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Showing posts with label obsession. Show all posts
Showing posts with label obsession. Show all posts

Thursday 9 March 2023

Does the BJP have an obsession with the freedom movement?

Vir Sanghvi in The Print

Should Rahul Gandhi have been critical of the way things are in today’s India when he spoke in the UK? Does this amount to asking white people to colonise India as some BJP supporters have suggested? Or is he merely following in the footsteps of Narendra Modi who has also not always been complimentary on foreign soil about the situation in India, especially in the years after he first became Prime Minister? Is the BJP making the mistake of believing that attacking Narendra Modi’s governance is the same as attacking India, as Congress supporters claim?

There are no ‘yes’ and ‘no’ answers to these questions as we have seen over the last few days as the controversy has raged. My guess is that people who support the government will criticise Rahul while Congress supporters will argue that if he is asked questions about how things are in India, then he should tell the truth and not lie to make Modi look good.

Either way, how you approach this debate is largely determined by what you already believe.

So I am not going to waste your time by recalling the arguments of the last few days all over again. Instead, I am going to ask a different question: is the BJP doing Rahul a favour by making him the centre of a new controversy every week?

Consider the reality of the situation. Ever since he became the Congress’s chief campaigner, Rahul has faced setback after setback. He lost the 2014 election to the BJP and to Modi’s charisma. He tried again in 2019 but was defeated again even in his own constituency of Amethi. During his period as the Congress’s most visible leader, the party has lost state after state. Its top leaders, many of whom were Rahul’s friends, have either left the party or, at the very least, tried to leave. The consensus is that Rahul will not be able to beat Modi at the next election either.

Given this background, does he deserve so much attention? As the BJP itself has told us, he is not fit to be a leader; in fact, it has said much worse things about him, not all of which can be repeated here. So, if he is such a useless person, then why is the BJP so obsessed with him? Why does it use up so much energy in attacking him?

 
BJP, a party of obsessions

You could argue that despite the Congress’s dismal electoral performance over the years, one reason why Rahul has such a high profile and still acts as though he is the pre-eminent opposition leader is that the BJP takes him so seriously. No other opposition leader is subject to the kind of scrutiny the BJP subjects Rahul to.

In the early days of the BJP’s Rahul obsession, I used to think that the single-minded focus on the Congress leader was strategic. Perhaps, the BJP wanted to shine a spotlight on him to show Narendra Modi in a better light. But that time has long passed. Nobody regards Rahul as the man who will topple Modi in the next election. So why does anything he says rattle the BJP so much?

My conclusion is that the BJP, despite its shrewd grasp of strategy, is becoming more and more a party of obsessions. Take the BJP’s obsession with Nehru. Once upon a time it may have made sense to rubbish Nehru to discredit his descendants. But that ploy has run its course. Even those who support Rahul today do not do so because his great grandfather, who died nearly 60 years ago, was a great guy.

The BJP’s obsession with Nehru now extends to criticising the freedom struggle. It is entirely valid to say that we have made too much of Nehru and ignored other freedom fighters. But is it necessary to insult MK Gandhi and to praise his murderer Nathuram Godse as Sangh Parivar members have done?

Certainly, it does not help the BJP electorally. The attacks are launched not for sound strategic reasons but because a section of the Parivar has its own bizarre obsessions.

Beyond a point, it only makes sense to go on about the freedom struggle if the BJP believes that the Congress massively benefits from its history as the party of Nehru and Gandhi. But does it really? Does anybody believe that this version of the Congress is the party that Gandhi once mentored? I doubt if the Congress gets any votes on that basis.

There is a logic to going on about the freedom struggle if the BJP believes that its leaders have been insufficiently recognised for their role in fighting the British. But this is not the case. The BJP was only founded in 1980. The Jana Sangh, its predecessor, was only established in 1951. Nobody can reasonably expect either party to have been part of the freedom movement because neither existed before India became independent.

This should be fine. Most parties in today’s India were not around before India became independent. They don’t try and rewrite the history of a struggle they were not around for or abuse those who were. Why then does the BJP care so much?

Why BJP does what it does

Yet such is the BJP’s obsession with creating alternative icons that it strains credulity by hijacking historical figures. Yes, Vallabhbhai Patel and Jawaharlal Nehru had differences. But then so did Atal Bihari Vajpayee and Lal Krishna Advani. That does not mean that Advani did not subscribe to the BJP’s ideology. So it is with Patel who even banned the RSS. And so it is with Bhagat Singh who was a left-leaning (communist even) atheist who had nothing in common with the ideology the BJP now espouses. And yes, Subhas Chandra Bose did fall out with Nehru and Gandhi but he was hardly a Hindutva supporter. He named a brigade in the Indian National Army (INA) after Nehru and after the war it was Nehru who defended INA veterans from persecution by the British.

Even the case of VD Savarkar is complicated. Yes, he was a patriot and freedom fighter who suffered for his views. But to hold up Savarkar as your own icon against Gandhi, you have to explain away too many things: his apologies to the British, his differences with the RSS, his support of beef-eating, etc.

So here’s my point: why does the BJP even bother? People who vote for the BJP support it because they admire Narendra Modi, respect his achievements and perhaps because they believe in a vision of a Hindu India. Nobody votes for the BJP because of anything that occurred in the freedom struggle. Or because the party now glorifies Bose or Bhagat Singh.

The only explanation possible is that on some issues – Jawaharlal Nehru and his descendants, the freedom struggle and Gandhi in particular – the BJP goes beyond strategy and gives in to an obsession. It is an uncharacteristic lapse for a party that is otherwise so pragmatic and worldly-wise.

But it works, I suspect, to Rahul Gandhi’s benefit because it keeps him forever in the news and at the centre of the public debate.

Friday 4 January 2019

Protein mania: the rich world’s new diet obsession

Why we can’t get enough when we already eat too much. By Bee Wilson in The Guardian


Are you getting enough protein? The question provides its own answer: if you are worrying about the amount of protein in your diet, then you are almost certainly eating more than enough. This is the paradox of our new protein obsession. For many people, protein has become a kind of secular unction: it instantly anoints any food with an aura of health and goodness. On the menu at the gym where I go, a salad niçoise is now repackaged as “high-protein tuna”. It comes without the usual capers or olives – those are items that merely add flavour, and who needs that?

On Pinterest, the lifestyle-sharing site, you can now choose “protein” as one of your interests in life, along with “cute animals” and “inspirational quotes”. In 2017, there were 64m Google searches for “protein”. Anxiety about protein is one of the things that drives a person to drink a flask of vitamin-padded beige slurry and call it lunch.

You merely need to visit a western supermarket today to see that many people regard protein as some kind of universal elixir – one food companies are profitably adding to anything they can. “When the Box Says ‘Protein’, Shoppers Say ‘I’ll take it’” was the headline of a 2013 article in the Wall Street Journal. In addition to the ubiquitous protein balls, protein bars and protein shakes, you can now buy protein noodles, protein bagels, protein cookies and – wait for it – protein coffee. Even foods that are naturally high in protein such as cheese and yoghurt are sold in protein-boosted versions. Strangest of all might be “protein water” – clear, fruit-flavoured drinks laced with whey protein, as if ordinary water was insufficiently healthy.

Around half of all UK consumers are apparently seeking to add “extra protein” to their diets, according to market research from the cereal brand Weetabix – which has also cashed in on our hunger for protein. The protein version of Weetabix – a 24-pack of which costs 50p more than the same-sized pack of original Weetabix – is worth £7m in sales per year.

In a way, there’s nothing strange in the fact that we see protein as valuable, because it is. Along with fat and carbohydrate, it is one of the three basic macronutrients, and arguably the most important. We could survive without carbohydrates, but fat and protein are essential. Protein is the only macronutrient to contain nitrogen, without which we cannot grow or reproduce. There are nine amino-acid proteins – the building blocks of human tissue – that we can only get from food. Without them, we could grow neither healthy hair and nails nor strong bones and muscle, and our immune system would be impaired. A child who lacks vital protein in the first five years of life will suffer from stunting and sometimes wasting, too, as the dreadful persistence of malnutrition in the developing world reminds us.

So the puzzle is not that we should crave protein, but that our protein anxiety has become so acute at a time when the average person in developed countries has a surfeit of protein in their diet – at least according to official guidelines, which recommend a minimum of 0.8g of protein a day per kilogram of body weight. According to 2015 data from the UN Food and Agriculture Organization, the average person in the US and Canada gets a full 90g a day, nearly twice the recommended amount. The average European is not far behind with 85g of protein a day, and the average Chinese person consumes 75g.

When we seek out extra protein to sprinkle over our diets, most of us in rich countries are fixating on “a problem that doesn’t exist”, said David L Katz, an American doctor and public health scholar who is the director of the Yale-Griffin Prevention Research Center. In his latest book, The Truth About Food, Katz notes that while the “mythology of protein tends to propagate the notion that more is better”, there are serious concerns that a very high protein intake over a lifetime can result in harm to the liver, kidneys and skeleton.

The current protein mania has partly come about because so many people now regard carbohydrates or fats (and sometimes both) with suspicion. In the current nutrition wars, protein has emerged as the last macronutrient left standing. But the whole “macronutrient fixation” is a “boondoggle” that has been calamitous for public health, Katz told me. “First they told us to cut fat. But instead of wholegrains and lentils, we ate low-fat junk food.” Then food marketers heard the message about cutting carbs and sold us protein-enriched junk foods instead. “When we talk about protein,” said Katz, “we are dissociating the nutrient from its food source.”

And yet still we try to get more protein. In this world of abundance, humans seem to be on an eternal quest for the one safe substance that we can consume in limitless quantities without gaining weight. Such is the appeal of Diet Coke.

Our protein anxiety drives us to take diets already high in meats, soya, sugars and ultra-processed foods and dose them with yet more meats, soya, sugary bars and ultra-processed foods because they are marketed to us as “protein” – even though many of these products are not even particularly high in protein.

There is something paradoxical about our collective protein worship. When we pay good money for protein-enhanced food, we hope it will lead us to better health (however that is defined). Yet our single-minded pursuit of protein – as a disembodied nutrient whose presence trumps all other considerations – can lead us to behave as if we have forgotten everything we knew about food.

The intensity of our protein obsession can only be understood as part of a wider series of diet battles that go back half a century. If we now thirst for protein as if it were water, it may be because the other two macronutrients – fats and carbohydrates – have each in turn been made to seem toxic in the public mind.

Official dietary guidelines in the US and UK still insist that a healthy diet is one founded on plenty of carbohydrates with limited quantities of fat, especially saturated fat. The rationale for this low-fat advice goes back to the landmark Seven Countries Study, conducted in the 1950s by the American physiologist Ancel Keys. Based on his observation of healthy, olive oil-eating Mediterranean populations, Keys argued that affluent westerners would suffer fewer cases of heart disease if they could limit consumption of saturated fats such as those found in butter, lard and meat.

But as interpreted in the modern supermarket, the low-fat diet often ended up being a high-sugar and high-refined-carbohydrate diet, which was not quite what nutritionists had originally envisaged. In recent years, the low-fat, high-carb orthodoxy has come under fierce attack. In 2015, a meta-analysis conducted by a team of Canadian researchers concluded that intake of saturated fat was not associated with raised risk of stroke, type 2 diabetes or death from heart disease. Vocal anti-sugar campaigners such as Gary Taubes – author of The Case Against Sugar – have argued that the true cause of our current epidemic of diet-related ill health is not in fact saturated fat, but refined carbohydrate.

While the low-fattists and the low-carbists continue to slug it out, protein comes out the winner as the one safe thing that most of the population feel they can still put their faith in, whether for weight loss or general health. We have to eat something, after all.

The current protein fetish is merely the latest manifestation of a far larger phenomenon that Michael Pollan memorably referred to as “nutritionism” around 10 years ago. For decades now, there has been a tendency to think about what we eat and drink in terms of nutrients, rather than real whole ingredients in all their complexity. A combination of diet fads and clever marketing has got us here. It doesn’t matter whether we fixate on “low fat” or “low carbs” or “high protein” – we are making the same old mistakes about nutrition in a new form.

For a while, on my kitchen counter, next to the jars of rice and flour, there was another canister made of black plastic, much larger than the others. Its label said “SOURCE OF HIGH QUALITY PROTEINS” in huge letters. In much smaller lettering it said “READY TO MIX PROTEIN POWDER WITH SWEETENERS” and listed three kinds of whey protein: whey protein isolate, whey protein concentrate and hydrolysed whey protein. When you opened it, a fake vanilla smell wafted into the air and you saw a whitish powder and a black plastic scoop.

This soulless canister of ultra-processed whey protein was something that I, as a food writer, never thought I would see in my kitchen. The macho aesthetic of the packaging made my heart sink. I am also no fan of artificial sweeteners, which I believe do no favours either to the palate or to gut bacteria. What’s more, I believe most people should be able to get the nutrients we need from a balanced diet, rather than through supplements.

But nothing forces you to bend your own principles like parenthood. I turned to whey protein in a state of mild desperation for my very tall youngest son, who plays competitive sport five or six days a week. Three square meals plus multiple snacks only scratched the surface of his appetite, and he was sometimes almost crying with hunger by dinnertime. My conversations with other sport parents suggest that it’s not uncommon to be at least a little bit obsessed with their child’s protein intake. We grumble that protein bars are a pointless rip-off – and then we buy another pack of them.

 
Vanilla protein powder. Photograph: Arisha Singh/Alamy

Protein means different things to different people. To some, it symbolises “weight loss”, while to others it means “muscles”. To me it appeared as a magical filling substance that just might help my son to be less ravenous.

I had read studies suggesting protein was the most filling – or satiating – of the three macronutrients, and wondered if more protein at breakfast could be the answer. I tried him on homemade waffles enriched with almonds and hidden eggs (at that point he wouldn’t countenance whole eggs) and the improvement in his energy levels was dramatic. It was a short step to making him occasional smoothies from half a scoop of whey protein with milk and bananas or frozen berries. Despite my unease at the powder, I could genuinely see the difference in his levels of fullness. When the canister was empty I didn’t replace it, but I still monitor my son’s protein intake.

Having “enough” protein in your diet to meet your basic needs is not necessarily the same as having the right amount for optimum health. When I asked David Katz how much protein a person should consume, he said certain people may indeed require more than the minimum recommendation of 0.8g per kilo of bodyweight – including athletes like my son. The problem is that once we start thinking more protein is automatically better, it can be hard to know when to stop. The idea that protein is synonymous with healthy eating leads many people to eat in disordered ways that are far from healthy, either for body or mind.

A couple of years ago, Sarah Shephard, a thirtysomething British sports journalist, realised she was obsessed with protein. On a typical day, she was eating three or four protein bars, hard-boiled eggs, meat, fish and non-starchy vegetables and a couple of protein shakes. Virtually the only carbs in her diet came from the protein bars and shakes. It reached the point where she had so little energy in the evenings because of the lack of calories in her body that she stopped going out.

Shephard’s protein obsession started when injury forced her to give up running. After she started doing boxing and circuits with a new trainer, he told her she should be eating more protein to help prevent future injuries. To start with, Shephard’s new low-carb, high-protein regime felt wonderful. She lost weight, gained muscle and became one of the many people at the gym clutching their sleek flask of protein shake like an amulet.

However, she noticed her thoughts about protein were becoming obsessive. Given the choice between an apple and a protein bar, she always chose the protein bar, even though at a rational level she knew that a piece of fresh fruit with its fibre and vitamins had a lot to recommend it over a processed snack. By the time she finally sought help from a sports nutritionist, he said he had never seen anyone with such an intensive fitness regime who ate so little carbohydrate. She was consuming 150g of protein a day, around 2.5g per kilo of bodyweight – far in excess of the upper limit recommended for bodybuilders by the US Academy of Nutrition and Dietetics.

Shephard slowly weaned herself back on to a more balanced diet that included a range of complex carbohydrates such as oats and brown rice. Despite her apprehension, she did not gain weight. When I spoke to her, Shephard had been eating a balanced diet for more than two years without any ill effects, and was a bit mystified as to how she had drifted into her protein fixation.

Encouraged by the marketers of high-protein foods, many people talk about whether we we have reached our daily target for “macros”, but we do not talk so much about how much is too much. Adding extra protein beyond our needs can be harmful for people with underlying kidney or liver problems, as the body can struggle to process the excess.

In 2017 there were sensationalist headlines around the world when Meegan Hefford, a 25-year-old Australian bodybuilder, died after consuming high amounts of protein shakes and supplements. Hefford hadn’t realised she was suffering from a condition called urea cycle disorder, which meant that her body couldn’t metabolise protein normally. Defenders of high-protein diets immediately attacked the coverage of the story, pointing out that Hefford’s condition was rare and that her death was not caused by protein per se. This was true, but it is also true that there is a significant minority of the population for whom a high-protein diet is not advisable. For the 13% or so of people who have chronic kidney disease, a large amount of protein from red meat can damage renal function.

Above and beyond its long-term effects on the body, a fixation with protein can become a form of eating disorder. Three years ago, the American psychologist Richard Achiro decided to study men in Los Angeles engaging in excessive use of protein powders as well as other supplements such as caffeine. Achiro conducted a survey of nearly 200 active men who were using workout supplements and found that, for many of them, protein use had become a “variant of disordered eating” that threatened their health.

These men felt under intense pressure to achieve bodies that were not just thin, but that exhibited a supposedly ideal ratio of fat to muscle. Three per cent of the sample group had been hospitalised as a result of excessive supplement use, yet they still viewed supplements as healthy. Eating disorders have complex causes: Achiro told me the men who were overusing protein supplements also tended to be suffering from body dissatisfaction, low self-esteem and a sense of insecurity about their own masculinity.

But they were not helped by the fact that the culture they lived in told them that when they replaced most of their meals with protein shakes, what they were doing was normal. Achiro found that it was hard for these men to recognise that their relationship with protein might have become a problem, “because those of us living in western society have been groomed to view a protein-rich diet as the apex of healthful eating”.

By 2001, Arla Foods, a vast European dairy cooperative with Danish headquarters, had used up all of the whey in Denmark. The company realised it would have to look further afield to meet the insatiable demand for whey protein. Arla signed a contract with SanCor, an Argentinian dairy company, to build a giant whey protein plant in the town of Porteña, to the north of Buenos Aires. When you order “warm protein pancakes” with blueberries at the gym, the odds are the protein will have come from a plant such as this.

It was David Jenkins, a Scottish track and field athlete and silver medallist at the Munich Olympics, who first had the idea of marketing whey protein as a “recovery optimiser” for athletes called ProOptibol. It was launched in health food stores in Southern California and Hawaii in early 1988. At first it was a niche product that found popularity among cyclists and triathletes. The formula for this original whey protein was called WPC 75. It was a byproduct from the Golden Cheese company, based in Corona, California – a giant factory that produced Monterey Jack and other American cheeses.

In just a few decades, whey protein has gone from waste product to aspirational lifestyle enhancer. Whey is the watery stuff left over during cheese-making after the curds are separated off. On traditional dairy farms, it was put to good use in anything from bread-making to pickles, but in the vast American cheese factories of the postwar years it came to be seen as an unwanted nuisance. In US dairy states such as Wisconsin, cheese factories dumped thousands of litres of whey in nearby rivers. It was only in the 1970s, after local authorities placed limits on the dumping of dairy waste, that cheese manufacturers realised they had to find a way to use up this annoying whey. The quality of whey powders – known as “popcorn whey” – was poor, and it was mostly used to feed pigs. The key technology that made whey protein possible was the development of ultrafiltration techniques to pre-concentrate the whey before it was dried. This was when whey protein started to be made on an industrial scale.

There is nothing on the average tub of whey protein to suggest it ever came from cheese, let alone from a cow. Whey manufacturers work on the assumption that consumers want it to be as close as possible to flavourless, to preserve the illusion that it is some kind of magic potion for humans. In its unadorned form, however, whey varies considerably in flavour. There are two kinds of whey: sweet whey made from rennet cheeses such as cheddar and mozzarella, and acid whey made from the likes of cottage cheese. Cheddar whey has a tendency to taste cardboardy, mozzarella whey is milky and whey from cottage cheese can be sour or reminiscent of cabbage broth. But in the finished product, all these flavours are evened out and disguised by the cloying scent of chocolate, artificial vanillin or salted caramel.

 
A selection of energy bars in a supermarket in New York, US. Photograph: Richard Levine/Alamy

Dairy whey protein has become a commodity that travels the world in 100kg sacks, generating vast profits, coordinated by GVCs (global value chains). Thanks to the shifting patterns of supply and demand, the protein shake a gymgoer in Tokyo drinks after lifting weights may have originated on a farm in Norway. The lowest-quality whey powder is called “permeate” and is mostly shipped to Asia, where it is made into infant formula. The higher-quality whey, called WPC 80 because it has an 80% protein content, travels the world to fuel our protein obsession. The global whey protein market is now a complex and hugely competitive global trade, forecast to reach $14.5bn by the year 2023: more than half as much as the global market in breakfast cereal.

Strolling through London at lunchtime a few weeks ago, I found myself walking down Bread Street, near St Paul’s Cathedral, which in medieval times was the site of the city’s bread market. Turning off Bread Street, I came upon a branch of Protein Haus, which claims to sell the “most amazing protein shakes you will ever taste”. The shakes have names such as Strawberry Warrior and Vegan Coffee Pump and Berry-Yatric, which must be a competitor for the most offensive food name ever. Protein Haus also sells protein foods such as “bliss balls” and indiscriminate steaming portions of various meats.

From Bread Street to Protein Haus – this sums up how our eating habits have changed in modern times. When I was in Protein Haus staring at the heaps of overcooked chicken, slabs of salmon and rows of whey protein shakes and vegan protein shakes, it suddenly occurred to me how crazy it is that we should treat all of these varied “protein” substances as if they were in some way identical. A scoop of ultra-processed whey is not, in fact, the same as a grilled salmon fillet, either in nutrition or in the experience of eating it. Salmon – even the farmed kind – will be high in omega-3 fatty acids and vitamin B12, whereas whey protein is low in vitamins and minerals (except for calcium) and fat-free. The only thing these foods have in common is that they tend to be fuel first and pleasure later (if at all).

At the same time, our reverence for protein as the one perfect nutrient tends to completely ignore how the protein we eat is produced, or what the environmental consequences of that production might be. Of the 90g of protein eaten each day by the average American, two-thirds is composed of animal products.

One irony of Britain’s obsession with protein is that we don’t actually produce very much of it. In fact, only 3% of arable land in Europe is given over to protein crops such as pulses, and Europe imports more than two-thirds of its animal feed. Much of the protein consumed in Europe is meat raised on materials that actually originate in South America or the US as soybean oil or other oilseeds and have to be shipped across the world. So long as we largely consume protein from animal sources, our obsession with protein is also likely to be bad for the planet.

At the end of September, at the Aldeburgh food festival in Suffolk, I had a lunch with Nick Saltmarsh, who runs Hodmedod, a company that works with British farmers to produce locally grown pulses. Saltmarsh told me he feels our mania for protein foods has gone so far that we sometimes can’t recognise real protein when it is right in front of us.

Vegetable proteins such as lentils and peas tend to be regarded as “low-quality” compared with meat, eggs and dairy. But Christopher Gardner, a professor of medicine at Stanford University, has argued that this “quality” argument is misleading. His great discovery was that all plant sources of protein – from peanuts to edamame beans – contain all essential amino acids. Admittedly they contain smaller concentrations of the amino acids than meat or eggs, but in the context of a plentiful and varied diet, this doesn’t matter.

The problem is partly that beans and lentils do not fit our tunnel-visioned conception of what protein is. Pulses such as lentils contain around 25% protein but also 25% carbohydrate – which makes them hard to categorise within the dogmatic categories of modern nutrition. Is the lentil a protein (good) or a carb (bad)?

When Saltmarsh takes his product range to food fairs, he finds that bodybuilders and fitness enthusiasts will sometimes pick up a packet of pea flour and say “ooh! Peas!” – because pea protein has become fashionable as a vegan alternative to whey. “But when they see that it also contains carbohydrate, they put it down again,” he said.

Some now shun any meal or snack that can’t be categorised as a “protein” fix. But they aren’t among the millions of people for whom a lack of protein is indeed a real and pressing problem – and who don’t tend to be the ones browsing pea protein at fitness fairs.

The word protein derives from the ancient Greek protos, meaning first. When a Dutch scientist called GJ Mulder first brought the term into use, in 1838, he proposed – rightly, as it turns out – that protein was a crucial substance in all animal bodies. But new research suggests protein is required not just in an absolute sense, but in a particular ratio to the other nutrients in our diets.

Going by official guidelines, as we’ve seen, the average person has access to more than enough protein for general health. It turns out our perplexing protein obsession may actually be a symptom of a larger problem in our sugar-heavy modern diets: if it feels like we are not eating enough protein, it’s because we’re eating too much of everything else.

In 2005, two biologists called David Raubenheimer and Stephen Simpson put forward the “protein leverage hypothesis”, in which they argued that protein could be the missing link in the obesity crisis. Since the 1960s, the absolute level of protein consumed by the average westerner has not changed. What has changed is the ratio of protein in our diets.

Because our overall calorie consumption has risen by 14%, the ratio of protein to carbohydrate and fat has significantly dropped. In 1961, the average American got around 14-15% of calories in the form of protein, whereas today it is 12.5%. This doesn’t sound like a big drop, but Raubenheimer and Simpson’s research suggests that even a small drop in the percentage of protein can have a big impact on eating behaviour – driving us to overeat.

 
Salmon steaks at a Carrefour supermarket in Calais, France. Photograph: Gary Calton for the Observer

Like many other animals, humans have what biologists call a “dominant appetite” for protein. The biological drive for protein is so strong that a cricket who feels short of protein will resort to cannibalism. When a locust is short of protein, it will explore different food sources to redress the balance. Humans are neither as ruthless as crickets nor as prudent as locusts. When given access to a diet that is low on protein and heavy in carbs and fats, humans will binge, in an attempt to extract the protein they need.

If many of us overeat, it could be partly because our bodies are desperately seeking out protein in a food environment flooded with refined wheat and oils and many kinds of sugar. As Raubenheimer and Simpson wrote in their startlingly original 2012 book The Nature of Nutrition: “Dilution of protein in the diet by fat and carbohydrate drives excess consumption, perhaps more so in some individuals, life stages and populations than others.” In other words, obesity may often really be hunger hiding in plain view.

The urgent question raised by this research is how we can get our protein ratios back to a healthy level. Our current protein mania – encouraged by the food business and the whey protein industry – suggests that the answer is to supercharge our diets with a flood of added protein. But eating protein to excess comes with its own costs, the main one being that it tends to shorten the lifespan.

A more effective way to concentrate protein in our diets, Raubenheimer and Simpson say, would be to keep our protein levels constant (assuming we have enough) but cut down on “fat, sugar and other readily digested carbohydrates”, which would allow us to reach the protein our bodies need at a lower level of calories. But given that sugar is poured into everything from bread to stir-fry sauces, this solution would require a radical restructuring of our food environment.

Our protein needs do not remain constant over the human lifespan: 0.8g per kilogram of bodyweight may be enough for a twentysomething, but not for an octogenarian. If anyone needs extra protein, it is not fit young gymgoers, but old people – particularly those on low incomes who may struggle to buy or cook meals for themselves. Instead of protein bars for the young and rich, we need omelettes and chickpea soup for the old and poor. From the age of 50 onwards we progressively lose muscle and our protein requirements become higher, just as appetite tends to decline. Rates of protein malnutrition are alarmingly high among elderly people admitted to hospital.

Most of those who can afford to buy a “high-protein” tuna plate are already well nourished in amino acids. By contrast, in these austere times, many hard-pressed eaters are forced into a kind of protein hunger by the economic circumstances of their lives. Think of the families who go to the chip shop and buy chips with no fish, or the person on universal credit living on plain pasta until the next cheque comes in. This is one reason there is a huge market for savoury snacks that taste like a ghostly echo of the hearty, protein-based meals of the past while consisting of little but refined carbs and oil: roast chicken flavour crisps, barbecue tortilla chips. Raubenheimer and Simpson’s research suggests that the colossal market for these cheap snacks could be another symptom of a world in which – despite all those bars and shakes on the shelves – many are still hungry for protein.

Behind the current protein hype, there is a kernel of truth. A deficit of protein is indeed part of the hugely complex puzzle of what’s wrong with modern diets. The problem is that the right question – am I getting enough protein? – is being asked by the wrong people.

Friday 13 October 2017

Will India get over its obsession with godmen?



K N Pannikar in The Hindu

The recent revelations about the ‘divine preoccupations’ of godmen in the sacred precincts of their ashrams have been appalling, not because they were bereft of such qualities in the past. From the time of the Maharaj libel case (1862) through the intrigues of Chandraswami and Dhirendra Brahmachari, to the contemporary saga of Dera Sacha Sauda and Asaram Bapu, the list is unending. But this time the incidents of sex, murder and mayhem, which were reportedly enacted in their ashrams, are lurid and startling. That the godmen were able to pursue their interests for years without attracting the attention of the state is perhaps not surprising, given the nexus between political power and religious establishments, but it is reprehensible.

The unflinching faith of the followers in the divinity of godmen is the latter’s main capital, which is assiduously constructed over time. Under coercion or consent, the devotees appear to submit to the extortion or exploitation of godmen. Contemporary India looks like a modern country with scientific establishments, and high-speed trains and expansive highways, but set in a social situation reeking of medievalism, caste discrimination, religious obscurantism, gender inequality and superstitions.


Modernity and irrationality

The coexistence of modernity with irrationality and obscurantism, which has often been dismissed as a passing phase of a society in transition, has been a (the?) hallmark of independent India. The ruling elite pinned their hopes on economic development to overcome this impediment, but economic development has not been all-embracing. Facing the crisis thus generated by the apparently elite character of development, it was not surprising that a large segment of the population succumbed to the temptations of an unreal world which godmen proffered.

Yet another constituency of the godmen were the members of the burgeoning middle class of the post-Independence era. The hallmark of this class was the intense cultural and social crisis for which they sought a solution in other-worldliness advocated by the godmen. They were led to an island of liberation where all social inhibitions could be shed, and peace and salvation promised, through the medium of the godmen. The mindless support godmen thus elicit from their unsuspecting followers is used to garner social, political and economic power.

In recent times, the increasing number of godmen (and women) are spotted in State governments and corporate board meetings, educational institutions, and all other important places. They are not spiritual men but ambitious con artists who purvey deception, falsehood and religiosity in the name of god.


Education not enough

Rationalists and liberals looked upon education which promoted scientific temper and rational thinking as the antidote to what they conceived as a result of cultural and social backwardness. But education has not adequately fulfilled this role. After all, the substantial following that godmen command is not from the illiterate masses, but from the well-educated middle class that tends to celebrate the irrational in the name of culture.

Popular media, either consciously or unconsciously, promotes and reinforces irrationality and superstition. The reading material available in almost all Indian languages is replete with accounts of the charismatic personae and spiritual qualities of godmen. Not only religious channels, but some secular channels too telecast programmes eulogising their qualities and achievements. From these popular representations, and patronage they seem to enjoy from the state, they derive 
considerable legitimacy.


The godmen are here to stay, until social consciousness undergoes a qualitative change.

Thursday 10 March 2016

Our fixation with maths doesn’t add up

Simon Jenkins in The Guardian


Who will win the Varkey Foundation’s million-dollar “best teacher” prize this week in Dubai? Hot favourite is Britain’s star maths teacher,Colin Hegarty, whose videos are followed by a million viewers worldwide. Hegarty has been hailed as the great hope for British maths.

Like much of the public realm, British maths is “in crisis”. The country is languishing alongside America way down every league table. Evidence of this was cited in a new poll from YouGov, measuring the public’s knowledge of maths, science and English. In maths, roughly a third of those surveyed had no idea how to calculate a mode, a median, a “line of best fit” or the area of a circle.

I seriously doubt this poll, since it implies that two-thirds did know the answers. All on whom I tested it failed, including myself. Nor could they see the point. With one voice they replied: “That’s the sort of thing you learned at school.” So what is the point? It merely ensures that many pupils, like the bright child of a friend of mine with maths blindness, have their schooling undermined by the government’s fixation with maths.




Colin Hegarty has been shortlisted for the $1m Varkey Foundation teacher prize. Photograph: Linda Nylind for the Guardian

There is nothing, except religion, as conservative as a school curriculum. It is drenched in archaic prejudice and vested interest. When the medieval church banned geography as an offence against the Bible, what had been the queen of the sciences never recovered. Instead Latin dominated the “grammar” curriculum into the 20th century, to the expense of all science. Today maths is the new Latin.

Science at least improved. In 1988 Thatcher hailed a “dash for science” to halt the decline in young people opting for science subjects. It failed completely. Then in 2006 a radical new GCSE syllabus dragged school science away from test tubes and Bunsen burners towards everyday life, to pollution, global warming, additives, health and diet. Since then the reactionaries have turned to maths as the talisman of educational success. It is in maths that we must beat the Chinese, the Singaporeans and the Finns. Pisa league tables of “top nations” are pored over. Maths teachers are paid more, have their loans written off, are entered for global prizes. No one dares mention the calculator.

Any league table that has China at the top, Britain at 26th and America at 36th tells me something more important than merely who is good at maths. If the US and Britain – among the most vigorous economies and most successful at science – are so bad at maths, it suggests their young people are applying themselves to something more useful. Chinese students are rushing to British and US universities to join them.

No one would argue that pupils should not be able to add, subtract and multiply. But I studied higher maths, from calculus to number theory, and have forgotten the lot. All the maths I have needed comes from John Allen Paulos’s timeless manual, Innumeracy. It is mostly how to understand proportion and risk, and tell when a statistician is trying to con you.

I agree with the great mathematician GH Hardy, who accepted that higher maths was without practical application. It was rather a matter of intellectual stimulus and beauty. A new book by Michael Harris, Mathematics Without Apologies, goes to the extremes of this stimulus, to the categorical ladder, incompleteness theory and the Black-Scholes equation, used to assess financial derivatives. It ends in the “inconsistency nightmare”, that nought might possibly equal one.

We accept the need for maths in advanced physics and in computing algorithms, much as we accept Greek for archaeology and Anglo-Saxon for early literature. The “mathematics of finance” school at Columbia University is lavishly sponsored by Wall Street firms, for good reason. But that does not mean every primary pupil must spend hours, indeed years, trying to learn equations and πr2, which they soon forget through disuse. Maths is for specialists, so why instil arithmophobia in the rest?
Charge the maths lobby with the uselessness of its subject and the answer is a mix of chauvinism and vacuity. Maths must be taught if we are to beat the Chinese (at maths). Or it falls back on primitivism, that maths “trains the mind”. So does learning the Qur’an and reciting Latin verbs.

Meanwhile, the curriculum systematically denies pupils what might be of real use to them and society. There is no “need” for more mathematicians. The nation needs, and therefore pays most for, more executives, accountants, salesmen, designers and creative thinkers.

At the very least, today’s pupils should go into the world with a knowledge of their history and geography, their environment, the working of their bodies, the upbringing of children, law, money, the economy and civil rights.

This is in addition to self-confidence, emotional intelligence and the culture of the English imagination. All are crowded out by a political obsession with maths.

The reason is depressingly clear. Maths is merely an easy subject to measure, nationally and internationally. It thus facilitates the bureaucratic craving for targetry and control. The prominence of maths in the curriculum is education’s version of Orwell’s imaginary boot, “stamping on your face … forever”.


------ Reply from a Maths teacher


Maths isn’t the problem - the way it’s taught is



Tim Gowers in The Guardian


A county council gathers data about where road accidents take place, identifies an accident blackspot, places a speed camera there, and notices that the frequency of accidents decreases. Moreover, this is not a one-off: many other councils have observed similar reductions. Does this show that speed cameras improve road safety?

The answer isn’t as straightforward as one might imagine – and the way to understand this is through mathematics. Unfortunately, the way the subject is taught often leaves people with a narrow and misleading view of what maths is. No wonder Simon Jenkins attacked the subject in Thursday’s Guardian.

Mathematics should be a tool for increasing one’s thinking power but for many children it is just a set of rather pointless rules for manipulating symbols. The problem becomes clear if one asks children a question such as the following: a number 35 bus pulls up at a bus stop and eight passengers get on; what is the age of the bus driver? A large percentage of children, their minds numbed by years of symbol manipulation, will give the answer 43. This is a tragedy: rather than being trained to think, these children have been trained to do the opposite.

To return to the speed cameras, the evidence initially seems conclusive. However, the correct answer is neither a clear yes nor a clear no, but rather that more research is needed. Consider what would happen if the locations of accidents were completely random. Then, just by chance, some places would have noticeably more accidents than others while the data was being collected and these places would be identified as blackspots. But since they would not in fact be more dangerous than anywhere else, the later accident rates at these “blackspots” would tend to decrease to more like the average, whether one installed speed cameras or planted apple trees. This phenomenon is known as regression to the mean. Further investigation is needed to determine whether speed cameras make a difference over and above the difference one would have expected anyway. (It turns out that they do.)

Regression to the mean is one of several statistical phenomena that are counterintuitive until you understand them. But once you do, you become better at making decisions. This is important for individuals – whether we like it or not, we all have to take major decisions based on statistical evidence – and it is even more important for people in positions of authority, whose decisions affect other people.

It is therefore good for the health of a country if its population has high standards of mathematical literacy: without it, people are swayed by incorrect arguments, make bad decisions and are happy to vote for politicians who make bad decisions on their behalf.

So how might mathematics education be different? The way it is often taught, children are asked to take a huge leap of faith: that the symbol manipulation that seems pointless now will one day be useful to them. But this is true for only a small minority of children, who enjoy the symbol manipulation for its own sake and later find themselves drawn towards Stem subjects, where it is indeed very useful. The rest know perfectly well that they will never reach this promised land. What can be done for them?

An indication is given by the speed-camera example. It shows that regression to the mean is an important mathematical phenomenon that can be explained without the need for any calculation or symbol manipulation. Why not use examples like this to bring statistics alive? That way we could explain the point of means and standard deviations rather than just asking people to calculate them.

Of course, some proficiency in calculation and symbol manipulation is important – and it improves one’s conceptual understanding – but it should not be all that is taught. We could also ask children open-ended questions, such as whether it is more dangerous to travel by car or by aeroplane. A question like is not explicitly mathematical, so it is less likely to trigger the brain’s off switch. And if it doesn’t, the ensuing discussion will convey why we should care about multiplication, division, averages and probabilities, what we can say about them when we do not have exact numbers handed to us on a plate, and how to frame mathematical questions to help make decisions that are of practical interest.

I am not suggesting that all maths should be introduced this way. But until our mathematics classes encourage people to think, rather than merely play games with marks on paper, the Simon Jenkinses of this world will continue to confuse mathematics with mindless symbol manipulation, attacking the subject itself when their real target should be today’s curriculum.

Tuesday 10 June 2014

Life without sex – it's better than you think


After I was diagnosed with a neurological condition, my partner left me and I decided to try celibacy. It has improved my friendships with women no end
Medieval monks took vows of celibacy – but it's rare for anyone to do the same today for non-religio
Medieval monks took vows of celibacy – but it's rare for anyone to do the same today for non-religious reasons. Photograph: Archivo Iconografico, S.A./COR
I am celibate. I am a single, heterosexual, early-middle-aged male. I have all the appendages that nature intended and, although modesty forbids that I class myself as good-looking, attractive women still make me interesting offers of intimate entanglements – and, yes, some of them are even sober at the time. (Of course, being a Guardian reader also helps to make one irresistibly attractive to the opposite sex.)
So why am I celibate? More than a decade ago I was in a relationship when I discovered that I had a neurological condition that is likely, in time (I know not when), to deteriorate. That was the end of the relationship – a decision that my partner made and which, although I took it badly at the time, I now appreciate a lot better. After all, it is one thing to think that illness or death may happen to one or other of you half a century hence, another altogether when it may be only five years down the road.
Despite this, if you met me in the street you probably wouldn't even know that there was anything wrong with me. Certainly nothing off-putting to any potential mate. So why celibacy? At first, after the break-up, I could have gone one of two ways. I could have dived head-first into a flurry of empty, hedonistic sex in a quest for revenge against all women for my ex-partner's abandonment of me. I didn't; although it crossed my mind. Instead, at first, I took some time out to grieve for the loss of a relationship that had meant a lot to me and, to be honest, to feel bloody sorry for myself.
But what to do after that? After I had spent some time in thought, both consciously and sub-consciously, I slowly came to the conclusion that celibacy was the way forward. I know within that I could live a life of permanent isolation like an anchorite, yet I know also that I would not want to. Frankly, I love women. I love their company, the sound of their voices, the way that although they occupy the same physical space as us blokes yet they seem to inhabit it so totally differently. The thought of not sharing their company was, and is, unthinkable to me. I have always preferred sex within a relationship to one-night stands. I am not a puritan, but I prefer the greater intimacy that you can achieve through a shared exploration of each other's body and desires. Yet I could not, in conscience, enter into a relationship bringing the baggage of my illness; it would not be fair to do so. Neither to a partner or, conceivably, any potential children who might inherit my illness. (Before anybody suggests seeking "relief" with a prostitute – I am a Guardian reader, we don't do that sort of thing). Such was my final decision, and it is one that I have stuck to.
Do I miss sex? Yes, but not as much as I thought that I would. Arguably, sex is an addiction. Break the cycle and, over time, the physical and psychological "need" for sex lessens – you can do without it, hard as that may be to believe. Yes, you still think about it, but over time those thoughts lose their power. I have read assiduously about the various techniques employed by monks and other religious adherents of various faiths, and the supposed benefits that they derive from abstinence. I have, however, yet to be convinced that there is any spiritual or physical gain to be had.
However, being celibate has actually improved my relationships with women – at least those that I already know (getting to know new people of the opposite sex is still no easier, although you can be seen as a "challenge" by some, which can be … interesting). Once you remove the potential for sex from the relationship, and both parties are aware of that, it changes the dynamic of the friendship. You can both be relaxed in each other's company in a way that is not possible otherwise. Daft, but seemingly true. Look, for example, at the similarly close relationships that some women have with gay men.
So would I recommend celibacy to my fellow men? I appreciate that my circumstances are not normal – and anybody finding themselves in my position would have to make up their own mind on the matter. However, people consider celibacy for many and varied reasons; so if you are considering it, I would say that it is not something to fear and can indeed be a positive choice (and, let's face it, if you try it and don't like it then you can always change your mind). Even taking a break from sex, or at least taking a break from the obsessional quest for it, can often be incredibly rewarding.