The right to Offend

Pritish Nandy in The Times of India

Implicit in the freedoms we cherish in our democracy is our right to offend. (Editor - Is this so?) That is the cornerstone of all free thought and its expression. In a country as beautiful and complex as ours, it is our inalienable right to offend that makes us the nation we are. Of course I also recognise the fact that this right attaches to itself many risks, including the risk of being targeted. But as long as these risks are within reasonable, well defined limits, most people will take them in their stride. I am ready to defend my right to offend in any debate or a court of law. But it’s not fine when mobs come to lynch you. It’s not right, when they vandalise your home or burn your books or art or stop you from showing your film or, what’s becoming more frequent, hire thugs to kill you. Authors, journalists, painters, and now even activists and rationalists are being openly attacked and murdered.

It’s a constant challenge to walk the tightrope; to know exactly where to draw the line when you write, paint, speak.(Editor - Isn't this contradictory to the implicit right to offend statement at the introduction?) The funny thing is truth has no limits, no frontiers. When you want to say something you strongly believe in, there is no point where you can stop. The truth is always whole. When you draw a line, as discretion suggests, you encourage half truths and falsehoods being foisted on others, you subvert your conscience. In some cases it’s not even possible to draw a line. A campaigner against corruption can never stop midway through his campaign even though he knows exactly at which point the truth invites danger, extreme danger. Yet India is a brave nation and there are many common people, ordinary citizens with hardly any resources and no one to protect them who are ready to go out on a limb and say it as it is. They are the ones who keep our democracy burning bright.

Every few days you read about a journalist killed. About RTI activists murdered for exposing what is in the public interest. You read about people campaigning for a cause (like Narendra Dabholkar, who fought against superstitions, human sacrifices, babas and tantriks) being gunned down in cold blood. Even before the police can start investigations, the crime is invariably politicised. Issues of religion, caste, community, political affiliation are dragged in only to complicate (read obfuscate) the crime and, before you know it, the story dies because some other, even more ugly crime is committed somewhere else and draws away the headlines and your attention. And when that happens, criminals get away. We are today an attention deficit nation because there’s so much happening everywhere, all pretty awful stuff, that it’s impossible for anyone to stay focused.

Even fame and success can’t protect you. Dr Dabholkar was a renowned rationalist, a man of immaculate credentials. Yet he was gunned down by fanatics who thought he was endangering their trade in cheating poor and gullible people. Husain was our greatest living painter. He was forced into exile in his 80s because zealots refused to let him live and work in peace here. They vandalised his art; hunted down his shows, ransacked them. Yet Husain, as I knew him, was as ardent a Hindu as anyone else. His paintings on the Mahabharata are the stuff legends are made of. A pusillanimous Government lacked the will to intervene.

Another bunch of jerks made it impossible for Salman Rushdie to attend a litfest in Jaipur. Or go to Kolkata because Mamata Banerjee wanted to appease a certain section of her vote bank. For the same reason Taslima Nasreen was thrown out of Kolkata in 2007 by the CPM Government. Even local cartoonists in the state are today terrified to exercise their right to offend simply because Mamata has no sense of humour. Remember the young college girl on a TV show who asked her an inconvenient question? Remember how she reacted?

When we deny ourselves the right to offend, we deny ourselves the possibility of change. That’s how societies become brutal, moribund, disgustingly boring. Is this what you want? If the answer is No and you want to stay a free citizen, insist on your right to offend. If enough people do that, change is not just inevitable. It's assured. And change is what defines a living culture.