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Thursday 20 December 2007

"British Citizens"?

"British Citizens"?
Posted June 16th, 2007 by Priyamvada Gopal

The kind of citizenship and Britishness that is being called for by Gordon Brown is facile and ceremonial rather than truly engaged and reflective…

“British citizens” -what a good idea! So as the Blair era recedes into the twilight of lucrative speaking fees, so, it seems, are the sanctimonious and so far, futile, tears for Africa. The Brown rhetorical drum will be beating instead for that not-so-new chestnut, ‘Britishness’. The Chancellor has long been talking, of course, about the need for a cohesive national identity and celebratory days. But as Brownism becomes official, we are hearing more now about a ‘citizenship revolution’ (a terrific idea if it were really were to happen), further tests for migrants (as of April, you have to prove knowledge of British life before you can even stay on as a resident, leave alone become a passport holder) and citizenship courses for migrants and teenagers. Jack Straw, campaign manager for the coronation of Brown as Labour leader, has been puffing away on what he calls the ‘British story’, the need for a common vision of ‘freedom and democracy’. Excellent values, both, of course, if the government could actually find a way to broaden their scope.

Excellent too is the idea of having British citizens. It would mean, of course, that all Britons would, in fact, become citizens of a democratic republic rather, agents than “Subjects” of a monarch and head of church with a Divine Right to rule. If in the process we could get to discuss a ‘common vision’ rather than having it imposed on us by the benevolent all-knowing patriarchs of New Labour, then the possibilities are endless (‘Blue skies’. I’ve been listening to Blair for too long….). As many in Britain’s former colonies were able to do as their new nations came into being after wresting freedom from their imperial rulers, Britons too could finally participate in a debate about what it means to be a nation and to participate in a national community. Precisely such a debate gave India a constitution, for instance, and whatever (the many) crises and betrayals that have followed independence, there has always been a point of reference, a constitution which enshrined civic, social and political values to which citizens and activists can appeal (and which the corrupt can honour in the breach). If the ‘citizenship revolution’ can give Britain this much, then let us rush to the barricades.

This revolution (Straw wants a Bastille Day equivalent without a Bastille day) could, in theory, open up a discussion not on what British values are (sententious rhetoric about tolerance and fair play) but on what they should be. Liberty and tolerance are apparently there already, but perhaps they need closer examination. Can we talk about social justice as a national value: a liveable, not just a minimum, wage? Affordable housing for the citizenry? Higher taxes for the really wealthy without it being perniciously and falsely termed ‘the politics of envy’, one of New Labour’s many borrowings from Toryspeak? Truth in politics? (Or would that bring too many politicians down and cause Prime Ministers to resign?). Broad internationalism (productive dialogue with and relationships with nations other than the United States)? Can we talk about ‘community’ without it being immediately collapsed into ‘faith communities’ as though religion were the only axis around which communities can arrange themselves? ‘Inclusivity’ that isn’t just about making sure there are a few women and ethnic minorities in the group photograph but also about addressing economic marginalisation? It’s not just the flag that the Right has appropriated but also the moral high ground on questions of disenfranchisement and marginalisation. Much easier to take the Union Jack back than to seriously address the gap between rich and poor Britons without scoffing at something called ‘envy’ (I think they mean what was once called ‘fairness’).

But the reason all these more substantial ideas about a common vision won’t fly is that the kind of citizenship and Britishness that is being called for is facile and ceremonial rather than truly engaged and reflective. It’s easy to say that we should reclaim the Union Jack and patriotism from the far Right but more challenging to discuss how we might rewrite and reposition what we take back from them. So much easier to call for a ‘British story’, (a fairytale? myth? legend?)as Straw does than to address a complex national British reality. What greater warning could there be then that Brown and Straw want this story and accompanying ceremonies to ‘mimic’ America and its Fourth of July celebrations. THAT story with its exclusions and glossings over (the butchery, the genocide, the landgrabbing, the plantations worked by slave labour)! Is that what we really want to imitate? Look where it has taken that country (and Britain, in the bargain).

And if we really are talking about an inclusive and cohesive national community, then why are all the models and ‘equivalents’ drawn from Europe or America? This ia country with citizens descended from Asian, Africans and Caribbean nations. What about those stories and traditions—the great traditions of uprisings against slavery and struggles against imperialism? Should we not be memorialising them too and learning about traditions of democracy and debate outside Europe? For it is not only false but counter-productive to talk about ideas of liberty and participatory governance as though they were purely European ideas; it encourages false oppositions which each chauvinists on all sides can take refuge in. Until ethnic minorities, including British Muslims, can participate in a ‘story’ and history which reminds them that they too come from great traditions of debate, dissent and humane thinking, ‘Britishness’ will continue to be a narrative aimed at outsiders expected to integrate by swallowing its complacent assumptions wholesale – thereby denying their own cultural heritages of tolerance and diversity.

We DO need a debate on national community and common values. But until it is offered as a challenge (for politicians as much as the citizen-subjects) and goal to strive for rather than a given ‘story’, we will keep circling the wagons and rehearsing the same old divisive cliches. Let’s wrest Britishness and citizenship away not only from the right, but from Brownian myth-making as well. Then we’ll have something to celebrate.

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