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Tuesday, 2 June 2015

If you cheat on your partner, it’s probably about more than just sex

Phillipa Perry in The Guardian

According to a study published this week, the likelihood of people cheating on their partners rises if they are financially dependent on them – and especially if they are male. From the research carried out by a Connecticut sociology professor, Christin Munsch, it seems that men still expect to be breadwinners in the family, and that they can still feel emasculated when their female partners make more money. Old scripts die hard, it seems.

Babies and toddlers, as anyone who has lived in close proximity to one will know, are not always terribly good at articulating what they feel, but they are very good at acting out their emotions: they bite, they scream, they lie on the floor and beat their fists and generally try to squirm out of situations that don’t appeal to them. We adults do our best to put into words how they are feeling so that they will eventually learn to talk about their emotions, which in therapy-speak we would call “processing feelings”. If you don’t learn how to process feelings, you tend to carry on “acting out”. We don’t dispute that when a baby throws his toys out of the pram, he is actually doing his best to show how he feels.

A man or woman who has an extramarital fling is also very possibly doing their best to manage their feelings by acting out and having an affair. It can be hard to start a conversation with a spouse who is doing their best to provide for the family about how dissatisfied you are with the lack of meaning in your life, about your envy, or your boredom. You don’t want to appear ungrateful. You don’t want to rock the boat.

When unpicking the fallout of affairs in couples counselling, quite often the person who has had the affair says things like, “it just happened”, “it didn’t mean anything”, “it wasn’t anything to do with you”, “I was drunk”, or “it was just a one-night stand”. The financially dependent party might wish they didn’t feel how they feel, and try very hard to push what seem like ungrateful feelings away. But even if they do try to process how they are feeling with their partner, that partner might find it understandably hard to listen to and easy to dismiss. Feelings don’t go away just because we want them to, and unconsciously we look for a way to deal with them.

So when a distraught couple is in the counselling room and the so-called guilty party is saying “it didn’t mean anything”, the counsellor might try to help them find out what it really did mean. It’s probably true that the straying partner does not prefer their one-night stand to their long-term lover, but it might mean that they do have unresolved issues with their partner, that they could not find a way to articulate or have heard. And the so-called innocent party may have even contributed to the event by not being sufficiently open and sympathetic to their partner’s feelings. Too often people in a relationship do not want to listen to their partner’s woes because they feel that means they are to blame, or that they have to fix them, but actually, being heard non-defensively and sympathetically goes a long way to restoring equilibrium.

 An affair is often an enactment of some deep, pushed away resentment. The fling can seem to temporarily cure feelings of an imbalance or a lack of meaning. This is but one explanation for something complicated that probably has many determining factors. It may be that the stay-at-home wife or husband is someone with attachment issues. For example there are people who seem to always need to have a lover as well as a partner because they dare not rely on just one person in case that person abandons them. This situation may be heightened if they are financially reliant on their partner. Such a situation can arise from early attachment issues with their first primary caregiver. Likewise some people feel they need secrets, otherwise they fear merging with their spouse. This feeling may be heightened when their spouse seems to have a stronger identity than they do.

There are probably as many reasons for why people act out in the form of an affair as there are people, but Munsch’s research does show us that inequality between partners can be a problem, and it’s something worth considering in any relationship.

Friday, 29 May 2015

Hotel Kerala-fonia


Confronting Islamism in the Indian Subcontinent


Children used to be scared of the dark – now they fear failure

Tim Lott in The Guardian

Many facets distinguish the minds of children from those of adults, among them imaginative capacity, the repression of reason and the mysterious condition of innocence. But perhaps one of the most telling divisions is between the things adults fear and those that worry children.

I recently asked one of my youngest daughters what she feared most. She answered without hesitation: failure. This disturbed and surprised me. I had always thought of fear of failure as an adult preoccupation, but it seems that one of the effects of the climate of the times (and the media saturation that expresses it) is the importation of adult fears to childish minds. The fear of ghosts is being replaced by the terror of underperformance.
This “adultisation” of fear is underlined by a survey I came across on the internet suggesting that children’s fears had changed considerably over the past few generations. In this survey, from Johns Hopkins University in Baltimore, the top five fears 30 years ago were animals, being in a dark room, high places, strangers and loud noises. In the updated survey, kids were afraid of divorce, nuclear war, cancer, pollution, and being mugged.
A more recent poll, carried out in the UK a little over a year ago, points up some enduring traditional fears, including spiders and bugs, witches, the dark and clowns. However, being bullied, being approached by strangers and school performance all featured.
Children’s fears are a litmus test of the society we live in and they are clearly changing – becoming more concrete – as society becomes more performance-driven, insecure and saturated with threatening, upsetting facts. Refreshingly, missing from either of the lists was fear of terrorist attack or paedophile abduction – the sort of thing parents have nightmares about – but it is clear that the imaginative arena of anxiety is undergoing a transformation and perhaps an intensification.
I don’t know what to do about fear, given I suffer fair amount of existential fear myself, even knowing, as I do, that fear for the most part is useless. “To conquer fear is the beginning of wisdom,” said Bertrand Russell, but unless one is singularly lacking in imagination, one never conquers fear completely.
I was once asked what single piece of advice I would proffer my 17-year-old self and the answer I came up with was, “Don’t be so afraid.” Nevertheless, I spent much of my early years frightened, like my daughter, of failure or rejection. Many of my later years, too.
Fear can be shameful. The film that most recently gave me the chills was Force Majeure in which a father runs away from his wife and children when he is faced with a situation of sudden danger. My secret terror – and I imagine the fear of many men – is that some ignoble primal instinct in such a situation would render me similarly unheroic. How would one live with oneself after that?
I cannot sincerely tell my children there is nothing to be afraid of in life. What I can say with conviction is that fear, for the most part, is useless. It tarnishes your soul, yet does nothing to protect you against the situation you are anxious about. It is the most terrible waste of time. I agree wholeheartedly with Aung San Suu Kyi – “The only real prison is fear and the only real freedom is freedom from fear.”
Courage is not being free from fear, however. Courage is not allowing fear to distort your purposes and cramp your life. We all have secret fears and to deny it is to deny some essential element of our personalities. But if you can do one thing for your children, show them bravery, so that they learn bravery themselves. For courage is the wellspring from which an authentic life flows.