Search This Blog

Showing posts with label unmarried. Show all posts
Showing posts with label unmarried. Show all posts

Sunday, 2 March 2014

I was the other woman


Sarah Hardie never understood why some women got involved with married men, but then she met David …
Sarah hardie other woman
'It was a few months later, when David and I were in a relationship, that the guilt hit me.' Photograph: Getty Images (posed by model)
As I walked across the field towards David and my group of friends I was suddenly overcome by an immensely strong feeling. It was totally unexpected. It wasn't a blatant sexual sensation, such as that sometimes felt on glimpsing an attractive man. It was more of a velvety responsiveness that seeped through my body.
And that was how it all began. A gradual but mutual confession of what had unconsciously grown between us.
But there could never be a fairy tale love affair. For there was a huge obstacle – David was married.
I withdrew from that evening hoping that my feelings would fade. I intentionally kept away from the group of friends and from David, yet I couldn't stop thinking about him.
I had been single for a number of years but didn't yearn to be part of a couple. I loved my independence. I had a job, friends and a close family. I enjoyed running my home and relished the day-to-day care of my two boys.
I enjoyed the dating game and had grown accustomed to the strange ways of single and divorced fortysomething men. The necessity that many of these men had of only ever allowing a certain amount of closeness didn't bother me. I enjoyed their impressive attempts at wining and dining so obviously intended to ensure the evening ended in their bed.
But what I felt when I thought of David shocked me. I had never encountered anything like it before and knew from the way he had looked at me that he felt it too. I argued with myself that something so intense could never be wrong. I naively dreamed that people would understand when they saw us together and witnessed for themselves the strength of what we shared.
At this time I hadn't discussed anything in terms of the future with David. I was confident of his feelings but what if he didn't want to leave his wife? He had children. Together they had built their dream home. He had so much to lose – would he really gamble all that he had on me?
I had never understood why women got involved with married men but now I found myself wondering what I would do if an affair was the only thing on offer. Could I handle stolen moments followed by painfully watching him return to his family? Would I just be risking a slow emotional death, painfully starving on the morsels of his marriage?
As it happened, I didn't have to make a decision. A few weeks later, I received a phone call.
"I've left her," said David. "I've asked for a divorce."
I reeled from the impact of his words. As we talked it became apparent that neither of us doubted our relationship. We both knew that it would happen but we had to bide our time. We had to allow others to adapt. Emotionally, David had left his marriage years ago but now his family had to cope with his physical removal and the pain of the reality.
It was a few months later, when David and I were in a relationship, that the guilt hit me. It launched itself at me quite unexpectedly as the reality of everyone's pain registered. "Don't blame yourself," reassured David. "I didn't leave because of you – I left because my marriage was over. I would never have fallen in love with you if my marriage had been strong."
As divorce proceedings began and the painful arguments as they negotiated assets, finances and the children worsened, my guilt deepened. Neither of us believed in staying in an unhappy marriage for the children but their reproachful eyes staring at me as they realised that Daddy had a girlfriend began to haunt me.
I heard Yoko Ono say during an interview with BBC's Woman's Hour that when she and John Lennon first started their relationship they were totally shocked by the disapproval of others. I can relate to that. Telling my parents was hard but they were amazing in their response.
"You wouldn't be doing this if you weren't sure that it was right," trusted my father, and at that moment I loved him more than ever for understanding that none of what we had done was to intentionally cause pain.
Unfortunately, few other people were quite so accepting. I didn't meet David's parents for years. Their loyalties were understandably torn. Mutual friends ignored us and acquaintances stopped smiling. But what I really didn't expect and what I haven't ever come to terms with was the blame directed at me.
It felt as if people presumed that I had lured David away with a trap. I think they believed that if it wasn't for me he would have returned to his wife, blaming some sort of midlife crisis.
Sometimes, out walking, some of David's friends would stop and speak to him. Never once would their eyes acknowledge me at his side. All this caused stress within our relationship. There were times when I considered walking away. Maybe I had been wrong to become involved so soon. Maybe other people were right and without me, David might go back to his family and all the hurt that we had caused would slowly dissolve. But I knew that I couldn't end our relationship to please others. If I gave up now then everything so far would have been for nothing.
David had lost his home, his family and his friends. He was going through the most difficult time of his life. I, conversely, was going through the best time of my life, having finally met someone I truly wanted to be with.
I'd get angry that what I perceived as a very special time was marred by other people's disdain. And David would get angry that I wasn't being a little more understanding. He wanted to avoid people – I wanted to face them head on and show them that we were happy.
Looking back, I was selfish but I was convinced that the only reason people were not being nice to us was because they didn't understand how right we were for each other. David had a slightly more realistic outlook and knew that certain people would never accept our relationship. I have come to understand that now.
The people who are important to us have adapted with the passage of time. I have a good relationship with David's parents now and when the children visit we all get along really well. Having said that, there are still "friends" who don't speak to us and there are others who openly admit that they have been asked not to by David's ex-wife.
Without doubt, our relationship remains strong but that doesn't mean that it is problem free. Even all these years later, I still feel responsible. When I catch sight of his ex-wife or the children pass comment about "old times", the guilt remains overwhelming.
I have no regrets, though. I firmly believe that we did the right thing. We could have lied, buried our feelings. But I believe that I was entitled to take happiness when I found it. People naturally look out for themselves and that is what I did in the end. Where would I have been if I had looked the other way? My principles might have been intact but I would likely have been holding on to them alone. I would have watched my children flourish and waved them off as they spread their wings, always wondering what I had allowed to pass me by.
I look around me now and I see a happy family unit: David, myself and our four children.
Despite everything, I know that I did right to put me first for a change.
Names have been changed

Saturday, 17 September 2011

The biblical foundation for a celibate priesthood is flimsy, and now cracks are beginning to show in the Catholic church's ban on marriage for those in holy orders

The troubled history of priests, sex and the church may be at a turning point



  • In a new autobiography published this week, Father Edward Daly, former bishop of Derry and the handkerchief-waving priest of the famous Bloody Sunday photograph, has called for an end to the celibacy rule for Catholic priests. Pointing to the severe decline in numbers of serving clergy (while the worldwide Catholic population has almost doubled since 1970, the number of priests has remained virtually static), Daly believes crisis could be averted by allowing priests to marry. Many see clerical celibacy as fundamental to the church, but in fact it is a religious tradition rather than a strict scriptural prohibition, and it has been far from universally observed throughout its history.

    The biblical foundation for a celibate priesthood is flimsy. While Saint Paul recommended celibacy, he thought anyone who cannot "contain themselves" should marry, "for it is better to marry than to be burnt" (1 Corinthians 7:9). Further, the Gospels spoke of apostles who were married, with no hindrance to their ministry. But the model of Christ's own celibacy (emulated by the priest acting "in persona Christi") marked it out as a higher calling, and ultimately an unmarried priest would be more committed to his religious duties, his celibacy giving him the "power to attend upon the Lord, without impediment" (1 Corinthians 7:35).

    The first official attempt to impose celibacy on those in holy orders was made at the Council of Elvira (c 306), and efforts to enforce it followed throughout the middle ages. But how it played out in practice varied enormously, and stories of married clergy and fornicating popes abounded. Pope John XII was accused by a 10th-century synod of having "fornicated with the widow of Rainier, with Stephana his father's concubine, with the widow Anna, and with his own niece, and he made the sacred palace into a whorehouse".

    Unperturbed by such examples, the First and Second Lateran Councils in the 12th century decreed that clerical marriages were invalid, but Thomas Aquinas asserted a century later that this was not the decree of God, but merely church law, reversible by papal or conciliar authority. Indeed, in the middle ages the prohibition of marriage had less to do with spiritual concerns than the conservation of church property. Married priests meant legitimate heirs and the loss of church assets through inheritances – something that couldn't be countenanced.

    The 16th-century Council of Trent confirmed the celibacy rule (just as the Church of England was abolishing it), but it was only in the 20th century that priestly celibacy, along with all matters of sexual morality, became an obsession for the church hierarchy. Following the reforms of the Second Vatican Council, Pope Paul VI issued the encyclical Sacerdotalis Caelibatus, reaffirming the fundamental value of celibacy as allowing "a closer and more complete relationship with the mystery of Christ and the Church for the good of all mankind".

    Yet the encyclical also permitted the possibility of married clergy from other Christian traditions being ordained as Catholic priests, and cracks began to show in the edifice. Although Pope Benedict rejected the idea of married priests in 2006, he has since taken up Paul VI's baton by allowing defecting married Anglican ministers to enter the church.

    The absolute prohibition on married Catholic priests has gone, and with suggestions (of debatable credibility) of a link between the church's child abuse crisis and celibacy, last year's plaintive call for the abolition of the rule from Italian women romantically involved with priests, and the proliferation of groups advocating a married priesthood, a new chapter in the troubled history of priests, sex and the church may be opening.