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Friday 6 February 2009

You are being lied to about pirates

by Johann Hari
 
The Independent - 5/2/09
 
Who imagined that in 2009, the world's governments would be declaring a new War on Pirates? As you read this, the British Royal Navy – backed by the ships of more than two dozen nations, from the US to China – is sailing into Somalian waters to take on men we still picture as parrot-on-the-shoulder pantomime villains. They will soon be fighting Somalian ships and even chasing the pirates onto land, into one of the most broken countries on earth. But behind the arrr-me-hearties oddness of this tale, there is an untold scandal. The people our governments are labelling as "one of the great menaces of our times" have an extraordinary story to tell – and some justice on their side.

 
Pirates have never been quite who we think they are. In the "golden age of piracy" – from 1650 to 1730 – the idea of the pirate as the senseless, savage Bluebeard that lingers today was created by the British government in a great propaganda heave. Many ordinary people believed it was false: pirates were often saved from the gallows by supportive crowds. Why? What did they see that we can't? In his book Villains Of All Nations, the historian Marcus Rediker pores through the evidence.
 
If you became a merchant or navy sailor then – plucked from the docks of London's East End, young and hungry – you ended up in a floating wooden Hell. You worked all hours on a cramped, half-starved ship, and if you slacked off, the all-powerful captain would whip you with the Cat O' Nine Tails. If you slacked often, you could be thrown overboard. And at the end of months or years of this, you were often cheated of your wages.
 
Pirates were the first people to rebel against this world. They mutinied – and created a different way of working on the seas. Once they had a ship, the pirates elected their captains, and made all their decisions collectively, without torture. They shared their bounty out in what Rediker calls "one of the most egalitarian plans for the disposition of resources to be found anywhere in the eighteenth century".
 
They even took in escaped African slaves and lived with them as equals. The pirates showed "quite clearly – and subversively – that ships did not have to be run in the brutal and oppressive ways of the merchant service and the Royal Navy." This is why they were romantic heroes, despite being unproductive thieves.
 
The words of one pirate from that lost age, a young British man called William Scott, should echo into this new age of piracy. Just before he was hanged in Charleston, South Carolina, he said: "What I did was to keep me from perishing. I was forced to go a-pirateing to live." In 1991, the government of Somalia collapsed. Its nine million people have been teetering on starvation ever since – and the ugliest forces in the Western world have seen this as a great opportunity to steal the country's food supply and dump our nuclear waste in their seas.
 
Yes: nuclear waste. As soon as the government was gone, mysterious European ships started appearing off the coast of Somalia, dumping vast barrels into the ocean. The coastal population began to sicken. At first they suffered strange rashes, nausea and malformed babies. Then, after the 2005 tsunami, hundreds of the dumped and leaking barrels washed up on shore. People began to suffer from radiation sickness, and more than 300 died.
 
Ahmedou Ould-Abdallah, the UN envoy to Somalia, tells me: "Somebody is dumping nuclear material here. There is also lead, and heavy metals such as cadmium and mercury – you name it." Much of it can be traced back to European hospitals and factories, who seem to be passing it on to the Italian mafia to "dispose" of cheaply. When I asked Mr Ould-Abdallah what European governments were doing about it, he said with a sigh: "Nothing. There has been no clean-up, no compensation, and no prevention."
 
At the same time, other European ships have been looting Somalia's seas of their greatest resource: seafood. We have destroyed our own fish stocks by overexploitation – and now we have moved on to theirs. More than $300m-worth of tuna, shrimp, and lobster are being stolen every year by illegal trawlers. The local fishermen are now starving. Mohammed Hussein, a fisherman in the town of Marka 100km south of Mogadishu, told Reuters: "If nothing is done, there soon won't be much fish left in our coastal waters."
 
This is the context in which the "pirates" have emerged. Somalian fishermen took speedboats to try to dissuade the dumpers and trawlers, or at least levy a "tax" on them. They call themselves the Volunteer Coastguard of Somalia – and ordinary Somalis agree. The independent Somalian news site WardheerNews found 70 per cent "strongly supported the piracy as a form of national defence".
 
No, this doesn't make hostage-taking justifiable, and yes, some are clearly just gangsters – especially those who have held up World Food Programme supplies. But in a telephone interview, one of the pirate leaders, Sugule Ali: "We don't consider ourselves sea bandits. We consider sea bandits [to be] those who illegally fish and dump in our seas." William Scott would understand.
 
Did we expect starving Somalians to stand passively on their beaches, paddling in our toxic waste, and watch us snatch their fish to eat in restaurants in London and Paris and Rome? We won't act on those crimes – the only sane solution to this problem – but when some of the fishermen responded by disrupting the transit-corridor for 20 per cent of the world's oil supply, we swiftly send in the gunboats.
 
The story of the 2009 war on piracy was best summarised by another pirate, who lived and died in the fourth century BC. He was captured and brought to Alexander the Great, who demanded to know "what he meant by keeping possession of the sea." The pirate smiled, and responded: "What you mean by seizing the whole earth; but because I do it with a petty ship, I am called a robber, while you, who do it with a great fleet, are called emperor." Once again, our great imperial fleets sail – but who is the robber?



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Thursday 5 February 2009

The Virtues Of Godlessness

 
Many people assume that religion is what keeps people moral, that a society without God would be hell on earth: rampant with immorality, full of evil, and teeming with depravity. But that doesn't seem to be the case... The least religious nations are also the most healthy and successful



PHIL ZUCKERMAN
The world seems more religious than ever these days.

Across the Middle East, fervent forms of Islam are growing more popular and more politically active. Muslim nations that were somewhat secularised 40 years ago — like Lebanon and Iran — are now teeming with fundamentalism. In Turkey and Egypt, increasing numbers of women are turning to the veil as an overt manifestation of reinvigorated religious commitment. But it isn't just in the Muslim world that religion is thriving. From Brazil to El Salvador, Protestant evangelicalism is spreading with great success, instilling a spirited, holy zeal throughout Latin America. Pentecostalism is proliferating, too — vigorously — and not only throughout Latin America, but in Africa and even, to a lesser extent, China. And many nations of the former Soviet Union, which had atheism imposed upon them for decades, have emerged from the communist era with their faith not only intact, but strong and vibrant. Here in the United States, religion is definitely alive and well. In terms of church attendance and belief in God, Jesus, and the Bible, religion in the United States is stronger and more robust than in most other developed democracies.

In sum, from Nebraska to Nepal, from Georgia to Guatemala, and from Utah to Uganda, humans all over the globe are vigorously praising various deities; regularly attending services at churches, temples, and mosques; persistently studying sacred texts; dutifully performing holy rites; energetically carrying out spiritual rituals; soberly defending the world from sin; piously fasting; and enthusiastically praying and then praying some more, singing, praising, and loving this or that savior, prophet, or God.

But that is not occurring everywhere. I am referring to two nations in particular, Denmark and Sweden, which are probably the least religious countries in the world, and possibly in the history of the world. Amidst all this vibrant global piety — atop the vast swelling sea of sacredness — Denmark and Sweden float along like small, content, durable dinghies of secular life, where most people are nonreligious and don't worship Jesus or Vishnu, don't revere sacred texts, don't pray, and don't give much credence to the essential dogmas of the world's great faiths.

In clean and green Scandinavia, few people speak of God, few people spend much time thinking about theological matters, and although their media in recent years has done an unusually large amount of reporting on religion, even that is offered as an attempt to grapple with and make sense of a strange foreign phenomenon out there in the wider world that refuses to disappear, a phenomenon that takes on such dire significance for everyone — except, well, for Danes and Swedes.

What are societies like when faith in God is minimal, church attendance is drastically low, and religion is a distinctly muted and marginal aspect of everyday life?

Many people assume that religion is what keeps people moral, that a society without God would be hell on earth: rampant with immorality, full of evil, and teeming with depravity. But that doesn't seem to be the case for Scandinavians in those two countries. Although they may have relatively high rates of petty crime and burglary, and although these crime rates have been on the rise in recent decades, their overall rates of violent crime — including murder, aggravated assault, and rape — are among the lowest on earth. Yet the majority of Danes and Swedes do not believe that God is "up there," keeping diligent tabs on their behavior, slating the good for heaven and the wicked for hell. Most Danes and Swedes don't believe that sin permeates the world, and that only Jesus, the Son of God, who died for their sins, can serve as a remedy.In fact, most Danes and Swedes don't even believe in the notion of "sin."

So the typical Dane or Swede doesn't believe all that much in God. And simultaneously, they don't commit much murder. But aren't they a dour, depressed lot, all the same? Not according to Ruut Veenhoven, professor emeritus of social conditions for human happiness at Erasmus University Rotterdam. Veenhoven is a leading authority on worldwide levels of happiness from country to country. He recently ranked 91 nations on an international happiness scale, basing his research on cumulative scores from numerous worldwide surveys. According to his calculations, the country that leads the globe — ranking No. 1 in terms of its residents' overall level of happiness — is little, peaceful, and relatively godless Denmark.

The connection between religion — or the lack thereof — and societal health is admittedly complex. It is difficult to definitively establish that secularism is always good for society and religion always bad. However, the often posited opposite claim is equally difficult to substantiate: that secularism is always bad for a society and religion always good. To be sure, in some instances, religion can be a strong and positive ingredient in establishing societal health, prosperity, and well-being. And when considering what factors contribute to the making of a good society, religion can be a positive force.

Here in the United States, for example, religious ideals often serve as a beneficial counterbalance against the cutthroat brand of individualism that can be so rampant and dominating. Religious congregations in America serve as community centers, counseling providers, and day-care sites. And a significant amount of research has shown that moderately religious Americans report greater subjective well-being and life satisfaction, greater marital satisfaction, better family cohesion, and fewer symptoms of depression than the nonreligious. Historically, a proliferation of religious devotion, faith in God, and reliance on the Bible has sometimes been a determining factor in establishing schools for children, creating universities, building hospitals for the sick and homes for the homeless, taking care of orphans and the elderly, resisting oppression, establishing law and order, and developing democracy.

In other instances, however, religion may not have such positive societal effects. It can often be one of the main sources of tension, violence, poverty, oppression, inequality, and disorder in a given society. A quick perusal of the state of the world will reveal that widespread faith in God or strong religious sentiment in a given country does not necessarily ensure societal health. After all, many of the most religious and faithful nations on earth are simultaneously among the most dangerous and destitute. Conversely, a widespread lack of faith in God or very low levels of religiosity in a given country does not necessarily spell societal ruin. The fact is, the majority of the most irreligious democracies are among the most prosperous and successful nations on earth.

Just to be perfectly clear here: I am not arguing that the admirably high level of societal health in Scandinavia is directly caused by the low levels of religiosity. Although one could certainly make such a case — arguing that a minimal focus on God and the afterlife, and a stronger focus on solving problems of daily life in a rational, secular manner have led to positive, successful societal outcomes in Scandinavia — that is not the argument I wish to develop here. Rather, I simply wish to soberly counter the widely touted assertion that without religion, society is doomed.

If you can smell my ax starting to grind here, your nostrils are in good working order.The claim that without religion, society is doomed deserves to be challenged because, aside from being poor social science, it is a highly political claim that is regularly promulgated by some of America's most popular and most influential Christian conservatives. Those individuals do not represent or speak for the majority of believers in America, but together they do constitute a formidable and uniquely zealous chorus that reaches the hearts and minds of millions of people on a regular basis.

I am referring, for instance, to Pat Robertson, the successful televangelist and founder of the Christian Coalition, who regularly condemns secularism. And Ann Coulter, the Christian conservative media pundit, who has written in one of her best-selling books that societies that fail to grasp God's significance are headed toward slavery, genocide, and bestiality, and that when Darwinian/evolutionary theory is widely accepted in a given society, all morality is abandoned. Conservative pundit William J. Bennett has argued that "the only reliable answer" for combating societal ills is widespread religious faith, and that without religion, a society is without "the best and most reliable means to reinforce the good" in social life and human relations.

Conservative Christian Americans aren't the only ones who broadcast this perspective. Keith Ward, a professor of theology at the University of Oxford, has recently argued that societies that lack strong religious beliefs are essentially immoral, unfree, and irrational. He claims that any nonreligious society without a strong belief in God is a society "beyond morality ... and freedom" and ultimately predicated upon "the denial of human dignity." John D. Caputo, a professor of religion and humanities at Syracuse University, has declared that people who are without religion and who do not love God are nothing more than selfish louts, thereby implying that a society with a preponderance of irreligious people would be a fairly loveless, miserable place.

Belief in God may certainly give emotional and psychological comfort to the individual believer — especially in times of pain, sadness, or uncertainty — and history has clearly shown that religious involvement and faith in God can often motivate individuals or cultures to promote justice and healthy societal development. But the fact still remains that it is not the most religious nations in our world today, but rather the most secular, that have been able to create the most civil, just, safe, equitable, humane, and prosperous societies. Denmark and Sweden stand out as shining examples. The German think tank the Hans-Böckler Stiftung recently ranked nations in terms of their success at establishing social justice within their societies; Denmark and Sweden, two of the least-religious nations in the world, tied for first.

It is a great socioreligious irony — for lack of a better term — that when we consider the fundamental values and moral imperatives contained within the world's great religions, such as caring for the sick, the infirm, the elderly, the poor, the orphaned, the vulnerable; practicing mercy, charity, and goodwill toward one's fellow human beings; and fostering generosity, humility, honesty, and communal concern over individual egotism — those traditionally religious values are most successfully established, institutionalized, and put into practice at the societal level in the most irreligious nations in the world today.

Phil Zuckerman is an associate professor of sociology at Pitzer College. This essay is adapted from his book Society Without God (New York University Press, 2008).



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Putin Speaks at Davos


 

Putin Speaks at Davos

The following text is a transcript of Russian Prime Minister Vladimir Putin's speech at the opening ceremony of the World Economic Forum in Davos, Switzerland.
 
Good afternoon, colleagues, ladies and gentlemen,
 
I would like to thank the forum's organisers for this opportunity to share my thoughts on global economic developments and to share our plans and proposals.
 
The world is now facing the first truly global economic crisis, which is continuing to develop at an unprecedented pace.
 
The current situation is often compared to the Great Depression of the late 1920s and the early 1930s. True, there are some similarities.
However, there are also some basic differences. The crisis has affected everyone at this time of globalisation. Regardless of their political or economic system, all nations have found themselves in the same boat.
 
There is a certain concept, called the perfect storm, which denotes a situation when Nature's forces converge in one point of the ocean and increase their destructive potential many times over. It appears that the present-day crisis resembles such a perfect storm.
 
Responsible and knowledgeable people must prepare for it. Nevertheless, it always flares up unexpectedly.
 
The current situation is no exception either. Although the crisis was simply hanging in the air, the majority strove to get their share of the pie, be it one dollar or a billion, and did not want to notice the rising wave.
 
In the last few months, virtually every speech on this subject started with criticism of the United States. But I will do nothing of the kind.
 
I just want to remind you that, just a year ago, American delegates speaking from this rostrum emphasised the US economy's fundamental stability and its cloudless prospects. Today, investment banks, the pride of Wall Street, have virtually ceased to exist. In just 12 months, they have posted losses exceeding the profits they made in the last 25 years. This example alone reflects the real situation better than any criticism.
The time for enlightenment has come. We must calmly, and without gloating, assess the root causes of this situation and try to peek into the future.
In our opinion, the crisis was brought about by a combination of several factors.
 
The existing financial system has failed. Substandard regulation has contributed to the crisis, failing to duly heed tremendous risks.
 
Add to this colossal disproportions that have accumulated over the last few years. This primarily concerns disproportions between the scale of financial operations and the fundamental value of assets, as well as those between the increased burden on international loans and the sources of their collateral.
 
The entire economic growth system, where one regional centre prints money without respite and consumes material wealth, while another regional centre manufactures inexpensive goods and saves money printed by other governments, has suffered a major setback.
 
I would like to add that this system has left entire regions, including Europe, on the outskirts of global economic processes and has prevented them from adopting key economic and financial decisions.
 
Moreover, generated prosperity was distributed extremely unevenly among various population strata. This applies to differences between social strata in certain countries, including highly developed ones. And it equally applies to gaps between countries and regions.
 
A considerable share of the world's population still cannot afford comfortable housing, education and quality health care. Even a global recovery posted in the last few years has failed to radically change this situation.
 
And, finally, this crisis was brought about by excessive expectations. Corporate appetites with regard to constantly growing demand swelled unjustifiably. The race between stock market indices and capitalisation began to overshadow rising labour productivity and real-life corporate effectiveness.
 
Unfortunately, excessive expectations were not only typical of the business community. They set the pace for rapidly growing personal consumption standards, primarily in the industrial world. We must openly admit that such growth was not backed by a real potential. This amounted to unearned wealth, a loan that will have to be repaid by future generations.
 
This pyramid of expectations would have collapsed sooner or later. In fact, this is happening right before our eyes.
* * *
 
Esteemed colleagues, one is sorely tempted to make simple and popular decisions in times of crisis. However, we could face far greater complications if we merely treat the symptoms of the disease.
 
Naturally, all national governments and business leaders must take resolute actions. Nevertheless, it is important to avoid making decisions, even in such force majeure circumstances, that we will regret in the future.
 
This is why I would first like to mention specific measures which should be avoided and which will not be implemented by Russia.
We must not revert to isolationism and unrestrained economic egotism. The leaders of the world's largest economies agreed during the November 2008 G20 summit not to create barriers hindering global trade and capital flows. Russia shares these principles.
 
Although additional protectionism will prove inevitable during the crisis, all of us must display a sense of proportion.
 
Excessive intervention in economic activity and blind faith in the state's omnipotence is another possible mistake.
 
True, the state's increased role in times of crisis is a natural reaction to market setbacks. Instead of streamlining market mechanisms, some are tempted to expand state economic intervention to the greatest possible extent.
 
The concentration of surplus assets in the hands of the state is a negative aspect of anti-crisis measures in virtually every nation.
In the 20th century, the Soviet Union made the state's role absolute. In the long run, this made the Soviet economy totally uncompetitive. This lesson cost us dearly. I am sure nobody wants to see it repeated.
 
Nor should we turn a blind eye to the fact that the spirit of free enterprise, including the principle of personal responsibility of businesspeople, investors and shareholders for their decisions, is being eroded in the last few months. There is no reason to believe that we can achieve better results by shifting responsibility onto the state.
 
And one more point: anti-crisis measures should not escalate into financial populism and a refusal to implement responsible macroeconomic policies. The unjustified swelling of the budgetary deficit and the accumulation of public debts are just as destructive as adventurous stock-jobbing.
* * *
 
Ladies and gentlemen, unfortunately, we have so far failed to comprehend the true scale of the ongoing crisis. But one thing is obvious: the extent of the recession and its scale will largely depend on specific high-precision measures, due to be charted by governments and business communities and on our coordinated and professional efforts.
 
In our opinion, we must first atone for the past and open our cards, so to speak.
 
This means we must assess the real situation and write off all hopeless debts and "bad" assets.
 
True, this will be an extremely painful and unpleasant process. Far from everyone can accept such measures, fearing for their capitalisation, bonuses or reputation. However, we would "conserve" and prolong the crisis, unless we clean up our balance sheets. I believe financial authorities must work out the required mechanism for writing off debts that corresponds to today's needs.
 
Second. Apart from cleaning up our balance sheets, it is high time we got rid of virtual money, exaggerated reports and dubious ratings. We must not harbour any illusions while assessing the state of the global economy and the real corporate standing, even if such assessments are made by major auditors and analysts.
 
In effect, our proposal implies that the audit, accounting and ratings system reform must be based on a reversion to the fundamental asset value concept. In other words, assessments of each individual business must be based on its ability to generate added value, rather than on subjective concepts. In our opinion, the economy of the future must become an economy of real values. How to achieve this is not so clear-cut. Let us think about it together.
 
Third. Excessive dependence on a single reserve currency is dangerous for the global economy. Consequently, it would be sensible to encourage the objective process of creating several strong reserve currencies in the future. It is high time we launched a detailed discussion of methods to facilitate a smooth and irreversible switchover to the new model.
 
Fourth. Most nations convert their international reserves into foreign currencies and must therefore be convinced that they are reliable. Those issuing reserve and accounting currencies are objectively interested in their use by other states.
 
This highlights mutual interests and interdependence.
 
Consequently, it is important that reserve currency issuers must implement more open monetary policies. Moreover, these nations must pledge to abide by internationally recognised rules of macroeconomic and financial discipline. In our opinion, this demand is not excessive.
 
At the same time, the global financial system is not the only element in need of reforms. We are facing a much broader range of problems.
 
This means that a system based on cooperation between several major centres must replace the obsolete unipolar world concept.
 
We must strengthen the system of global regulators based on international law and a system of multilateral agreements in order to prevent chaos and unpredictability in such a multipolar world. Consequently, it is very important that we reassess the role of leading international organisations and institutions.
I am convinced that we can build a more equitable and efficient global economic system. But it is impossible to create a detailed plan at this event today.
It is clear, however, that every nation must have guaranteed access to vital resources, new technology and development sources. What we need is guarantees that could minimise risks of recurring crises.
 
Naturally, we must continue to discuss all these issues, including at the G20 meeting in London, which will take place in April.
* * *
 
Our decisions should match the present-day situation and heed the requirements of a new post-crisis world.
 
The global economy could face trite energy-resource shortages and the threat of thwarted future growth while overcoming the crisis.
 
Three years ago, at a summit of the Group of Eight, we raised the issue of global energy security. We called for the shared responsibility of suppliers, consumers and transit countries. I think it is time to launch truly effective mechanisms ensuring such responsibility.
 
The only way to ensure truly global energy security is to form interdependence, including a swap of assets, without any discrimination or dual standards. It is such interdependence that generates real mutual responsibility.
 
Unfortunately, the existing Energy Charter has failed to become a working instrument able to regulate emerging problems.
 
I propose we start laying down a new international legal framework for energy security. Implementation of our initiative could play a political role comparable to the treaty establishing the European Coal and Steel Community. That is to say, consumers and producers would finally be bound into a real single energy partnership based on clear-cut legal foundations.
 
Every one of us realises that sharp and unpredictable fluctuations of energy prices are a colossal destabilising factor in the global economy. Today's landslide fall of prices will lead to a growth in the consumption of resources.
 
On the one hand, investments in energy saving and alternative sources of energy will be curtailed. On the other, less money will be invested in oil production, which will result in its inevitable downturn. Which, in the final analysis, will escalate into another fit of uncontrolled price growth and a new crisis.
 
It is necessary to return to a balanced price based on an equilibrium between supply and demand, to strip pricing of a speculative element generated by many derivative financial instruments.
 
To guarantee the transit of energy resources remains a challenge. There are two ways of tackling it, and both must be used.
 
The first is to go over to generally recognised market principles of fixing tariffs on transit services. They can be recorded in international legal documents.
 
The second is to develop and diversify the routes of energy transportation. We have been working long and hard along these lines.
In the past few years alone, we have implemented such projects as the Yamal-Europe and Blue Stream gas pipelines. Experience has proved their urgency and relevance.
 
I am convinced that such projects as South Stream and North Stream are equally needed for Europe's energy security. Their total estimated capacity is something like 85 billion cubic meters of gas a year.
 
Gazprom, together with its partners – Shell, Mitsui and Mitsubishi – will soon launch capacities for liquefying and transporting natural gas produced in the Sakhalin area. And that is also Russia's contribution to global energy security.
 
We are developing the infrastructure of our oil pipelines. The first section of the Baltic Pipeline System (BPS) has already been completed. BPS-1 supplies up to 75 million tonnes of oil a year. It does this direct to consumers – via our ports on the Baltic Sea. Transit risks are completely eliminated in this way. Work is currently under way to design and build BPS-2 (its throughput capacity is 50 million tonnes of oil a year.
 
We intend to build transport infrastructure in all directions. The first stage of the pipeline system Eastern Siberia – Pacific Ocean is in the final stage. Its terminal point will be a new oil port in Kozmina Bay and an oil refinery in the Vladivostok area. In the future a gas pipeline will be laid parallel to the oil pipeline, towards the Pacific and China.
 
* * *
 
Addressing you here today, I cannot but mention the effects of the global crisis on the Russian economy. We have also been seriously affected.
However, unlike many other countries, we have accumulated large reserves. They expand our possibilities for confidently passing through the period of global instability.
 
The crisis has made the problems we had more evident. They concern the excessive emphasis on raw materials in exports and the economy in general and a weak financial market. The need to develop a number of fundamental market institutions, above all of a competitive environment, has become more acute.
We were aware of these problems and sought to address them gradually. The crisis is only making us move more actively towards the declared priorities, without changing the strategy itself, which is to effect a qualitative renewal of Russia in the next 10 to 12 years.
Our anti-crisis policy is aimed at supporting domestic demand, providing social guarantees for the population, and creating new jobs. Like many countries, we have reduced production taxes, leaving money in the economy. We have optimised state spending.
 
But, I repeat, along with measures of prompt response, we are also working to create a platform for post-crisis development.
We are convinced that those who will create attractive conditions for global investment already now and will be able to preserve and strengthen sources of strategically meaningful resources will become leaders of the restoration of the global economy.
 
This is why among our priorities we have the creation of a favourable business environment and development of competition; the establishment of a stable loan system resting on sufficient internal resources; and implementation of transport and other infrastructure projects.
 
Russia is already one of the major exporters of a number of food commodities. And our contribution to ensuring global food security will only increase.
We are also going to actively develop the innovation sectors of the economy. Above all, those in which Russia has a competitive edge – space, nuclear energy, aviation. In these areas, we are already actively establishing cooperative ties with other countries. A promising area for joint efforts could be the sphere of energy saving. We see higher energy efficiency as one of the key factors for energy security and future development.
 
We will continue reforms in our energy industry. Adoption of a new system of internal pricing based on economically justified tariffs. This is important, including for encouraging energy saving. We will continue our policy of openness to foreign investments.
 
I believe that the 21st century economy is an economy of people not of factories. The intellectual factor has become increasingly important in the economy. That is why we are planning to focus on providing additional opportunities for people to realise their potential.
 
We are already a highly educated nation. But we need for Russian citizens to obtain the highest quality and most up-to-date education, and such professional skills that will be widely in demand in today's world. Therefore, we will be pro-active in promoting educational programmes in leading specialities.
We will expand student exchange programmes, arrange training for our students at the leading foreign colleges and universities and with the most advanced companies. We will also create such conditions that the best researchers and professors – regardless of their citizenship – will want to come and work in Russia.
 
History has given Russia a unique chance. Events urgently require that we reorganise our economy and update our social sphere. We do not intend to pass up this chance. Our country must emerge from the crisis renewed, stronger and more competitive.
* * *
 
Separately, I would like to comment on problems that go beyond the purely economic agenda, but nevertheless are very topical in present-day conditions.
Unfortunately, we are increasingly hearing the argument that the build-up of military spending could solve today's social and economic problems. The logic is simple enough. Additional military allocations create new jobs.
 
At a glance, this sounds like a good way of fighting the crisis and unemployment. This policy might even be quite effective in the short term. But in the longer run, militarisation won't solve the problem but will rather quell it temporarily. What it will do is squeeze huge financial and other resources from the economy instead of finding better and wiser uses for them.
 
My conviction is that reasonable restraint in military spending, especially coupled with efforts to enhance global stability and security, will certainly bring significant economic dividends.
 
I hope that this viewpoint will eventually dominate globally. On our part, we are geared to intensive work on discussing further disarmament.
 
I would like to draw your attention to the fact that the economic crisis could aggravate the current negative trends in global politics.
 
The world has lately come to face an unheard-of surge of violence and other aggressive actions, such as Georgia's adventurous sortie in the Caucasus, recent terrorist attacks in India, and escalation of violence in Gaza Strip. Although not apparently linked directly, these developments still have common features.
 
First of all, I am referring to the existing international organisations' inability to provide any constructive solutions to regional conflicts, or any effective proposals for interethnic and interstate settlement. Multilateral political mechanisms have proved as ineffective as global financial and economic regulators.
Frankly speaking, we all know that provoking military and political instability, regional and other conflicts is a helpful means of distracting the public from growing social and economic problems. Such attempts cannot be ruled out, unfortunately.
 
To prevent this scenario, we need to improve the system of international relations, making it more effective, safe and stable.
 
There are a lot of important issues on the global agenda in which most countries have shared interests. These include anti-crisis policies, joint efforts to reform international financial institutions, to improve regulatory mechanisms, ensure energy security and mitigate the global food crisis, which is an extremely pressing issue today.
 
Russia is willing to contribute to dealing with international priority issues. We expect all our partners in Europe, Asia and America, including the new US administration, to show interest in further constructive cooperation in dealing with all these issues and more. We wish the new team success.
***
 
Ladies and gentlemen, the international community is facing a host of extremely complicated problems, which might seem overpowering at times. But, a journey of thousand miles begins with a single step, as the proverb goes.
 
We must seek foothold relying on the moral values that have ensured the progress of our civilisation. Integrity and hard work, responsibility and self-confidence will eventually lead us to success.
 
We should not despair. This crisis can and must be fought, also by pooling our intellectual, moral and material resources.
 
This kind of consolidation of effort is impossible without mutual trust, not only between business operators, but primarily between nations.
 
Therefore, finding this mutual trust is a key goal we should concentrate on now.
 
Trust and solidarity are key to overcoming the current problems and avoiding more shocks, to reaching prosperity and welfare in this new century.
 
Thank you.




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Economists are the forgotten guilty men

 

 

Academics - and their mad theories - are to blame for the financial crisis. They too deserve to be hauled into the dock

 

 
In the search for the "guilty men" responsible for the near-collapse of the global economy, one obvious group of scapegoats has escaped blame: the economists.
 
By "economists" I do not mean the talking heads (myself included) employed by the media and financial institutions to "explain", usually after the event, why share prices or currencies have gone up or down. Nor do I mean the forecasters whose computers churn out scientific-looking numbers about what will happen to growth or inflation, but whose figures are revised so drastically whenever something "unexpected" happens - as it always does - that their forecasts are really nothing more than backward-looking descriptions of recent events.
 
What I mean by "economists" are the academic theorists who win Nobel prizes, or dream of winning them.
 
To see why these seemingly obscure academics deserve to be hauled out of their ivory towers and put in the dock of public opinion, consider why the bankers, politicians, accountants and regulators behaved in the egregious ways that they have. It may be true that all bankers are greedy, all politicians venal, all regulators blind and all accountants stupid. But such personal failings do not explain their behaviour in the past few years. After all, bankers do not like losing money and politicians do not like losing power. All these "guilty men" behaved as they did because they thought it made sense.
 
And why did these greedy bankers and stupid politicians hold beliefs that, in hindsight, seem so ludicrous and self-destructive? Why, for example, did they think it reasonable for a bank with just $1billion of capital to borrow an extra $99 billion and then buy $100 billion of speculative investments?
 
The answer was beautifully expressed two generations ago by John Maynard Keynes: "Practical men, who believe themselves to be quite exempt from any intellectual influence, are usually the slaves of some defunct economist. Madmen in authority, who hear voices in the air, are distilling their frenzy from some academic scribbler of a few years back."
 
What the "madmen in authority" were hearing this time was the echo of a debate that consumed academic economists in the 1960s and 1970s - a debate won by the side whose theories turned out to be wrong. This debate was about the "efficiency" of markets and the "rationality" of the investors, consumers and businesses who inhabit them.
 
On those two dubious adjectives "rational" and "efficient" an enormous theoretical superstructure of models, regulatory prescriptions and computer simulations was built. And without this intellectual framework, the bankers and politicians would never have built the towers of bad debt and bad policy that have come crashing down.
 
I am not suggesting that the bankers who borrowed 50 times their capital to gamble on mortgage bonds or the regulators who allowed them to do it were consciously following academic theories. As Keynes said, these practical men had no interest in theories, which was why they left so many technical judgments to supposedly expert economists and consultants. What the practical men didn't realise, however, was that the risk management consultants who told them their banks would face no solvency problems and the economists who advised them that financial markets were always right were basing their analyses on two theories that were catastrophically wrong.
 
These two theories - called "rational expectations" and "the efficient market hypothesis" - essentially assume that the economy is a predictable, comprehensible machine with a defined set of instructions. That in itself may seem preposterous, but the theory goes farther and assumes that every "rational" participant in economic life knows these instructions and assumes that everyone else knows them too. To make matters worse, it is then applied to financial markets so that any economically inexplicable gyrations that do occur are explained a way as purely random, like tossing a coin. This leads to the conclusion that financial prices, although they may fluctuate randomly in the short term, are highly predictable in the long term, in the same way that the takings of a casino are.
 
Why did these implausible theories defeat more realistic ones? Partly it was the ideological mood of the 1980s and partly the ease with which rational expectations theories could be turned into mathematical models. By using these models, bankers and policymakers could be "blinded with science" - and even better from the standpoint of academic economists, their discipline could be elevated to the scientific status of physics.
 
The impact on both economics and public policy has been dire. The obvious effect has been the reckless behaviour of bankers and regulators, who were told by reputable-sounding economists that the bankruptcy of Lehman Brothers could be expected only once every billion years or so even though similarly "impossible" events - such as the collapse of the LTCM hedge fund and the 1987 stock market crash - had occurred twice in the previous 15 years.
 
Equally pernicious has been the stifling of intellectual debate among academic economists, who have spent the past 20 years arguing about the properties of their imaginary mathematical models rather than the behaviour of the real economy these models were supposed to describe.
 
The question, not only for professional economists but for all those in politics and business who have relied on these ideas, is what will happen to economics now that its fundamental assumptions and mathematical models have been totally discredited by events.
 
There seem to be only two options. Either the subject has to be abandoned as an academic discipline and becomes a mere appendage of the collection and analysis of statistics. Or it must undergo an intellectual revolution.
 
The prevailing academic orthodoxy has to be recognised as a blind alley. Economics will have to revert to a genuine competition between diverse intellectual approaches - such as behavioural psychology, sociology, control engineering and the mathematics of chaos theory.
 
So economics is on the brink of a paradigm shift. We are where astronomy was when Copernicus realised that the Earth revolves around the Sun. The academic economics of the past 20 years is comparable to pre-Copernican astronomy, with its mysterious heavenly cogs, epicycles and wheels within wheels or maybe even astrology, with its faith in star signs.
 
The academic Establishment will resist such a shift, as it always does. But luckily economists understand incentives. They should now be given a clear choice: embrace new ideas or return their public funding and Nobel prizes, alongside the bankers' bonuses they justified and inspired.



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Madonna syndrome: I should have ditched feminism for love, children and baking

 

 

A playwright who embraced the feminism espoused by her mother and flaunted by Madonna now feels betrayed

Record numbers of women march along 5th Avenue, past a banner that reads Women of the World Unite!
 
I never thought I would be saying this, but being a free woman isn't all it's cracked up to be. Is that the rustle of taffeta I hear as the suffragettes turn in their graves? Possibly. My mother was a hippy who kept a pile of (dusty) books by Germaine Greer and Erica Jong by her bed (like every good feminist, she didn't see why she should do all the cleaning). She imbued me with the great values of choice, equality and sexual liberation. I fought with my older brother and won; at university I beat the rugby lads at drinking games. I was not to be messed with.
 
Now, nearly 37, those same values leave me feeling cold. I want love and children but they are nowhere to be seen. I feel like a UN inspector sent in to Iraq only to find that there never were any weapons of mass destruction. I was led to believe that women could "have it all" and, more to the point, that we wanted it all. To that end I have spent 20 years ruthlessly pursuing my dreams - to be a successful playwright. I have sacrificed all my womanly duties and laid it all at the altar of a career. And was it worth it? The answer has to be a resounding no.
 
Ten years ago The Times ran a piece about my play Paradise Syndrome. It was based on my girlfriends in the music business. All we did was party, work and drink. The play sold out and I thought: "This is it! I'm going to have it all: success, power and men are going to adore me for it." In reality it was the beginning of years of hard slog, rejection letters and living on the breadline. A decade on, I have written the follow-up play Touched for the Very First Time in which Lesley, played by Sadie Frost, is an ordinary 14-year-old from Manchester who falls in love with Madonna in 1984 after hearing the song Like a Virgin. She religiously follows her icon through the years, as Madonna sells her the ultimate dream: "You can do anything - be anything - go girl." Lesley discovers, along with Madonna, that trying to "have it all" is a huge gamble. I wrote the play because so many of my girlfriends were inspired by this bullish woman who allowed us to be strong and sexy. I still love her and always will, but she has encouraged us to chase a fantasy and it's a huge disappointment.
I may be an extreme case. My views may not represent those of other women of my generation. Perhaps I am just a spoilt middle-class girl who had a career and who has now changed her mind? I don't think so. This month the General Household Survey found that the number of unmarried women under 50 has more than doubled over the past 30 years. And by the age of 30, one in five of these "freemales", who have chosen independence over husband and family, has gone through a broken cohabitation.
 
I argue that women's libbers of the Sixties and Seventies put careerism at the forefront, trampling the traditional role of women underneath their Doc Martens. I wish a more balanced view of womanhood had been available to me. I wish that being a housewife or a mother wasn't such a toxic idea to middle-class liberals of yesteryear.
 
Increasing numbers of my feminist friends are giving up their careers for love and children and baking. I wish I'd had kids ten years ago, when time was on my side, but the problem is not so much time as mentality. I made a conscious decision not to have serious relationships because I thought I had all the time in the world. Many of my friends did the same. It's about understanding what is important in life, and from what I see and feel, loving relationships and children bring more happiness than work ever can.
 
Natasha Hidvegi, 37, has left her job as a surgeon to look after her son. "I found it impossible to be a good surgeon and a good mother. Though it was a horrendous decision, I don't regret it."
 
I thought that men would love independent, strong women, but (in general) they don't appear to. Men are programmed to like their women soft and feminine. It's not their fault - it's in the genes. Holly Kendrick, 34, who holds a high-status job in the theatre, agrees: "Men tend to be freaked out if you work as hard as them." This is why many of my girlfriends are still alone. The truth, though, is not that men haven't accepted women's modernity - the alpha woman who never questions her entitlement to the same jobs, fun and sexual gratification as them - but that women haven't either. I feel a great pressure from other women of my generation, who have partners and kids, to join their club. In their eyes I am not the trailblazer but the failure. My friend Rita Arnold, 36, works in marketing. "It's not men who judge me for being a careerist. It's other women. The claws come out."
 
This leaves me sick to the stomach. We are letting each other down but there is a worse betrayal than that. I am a failure in my own eyes. Somewhere inside lurks a woman I cannot control and she is in the kitchen with a baby on her hip and dough in her hand, staring me down. She is saying: "This is happiness, this is what it's all about." It's an instinct that makes me a woman, an instinct that I can't ignore even if I wanted to.
 
Felicity Wren, 36, is an actress who has yet to find Mr Right. "I feel the pressure, but only from myself, about how I do not have a conventional life. Most people don't care."
 
Had I this understanding of my psyche ten years ago I would have demoted my writing (and hedonism) and pursued a relationship with vigour. There were plenty of men and even a marriage offer, but I wouldn't give up my dreams.
 
I talked to the girls who were the subject of my play Paradise Syndrome in 1999. Sas Taylor, 38, single and childless, runs her own PR company: "In my twenties I felt I was invincible," she says. "Now I wish I had done it all differently. I seem to scare men off because I am so capable. I have business success but it doesn't make you happy." Nicki P, 35 and single, works in the music industry and adds: "It was all a game back then. Now I am panicking. No one told me that having fun is not as fun as I thought."
 
As I write this I feel sad, as if the feminist principles that my mother brought me up on are being trashed. Am I betraying womanhood? No, I am revealing a shameful truth. Women are often the worst enemies of feminism because of our genetic make-up. We have only a finite time to be mothers and when that clock starts ticking we abandon our strength and jump into bed with whoever is left, forgetting talk of deadlines and PowerPoint presentations in favour of Mamas & Papas buggies and ovulation diaries. Not all women want children but I challenge any woman to say she doesn't want loving relationships. I wish I'd had the advice that I am giving to my 21-year-old sister: if you find a great guy, don't be afraid to settle down and have kids because there isn't anything to miss out on that you can't do later (apart from having kids).
 
In the future I hope that there can be a better understanding of women by women. The past 25 years have been confusing and I feel that I've been caught in the crossfire. As women we should accept each other rather than just appreciating "success". I have always felt a huge pressure to be successful to show men that I am their equal. What a waste of time. Wife and mother should be given parity with the careerist role in the minds of feminists.
My mother had children early and has brilliantly juggled a career as a filmmaker and parent. She was part of the generation that overlapped, that had feminist values but had children early. She hasn't had the job opportunities of my generation, she had to make sacrifices and take lesser jobs to be at parents' evenings. Choice and careers are vital, of course, but they shouldn't be pursued relentlessly. I love being a writer and still have my dream but now I am facing facts. The thing that has made me feel best in life was being in love with my ex-boyfriend and the thing that makes me feel the most centred is being in the country with kids and dogs, and yes, maybe in the kitchen.
 
Touched for the Very First Time opened this week at Trafalgar Studios, London; www.touchedtheplay.com
Blonde ambition
1984 Madonna released a video of Like a Virgin, which inspired a generation of teenage girls.
1985 She married Hollywood actor Sean Penn. They divorced four years later.
1986 Madonna released Papa Don't Preach, about a young, unmarried, pregnant girl choosing to keep her baby.
1989 She released Like a Prayer, which scandalised Roman Catholics when the singer challenged taboos with race issues in her video in which a black man is wrongly accused of rape.
1990 Madonna embarked on her controversial Blonde Ambition World Tour, during which, in her performance of Like a Virgin, male dancers caressed her body and she simulated masturbation.
1992 An album called Erotica was released and she published Sex, a book in which she again flaunted her sexual freedom.
1998 Madonna had a child, Lourdes Maria, after a "fling" relationship with a personal trainer. She stood up for single motherdom.
2000 She married Guy Ritchie in a "fairytale wedding" and moved to England, bought a country pile and started writing children's books and expounding the virtues of the kabbalah.
2008 Madonna divorces Ritchie and her "perfect family life" with Lourdes Maria, son Rocco and adopted son David Banda ends.




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Tuesday 3 February 2009

The credit crunch according to Soros

 

The credit crunch according to Soros

By Chrystia Freeland
Published: January 30 2009 11:38 | Last updated: January 30 2009 11:38
 
On Friday, August 17 2007, 21 of Wall Street's most influential investors met for lunch at George Soros's Southampton estate on the eastern end of Long Island. The first tremors of what would become the global credit crunch had rippled out a week or so earlier, when the French bank BNP Paribas froze withdrawals from three of its funds, and in response, central bankers made a huge injection of liquidity into the money markets in an effort to keep the world's banks lending to one another.
 
Although it was a sultry summer Friday, as the group dined on striped bass, fruit salad and cookies, the tone was serious and rather formal. Soros's guests included Julian Robertson, founder of the Tiger Management hedge fund; Donald Marron, the former chief executive of PaineWebber and now boss of Lightyear Capital; James Chanos, president of Kynikos Associates, a hedge fund that specialised in shorting stocks; and Byron Wien, chief investment strategist at Pequot Capital and the convener of the annual gathering – known to its participants as the Benchmark Lunch.
 
The discussion focused on a single question: was a recession looming? We all know the answer today, but the consensus that overcast afternoon was different. In a memo written after the lunch, Wien, a longtime friend of Soros's, wrote: "The conclusion was that we were probably in an economic slowdown and a correction in the market, but we were not about to begin a recession or a bear market." Only two men dissented. One of those was Soros, who finished the meal convinced that the global financial crisis he had been predicting – prematurely – for years had finally begun.
His conclusion had immediate consequences. Six years earlier, following the departure of Stan Druckenmiller from Quantum Funds, Soros's hedge fund, Soros converted the operation into a "less aggressively managed vehicle" and renamed it an "endowment fund", which farmed most of its money out to external managers. Now Soros realised he had to get back into the game. "I did not want to see my accumulated wealth be severely impaired," he said, during a two-hour conversation this winter in the conference room of his midtown Manhattan offices. "So I came back and set up a macro-account within which I counterbalanced what I thought was the exposure of the firm."
 
Soros complained that his years of less active involvement at Quantum meant he didn't have the kind of "detailed knowledge of particular companies I used to have, so I'm not in a position to pick stocks". Moreover, "even many of the macro instruments that have been recently invented were unfamiliar to me". Even so, Quantum achieved a 32 per cent return in 2007, making the then 77-year-old the second-highest paid hedge fund manager in the world, according to Institutional Investor's Alpha magazine. He ended 2008, a year that saw global destruction of wealth on the most colossal scale since the second world war, with two out of three hedge funds losing money, up almost 10 per cent.
 
Soros's main goal was to preserve his fortune. But, as has been the case throughout his career, his timing and financial acumen enhanced his credibility as a thinker, and never more so than in 2008. In May and June, after more than two decades of writing, he hit bestseller lists in the US and in the UK with his ninth book, The New Paradigm for Financial Markets. In October, he received an invitation to testify before Congress about the financial crisis. In November, Barack Obama, whom he had long backed for the presidency, defeated John McCain.
 
"In the twilight of his life, he's achieved the recognition he has always wanted," Wien said. "Everything is going for him. He's healthy, his candidate won, his business is on a solid footing."
. . .
 
Many comparisons have been drawn between 2008 and earlier periods of turmoil, but the historical moment with most personal resonance for Soros is not one of the conventional choices. The parallel he sees is with 1944, when, as a 13-year-old Jewish boy in Nazi-occupied Budapest, he eluded the Holocaust.
Soros credits his beloved father, Tivadar, with teaching him how to respond to "far from equilibrium situations". Captured by the Russians in the first world war, Tivadar was imprisoned in Siberia. He engineered his own escape and return home through a Russia convulsed by the Bolshevik revolution. That sojourn stripped him of his youthful ambition and left him wanting "nothing more from life than to enjoy it". Yet on March 19 1944, the day the Germans occupied Hungary, the 50-year-old sprang into action, rescuing his immediate family and many others by arranging false identities for them.
 
Before the invasion, George was still enough of a child, his father thought, to need a bit of parental coddling. Yet the teenager who spent the war living apart from his parents under a false name found the danger exhilarating. "It was high adventure," Soros wrote, "like living through Raiders of the Lost Ark." And as the latest financial crisis gathered momentum, he admitted to the same thrill. "I think the same thing applies again. I feel the same kind of stimulation as I felt then," he told me.
 
Part of the stimulation is intellectual. Soros's experiences in 1944 laid the groundwork for the conceptual framework he would spend the rest of his life elaborating and which, he believes, has found its validation in the events of 2008. His core idea is "reflexivity", which he defines as a "two-way feedback loop, between the participants' views and the actual state of affairs. People base their decisions not on the actual situation that confronts them, but on their perception or interpretation of the situation. Their decisions make an impact on the situation and changes in the situation are liable to change their perceptions."
 
It is, at its root, a case for frequent re-examination of one's assumptions about the world and for a readiness to spot and exploit moments of cataclysmic change – those times when our perceptions of events and events themselves are likely to interact most fiercely. It is also at odds with the rational expectations economic school, which has been the prevailing orthodoxy in recent decades. That approach assumed that economic players – from people buying homes to bankers buying subprime mortgages for their portfolios – were rational actors making, in aggregate, the best choices for themselves and that free markets were effective mechanisms for balancing supply and demand, setting prices correctly and tending towards equilibrium.
 
The rational expectations theory has taken a beating over the past 18 months: its intellectual nadir was probably October 23 2008, when Alan Greenspan, the former Federal Reserve chairman, admitted to Congress that there was "a flaw in the model". Soros argues that the "market fundamentalism" of Greenspan and his ilk, especially their assumption that "financial markets are self-correcting", was an important cause of the current crisis. It befuddled policy-makers and was the intellectual basis for the "various synthetic instruments and valuation models" which contributed mightily to the crash.
 
By contrast, Soros sees the current crisis as a real-life illustration of reflexivity. Markets did not reflect an objective "truth". Rather, the beliefs of market participants – that house prices would always rise, that an arcane financial instrument based on a subprime mortgage really could merit a triple-A rating – created a new reality. Ultimately, that "super-bubble" was unsustainable, hence the credit crunch of 2007 and the recession and financial crisis of 2008 and beyond.
 
As an investor and as a thinker, Soros has always thrived in times of upheaval. But he has also remained something of an outsider. He recalls how he "discovered loneliness" when he arrived to study at the London School of Economics in 1947. Later on, as he worked his way up from being a journeyman arbitrage trader in London and then New York, to running one of the world's most successful hedge funds, Soros remained, in the words of one private equity acquaintance, a bit of "an oddball", both on Wall Street and in the academic world. He is frequently described as "charming", yet few see the fit, tanned, twice-divorced billionaire as an emotional confidant. "If I had an idea about India-Pakistan, I would talk to him about it," Wien said. "If I were having a problem in my marriage, I don't think I would go and talk to George about it."
 
Strobe Talbott, now the president of the Brookings Institute and a former deputy secretary of state, said: "He likes to think of himself as an outsider who can come in from time to time, including to the Oval Office, where I took him on a couple of occasions. But simply hobnobbing with the powerful isn't important."
 
That lack of clubbiness, and the associated trait of iconoclasm, may explain why, for all his worldly success, Soros has had a rather mixed public reputation. His speculative plays, which have often targeted currencies, have earned him the wrath of political leaders around the world. The ambitious, global reach of his richly funded Open Society foundation has prompted some critics to accuse him of suffering from a Messiah complex. He was so effectively demonised by the US right earlier this decade that he kept fairly quiet about his support of Obama, lest the association hurt his candidate. Probably most painfully, his forays into economics and philosophy often have met with considerable scepticism, especially from academia.
 
The one time and place where he instantly became a highly regarded insider was in the former Soviet Union and its satellites, at the moment the Berlin Wall came down. More completely and more swiftly than any other foreigner, Soros grasped and embraced the systemic transformation that was unfolding, and was rewarded with influence and respect. The question for Soros today is whether, as the west undergoes its own once-in-a-century systemic shock, this arch-outsider will finally find himself in the mainstream in the society which has been his main home for more than half a century.
. . .
 
Soros's most famous – or infamous – speculative play as an investor was his bet against sterling in 1992, a wager which won him more than $1bn and earned him the epithet from the British press of "the man who broke the Bank of England". That bet also turns out to be a perfect illustration of the specific talent which his past and present fund managers agree has been central to his investing success.
 
Soros's best-known investment was not, in actual fact, his own idea. According to both Soros and Druckenmiller, who was managing Quantum at the time, it was Druckenmiller who came up with the plan to short the pound. But when Druckenmiller went through his rationale with Soros, in one of their twice- or thrice-daily conversations, Soros told his protégé to be bolder: "I said, 'Go for the jugular!'." Druckenmiller duly raised their stake – Quantum and several related funds wagered nearly $10bn, according to interviews Soros gave afterwards – and Soros earned both a fortune and an international reputation.
 
Druckenmiller, who spent 12 years at Quantum, says that conversation exemplifies Soros's singular financial gift: "He's extremely good at using the balance sheet – probably the best ever. He is able to use leverage when he likes it, but he is also able to walk away. He has no emotional attachment to a position. I think that is an unusual characteristic in our industry."
 
Chanos agrees: "One thing that I've both wrestled with and admired, that [Soros] conquered many years ago, is the ability to go from long to short, the ability to turn on a dime when confronted with the evidence. Emotionally, that is really hard."
 
Soros denies any great degree of emotional self-control. "That's not true, that's not true," he told me, shaking his head and smiling. "I am very emotional. I am as moody as the market, so I'm basically a manic depressive personality." (His market-linked moodiness extends to psychosomatic ailments, especially backaches, which he treats as valuable investment tips.)
 
Instead, Soros attributes his effectiveness as an investor to his philosophical views about the contingent nature of human knowledge: "I think that my conceptual framework, which basically emphasises the importance of misconceptions, makes me extremely critical of my own decisions … I know that I am bound to be wrong, and therefore am more likely to correct my own mistakes."
 
Soros's radar for revolution is the second key to his investing style. He looks for "game-changing moments, not incremental ones", according to Sebastian Mallaby, the Washington Post columnist and author who is writing a history of hedge funds. As examples, Mallaby cites Quantum's shorting of the pound and Soros's 1985 "Plaza Accord" bet that the dollar would fall against the yen – his two most famous currency trades – as well as a lesser-known 1973 bet that, as a consequence of the Arab-Israeli war, defence stocks would soar. "It's not that reflexivity tells you what to do, but it tells you to be on the look-out for turn-around situations," Mallaby said. "It's an attitude of mind."
 
Some Soros-watchers intimate that his vast network of international contacts might be an important source of his market prescience. But it was in the one part of the world where Soros really did have an inside track – the former Soviet bloc – that he made his most disastrous deal. In Russia, as in much of the former Soviet Union, he was intensely engaged with the country's political and economic transformation. In June 1997, as the Kremlin struggled to pay overdue wages, Soros extended a bridge loan to the Russian government, acting as a one-man International Monetary Fund.
 
He came to believe in Russia's commitment to reforms, and to see himself as an insider – two convictions that were his financial undoing. He invested $980m with a consortium of oligarchs who acquired a 25 per cent stake in Svyazinvest, the national telecoms company, deciding to participate because "I thought that this is the transition from robber capitalism to legitimate capitalism". But instead, the Svyazinvest privatisation turned out to be the moment when the oligarchs redirected their energies from fleecing the state to fleecing one another. Soros, as an outsider, was an obvious casualty. "Never have I been screwed so much since Russia. For them, they get a satisfaction out of doing it.
 
"It was the biggest mistake of my investment career. I was deceived by my own hope." In his most recent book he dismisses Russia with a single sentence, further diminished by parenthesis: "(I don't discuss Russia, because I don't want to invest there.)"
. . .
 
On a chilly Monday night in December, Soros took the hour-long drive from Manhattan to the Bruce Museum in Greenwich, Connecticut. He was due to speak at a benefit for the Scholar Rescue Fund, a programme he has partly financed and which, since 2002, has provided safe havens for 266 persecuted academics from 40 countries. After his talk (on the global financial crisis, of course), Soros filed out of the auditorium chatting with Stanley Bergman, a founding partner of the law firm that had sponsored the evening.
 
"You like the game?" Soros asked his host with a smile.
 
"Yes," the white-haired Bergman replied.
 
Then, in a flash of the competitive spirit that makes Soros an avid skier and player of tennis and chess, Soros asked: "And how old are you?"
"75."
 
"I'm 78," Soros replied. "But what's the use of good health if it doesn't buy you money?" The vigorous septuagenarians flashed each other a complicit smile.
 
According to Wien, Soros likes the game, too: "George loves to be able to show from time to time that he can do it." But while he loves to play, he is disdainful of a life lived purely to accumulate more chips. His epiphany came in 1981, when he had to scramble to raise money to pay for an investment in bonds. "I thought I would have a heart attack," he told me. "And then I realised that to die just for the sake of getting rich, I would be a loser."
 
For Soros, the solution was philanthropy. "To do something really that would make a significant difference to the world, that would be worth dying for," he said. "The Foundation enabled me to get out of myself and to somehow be concerned with other people than myself." Soros's fortune has given his causes enormous firepower: according to Aryeh Neier, the human rights activist who has been running the Open Society Foundation since 1993, its budget was $550m in 2008 and will increase to $600m this year. By his own calculation, Soros has donated a total of more than $5bn to his causes, primarily directing his giving through his foundation.
 
"No philanthropist in the second half of the 20th century has done better in deploying resources strategically to change the world," Larry Summers, the newly appointed head of Barack Obama's National Economic Council, told me in a conversation early last autumn. Talbott compares Soros's impact to that of a sovereign nation. In the 1990s, says Talbott, "when I got word that George Soros wanted to talk, I would drop everything and treat him pretty much like a visiting head of state. He was literally putting more money into some of the former colonies of the former Soviet empire than the US government, so that merited treating him as someone with a very high impact."
 
Soros's philanthropic lieutenants report an approach remarkably similar to the investing style observed by his fund managers: he knows how to make big, original bets, and he isn't afraid to cut his losses when a project isn't working out. Anders Aslund, an economist who has studied Russia and Ukraine and who has worked with Soros on various projects, believes his philanthropic style "is very much formed by the money markets, which are always changing. He assumes any idea he has now will be wrong in a few years. He is always asking himself, when he has a wonderful project going, 'When should I stop this project?'."
 
Soros's war chest, and his determination to deploy it beyond the usual blue-chip charities of hospitals, universities, museums or even poverty in Africa, had long made him an occasionally controversial figure outside the US. He was among the western culprits accused by the Kremlin of inciting Ukraine's 2004 Orange Revolution; his foundation's offices have been raided in Russia and he was forced to close them down in authoritarian Uzbekistan.
 
America, it turns out, can also be sensitive to plutocrats using their wealth to address socially contentious subjects. In recent years, his foundation became more active in the US, taking on issues including drug policy. His engagement became more intense during the George W. Bush presidency, when Soros decided that the open society he had worked to foster in repressive regimes abroad was imperilled in his adopted home.
 
Some admired his chutzpah. The famously independent-minded Paul Volcker, who was appointed to lead the Fed by Jimmy Carter and reappointed by Ronald Reagan, said: "The drug thing is a perfect example that he doesn't adopt a conventional view. I think drug policy needs a new look and he's been one of the people who say that."
 
Soros's money has been crucial in enabling him to voice maverick views: "That's what led me to oppose Bush very publicly, because I was in a position that I could afford to do it," he said. But he also believes his fortune and the automatic credibility it gives him in America has drawn the fire of conservative pundits such as Fox's Bill O'Reilly and extremist pamphleteer Lyndon LaRouche. "Given the excessive esteem in which people who make money are held in America, I had to be demonised," he said.
 
Their attacks worked. So much so that last year, as the Obama bandwagon gained speed and American financiers, along with much of the rest of the country, clamoured to jump on, his earliest heavyweight Wall Street backer kept a low profile. "Obama seeks to be a unifier," Soros said. "And I have been a divisive figure because I've been demonised by the right. I thought my vocal support for him would not necessarily benefit him."
. . .
 
At around 1.00am on November 5 2008, Soros sat on a peach-coloured sofa in his elegant Fifth Avenue apartment, with Queen Noor of Jordan to his left and Steve Clemons, of the New America think-tank, perched on the edge of a chair to his right. Around them milled a crowd of eclectic and jubilant guests, many still teary-eyed from Obama's Grant Park victory speech, which had been broadcast on four flat-screen television sets in the apartment. Like most Soros soirées, the gathering included more artists and statesmen than Masters of the Universe: Michèle Pierre-Louis, the prime minister of Haiti and former head of her country's Soros foundation; former World Bank chief James Wolfensohn; Volcker; and twentysomething Kwasi Asare, a hip-hop music promoter, were among the visitors.
 
Soros drank an espresso and, a few minutes later, a final champagne toast with the last of his guests. Alexander, his 23-year-old son, perched on the arm of his chair and ruffled his father's hair in farewell. Everyone else took that as a signal to depart, too. Soros was in a mellow, triumphant mood that night – and with good reason. He had spotted Obama early on. His ubiquitous political consigliere, Michael Vachon, still has among his papers a rumpled itinerary from a trip he and Soros took to Chicago in February 2004. In the upper right-hand corner of the page, Vachon had scrawled, "Barack guy". The Senate candidate had been keen to meet Soros and called the pair repeatedly during their visit. But it was a packed schedule and Soros could only offer a 7.30am breakfast slot at the Four Seasons.
 
Soros left that meal "very impressed", a view that was confirmed when he read Obama's autobiography and deemed him "a real person of substance". A few months later, on June 7, Soros hosted a packed fundraiser for Obama's Senate campaign at his upper east side home. Soros and his family contributed roughly $80,000, then the legal maximum.
 
Obama was impressing a lot of people at that time. But once it became clear that Hillary Clinton would be in the presidential race, nearly all of the established New York Democrats, particularly the older Wall Street crowd, lined up behind their local Senator and her machine, driven by a combination of loyalty and calculation. Dominique Strauss-Kahn, now the head of the IMF and then a possible French presidential candidate, said Soros told him in 2006 he was supporting "this young guy, Barack Obama. He was the first one to tell me this and he was right." On January 16 2007, the day Obama formed a presidential exploratory committee, Soros contributed to his campaign and officially offered his backing. Before doing so, Soros called Hillary Clinton to let her know. "I look forward to your support in the general election," she told him.
 
His decision to back Obama was consistent with his life-long affinity for moments of radical change. "I felt that America had gone so far off base that there was a need for discontinuity," he said. As in the markets, Soros's political bet on systemic transformation – his support for Obama, but also his early opposition to the war in Iraq and the "war on terror" – has come good.
 
For Soros, one happy consequence of now being in tune with the zeitgeist is that he is being taken seriously as a thinker on American public policy issues, particularly to do with the financial crisis. When he, along with the other four highest-earning hedge fund managers, testified before Congress in November, he was treated with respect and even deference – not the prevailing attitude towards billionaire financiers at the moment. Before Soros had even taken his coat off, he was greeted in the corridors by Democratic New York Congresswoman Carolyn Maloney. "Give him a nice office," she told a staffer who was looking for a place where Soros could wait before his testimony. "He creates a lot of jobs in my district and supports a lot of good people." After the hearing, a lawmaker and a staffer both approached Soros and asked him to autograph their copies of his book.
. . .
 
Being listened to on Capitol Hill, and by global policymakers more generally, is important to Soros. But what matters to him most of all – more than money, more than the political and social accomplishments of his foundation – is leaving an enduring intellectual legacy. He describes reflexivity as "my main interest". Even as Soros met with increasing financial and public success through his fund and his foundation, he was deeply frustrated by his failure to be accepted as a serious thinker. He titled one chapter in his latest book "Autobiography of a Failed Philosopher", and once delivered a lecture at the University of Vienna called "A Failed Philosopher Tries Again". As a young man, he wanted to become an academic, but "my grades were not good enough".
 
He writes that his first book, The Alchemy of Finance, was "dismissed by many critics as the self-indulgence of a successful speculator". That reaction still prevails in some circles. Paul Krugman, the Nobel prize-winning economist, devotes half a chapter to Soros in his latest book, characterising him as "perhaps the most famous speculator of all times". He also raises an eyebrow at Soros's intellectual "ambitions", tartly observing that he "would like the world to take his philosophical pronouncements as seriously as it takes his financial acumen".
 
Another barrier to academic respectability is Soros's self-confessed "phobia" of formal mathematics: "I understand mathematical concepts but I'm afraid of mathematical symbols, because you can easily get lost in them." That fear proved no impediment to success in the quantitative world of finance, but it has hurt Soros's street cred in economics departments. "Among academics, he suffers from the additional liability of not expressing it in the language of mathematics that has become fashionable," Joe Stiglitz, another Nobel prize-winning economist, said. But Stiglitz believes his friend's writing has become more current, partly thanks to the financial crisis: "By those economists interested in ideas, I think his work is taken seriously as an idea that informs their thinking."
 
In the view of Larry Summers: "Reflexivity as an idea is right and important and closely related to various streams of existing thought in the social sciences. But no one has deployed a philosophical concept as effectively as George has, first to make money and then to change the world."
 
Paul Volcker delivered a similar verdict: "I think he has a valid insight which is not always expressed as clearly by him as I might like." Overall, he said, Soros is "an imaginative and provocative thinker … he's got some brilliant ideas about how markets function or dysfunction."
 
This is as close to mainstream intellectual acceptance as Soros has come in his two decades of writing and more than five decades since he gave up on academia. It feels like a breakthrough. When I asked him if he would still describe himself as a failed philosopher, he said no: "I think that I am actually succeeding as a philosopher." For him, that is "obviously" the most important human accomplishment.
 
"I think it has to do with the human condition," he said. "The fact that we are mortal and we would like to be immortal. The closest thing you can come to that is by creating something that lives beyond you. Wealth could be one of those things, but evidence shows that it doesn't survive too many generations. However, if you can have an artistic or philosophical or scientific creation that withstands the test of time, then you have come as close to it as possible."
 
Chrystia Freeland is the FT's US managing editor




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Monday 2 February 2009

India to unveil the £7 laptop


 

 

Government hopes its mini-computer, the world's cheapest, will bridge the digital divide between rich and poor

 

The credit crunch computer is set to arrive tomorrow in India when officials unveil the 500 rupee (£7.25) laptop. In an attempt to bridge the "digital divide" in the country between rich and poor, the government will show off the prototype, low-cost laptop as the centrepiece of an ambitious e-learning programme to link 18,000 colleges and 400 universities across the country.
 
India has a reputation for creating ultra-cheap technologies, a trend sparked last year by the Tata Nano, the world's cheapest car at Rs100,000 (£1,450).
The computer, known as Sakshat, which translates as "before your eyes", will be launched as part of a new Rs46bn "national mission for education". This envisages a network of laptops from which students can access lectures, coursework and specialist help from anywhere in India, triggering a revolution in education. A number of publishers have reportedly agreed to upload portions of their textbooks on to the system.
 
Prabhakar Rao, vice-chancellor of the university in Andhra Pradesh from where the Sakshat will be launched, said that India was "looking to get the hardware and software cheaper. In a developing country, costs have to be kept low so that the maximum number of students will benefit. That means cheap computers and cheap broadband access, so that students get access to ebooks and ejournals."
 
Although half of India's 1 billion people are aged below 25, the country has fallen behind in terms of university places, with only 11% of students enrolled, compared with double that in China. India's bigger northern neighbour already has 180 million internet users, five times India's total.
Designed by scientists at the Vellore Institute of Technology, the Indian Institute of Science in Bangalore, the Indian Institute of Technology in Madras and the state-controlled Semiconductor Complex, the laptop has 2Gb of Ram and wireless connectivity. In an attempt to keep costs low, experts say it is unlikely to use familiar Microsoft Windows software.
 
Officials are confident that the Rs500 price tag can be met. RP Agarwal, the top civil servant for Indian higher education, told newspapers last week that "at this stage, the price is working out to be $20 [Rs1,000] but with mass production it is bound to come down."
The Indian machine would also be considerably cheaper than the "$100 laptop", the lime-green computer known as the Children's Machine or XO that was designed by scientists at the Massachusetts Institute of Technology in the US.
 
Launched in 2005 in a flurry of praise by Nicholas Negroponte, the former director of MIT's Media Lab, the XO has failed to take off, partly because it costs $200 (£141) to make. However it has given rise to low-cost computers that save money by getting rid of hard drives and using cheap screens. The Classmate PC made by Intel, the world's biggest microchip manufacturer, can be bought for $400. Taiwan's Eee PC costs as little as $200.
However, some experts doubt that a laptop at $20 or $10 is commercially sustainable. Rajesh Jain, managing director of Netcore Solutions and a pioneer of low-cost computing in India, said: "You cannot even [make] a computer screen for $20. And India does not build much computer hardware. So where will the savings come from?"
 
Some bloggers today saw the new laptop as nothing more than a "souped up calculator". The sceptism was summed up by Atanu Dey, whose blog read: "If the government could pull-off a near-impossible technological miracle, does it not imply that the entire global computer industry is either totally incompetent or else it is a huge scam which produces stuff at very little cost and sells them at exorbitant prices."
 
Officials have been reluctant to talk about the project ahead of the launch, however, one did say that costs have been kept low by using students and researchers to do much of the designing. He said that in 2007 the cost was $47, but further refinements meant it dropped dramatically.



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