Questioner: How can
we know ourselves?
Jiddu
Krishnamurti: You know your face because you have often looked at it reflected
in the mirror. Now, there is a mirror in which you
can see yourself entirely - not your face, but all that you think, all that you
feel, your motives, your appetites, your urges and fears. That mirror is the
mirror of relationship: the relationship between you and your parents, between
you and your teachers, between you and the river, the trees, the earth, between
you and your thoughts. Relationship is a mirror in which you can see yourself,
not as you would wish to be, but as you are. I may wish, when looking in an
ordinary mirror, that it would show me to be beautiful, but that does not
happen because the mirror reflects my face exactly as it is and I cannot
deceive myself. Similarly, I can see myself exactly as I am in the mirror of my
relationship with others. I can observe how I talk to people: most politely to
those who I think can give me something, and rudely or contemptuously to those
who cannot. I am attentive to those I am afraid of. I get up when important
people come in, but when the servant enters I pay no attention. So, by
observing myself in relationship, I have found out how falsely I respect
people, have I not? And I can also discover myself as I am in my relationship
with the trees and the birds, with ideas and books.
You may have all the
academic degrees in the world, but if you don't know yourself you are a most
stupid person. To know oneself is the very purpose of all education. Without
self-knowledge,merely to gather facts or take notes so that you can pass
examinations is a stupid way of existence. You may be able to quote the Bhagavad
Gita, the Upanishads, the Koran and the Bible, but unless you know yourself you
are like a parrot repeating words. Whereas, the moment you begin to know
yourself, however little, there is already set going an extraordinary process
of creativeness. It is a discovery to suddenly see yourself as you actually
are: greedy, quarrelsome, angry, envious, stupid. To see the fact without
trying to alter it, just to see exactly what you are is an astonishing
revelation. From there you can go deeper and deeper, infinitely, because there
is no end to self-knowledge.
Through
self-knowledge you begin to find out what is God, what is truth, what is that
state which is timeless. Your teacher may pass on to you the knowledge which he
received from his teacher, and you may do well in your examinations, get a
degree and all the rest of it; but, without knowing yourself as you know your
own face in the mirror, all other knowledge has very little meaning. Learned
people who don't know themselves are really unintelligent; they don't know what
thinking is, what life is. That is why it is important for the educator to be
educated in the true sense of the word, which means that he must know the
workings of his own mind and heart, see himself exactly as he is in the mirror
of relationship. Self-knowledge is the beginning of wisdom. in self-knowledge
is the whole universe; it embraces all the struggles of humanity.