I was vulnerable and wanted a home. What I got was a workhouse

Daniel Lavelle in The Guardian


There are many reasons why I became homeless, but no one was surprised it happened. I’m just another care leaver who lost control of their life. Almost every person I lived with in children’s homes and foster placements has since experienced mental health problems, stints in prison, and battles with drug and alcohol addiction. What would make me so special that I could avoid the inevitable breakdown?

Homeless in Britain: ‘I graduated with honours – and ended up on the streets’


I spent periods in a tent on a campsite near Saddleworth Moor, where I was woken up every night by my neighbour, a cantankerous Yorkshireman who would liberate the grievances he had been bottling up all day in a series of piercing screams.

The local housing advice service was no help. I was told that to be considered a priority need, I had to demonstrate that I was more vulnerable than my homeless counterparts. As one adviser put it: “I have to establish that you would be worse off than me, if I were homeless.” It may interest people that local councils are now running a misery contest for housing, a sort of X Factor for the destitute. Maybe my audition would have gone better if I’d had a few more missing teeth, and wet myself while singing Oom-Pah-Pah.

And then I befriended a resident of a residential charity for the homeless. He was far more helpful than the housing advisers, and managed to organise a place for me at the charity.

When I entered its walls, which were inside a converted factory, the place immediately struck me as having similarities with a Victorian workhouse. I was told by the “community leader” that I would receive basic subsistence: a room, food, clothing and a modest weekly allowance, in exchange for 40 hours’ labour.

The word “workhouse” conjures up images of Oliver Twist, and of bleak Victorian institutions populated by bedraggled paupers forced into backbreaking labour in exchange for meagre slops of porridge. At the charity home we were not expected to pick oakum or break boulders, but the work was hard and the returns were meagre.

Part of my job involved delivering furniture. I spent day after day lifting heavy items such as wardrobes and three-piece suites, sometimes up and down several flights of stairs. The work is described as voluntary by the charity, but in reality neither I nor any of my fellow inmates had anywhere else to go, and so had little choice but to do it.

The charity describes itself as a “working community”. But as far as I was concerned this was a workhouse in all but name: a civil prison, and a punishment for poverty. How do such charities manage to require their residents to work up to 40 hours a week without a wage, paying them only a small allowance for food and accommodation?

In 1999 the New Labour government exempted charities and other institutions from paying workers the national minimum wage if prior to entering a work scheme they were homeless or residing in a homeless hostel. There is perhaps no better demonstration that this country is yet to shake off punitive Victorian attitudes towards the “undeserving” poor.

These regulations not only strip homeless people of the right to a decent wage, but of all their other employment rights too. Because residents of such charities are not classed as employees, they cannot claim unfair dismissal or sick pay. Many people have lived and worked at the charity for up to 15 years, yet they can be sacked and evicted with no legal right to appeal.

I accept that residents, some of whom have suffered with long-term alcoholism and drug dependency, are far better off within the charity home’s walls than they would be on the streets or living alone. The environment is predominantly a positive one, where residents are well fed and safe, and are overseen by conscientious staff. The charity does give individuals the chance to participate in meaningful work and contribute to a community, sometimes for the first time in their lives. But none of this alters the fact that residents are forced by poverty to work for no pay.

The homelessness reduction bill, which last week passed its final obstacle in parliament, provides an opportunity to change our approach. It will force local authorities to provide assistance to people threatened with becoming homeless 56 days before they lose their home, ending the misery contest I and others have been subjected to over the years.

This bill represents a very small step in the right direction, but much more needs to be done to address the reasons people find themselves on the streets in the first place. And ending the exploitation of homeless people for their labour should be one of the first goals.

It is ironic that a Labour government created a backdoor for the revival of workhouses when it was Attlee’s government that abolished the workhouse system. The idea that the poor should be forced to work for board and basic subsistence was once universally condemned, but it has been revived without a murmur of public disapproval.

No one else in our society can be mandated to work full time for no pay, with no rights, on pain of being condemned to a life on the streets. So why is it OK to treat homeless people this way?

Access to justice is no longer a worker’s right, but a luxury

Aditya Charkrabortty in The Guardian


Laws that cost too much to enforce are phoney laws. A civil right that people can’t afford to use is no right at all. And a society that turns justice into a luxury good is one no longer ruled by law, but by money and power. This week the highest court in the land will decide whether Britain will become such a society. There are plenty of signs that we have already gone too far.

Listen to the country’s top judge, Lord Thomas of Cwmgiedd, who admits that “our justice system has become unaffordable to most”. Look at our legal-aid system, slashed so heavily by David Cameron and Theresa May that the poor must act as their own trial lawyers, ready to be skittled by barristers in the pay of their moneyed opponents.

The latest case will be heard by seven supreme court judges and will pit the government against the trade union Unison. It will be the climax of a four-year legal battle over one of the most fundamental rights of all: the right of workers to stand up against their bosses. 

In 2013, Cameron stripped workers of the right to access the employment tribunal system. Whether a pregnant woman forced out of her job, a Bangladeshi-origin guy battling racism at work, or a young graduate with disabilities getting aggro from a boss, all would now have to pay £1,200 for a chance of redress.

The number of cases taken to tribunal promptly fell off a cliff – down by 70% within a year. Citizens Advice, employment lawyers and academics practically queued up to warn that workers – especially poor workers – were getting priced out of justice. But for Conservative ministers, all was fine. Loyal flacks such as Matthew Hancock (then employment minister) claimed those deterred by the fees were merely “unscrupulous” try-ons, intent on “bullying bosses”. Follow Hancock’s logic, and with all those time-wasters weeded out, you’d expect the number of successful tribunal claims to jump. They’ve actually dropped.

At each hearing of Unison’s case, the judges have wound up asking to see actual people for whom the fees have represented a barrier to justice. One was sure that“if the statistics … were drilled down to some individual cases, situations would be revealed that showed an inability on the part of some people to proceed before an employment tribunal through lack of funds”.

Should the supreme court judges want the same thing, they could meet Liliana Almanza. They’d find her a compelling witness, although she finds it hard to sit down for too long due to three herniated discs in her lower back, which make her feel like she’s lugging around “a lot of heavy weight” and which send pain shooting into her hands, legs, shoulders and neck. She also has sometimes severe depression and anxiety. The physical pain and the mental illness can feed off each other.

Almanza has worked as a cleaner at the University of London since 2011 and never kept her conditions from her employer, an outsourcing company called Cofely. Then came a new supervisor, who Almanza felt had it in for her and who piled on extra work. Almanza was sent to the “punishment floor” – actually three floors, normally handled by two people, but she had to do the work on her own and in little time. The extra workload, especially the pushing about of a hoover and a mop, caused her so much pain that she sometimes felt dizzy. Yet when Almanza complained, she says the supervisor either laughed or told her to sign off sick. Despite being required under law, there was no adjustment for her disabilities.

Almanza, who is Colombian, remembers the supervisor telling her how Latin Americans were a bunch of beggars. Other times, she’d call Almanza a “bitch” and a “whore”.

On the worst days, Almanza would walk over to Euston station and stand at the platform’s very edge. She’d wait for the tube to come. Then “a light would come on” and she’d pull herself back.

Almanza did exactly what ministers would want and submitted a grievance using Cofely’s in-house procedure. It was rejected. She appealed and did not hear anything for months. However desperate her situation, she would never have found the money for a tribunal. Some are exempt from the fees, but Almanza and her husband – both cleaners – apparently earned too much money for her to qualify. Nor does the means-testing account for living costs, even though after renting a single room in a shared ex-council house in London and paying bills they have almost no money each month.

Her union, the tiny Independent Workers of Great Britain (IWGB), pitched in some money to go to tribunal and helped crowdfund the rest. As soon as she did, Almanza remembers that her employer made a number of adjustments and lightened her workload.

I contacted Engie, as Cofely has been rebranded, for its response to Almanza’s charges. Its statement reads in part: “We do not tolerate discrimination in the workplace and all claims … are investigated thoroughly. Following extensive investigation of the allegations brought against Cofely Workplace, all claims were denied and Cofely was formally discharged from the proceedings by the court on 24th May 2016.” The court documents actually show that Cofely was discharged because the contract was taken over by another company, which also reached a settlement with Almanza.

Without charity and the shoestring resources of the IWGB, Almanza wouldn’t have been able to file a claim. If she could testify to the supreme court, what would she say? “I would tell the judges if I hadn’t been able to go to tribunal I don’t think I’d be here today. If I’d continued like that, I wouldn’t have been able to tell this story. Maybe it sounds like an exaggeration, a movie. But it’s one thing to talk about it, another thing to live it.”

Saffron storm, hard cash

Jawed Naqvi in The Dawn

A young man described himself as a dejected Muslim, and punctured the sharp analysis that was under way about the Uttar Pradesh defeat. The venue was a well-appointed seminar room at the India International Centre. Why don’t we show our outrage like they do in America, the young Muslim wanted to know. People in America are out on the streets fighting for the refugees, Latinos, Muslims, blacks, everyone. One US citizen was shot trying to protect an Indian victim of racial assault. Why are Indian opponents of Hindutva so full of wisdom and analysis but few, barring angry students in the universities, take to the streets?

It’s not that people are not fighting injustices. From Bastar to Indian Kashmir, from Manipur to Manesar, peasants, workers, college students, tribespeople, Dalits; they are fighting back. But they are vulnerable without a groundswell of mass support like we see in other countries.

Off and on, political parties are capable of expressing outrage. A heartbreaking scene in parliament is to see Congress MPs screaming their lungs out with rage, but that’s usually when Sonia Gandhi is attacked or Rahul Gandhi belittled. Yet there is no hope of stopping the Hindutva march without accepting the Congress as a pivot to defeat the Modi-Yogi party in 2019.
It’s a given. The slaughterhouses may or may not open any time soon, but an opposition win in 2019 is easier to foresee. It could be a pyrrhic victory, the way the dice is loaded, but it is the only way. Will the Congress join the battle without pushing itself as the natural claimant to power? Without humility, we may not be able to address the young man’s dejection.

Like it or not, there is no other opposition party with the reach of the Congress, even today. Should we be saddled with a party that rises to its feet to protect its leaders — which it should — but has lost the habit of marching against the insults and torture that large sections of Indians endure daily?
A common and valid fear is that the party is vulnerable before the IOUs its satraps may have signed with big league traders, who drive politics in India today.

If religious fascism is staring down India’s throat, there’s someone financing it.

The Congress needs to ask itself bluntly: who chose Mr Modi as prime minister? It was the same people that chose Manmohan Singh before him. The fact is that India has come to be ruled by traders, though they have neither the vision nor the capacity to industrialise or modernise this country of 1.5 billion. Their fabled appetite for inflicting bad loans on the state exchequer is legendary, though they have seldom measured up to Nehru’s maligned public sector to build any core industry. (Bringing spectrum machines from Europe and mobile phones from China for more and more people to watch mediocre reality shows is neither modernisation nor industrialisation.)

The traders have thrived by funding ruling parties and keeping their options open with the opposition when necessary. It’s like placing casino chips on the roulette table, which is what they have turned a once robust democracy into. If there’s religious fascism staring down India’s throat, there’s someone financing it.

The newspapers won’t tell you all that. The traders own the papers. The umbilical cord between religious regression and traders has been well established in a fabulous book on the Gita Press by a fellow journalist; same with TV.

Nehru wasn’t terribly impressed with them. He fired his finance minister for flirting with their ilk. Indira Gandhi did one better. She installed socialism as a talisman against private profiteers in the preamble of the constitution. They hated her for that. The older Indian literature (Premchand) and cinema were quite a lot about their shady reality — Mother India, Foot Path, Do Bigha Zamin, Shree 420, to name a few.

At the Congress centenary in Mumbai, Rajiv Gandhi called out the ‘moneybags’ riding the backs of party workers. They retaliated through his closest coterie to smear him with the Bofors refuse. The first move against Hindutva’s financiers will be an uphill journey. The IOUs will come into play.

For that, the Congress must evict the agents of the moneybags known to surround its leadership. But they’re not the only reality the Congress must discard. It has to rid itself of ‘soft Hindutva’ completely, and it absolutely must stop indulging regressive Muslim clerics as a vote bank.

For a start, the West Bengal, Karnataka, and Delhi assemblies will need every opposition member’s support in the coming days. The most laughable of the cases will be summoned against the unimpeachable Arvind Kejriwal, a bête noire for the traders, whose hanky-panky he excels in exposing.

For better or worse, it is the Congress that still holds the key to 2019. Even in the post-emergency rout, the party kept a vote share of 41 per cent. And after the 2014 shock, its vote has grown, not decreased.

While everyone needs to think about 2019, the left faces a more daunting challenge. It knows that the Modi-Yogi party does not enjoy a majority of Indian votes. However, the majority includes Mamata Banerjee, who says she wants to join hands with the left against the BJP. Others are Lalu Yadav, Nitish Kumar, Arvind Kejriwal, Mayawati, Akhilesh Yadav, most of the Dravida parties and, above all, the Congress. The left has inflicted self-harm by putting up candidates against all these opponents of the BJP — in Bihar, in Uttar Pradesh, in Delhi. In West Bengal and Kerala, can it see eye to eye with its anti-BJP rivals?
As the keystone in the needed coalition, the left must drastically tweak its politics. It alone has the ability to lift the profile of the Indian ideology, which is still Nehruvian at its core, as the worried man at the Indian International Centre will be pleased to note.

Brexit deal must meet six tests, says Labour

• Fair migration system for UK business and communities
• Retaining strong, collaborative relationship with EU
• Protecting national security and tackling cross-border crime
• Delivering for all nations and regions of the UK
• Protecting workers' rights and employment protections
• Ensuring same benefits currently enjoyed within single market