affairs, the story is the same. The Iraq invasion may not be the greatest foreign policy blunder in US history. But it is among the greatest, utterly discrediting the country's intelligence services, hugely straining relations with key allies, handing a massive strategic victory to Iran and stretching the country's military close to breaking point.
Belatedly, the President has learned the virtues of diplomacy, and his troop surge has at least reduced the violence in Iraq. Even so, he has bequeathed a no-win dilemma to his successor. It is too late for victory. His successor must decide how to withdraw US forces without plunging the region into new chaos.
In the meantime, familiar issues such as the Israeli-Arab conflict have festered amid years of neglect, which this one trip to the region will not expunge. Soaring Bush promises of a democratic Middle East now sound like a bad joke, as Washington again embraces the ruthless autocracies it knows. US policy in Pakistan is in ruins, Osama bin Laden is still at large and the Taliban are resurgent in Afghanistan. Not only has America lost confidence in itself, but a great tide of anti-Americanism washes across the Muslim world.
And that may be the greatest challenge of all facing a President Obama, Clinton, McCain or Romney. America, as Bush never tires of insisting, must lead. But it must lead by example, not just by military force. Guantanamo Bay and Abu Ghraib, secret CIA camps, waterboarding and "extraordinary rendition" have all combined to give the lie to the US as champion of human rights.
The new occupant of the Oval Office can but hope today's dislike for America is directed at a leader, not at a country. That may well be, but one thing is for sure. Never again will the US occupy that extraordinary position of supremacy – military, moral and economic – that it held in the interlude between the demise of Communism and the attacks of September 2001.
To the 44th President falls the task of explaining that truth to the country, as well as dealing with the concrete day-to-day problems left by George Bush. Indeed, one wonders, why would anyone want the job?
Published: 20 January 2008
Arabia is the land of illusion and desert mirages. And as he jetted last week from kingdom to sheikdom, to be regaled with feasts and falcons, jewels and ornamental swords, George Bush might have imagined that all was well with his presidency. But this, his longest and most ambitious trip to the Middle East, will surely be remembered – if it is remembered at all – as a gaudy, irrelevant footnote to a presidency that has long since failed.
Today is a sombre milestone, marking the start of the last of Mr Bush's eight years in the White House. This being a leap year, exactly 366 days remain until 20 January 2009, when his successor will be sworn into office. It is a time when incumbents look to their legacies. And for this President the view could scarcely be bleaker.
Is he the worst President in US history? Mr Bush faces stiff competition from the likes of James Buchanan, who watched as America slipped towards civil war, or Warren Harding with his corrupt administration, or Herbert Hoover, who failed to halt the slide into the Great Depression, or, more recently, Richard Nixon, the only President to be forced to resign. But in terms of dogmatism, incompetence, ignorance and divisiveness, Mr Bush surely compares with any of the above.
His first, albeit far from most important, bequest is seemingly inevitable defeat for his own party in November, ending almost 30 years of Republican dominance since Ronald Reagan took power. As David Frum, a one-time Bush speech-writer, put it the other day: "I fear the Republicans are heading to an epochal defeat, 1980 in reverse. Every gain we have made since then has been wiped out since 2002."
That, it should be noted, is a Republican speaking. But Frum's evidence is overwhelming, from the President's consistently abysmal approval rating, to the 70 per cent of the population who believe the country is "on the wrong track" (a level not seen in two decades, and that before all-but-certain recession began to bite), to the 51 per cent of Americans who identify themselves as Democrats. By contrast, just 36 per cent of Americans call themselves Republicans – the widest such margin in two decades. Even on the Republicans' signature issue of national security, Democrats are at level pegging. All other things being equal, it is hard to see them losing in November.
In politics, of course, all other things are not equal. The chances of Bush ordering military strikes on Iran may have receded, after last month's report by the US intelligence community that Tehran halted its nuclear weapons programme in 2003. But some other foreign calamity, a lethal domestic terrorist attack or even a scandal could reshuffle the electoral cards.
Pace the result of last night's primary in South Carolina, the Republican with the best shot at victory is John McCain, the veteran Arizona Senator and a candidate with genuine appeal to independent and centrist voters. He has a chance precisely because he doesn't come across as a standard-issue Republican. But if elected, even he will have to set about cleansing a political version of the Augean stables.
In Greek mythology, Hercules washed away that mess by re-routing the rivers Alpheus and Peneus. Whoever takes the oath of office next 20 January will face a similar task in repairing America, both at home and in the eyes of the world. By almost every yardstick, the country is in a worse state than seven years ago – a state virtually unimaginable when the new century dawned.
Mr Bush cannot be blamed for some of the difficulties. On illegal immigration, among the biggest concerns to voters, the reform he proposed, offering a legal path to citizenship, was sensible. Alas, by 2007 he was too weak to push it through.
Much the same goes for the economy. Presidents are the first to claim responsibility for the good times, but in fact have little power to influence events. The recession that now looms is not his fault; if anyone is responsible, it is the once-lionised former Federal Reserve chairman, Alan Greenspan, and the central bank's over-lax policies in the aftermath of 9/11. The accelerating downturn also proves how, contrary to assertions, the business cycle has not been abolished by the wizardries of hi-tech econometrics.
That said, the Bush era leaves its own nasty odour. Corporate cronyism has been rife. Globalisation and cuts driven by ideology have turned the wealth gap between rich Americans and the rest from an embarrassment into an obscenity. Since 2001 the real income of ordinary Americans has stagnated.
And the mind-boggling losses suffered by such pillars of the financial establishment as Merrill Lynch and Citibank, followed by humiliating foreign bail-outs, suggest something is fundamentally amiss with capitalism, American-style. Like Enron and WorldCom, these colossal financial shipwrecks will forever be associated with Bush's tenure.
A cartoon last week in The Washington Post caught the mood of laissez-faire drift. "Anything interesting happen while I was gone?" asks a voice from Air Force One as the President's plane flies over Manhattan on the way back from the Middle East. Below, a giant sign dangles from the skyscrapers of America's financial capital: "USA – Now a Wholly Owned Subsidiary of Foreign Investors".
Of even more immediate concern will be the surge in inequality that affronts America's inherent sense of fairness. Nowhere is this more evident than in healthcare. As Mr Bush has fiddled, the sickness of the existing system, which leaves a sixth of the population without coverage while consuming a similar share of the country's entire GDP, has become near terminal.
Even more corrosive has been the damage inflicted on the US system of governance. This President may have blithely ignored mainstream science, pretended global warming was not happening and only belatedly grasped the disaster of Hurricane Katrina. In one domestic activity, however, Bush has not tarried: that of perverting and undermining the constitution in the name of expanding the President's power to fight his "war on terror".
To that end, what everyone else considers torture has been sanctioned, the basic legal right of habeas corpus has been denied to designated "foreign fighters", illicit eavesdropping on US citizens has been authorised and fear-mongering has been turned into a political strategy. Somehow, the next President must restore Americans' faith in their own institutions.
In foreign affairs, the story is the same. The Iraq invasion may not be the greatest foreign policy blunder in US history. But it is among the greatest, utterly discrediting the country's intelligence services, hugely straining relations with key allies, handing a massive strategic victory to Iran and stretching the country's military close to breaking point.
Belatedly, the President has learned the virtues of diplomacy, and his troop surge has at least reduced the violence in Iraq. Even so, he has bequeathed a no-win dilemma to his successor. It is too late for victory. His successor must decide how to withdraw US forces without plunging the region into new chaos.
In the meantime, familiar issues such as the Israeli-Arab conflict have festered amid years of neglect, which this one trip to the region will not expunge. Soaring Bush promises of a democratic Middle East now sound like a bad joke, as Washington again embraces the ruthless autocracies it knows. US policy in Pakistan is in ruins, Osama bin Laden is still at large and the Taliban are resurgent in Afghanistan. Not only has America lost confidence in itself, but a great tide of anti-Americanism washes across the Muslim world.
And that may be the greatest challenge of all facing a President Obama, Clinton, McCain or Romney. America, as Bush never tires of insisting, must lead. But it must lead by example, not just by military force. Guantanamo Bay and Abu Ghraib, secret CIA camps, waterboarding and "extraordinary rendition" have all combined to give the lie to the US as champion of human rights.
The new occupant of the Oval Office can but hope today's dislike for America is directed at a leader, not at a country. That may well be, but one thing is for sure. Never again will the US occupy that extraordinary position of supremacy – military, moral and economic – that it held in the interlude between the demise of Communism and the attacks of September 2001.
To the 44th President falls the task of explaining that truth to the country, as well as dealing with the concrete day-to-day problems left by George Bush. Indeed, one wonders, why would anyone want the job?
Oh come, come, headmaster - private schools are pretend charities
Simon Jenkins
When Eton college was founded in 1440 by Henry VI it was to teach “70 poor and needy scholars” from Windsor. To this end it was lavished with holy relics, pilgrimage rights and the freedom to pardon sins. That is what I call charity.
Today Eton has almost 1,300 boys and if any are truly “poor and needy” it is because their parents must find fees of £26,490 a year. Its holy relics are its old boys and the pardon it sells is privilege. What it does, along with 2,500 other private schools in Britain, is respond to a demand from parents eager to buy social status and a good education for their children, uncontaminated by contact with those who use the state sector.
There is nothing wrong in this. Britain is a free country and any curb on the right to spend money on one’s children would be intolerable. But private fee-paying schools are not charities, even if some of the things they do are worthy.
Last week Dame Suzi Leather, chairwoman of the Charity Commission, reminded Britain’s 190,000 charities that they were supposed to deliver genuine public benefit, not merely “do good things”.
The commission does not accept the American idea that “not-for-profit” amounts to charity for tax-avoidance purposes. It spends much of its time chasing outfits, especially so-called social landlords, which merely channel surplus income into directors’ fees.
Likewise arts charities may benefit nobody but their staff and a few customers. Medical research charities can raise cash just to sustain doctors’ lifestyles and invest in profitable drugs. Payment of bonuses to senior staff through foundations and trusts is often a way of laundering corporate surpluses into the pockets of individuals. The truth is that Britain’s £38 billion tax-deductible charity sector is in large measure a middle-class subsidy. Leather’s admonition suggests a modicum of guilt on the part of the regulator.
Nowhere does the guilt bite deeper than into private schools, more than half of which are registered charities. An exclusive education is not a public benefit – if anything, the opposite. It is far from the dictionary’s “voluntary granting of selfless help to those in need”. Many schools are to help rich parents compete for university places with those in need. As for tax relief, it is anything but voluntary. Under charity law it is a compulsory donation to these schools from the taxpayer.
Needless to say there are no flies on Eton. It points out that more than 200 Etonians have their fees diminished by scholarships or bursaries, including king’s scholars honouring the founder’s wishes. Through the London borough of Brent and others, Eton makes its sports facilities available to outsiders and promotes joint activities with local schools and clubs. It probably does more on this score than most similar schools.
Eton claims that such “charity” costs it £3m a year. This is on top of the £5.8m that the state would otherwise have to spend educating its inmates if it did not exist. Against this, the £1.5m that it gets in tax relief is a good deal for the taxpayer. To this battle cry, the Headmasters’ and Headmistresses’ Conference and the Independent Schools Council all cry amen.
At one level this is like registering my car as a charity because it reduces my claim on public transport. Anyone can drum up some public benefit from what they do with their money and then demand tax relief for it. Is a farmer a charity worker because he keeps the landscape looking nice? Are religious sects charities, or opera houses, or artists? Is the Olympics, laden with wild fees and cost-plus contracts, a charitable enterprise?
The only sensible answer to most such questions is “no way”. The word charity has become monstrously abused. But as Lord Mancroft said of babies and monopolies, we see their virtues only when we have one of our own. For Eton or Winchester to parade as a charity would have 99% of the population hooting with laughter. Yet both rightly regard themselves as decent institutions doing good work for the young and striving to be nice to others.
Britain’s charities are a huge business, relieved of central and local taxes. But they are being nationalised by stealth. Almost 40% of their income is from the state, against just 27% from public subscription. Many aid charities are little more than government agencies and what the government finances it must account for to the public. But when the payment takes the form of tax relief – such as £1.5m to just one private secondary school – what form can that account take?
The government cannot deliver all communal needs. The marketplace often does so more efficiently and the voluntary sector more sensitively. Many people find public services so anonymous they prefer the concept of voluntary welfare, especially where the charity is small and donors can monitor where their money is going.
To this demand, charitable institutions offer diversity and choice. But they operate under a light regulatory touch – albeit now made heavier by the Charity Commission’s crippling 109-page code of practice. They avoid scrutiny over the sums they spend on overheads and expect tax relief for activities whose benefit to those in need can seem close to zero.
Push has come to shove over the £100m in tax relief to private schools. These are booming for two reasons, neither of which has to do with need. One is that there is more disposable income available to the middle and aspiring middle classes. The other is that the ending of state selective schooling in the 1970s confronted many parents, who had previously relied on grammar schools, with having their children educated alongside working-class ones in comprehensives.
This ending of state-sponsored educational segregation was itself intended to yield a public benefit. Britain (Tory as well as Labour) decided that allocating two-thirds of children to what were clearly substandard schools at the age of 11 was socially divisive and economically disastrous. If there was to be an educational divide in Britain, it should not be in the state system.
If this increased the social division of private education – to a degree unknown on the continent or in America – that was a lesser evil. But the resulting surge in private schools could not be considered charitable. It was an exercise of perfectly legal freedom by 7% of parents, by definition unlikely to be poor and needy.
This left hanging the question of charitable status for these schools. According to the commission, it is not met by the argument that schools compensate for state spending on education, any more than private health insurance should be subsidised for those opting out of the National Health Service. Not using a public service may relieve the state of a claimant, but it is not an act of charity to the needy.
Nor are bursaries to able pupils a public benefit. As Anthony Seldon, master of Wellington college, said last week, if schools conceded a quota of places to clever local children it might benefit those children, but the resulting creaming of talent from local comprehensives could not qualify as a public good. It might widen the social base of private schools to the edification of their inmates, but narrowing the social base of state schools would promote what Seldon called “social apartheid”. As with Margaret Thatcher’s assisted places scheme, the beneficiaries would tend to be the children of the less prosperous middle classes.
This leaves as “charitable” only the sort of joint projects and shared facilities proclaimed by Eton. Here the schools are on firmer ground, since they are offering not to remove bright children from the local community but to share some of their wealth with it.
They should be perfectly entitled to set such spending against the taxes they would otherwise pay as a normal trading company. For schools that continue with charitable status, involving tax relief of no more than 5%-10% of turnover, such local deals seem a reasonable quid pro quo to the taxpayer.
I believe that encouraging voluntary, philanthropic association is the only hope of restricting the power of the state. That is best achieved not through more grants – a gift to Whitehall control freaks – but through lighter touch tax relief.
That, in turn, means charities that wish to receive such relief acting fair. Private schools have pretended to be charities for too long and should now play the game.
When Eton college was founded in 1440 by Henry VI it was to teach “70 poor and needy scholars” from Windsor. To this end it was lavished with holy relics, pilgrimage rights and the freedom to pardon sins. That is what I call charity.
Today Eton has almost 1,300 boys and if any are truly “poor and needy” it is because their parents must find fees of £26,490 a year. Its holy relics are its old boys and the pardon it sells is privilege. What it does, along with 2,500 other private schools in Britain, is respond to a demand from parents eager to buy social status and a good education for their children, uncontaminated by contact with those who use the state sector.
There is nothing wrong in this. Britain is a free country and any curb on the right to spend money on one’s children would be intolerable. But private fee-paying schools are not charities, even if some of the things they do are worthy.
Last week Dame Suzi Leather, chairwoman of the Charity Commission, reminded Britain’s 190,000 charities that they were supposed to deliver genuine public benefit, not merely “do good things”.
The commission does not accept the American idea that “not-for-profit” amounts to charity for tax-avoidance purposes. It spends much of its time chasing outfits, especially so-called social landlords, which merely channel surplus income into directors’ fees.
Likewise arts charities may benefit nobody but their staff and a few customers. Medical research charities can raise cash just to sustain doctors’ lifestyles and invest in profitable drugs. Payment of bonuses to senior staff through foundations and trusts is often a way of laundering corporate surpluses into the pockets of individuals. The truth is that Britain’s £38 billion tax-deductible charity sector is in large measure a middle-class subsidy. Leather’s admonition suggests a modicum of guilt on the part of the regulator.
Nowhere does the guilt bite deeper than into private schools, more than half of which are registered charities. An exclusive education is not a public benefit – if anything, the opposite. It is far from the dictionary’s “voluntary granting of selfless help to those in need”. Many schools are to help rich parents compete for university places with those in need. As for tax relief, it is anything but voluntary. Under charity law it is a compulsory donation to these schools from the taxpayer.
Needless to say there are no flies on Eton. It points out that more than 200 Etonians have their fees diminished by scholarships or bursaries, including king’s scholars honouring the founder’s wishes. Through the London borough of Brent and others, Eton makes its sports facilities available to outsiders and promotes joint activities with local schools and clubs. It probably does more on this score than most similar schools.
Eton claims that such “charity” costs it £3m a year. This is on top of the £5.8m that the state would otherwise have to spend educating its inmates if it did not exist. Against this, the £1.5m that it gets in tax relief is a good deal for the taxpayer. To this battle cry, the Headmasters’ and Headmistresses’ Conference and the Independent Schools Council all cry amen.
At one level this is like registering my car as a charity because it reduces my claim on public transport. Anyone can drum up some public benefit from what they do with their money and then demand tax relief for it. Is a farmer a charity worker because he keeps the landscape looking nice? Are religious sects charities, or opera houses, or artists? Is the Olympics, laden with wild fees and cost-plus contracts, a charitable enterprise?
The only sensible answer to most such questions is “no way”. The word charity has become monstrously abused. But as Lord Mancroft said of babies and monopolies, we see their virtues only when we have one of our own. For Eton or Winchester to parade as a charity would have 99% of the population hooting with laughter. Yet both rightly regard themselves as decent institutions doing good work for the young and striving to be nice to others.
Britain’s charities are a huge business, relieved of central and local taxes. But they are being nationalised by stealth. Almost 40% of their income is from the state, against just 27% from public subscription. Many aid charities are little more than government agencies and what the government finances it must account for to the public. But when the payment takes the form of tax relief – such as £1.5m to just one private secondary school – what form can that account take?
The government cannot deliver all communal needs. The marketplace often does so more efficiently and the voluntary sector more sensitively. Many people find public services so anonymous they prefer the concept of voluntary welfare, especially where the charity is small and donors can monitor where their money is going.
To this demand, charitable institutions offer diversity and choice. But they operate under a light regulatory touch – albeit now made heavier by the Charity Commission’s crippling 109-page code of practice. They avoid scrutiny over the sums they spend on overheads and expect tax relief for activities whose benefit to those in need can seem close to zero.
Push has come to shove over the £100m in tax relief to private schools. These are booming for two reasons, neither of which has to do with need. One is that there is more disposable income available to the middle and aspiring middle classes. The other is that the ending of state selective schooling in the 1970s confronted many parents, who had previously relied on grammar schools, with having their children educated alongside working-class ones in comprehensives.
This ending of state-sponsored educational segregation was itself intended to yield a public benefit. Britain (Tory as well as Labour) decided that allocating two-thirds of children to what were clearly substandard schools at the age of 11 was socially divisive and economically disastrous. If there was to be an educational divide in Britain, it should not be in the state system.
If this increased the social division of private education – to a degree unknown on the continent or in America – that was a lesser evil. But the resulting surge in private schools could not be considered charitable. It was an exercise of perfectly legal freedom by 7% of parents, by definition unlikely to be poor and needy.
This left hanging the question of charitable status for these schools. According to the commission, it is not met by the argument that schools compensate for state spending on education, any more than private health insurance should be subsidised for those opting out of the National Health Service. Not using a public service may relieve the state of a claimant, but it is not an act of charity to the needy.
Nor are bursaries to able pupils a public benefit. As Anthony Seldon, master of Wellington college, said last week, if schools conceded a quota of places to clever local children it might benefit those children, but the resulting creaming of talent from local comprehensives could not qualify as a public good. It might widen the social base of private schools to the edification of their inmates, but narrowing the social base of state schools would promote what Seldon called “social apartheid”. As with Margaret Thatcher’s assisted places scheme, the beneficiaries would tend to be the children of the less prosperous middle classes.
This leaves as “charitable” only the sort of joint projects and shared facilities proclaimed by Eton. Here the schools are on firmer ground, since they are offering not to remove bright children from the local community but to share some of their wealth with it.
They should be perfectly entitled to set such spending against the taxes they would otherwise pay as a normal trading company. For schools that continue with charitable status, involving tax relief of no more than 5%-10% of turnover, such local deals seem a reasonable quid pro quo to the taxpayer.
I believe that encouraging voluntary, philanthropic association is the only hope of restricting the power of the state. That is best achieved not through more grants – a gift to Whitehall control freaks – but through lighter touch tax relief.
That, in turn, means charities that wish to receive such relief acting fair. Private schools have pretended to be charities for too long and should now play the game.
Saturday 19 January 2008
Discrimination for dummies: V. 2008
Discrimination for dummies: V. 2008
January, 19 2008
By P. Sainath
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A signal achievement of the Indian elite in recent years has been to take caste, give it a fresh coat of paint, and repackage it as a struggle for equality. The agitations in the All-India Institute of Medical Sciences and other such institutions were fine examples of this. Casteism is no longer in defensive denial the way it once was. (“Oh, caste? That was 50 years ago, now it barely exists.”) Today, it asserts that caste is killing the nation — but its victims are the upper castes. And the villains are the lower orders who crowd them out of the seats and jobs long held by those with merit in their genes.
This allows for a happy situation. You can practise casteism of a visceral kind — and feel noble about it. You are, after all, standing up for equal rights, calling for a caste-free society. Truth and justice are on your side. More importantly, so are the media. Remember how the AIIMS agitation was covered?
The idea of “reverse discrimination” (read: the upper castes are suffering) is catching on. In a curious report on India, The Wall Street Journal, for instance, buys into this big time. It profiles one such upper caste victim of “reverse discrimination” with sympathy. (“Reversal of Fortunes Isolates India’s Brahmins,” Dec. 29, 2007.) “In today’s India,” it says, “high caste privileges are dwindling.” The father of the story’s protagonist is “more liberal” than his grandfather. After all, “he doesn’t expect lower-caste neighbours to take off their sandals in his presence.” Gee, that’s nice. They can keep their Guccis on.
A lot of this hinges, of course, on what we like to perceive as privilege and what we choose to see as discrimination. Like many others, the WSJ report reduces both to just one thing: quotas in education and jobs. No other form of it exists in this view. But it does in the real world. Dalit students are routinely humiliated and harassed at school. Many drop out because of this. They are seated separately in the classroom and at mid-day meals in countless schools across the country. This does not happen to those of “dwindling privileges.”
Students from the upper castes do not get slapped by the teacher for drinking water from the common pitcher. Nor is there much chance of acid being thrown on their faces in the village if they do well in studies. Nor are they segregated in hostels and in the dining rooms of the colleges they go to. Discrimination dogs Dalit students at every turn, every level. As it does Dalits at workplace.
Yet, as Subodh Varma observes (The Times of India, December 12, 2006), their achievements in the face of such odds are impressive. Between 1961 and 2001, when literacy in the population as a whole doubled, it quadrupled among Dalits. Sure, that must be seen in the context of their starting from a very low base. But it happened in the face of everyday adversity for millions. Yet, the impact of this feat in terms of their prosperity is very limited.
The WSJ story says “close to half of Brahmin households earn less than $100 (or Rs. 4,000) a month.” Fair enough. (The table the story runs itself shows that with Dalits that is over 90 per cent of households.) But the journalist seems unaware, for example, of the report of the National Commission for Enterprises in the Unorganised Sector. Which says that 836 million Indians live on less than Rs.20, or 50 cents, a day. That is, about $15 a month. As many as 88 per cent of Scheduled Castes and Scheduled Tribes (and many from the Other Backward Classes and Muslims) fall into that group. Of course, there are poor Brahmins and other upper caste people who suffer real poverty. But twisting that to argue “reverse discrimination,” as this WSJ story does, won’t wash. More so when the story admits that, on average, “[Brahmins] are better educated and better paid than the rest of Indian people.”
Oddly enough, just two days before this piece, the WSJ ran a very good summary of the Khairlanji atrocity a year after it occurred. That story, from a different reporter, rightly suggests that the economic betterment and success of the Bhotmange family had stoked the jealousy of dominant caste neighbours in that Vidharbha village. But it ascribes that success to India’s “prolonged economic boom which has improved the lot of millions of the nation’s poorest, including Dalits.” Which raises the question: were other, dominant caste groups not gaining from the “boom?” How come? Were Dalits the only “gainers?”
As Varma points out, 36 per cent of rural and 38 per cent of urban Dalits are below the poverty line. That’s against 23 per cent of rural and 27 per cent of urban India as a whole. (Official poverty stats are a fraud, but that’s another story.) More than a quarter of Dalits, mostly landless, get work for less than six months a year. If half their households earned even $50 a month, that would be a revolution.
Let us face it, though. Most of the Indian media share the WSJ’s “reverse discrimination” views. Take the recent Brahmin super-convention in Pune. Within this explicitly caste-based meeting were further surname-based conclaves that seated people by clan or sub-group. You don’t get more caste-focussed than that. None of this, though, was seen as odd by the media. Almost at the same time, there was another high-profile meeting on within the Marathas. That is, the dominant community of Maharashtra. The meeting flatly demanded caste-based quotas for themselves. Again, not seen as unusual.
But Dalit meetings are always measured in caste, even racist, terms. This, although Dalits are not a caste but include people from hundreds of social groups that have suffered untouchability. The annual gathering in memory of Dr. B.R. Ambedkar on December 6 in Mumbai has been written of with fear. The damage and risks the city has to stoically bear when the noisy mass gathers. The disruption of traffic. The threat to law and order. How a possible exodus looms of the gentle elite of Shivaji Park. (In fear of the hordes about to disturb their polite terrain.) And of course, the sanitation problem (never left unstated for it serves to reinforce the worst of caste prejudice and allows “us” to view “them” as unclean).
But back to the real world. How many upper caste men have had their eyes gouged out for marrying outside their caste? Ask young Chandrakant in Sategaon village of Nanded in Maharashtra why he thinks it happened to him last week. How many higher caste bastis have been torched and razed in land or other disputes? How many upper caste folk lose a limb or even their lives for daring to enter a temple?
How many Brahmins or Thakurs get beaten up, even burnt alive, for drawing water from the village well? How many from those whose “privileges are dwindling” have to walk four kilometres to fetch water? How many upper caste groups are forced to live on the outskirts of the village, locked into an eternal form of indigenous apartheid? Now that’s discrimination. But it is a kind that the WSJ reporter does not see, can never fathom.
In 2006, National Crime Records Bureau data tell us, atrocities against Dalits increased across a range of offences. Cases under the Protection of Civil Rights Act shot up by almost 40 per cent. Dalits were also hit by more murders, rapes and kidnapping than in 2005. Arson, robbery and dacoity directed against them — those went up too.
It’s good that the molestation or rape of foreign tourists (particularly in Rajasthan) is causing concern and sparking action. Not so good that Dalit and tribal women suffer the same and much worse on a colossal scale without getting a fraction of the importance the tourists do. The same Rajasthan saw an infamous rape case tossed out because in the judge’s view, an upper caste man was most unlikely to have raped a lower caste woman.
In the Kumher massacre which claimed 17 Dalit lives in that State, charges could not be framed for seven years. In a case involving a foreign tourist, a court handed down a guilty verdict in 14 days. For Dalits, 14 years would be lucky. Take contemporary Maharashtra, home to India’s richest. The attention given to the Mumbai molestation case — where 14 arrested men remained in jail for five days after being granted bail — stands out in sharp contrast to what has happened in Latur or Nanded. In the Latur rape case, the victim was a poor Muslim, in Nanded the young man who was ghoulishly blinded, a Dalit. The Latur case was close to being covered up but for the determination of the victim’s community.
The discrimination that pervades Dalit lives follows them after death too. They are denied the use of village graveyards. Dalits burying their dead in any place the upper castes object to could find the bodies of their loved ones torn out of the ground. Every year, more and more instances of all these and other atrocities enter official records. This never happens to the upper castes of “dwindling privileges.” The theorists of “reverse discrimination” are really upholders of perverse practice.
January, 19 2008
By P. Sainath
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A signal achievement of the Indian elite in recent years has been to take caste, give it a fresh coat of paint, and repackage it as a struggle for equality. The agitations in the All-India Institute of Medical Sciences and other such institutions were fine examples of this. Casteism is no longer in defensive denial the way it once was. (“Oh, caste? That was 50 years ago, now it barely exists.”) Today, it asserts that caste is killing the nation — but its victims are the upper castes. And the villains are the lower orders who crowd them out of the seats and jobs long held by those with merit in their genes.
This allows for a happy situation. You can practise casteism of a visceral kind — and feel noble about it. You are, after all, standing up for equal rights, calling for a caste-free society. Truth and justice are on your side. More importantly, so are the media. Remember how the AIIMS agitation was covered?
The idea of “reverse discrimination” (read: the upper castes are suffering) is catching on. In a curious report on India, The Wall Street Journal, for instance, buys into this big time. It profiles one such upper caste victim of “reverse discrimination” with sympathy. (“Reversal of Fortunes Isolates India’s Brahmins,” Dec. 29, 2007.) “In today’s India,” it says, “high caste privileges are dwindling.” The father of the story’s protagonist is “more liberal” than his grandfather. After all, “he doesn’t expect lower-caste neighbours to take off their sandals in his presence.” Gee, that’s nice. They can keep their Guccis on.
A lot of this hinges, of course, on what we like to perceive as privilege and what we choose to see as discrimination. Like many others, the WSJ report reduces both to just one thing: quotas in education and jobs. No other form of it exists in this view. But it does in the real world. Dalit students are routinely humiliated and harassed at school. Many drop out because of this. They are seated separately in the classroom and at mid-day meals in countless schools across the country. This does not happen to those of “dwindling privileges.”
Students from the upper castes do not get slapped by the teacher for drinking water from the common pitcher. Nor is there much chance of acid being thrown on their faces in the village if they do well in studies. Nor are they segregated in hostels and in the dining rooms of the colleges they go to. Discrimination dogs Dalit students at every turn, every level. As it does Dalits at workplace.
Yet, as Subodh Varma observes (The Times of India, December 12, 2006), their achievements in the face of such odds are impressive. Between 1961 and 2001, when literacy in the population as a whole doubled, it quadrupled among Dalits. Sure, that must be seen in the context of their starting from a very low base. But it happened in the face of everyday adversity for millions. Yet, the impact of this feat in terms of their prosperity is very limited.
The WSJ story says “close to half of Brahmin households earn less than $100 (or Rs. 4,000) a month.” Fair enough. (The table the story runs itself shows that with Dalits that is over 90 per cent of households.) But the journalist seems unaware, for example, of the report of the National Commission for Enterprises in the Unorganised Sector. Which says that 836 million Indians live on less than Rs.20, or 50 cents, a day. That is, about $15 a month. As many as 88 per cent of Scheduled Castes and Scheduled Tribes (and many from the Other Backward Classes and Muslims) fall into that group. Of course, there are poor Brahmins and other upper caste people who suffer real poverty. But twisting that to argue “reverse discrimination,” as this WSJ story does, won’t wash. More so when the story admits that, on average, “[Brahmins] are better educated and better paid than the rest of Indian people.”
Oddly enough, just two days before this piece, the WSJ ran a very good summary of the Khairlanji atrocity a year after it occurred. That story, from a different reporter, rightly suggests that the economic betterment and success of the Bhotmange family had stoked the jealousy of dominant caste neighbours in that Vidharbha village. But it ascribes that success to India’s “prolonged economic boom which has improved the lot of millions of the nation’s poorest, including Dalits.” Which raises the question: were other, dominant caste groups not gaining from the “boom?” How come? Were Dalits the only “gainers?”
As Varma points out, 36 per cent of rural and 38 per cent of urban Dalits are below the poverty line. That’s against 23 per cent of rural and 27 per cent of urban India as a whole. (Official poverty stats are a fraud, but that’s another story.) More than a quarter of Dalits, mostly landless, get work for less than six months a year. If half their households earned even $50 a month, that would be a revolution.
Let us face it, though. Most of the Indian media share the WSJ’s “reverse discrimination” views. Take the recent Brahmin super-convention in Pune. Within this explicitly caste-based meeting were further surname-based conclaves that seated people by clan or sub-group. You don’t get more caste-focussed than that. None of this, though, was seen as odd by the media. Almost at the same time, there was another high-profile meeting on within the Marathas. That is, the dominant community of Maharashtra. The meeting flatly demanded caste-based quotas for themselves. Again, not seen as unusual.
But Dalit meetings are always measured in caste, even racist, terms. This, although Dalits are not a caste but include people from hundreds of social groups that have suffered untouchability. The annual gathering in memory of Dr. B.R. Ambedkar on December 6 in Mumbai has been written of with fear. The damage and risks the city has to stoically bear when the noisy mass gathers. The disruption of traffic. The threat to law and order. How a possible exodus looms of the gentle elite of Shivaji Park. (In fear of the hordes about to disturb their polite terrain.) And of course, the sanitation problem (never left unstated for it serves to reinforce the worst of caste prejudice and allows “us” to view “them” as unclean).
But back to the real world. How many upper caste men have had their eyes gouged out for marrying outside their caste? Ask young Chandrakant in Sategaon village of Nanded in Maharashtra why he thinks it happened to him last week. How many higher caste bastis have been torched and razed in land or other disputes? How many upper caste folk lose a limb or even their lives for daring to enter a temple?
How many Brahmins or Thakurs get beaten up, even burnt alive, for drawing water from the village well? How many from those whose “privileges are dwindling” have to walk four kilometres to fetch water? How many upper caste groups are forced to live on the outskirts of the village, locked into an eternal form of indigenous apartheid? Now that’s discrimination. But it is a kind that the WSJ reporter does not see, can never fathom.
In 2006, National Crime Records Bureau data tell us, atrocities against Dalits increased across a range of offences. Cases under the Protection of Civil Rights Act shot up by almost 40 per cent. Dalits were also hit by more murders, rapes and kidnapping than in 2005. Arson, robbery and dacoity directed against them — those went up too.
It’s good that the molestation or rape of foreign tourists (particularly in Rajasthan) is causing concern and sparking action. Not so good that Dalit and tribal women suffer the same and much worse on a colossal scale without getting a fraction of the importance the tourists do. The same Rajasthan saw an infamous rape case tossed out because in the judge’s view, an upper caste man was most unlikely to have raped a lower caste woman.
In the Kumher massacre which claimed 17 Dalit lives in that State, charges could not be framed for seven years. In a case involving a foreign tourist, a court handed down a guilty verdict in 14 days. For Dalits, 14 years would be lucky. Take contemporary Maharashtra, home to India’s richest. The attention given to the Mumbai molestation case — where 14 arrested men remained in jail for five days after being granted bail — stands out in sharp contrast to what has happened in Latur or Nanded. In the Latur rape case, the victim was a poor Muslim, in Nanded the young man who was ghoulishly blinded, a Dalit. The Latur case was close to being covered up but for the determination of the victim’s community.
The discrimination that pervades Dalit lives follows them after death too. They are denied the use of village graveyards. Dalits burying their dead in any place the upper castes object to could find the bodies of their loved ones torn out of the ground. Every year, more and more instances of all these and other atrocities enter official records. This never happens to the upper castes of “dwindling privileges.” The theorists of “reverse discrimination” are really upholders of perverse practice.
Friday 18 January 2008
Why Is Civil Society Mute To Threat Of Communalism In India?
By Vidya Bhushan Rawat
17 January, 2008
Countercurrents.org
Steve Bucknor is out. The umpire with impeccable credentials became victim of a slander, which the exploiters often use for their own purposes. All of sudden, we found the upper caste Indians crying about racism and discrimination. That Harbhajan Singh is no saint has been well elaborated by former legend Bishan Singh Bedi. It is a well-known fact that he abused Andrew Symonds. But what was the abuse is not verified. The Australians, who are known for their own brand of racism and sucked the blood of the indigenous population, are clamoring for it. Paradoxically, fight is between the two exploiters of colors and the umpire was the one who played cricket during the heydays of racial discrimination in Africa.
This event highlighted one fact that we are afraid of admitting our own disabilities and feel that offense is the best defense. Mr Sharad Pawar, the BCCI head hails from Maharastra, a land of great social rebels like Jyoti Ba Phule, Baba Saheb Ambedkar, Chatripati Shahuji Mahraj and others and how they waged war against caste system and untouchability. Perhaps, Sharad Pawar know it well how the caste discrimination is still part and parcel of our life. Defending Harbhajan's innocence was Navjot Singh Siddhu, who is famous for his loud mouth on television channels. We laugh at his quotes and jokes but that reflect our mental make up as most of the jokes, wits and humors that we have in our country is based on somebody's physical appearance, color, castes and disability. Mr. Siddhu often uses such terminology to emphasise his viewpoint. It is not long back that we had famous song from a Bollywood which suggests " Mochi bhee khud ko sunar samjhe', that the cobbler thinks himself of a goldsmith. This is nothing short of racial abuse that certain people deserve success and others do not have right to compare themselves with the 'big' people.
The social cultural conditions in South Asia are alarming. They are reflecting of our tainted cultural practices. It is important that before we come to any conclusion, we must introspect what is happening around us.
The events at end of 2007 do not reflect the entire subcontinent in good light. First, the election results from Gujarat gave a chance to the saffron brigade to feel happy about their presence, a victory, which was followed by them in Himachal Pradesh. Modi's victory became a toast for all those right wing nationalists who enjoy this cocktail of capital and Hindutva in India. When Modi was celebrating in Gujarat, the Hindutva foot soldiers were busy in experimenting the same things in another state, which is one of India's poorest states yet naturally very rich. Here this richness of nature does not help the protector of nature, the Adivasis, but the exploiters of nature, the big corporate houses, who are on a purchasing spree. Yes, I talk of Orissa, a state, which has a government whose chief minister did not know how to speak Orriya in the beginning. Yes, the legacy of the family made this corporatised man, chief minister. The Sangh Parivar worked without any administrative control and is now the horrific tales of violence against Christian community in Kandhamala district of Orissa are out. A white paper issued by some of the civil society activists led by Dr John Dayal reveal the hidden danger of communalization process in Orissa and how the state administration became a silent spectator allowing the houses of the people be torched. While the white paper does speak about violence against non-Christians or Hindus but the fact is that communalization process in Orissa has hit below the belt. Why is the Hindutva so eager to make Orissa its Gujarat replica? One needs not to be an ideologue to understand the philosophy of Hindutva or religious rights in general. They work closely with the business houses. While in the west the capitalist might have social concern and secular ideals, in India Hindutva enamors them. Not a single industrialist could stand up and be counted to condemn the isolation and exclusion of Muslims in Gujarat. Every time, the demand for their safety and natural justice was raised, Modi and his gangs made them an issue of MUSLIMS. And the resounding victory that Gujarat gave to Modi is a reflection of how the community has grown. It is a victory not of diversity but homogenization of thought and deeds. Yes, Gujarat became a perfect Hindu Rastra and Gujaratis world over, unfortunately, have remained an isolated community, rarely meeting and mixing with the locals. Yes, they remain caged in their temples and money.
A few days later after Modi's victory we found Gujarati's being amidst a storm in Kenya. Reports appeared in newspapers here that they were targeted but independent sources said that the violence was general and not particular against Gujarati community but Narendra Modi was ready to give them shelter in Gujarat, bypassing the foreign ministry's domain. He wanted government to act immediately. Of late, the Indians are becoming target of attacks but not due to any racial prejudices but because of their own isolation in those societies. In April 2007 when I traveled to Uganda, a country which witnessed violence just before I reached there, between the ethnic Ugandans who targeted Indians. It is no doubt that the Indian's worked hard to reach to top slot but it is also a fact that a large number of them have reached to such a position with not much hard work but by sheer manipulations too. I was alarmed to hear from my African friends as why the Indian community is unable to mix up with the local communities even when the Europeans come and marry there, mix up with the local populace and share their feelings, the Indians have a deep sense of color prejudice and a superiority complex. While some of the Indians wrote me back from Uganda that they have contributed a lot but the fact is that the Gujarat's exclusivism will ultimately hurt their own communities. Today, Modi want Gujarat exclusively for the upper castes and there is no voice of the tribals who have faced the brunt of the industrial Gujarat as their voice is not heard, the Dalits who plight is not heard. Such things do not make stronger India. Gujaratis enjoyed fruits of diversity world over and they do not want the same thing in their own province. In Uganda, Kenya elsewhere they are using Gandhi but in Gujarat, they have thrown away the old man.
Spending the last 10 days of the year 2007 in a remote town of Andhra Pradesh, I got opportunity to understand and meet many people from different parts of the country. A humanist friends from Gujarat made his presentation on the issue of communalization in Gujarat for which he openly blamed the killings and ostracisation of the Kashmiri Pandits. How can the Gujarati's keep quiet if the Hindus are being killed and ethnic cleansing happening there on large scale, he retorted. Then he went on to explain, how the Gujarati people got annoyed after the Muslims had burnt the train in Godhara. When I asked him as why he feels that the Muslims burnt the train at Godhara and Hindus retaliated elsewhere? That is where we make mistake, I told him. How can you say that the Muslims burnt the train? They were criminals who might or might not be Muslims as their identities have not been established, I said. It is the duty of the state to nab the culprits and get them punishment. Who are you to punish the people of Gujarat, I questioned. 'Oh, but tell me why are the terrorists only from the Muslim community', he responded to my observations. My answer is simple. 'Not a single Hindu has been implicated in the communal riots in India. Not a single one has been punished. You can catch a Dawood Ibrahim or Chhota Shakil but the culprits of the Mumbai Riots, Gujarat Violence, Delhi's anti Sikh violence are roaming. They got rewarded by getting elected to parliament and became ministers', I said. In a diverse society, the communalism of the majority is soon turned into a 'national' ethos while the demand of the minorities become communal, hence the votaries of the Ram mandir have become 'national' while those who demand justice for Babari Masjid become anti national. I am shocked not because people say such things. I have no doubt about death of civil society in India but it pains when those proclaiming humanists and human rights defender behave in such a way to justify one brand of communalism. One has to understand the dilemmas of the Muslim community in India to understand the ground reality. The more the community is marginalized the better the space for the fundamentalists to take over. That political leadership failed Muslim community in India, which depended on the Hindu leaders to prove their secularism, is another tragedy of the post independence India. A dalit can shout on the rooftop saying Bahujan Samaj Party is my part but for a Muslim to say Muslim League is my party would mean a tag of communal mindset.
It is easier to blame the Muslims for everything. Often such questions greet us. Why are they terrorists? Why no Muslim country is secular? Why Muslim breeds so many children? Why do they have so many wives? These things are true about every one. These things depend on your socio-economic status. One can also say that the population growth in the North India is tremendous comparatively to South. Secondly, the North Indian population is not just confined to Muslims; the increase in the population of Dalits and OBCs is enormous. The fact is that the population grows because of poverty and has nothing to do with religion.
Now, the important aspect is the false hood of the Hindutva campaign If they are against the Muslims for all those reasons, I mentioned above, then the important question, I am asking is, why are they hitting the Christian community? Are they terrorists? Do they have more children? Do they have more wives? the Hindutva does not want to understand that despite 9/11 incidents, Europe and American showed exemplary resilience. There were violence but those incidents were stray and isolated. Even when technically many of the European countries are still Christian, the individual freedom and human rights are highly respected and are well in place and the society by and large is secular. If the Hindutva want to compare India's own record of discrimination, it must come out of a better alternative rather than blaming the Christians and Muslims for its own problem.
The problem is clear. The issue of Dalits and tribals are getting not only politicized but also internationalized. The great tolerant society now is exposed to the world. And we feel that this expose of our society can be countered by a false aggression that we have shown in Australia. In the age of information technology, we still want to hide our evils and not fight against them. Conversion was a potential tool once upon a time, a sense of revolt against the unequal system. One can differ with its perceptions and outcomes but definitely for the Hindutva propagandists, they were the first one to hit upon the rights of the Dalits and marginalized in India. Arun Shourie, the former editor of Indian Express is today the propagandist of the Hindutva in India. Shourie who once upon a time epitomized the probity in Public life, fought for the victims of the 1984 riots in Delhi when every news paper forgot about them, is today, ironically, speak against not only human rights but want to speak in terms of an eye for an eye. His writings against Dalits, Muslims, Christians are well known to be documented here. The only thing he changed in these years was that his love for Ambanis has increased. A company against whom he wrote passionately like a Gulshan Nanda's fiction. These are the people who came out from some of the best-known Christian Institutions and later grew up in the shadow of the veterans of the human rights movement in India.
The justification of happening in Gujarat and now in Orissa underline two things. That the Sangh Parivar have Hinduised the entire political system. Second, despite a secular constitution, we still have not won battle against fundamentalism and religious intolerance. It is a challenge for all of us. The gain comes from the Political Islam in our surroundings but comparisons are rarely made with the Europeans where a large number of those who supply hate to India, live. Now, whether it is civil society or the political parties, the basic framework is the ideas, I mentioned earlier. Justification to violence under the garb of something else. You kill Hindus in Pakistan hence we have a right to retaliate in Gujarat. The Pakistani fundamentalists will do the same thing.. You kill Muslims in Gujarat and we will avenge it in Pakistan, Bangladesh and elsewhere? When will this politics of prejudice end?
One needs to understand the threat perception in Orissa. The violence that killed Graham Stains and his two children was preceded with violence against the church and Christians in Gujarat. Prior to killings of Muslims in Gujarat, we had seen attacks on the churches and Christian Institutions in Gujarat and other parts of India, predominantly the tribal areas. So while Muslims are 'terrorists', produce more 'children', keep more 'wives', the Christians convert to our children. Why are Mr Adwani and his team leaving the prestigious Christian Institutions in the cities? why they target in the villages? Is it because these Christian Educational Institutions have more RSS wallahs than the Christians there? Is it because the Adivasis might also learn English language and understand their rights. Some body has to work. Let the Sangh also work there. Let the government work in the tribal areas. Displacing them from their habitat, killing them culturally and then imposing some religion on them, which has never been their own, is against their fundamental right. Another question comes in my mind is Christian contribution in India to civil society, health sector and education system. Can the Sangh Parivar and their different offshoots give us some counter argument on these issues?
Hatred in Orissa is long-term idea. The National Commission for Minorities has already said it in its note. Why is civil society so submissive, is a matter of grave concern. The fact of the matter is that barring a few exceptions; it has remained so every time. It is systematic intrusion in our civil society through the right wing forces, like media where even the most secular character has saffron rob underneath; the face of civil society is more tainted. It compromised on these issues because of various reasons. India's health will only be good if it has a pluralistic heritage and a will to live together. Any imposition of ideas, identities, cultural and society on any other non willing partner will make it a nation, more dangerous than any of our neighbors. If lessons could be drawn from our immediate neighbors like Pakistan, Bangladesh, Nepal and Sri lanka then, diversity, human rights, new ideas should be hallmark of a democratic system. Any deviation from these will turn India into an Afghanistan, which is still battling for unification and where different tribes are up in arms against each other. An India, where the women are not safe and where the discrimination on the basis of your caste, identity, colors and physical appearance are still rampant. The Sangh and its different Avatars should focus more on these issues so that life of the common person is changed. At least, this is what they can learn from the Christians.
At the end, we all pay our taxes. A government is there to protect the people and not become mute witness to violence against one community. If we do not find answers to our inherent discriminations as well as false nationalism, which is disturbingly turning into an upper caste cricket match that we witnessed in Sydney, then, I am afraid, the situation would go out of hand. This is the biggest hour of crisis in our social life and we have to respond it with responsibility and courage and not to let down the founding fathers of our nation, who gave us a secular and liberal constitution which is still our proud possession and a guarantee for social justice and equality for all.
17 January, 2008
Countercurrents.org
Steve Bucknor is out. The umpire with impeccable credentials became victim of a slander, which the exploiters often use for their own purposes. All of sudden, we found the upper caste Indians crying about racism and discrimination. That Harbhajan Singh is no saint has been well elaborated by former legend Bishan Singh Bedi. It is a well-known fact that he abused Andrew Symonds. But what was the abuse is not verified. The Australians, who are known for their own brand of racism and sucked the blood of the indigenous population, are clamoring for it. Paradoxically, fight is between the two exploiters of colors and the umpire was the one who played cricket during the heydays of racial discrimination in Africa.
This event highlighted one fact that we are afraid of admitting our own disabilities and feel that offense is the best defense. Mr Sharad Pawar, the BCCI head hails from Maharastra, a land of great social rebels like Jyoti Ba Phule, Baba Saheb Ambedkar, Chatripati Shahuji Mahraj and others and how they waged war against caste system and untouchability. Perhaps, Sharad Pawar know it well how the caste discrimination is still part and parcel of our life. Defending Harbhajan's innocence was Navjot Singh Siddhu, who is famous for his loud mouth on television channels. We laugh at his quotes and jokes but that reflect our mental make up as most of the jokes, wits and humors that we have in our country is based on somebody's physical appearance, color, castes and disability. Mr. Siddhu often uses such terminology to emphasise his viewpoint. It is not long back that we had famous song from a Bollywood which suggests " Mochi bhee khud ko sunar samjhe', that the cobbler thinks himself of a goldsmith. This is nothing short of racial abuse that certain people deserve success and others do not have right to compare themselves with the 'big' people.
The social cultural conditions in South Asia are alarming. They are reflecting of our tainted cultural practices. It is important that before we come to any conclusion, we must introspect what is happening around us.
The events at end of 2007 do not reflect the entire subcontinent in good light. First, the election results from Gujarat gave a chance to the saffron brigade to feel happy about their presence, a victory, which was followed by them in Himachal Pradesh. Modi's victory became a toast for all those right wing nationalists who enjoy this cocktail of capital and Hindutva in India. When Modi was celebrating in Gujarat, the Hindutva foot soldiers were busy in experimenting the same things in another state, which is one of India's poorest states yet naturally very rich. Here this richness of nature does not help the protector of nature, the Adivasis, but the exploiters of nature, the big corporate houses, who are on a purchasing spree. Yes, I talk of Orissa, a state, which has a government whose chief minister did not know how to speak Orriya in the beginning. Yes, the legacy of the family made this corporatised man, chief minister. The Sangh Parivar worked without any administrative control and is now the horrific tales of violence against Christian community in Kandhamala district of Orissa are out. A white paper issued by some of the civil society activists led by Dr John Dayal reveal the hidden danger of communalization process in Orissa and how the state administration became a silent spectator allowing the houses of the people be torched. While the white paper does speak about violence against non-Christians or Hindus but the fact is that communalization process in Orissa has hit below the belt. Why is the Hindutva so eager to make Orissa its Gujarat replica? One needs not to be an ideologue to understand the philosophy of Hindutva or religious rights in general. They work closely with the business houses. While in the west the capitalist might have social concern and secular ideals, in India Hindutva enamors them. Not a single industrialist could stand up and be counted to condemn the isolation and exclusion of Muslims in Gujarat. Every time, the demand for their safety and natural justice was raised, Modi and his gangs made them an issue of MUSLIMS. And the resounding victory that Gujarat gave to Modi is a reflection of how the community has grown. It is a victory not of diversity but homogenization of thought and deeds. Yes, Gujarat became a perfect Hindu Rastra and Gujaratis world over, unfortunately, have remained an isolated community, rarely meeting and mixing with the locals. Yes, they remain caged in their temples and money.
A few days later after Modi's victory we found Gujarati's being amidst a storm in Kenya. Reports appeared in newspapers here that they were targeted but independent sources said that the violence was general and not particular against Gujarati community but Narendra Modi was ready to give them shelter in Gujarat, bypassing the foreign ministry's domain. He wanted government to act immediately. Of late, the Indians are becoming target of attacks but not due to any racial prejudices but because of their own isolation in those societies. In April 2007 when I traveled to Uganda, a country which witnessed violence just before I reached there, between the ethnic Ugandans who targeted Indians. It is no doubt that the Indian's worked hard to reach to top slot but it is also a fact that a large number of them have reached to such a position with not much hard work but by sheer manipulations too. I was alarmed to hear from my African friends as why the Indian community is unable to mix up with the local communities even when the Europeans come and marry there, mix up with the local populace and share their feelings, the Indians have a deep sense of color prejudice and a superiority complex. While some of the Indians wrote me back from Uganda that they have contributed a lot but the fact is that the Gujarat's exclusivism will ultimately hurt their own communities. Today, Modi want Gujarat exclusively for the upper castes and there is no voice of the tribals who have faced the brunt of the industrial Gujarat as their voice is not heard, the Dalits who plight is not heard. Such things do not make stronger India. Gujaratis enjoyed fruits of diversity world over and they do not want the same thing in their own province. In Uganda, Kenya elsewhere they are using Gandhi but in Gujarat, they have thrown away the old man.
Spending the last 10 days of the year 2007 in a remote town of Andhra Pradesh, I got opportunity to understand and meet many people from different parts of the country. A humanist friends from Gujarat made his presentation on the issue of communalization in Gujarat for which he openly blamed the killings and ostracisation of the Kashmiri Pandits. How can the Gujarati's keep quiet if the Hindus are being killed and ethnic cleansing happening there on large scale, he retorted. Then he went on to explain, how the Gujarati people got annoyed after the Muslims had burnt the train in Godhara. When I asked him as why he feels that the Muslims burnt the train at Godhara and Hindus retaliated elsewhere? That is where we make mistake, I told him. How can you say that the Muslims burnt the train? They were criminals who might or might not be Muslims as their identities have not been established, I said. It is the duty of the state to nab the culprits and get them punishment. Who are you to punish the people of Gujarat, I questioned. 'Oh, but tell me why are the terrorists only from the Muslim community', he responded to my observations. My answer is simple. 'Not a single Hindu has been implicated in the communal riots in India. Not a single one has been punished. You can catch a Dawood Ibrahim or Chhota Shakil but the culprits of the Mumbai Riots, Gujarat Violence, Delhi's anti Sikh violence are roaming. They got rewarded by getting elected to parliament and became ministers', I said. In a diverse society, the communalism of the majority is soon turned into a 'national' ethos while the demand of the minorities become communal, hence the votaries of the Ram mandir have become 'national' while those who demand justice for Babari Masjid become anti national. I am shocked not because people say such things. I have no doubt about death of civil society in India but it pains when those proclaiming humanists and human rights defender behave in such a way to justify one brand of communalism. One has to understand the dilemmas of the Muslim community in India to understand the ground reality. The more the community is marginalized the better the space for the fundamentalists to take over. That political leadership failed Muslim community in India, which depended on the Hindu leaders to prove their secularism, is another tragedy of the post independence India. A dalit can shout on the rooftop saying Bahujan Samaj Party is my part but for a Muslim to say Muslim League is my party would mean a tag of communal mindset.
It is easier to blame the Muslims for everything. Often such questions greet us. Why are they terrorists? Why no Muslim country is secular? Why Muslim breeds so many children? Why do they have so many wives? These things are true about every one. These things depend on your socio-economic status. One can also say that the population growth in the North India is tremendous comparatively to South. Secondly, the North Indian population is not just confined to Muslims; the increase in the population of Dalits and OBCs is enormous. The fact is that the population grows because of poverty and has nothing to do with religion.
Now, the important aspect is the false hood of the Hindutva campaign If they are against the Muslims for all those reasons, I mentioned above, then the important question, I am asking is, why are they hitting the Christian community? Are they terrorists? Do they have more children? Do they have more wives? the Hindutva does not want to understand that despite 9/11 incidents, Europe and American showed exemplary resilience. There were violence but those incidents were stray and isolated. Even when technically many of the European countries are still Christian, the individual freedom and human rights are highly respected and are well in place and the society by and large is secular. If the Hindutva want to compare India's own record of discrimination, it must come out of a better alternative rather than blaming the Christians and Muslims for its own problem.
The problem is clear. The issue of Dalits and tribals are getting not only politicized but also internationalized. The great tolerant society now is exposed to the world. And we feel that this expose of our society can be countered by a false aggression that we have shown in Australia. In the age of information technology, we still want to hide our evils and not fight against them. Conversion was a potential tool once upon a time, a sense of revolt against the unequal system. One can differ with its perceptions and outcomes but definitely for the Hindutva propagandists, they were the first one to hit upon the rights of the Dalits and marginalized in India. Arun Shourie, the former editor of Indian Express is today the propagandist of the Hindutva in India. Shourie who once upon a time epitomized the probity in Public life, fought for the victims of the 1984 riots in Delhi when every news paper forgot about them, is today, ironically, speak against not only human rights but want to speak in terms of an eye for an eye. His writings against Dalits, Muslims, Christians are well known to be documented here. The only thing he changed in these years was that his love for Ambanis has increased. A company against whom he wrote passionately like a Gulshan Nanda's fiction. These are the people who came out from some of the best-known Christian Institutions and later grew up in the shadow of the veterans of the human rights movement in India.
The justification of happening in Gujarat and now in Orissa underline two things. That the Sangh Parivar have Hinduised the entire political system. Second, despite a secular constitution, we still have not won battle against fundamentalism and religious intolerance. It is a challenge for all of us. The gain comes from the Political Islam in our surroundings but comparisons are rarely made with the Europeans where a large number of those who supply hate to India, live. Now, whether it is civil society or the political parties, the basic framework is the ideas, I mentioned earlier. Justification to violence under the garb of something else. You kill Hindus in Pakistan hence we have a right to retaliate in Gujarat. The Pakistani fundamentalists will do the same thing.. You kill Muslims in Gujarat and we will avenge it in Pakistan, Bangladesh and elsewhere? When will this politics of prejudice end?
One needs to understand the threat perception in Orissa. The violence that killed Graham Stains and his two children was preceded with violence against the church and Christians in Gujarat. Prior to killings of Muslims in Gujarat, we had seen attacks on the churches and Christian Institutions in Gujarat and other parts of India, predominantly the tribal areas. So while Muslims are 'terrorists', produce more 'children', keep more 'wives', the Christians convert to our children. Why are Mr Adwani and his team leaving the prestigious Christian Institutions in the cities? why they target in the villages? Is it because these Christian Educational Institutions have more RSS wallahs than the Christians there? Is it because the Adivasis might also learn English language and understand their rights. Some body has to work. Let the Sangh also work there. Let the government work in the tribal areas. Displacing them from their habitat, killing them culturally and then imposing some religion on them, which has never been their own, is against their fundamental right. Another question comes in my mind is Christian contribution in India to civil society, health sector and education system. Can the Sangh Parivar and their different offshoots give us some counter argument on these issues?
Hatred in Orissa is long-term idea. The National Commission for Minorities has already said it in its note. Why is civil society so submissive, is a matter of grave concern. The fact of the matter is that barring a few exceptions; it has remained so every time. It is systematic intrusion in our civil society through the right wing forces, like media where even the most secular character has saffron rob underneath; the face of civil society is more tainted. It compromised on these issues because of various reasons. India's health will only be good if it has a pluralistic heritage and a will to live together. Any imposition of ideas, identities, cultural and society on any other non willing partner will make it a nation, more dangerous than any of our neighbors. If lessons could be drawn from our immediate neighbors like Pakistan, Bangladesh, Nepal and Sri lanka then, diversity, human rights, new ideas should be hallmark of a democratic system. Any deviation from these will turn India into an Afghanistan, which is still battling for unification and where different tribes are up in arms against each other. An India, where the women are not safe and where the discrimination on the basis of your caste, identity, colors and physical appearance are still rampant. The Sangh and its different Avatars should focus more on these issues so that life of the common person is changed. At least, this is what they can learn from the Christians.
At the end, we all pay our taxes. A government is there to protect the people and not become mute witness to violence against one community. If we do not find answers to our inherent discriminations as well as false nationalism, which is disturbingly turning into an upper caste cricket match that we witnessed in Sydney, then, I am afraid, the situation would go out of hand. This is the biggest hour of crisis in our social life and we have to respond it with responsibility and courage and not to let down the founding fathers of our nation, who gave us a secular and liberal constitution which is still our proud possession and a guarantee for social justice and equality for all.
Inequality is closing down our concern for others
As the middle classes feel the pain of comparison with the super-rich, we lose all enthusiasm for the common good
Jenni Russell
Friday January 18, 2008
The Guardian
A couple of years ago I read a moving article in the British Medical Bulletin about the psychological pain caused by inequality. An unemployed working-class man described the internal humiliation he experienced whenever he encountered the well-dressed, casually confident middle classes. He talked of the embarrassment and shame he felt at sitting next to one such woman in a waiting room. "I start sweating, I start bungling, shuffling ... You know you insult them ... they look at you like they're disgusted ... Straight away you feel, I shouldn't be there. It makes you not want to go out ... It fucking stresses you. You get exhausted ... It's everywhere."
This description of the practical, private, daily consequences of living with low status in a stratified society was a sharp illustration of theoretical studies of inequality. Research by academics such as Richard Wilkinson and Michael Marmot has exposed the statistical connections between status and health, and status and life expectancy. What they have shown is that even small differences in status have a significant effect on longevity and wellbeing. The man in the bulletin showed how social injuries are experienced, and how they might accumulate.
What I didn't expect was that a similar sense of inadequacy would start to be evident among people at the other end of the scale. But that is what is happening. The rise of the super-rich, and their capacity to outbid others in the competition for houses, schools, space and possessions, has produced a new definition of success. It is one that excludes whole swaths of professionals. Doctors, publishers, managers and academics who began their careers in the expectation that they would lead comfortable lives and feel proud of their social position are now experiencing a sharp sense of dislocation. But that experience isn't leading, as one might expect, to a generalised support for greater equality. Instead it's frequently giving rise to a sense that individuals must fight to preserve what they have at all costs.
A senior civil servant moved his family out of London three years ago because he and his wife, a part-time doctor, could not afford to live in an area with good state schools. He now commutes 200 miles and sees his family for less than half the week. He says ruefully that when he chose his career, in the 80s, it was in the belief that all middle-class jobs would offer much the same rewards. City brokers and lawyers might earn double what others did, but that was their reward for being bored. What he never anticipated was that City salaries would be 10 or 20 times his own, and that he would be priced out of living in the capital. "It can make you feel a little bitter." He's stopped seeing his wealthy former friends, because he tires of hearing them wonder how to spend their half-million bonuses. "Mixing across the income range is quite taxing."
At one recent party an architect I was talking to swerved into a corner with me when she saw a university friend approaching. "Oh God, he's a hedgie," she said. "I can't bear to talk to him." She wasn't making a principled objection to hedge-fund managers but a personal one. "Why," she said, almost venomously, "didn't I go into the City? Why was I such a fool?" I tried the usual liberal lines of consolation. It didn't help. She and her writer husband lived in a small house they couldn't afford to move from, and their teenage children were at barely adequate local schools. She no longer felt pride in her and her husband's career but shame at their failure in the marketplace. And what hurt most deeply was the fear that her own children might do worse. They would never be able to own property in London because there wasn't enough family capital to help them do so.
People in these positions bemoan the growth in inequality. They all agree that there should be greater redistribution from the rich to the poor. But in almost every case, "rich" is defined as someone richer than the speaker, and "inequality" tends to mean their own sense of being unequal. No one I talked to about this, left-leaning or not, felt any enthusiasm for paying more towards some general good. They not only feel under financial pressure, but they are increasingly conscious of living in a harsh world in which they must secure their own pensions, pay for their own dental treatment and care in old age, and attempt to protect their children from the consequences of living in an era of global competitiveness. Everyone is now aware that as the rewards for reaching the top have grown exponentially, so the penalties for failing have grown more savage. As one Labour-voting father said, inequality eats away at the spirit of community. He feels he can't risk his children falling to the bottom, and he wants to use what he has to help them, rather than contributing more to the common pot.
This closing down of concern for others is echoed by Scandinavian research. Academics discovered the middle classes supported greater equality of opportunity in education only as long as the middle class was expanding - in other words, only on condition that their children's social position was not threatened by others' upward mobility. Last week researchers at Oxford University concluded that Britain was in just that position. There was a big expansion of the middle classes from the 60s to the 90s, but the academics warned it was a one-off event. From now on, any upward mobility would have to be matched by someone else's downward mobility.
What this implies is that the traditional left denunciation of inequality may not be the rallying call it was. More of us are feeling the pain of inequality, but we are increasingly fearful that we, individually, might suffer if we are asked to redress it. It's why the Tories' plans to tax non-doms and cut inheritance tax were so instantly popular. They appealed both to people's indignation and their self-protective instincts.
Addressing the real conflicts of interest will be a complex matter, but one thing is clear: the government has long taken the position that the wealth of those at the very top doesn't matter to the rest of society. They have concentrated their energy on helping those at the bottom. It isn't enough. We are all social beings, and we assess our worth by looking at those around us. Labour should be bold enough to start by increasing taxes on the very wealthy - simply because, as a society, we can't afford to make that the standard against which the rest of us are measured.
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