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Showing posts with label deprivation. Show all posts
Showing posts with label deprivation. Show all posts

Monday, 9 December 2013

UK's first 'social supermarket' opens to help fight food poverty

Community Shop in Goldthorpe gives local shoppers access to surplus food from supermarkets for up to 70% less
UK’s first ‘social supermarket’ opens to help fight food poverty
Community Shop customers will not only get access to cheaper food, but will also be offered social and financial support. Photograph: Murdo Macleod
Britain's first "social supermarket" opens its doors on Monday, offering shoppers on the verge of food poverty the chance to buy food and drink for up to 70% less than normal high-street prices.
If successful, the Community Shop, in Goldthorpe, near Barnsley, south Yorkshire, which is backed by large retailers and supermarkets, could be replicated elsewhere in Britain.
Community Shop is a subsidiary of Company Shop, Britain's largest commercial re-distributor of surplus food and goods, which works with retailers and manufacturers to tackle their surpluses sustainably and securely.
It sells on residual products, such as those with damaged packaging or incorrect labelling, to membership-only staff shops in factories. The new project goes one step further, located in the community for the first time and also matching surplus food with social need.
Membership of the pilot store – in Goldthorpe, an area of social deprivation – will be restricted to people living in a specific local postcode area who also get welfare support.
Individuals who shop at Community Shop will not only get access to cheaper food, but will also be offered programmes of wider social and financial support, such as debt advice, cookery skills and home budgeting.
The scheme is being supported by retailers, brands and manufacturers, including Asda, Morrisons, Co-operative Food, M&S, Tesco, Mondelez, Ocado, Tetley, Young's and Müller. All are diverting surpluses to the pilot.
Company Shop hopes to open Community Shops in London and beyond next year should the pilot prove successful and sustainable.

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Gurdwaras-turned-food banks: Sikh temples are catering for rise in Britain’s hungry

Each week across the UK, around 5,000 vegetarian meals are served to the needy


It is lunchtime at the Karamsar Gurdwara, where worshippers are tucking into the free food. But Sikhs are not the only ones enjoying the temple meals. Religious leaders report that an increasing number of non-believers are visiting their place of worship to eat, treating them as food banks while the effects of austerity and economic slump bite.

The Sikh Federation UK estimates that around 5,000 meals are now served to non-Sikhs by Britain’s 250 gurdwaras each week. They say the meals have been a lifeline for homeless people and overseas students swamped in debt.

Harmander Singh, who worships at the Karamsar Gurdwara in east London and is a spokesman for the Sikhs In England think-tank, said: “It’s noticeable: more people coming in and more people coming frequently. Some are working in low-paid jobs, cannot afford lunch and come here to subsidise living costs. They are also women with kids.”

He said that Sikhs welcome anyone into the gurdwara as long as they are not drunk, they remove their shoes and cover their head, adding: “It’s not a free buffet, it’s a way of serving the community.”

In the Karamsar Gurdwara’s dining area, most people sit on the floor while eating. The food is made round the clock by volunteers and funded by donations. In Sikhism, only vegetarian food is served in the gurdwara so the cuisine includes lentils, roti Indian bread, vegetables, yoghurt and Indian sweets.

Foodbanks fed 346,992 people across Britain in the UK last year, according to the Trussell Trust. The Sikh temples cannot help that many people, but the service is welcomed.

Among the 6,000 visitors a week lunching at the Karamsar Gurdwara was a group of overseas medical students.

One student from China, who wished to remain anonymous, said: “My friend brought me here. I found it very welcoming and peaceful. People were very friendly. They are taking care of me. I like the variety of the food. I haven’t seen this before I came to England. People seem to be very nice.”

Another student from India, who is Catholic, said: “For the last 10 days we have come here regularly. They have a welcoming attitude. People don’t discriminate. I was surprised to see a mini Punjab here. The food is like home-cooked.”

Amrick Singh Ubhi of the Nishkam Centre in Birmingham and vice-chair of the Council of Sikh Gurdwoaras, explained how their local community group does outreach work for people worried about visiting a place of worship.

“Nishkam Help is one example of a project to help feed people in the centre of Birmingham which has had to extend its provision to three nights a week and we have supported the initiation of similar programmes with gurdwaras in Leeds and Glasgow.
“The Birmingham Community Support Network has been set up to deal with the increase in demand especially as a result of the welfare reforms.

“We are hearing and seeing an increase of other nationalities frequenting gurdwaras specifically for langar.

“We have to realise that while we see our respective places of worship as a sanctuary, not all people will.  We see that people of other faiths and none do mix, but there is always that apprehension of “the other” and until we break down those barriers and start working together that will remain so.”

Wednesday, 18 September 2013

Cricket - How scarcity affects sportsmen


Like elsewhere in life, in sport too, deprivation makes people anxious and one-eyed, leading to mistakes and failure
Ed Smith in Cricinfo
September 18, 2013


Ricky Ponting walks the steps back to the pavilion, Arundel, June 14, 2013
When you are desperate to succeed, you are so preoccupied with scoring runs that you attend less fully to watching and reacting to the ball © Getty Images 
Enlarge
When you are starving, it is hard even to imagine being released from the ache of hunger. When you're shivering in a snowstorm, it is difficult to remember that one day, once again, you will feel the warmth of the summer sun on your face. Deprivation is not just a physical state; it also diminishes your psychological and imaginative capacity. All cricketers, even the great ones, understand this from personal experience. Bad form messes with your mind.
The striking thing about bad form is how it can poison a player's personality as well as his game. I played with one batsman who, if he was already out, would take every subsequent play-and-miss by a team-mate as a personal affront. "Look at him, playing and missing," he would mutter, "I must have used up all the bad luck earlier on." Even though his batting was no longer relevant to the innings, he was unable to separate his own narrow struggle for runs from the wider experience of watching someone else bat. His own scarcity of runs was so prominent at the front of his mind that he couldn't see around it.
Desperation born of scarcity also explains why batsmen play so weirdly when they are out of form. We have all seen out-of-form batsmen, searching to get off the mark, imagine scoring opportunities that weren't, in fact, ever there. When a struggling batsman plays across the line and gets lbw, it's often because he convinced himself that the ball was missing leg stump, and hence invited an easy scoring shot, when in fact it was always going straight at the stumps. Anxious hopefulness and harsh reality become confused in the batsman's mind - which explains why so many awkward conversations in the dressing room begin with the plaintive question, "That was missing leg, wasn't it?" (Translation: "Tell me that was missing leg!")
Social scientists have long understood the effect of scarcity on behaviour. During the Second World War, a group of conscientious objectors agreed to participate in a study on starvation at the University of Minnesota. Thirty-six healthy men lived in a controlled environment where their calorie intake was reduced to the point where they were eating just enough food that they didn't permanently damage their health. The physical results were graphic and extreme. Subjects lost so much weight that even sitting down became painful - they had to use pillows.
More relevant from a sporting perspective is how hunger affected the subjects' minds. One participant recalled what depressed him most about the experience: "It wasn't so much because of the physical discomfort, but because it made food the most important thing in one's life… food became the one central and only thing really in one's life. And life is pretty dull if that's the only thing. I mean, if you went to a movie, you weren't particularly interested in the love scenes, but you noticed every time they ate and what they ate." Scarcity had captured their minds to the point where they were overwhelmed by it. It changed the way they thought about everything else.
 
 
Mental strength, Steve Waugh once told me, is about behaving the same way in everything you do at the crease, no matter how badly you're playing
 
Starvation may sound like an extreme way of making a simple point. But a more recent study shows that mere routine hunger also affects how people go about straightforward activities. One experiment compared the responses of one group of dieters and another group of non-dieters to a simple task. The subjects simply had to push a button when they saw a red dot on the screen. Sometimes, just before the dot appeared, another picture would flash on the screen. For non-dieters, this picture did not influence their ability to see the red dot. But for dieters, they were less likely to see the red dot if they had just seen a picture of food. So flashing the image of a piece of cake, for example, significantly lowered the dieters' chances of noticing the red dot immediately afterwards. The cake, in effect, blinded them. The title of the study captures the point: "All I Saw Was the Cake."
Both these examples are drawn from the thoughtful new book Scarcity, by the Harvard economist Sendhil Mullainathan and the Princeton psychologist Eldar Shafir. Sport is not the focus of their book; it gets only two pages. But non-sports books have often helped me reflect on the experience of playing sport. Nassim Taleb'sFooled by Randomness taught me more about cricket than almost any other book - yet cricket is not mentioned, and Taleb hates organised sports.
In the same way, Scarcity provided brilliant scientific footnotes to an experience I remember only too well: being out of form, suffering from a scarcity of runs, feeling consumed by a craving for something I lacked. As the authors put it: "Because we are preoccupied by scarcity, because our minds constantly return to it, we have less mind to give to the rest of life." In cricketing terms: when you are desperate to succeed, you are so preoccupied with scoring runs that you attend less fully to watching and reacting to the ball.
The authors add: "We can measure fluid intelligence, a key resource that affects how we process information and make decisions. We can measure executive control, a key resource that affects how impulsively we behave. And we find that scarcity reduces all these components of bandwidth [or mental capacity] - it makes us less insightful, less forward-thinking, less controlled."
Exactly. It makes us more likely to get lbw. At an extreme, this process becomes choking, when the experience of scarcity is so dominant that athletes are unable to perform even perfunctory, routine tasks.
So how can sportsmen get out of the downward spiral of scarcity leading to still more scarcity? I've long suspected that the best players are often the best actors. They are able to project an aura of confidence - abundance, if you prefer - even when times are hard. This confidence trick is only partly about fooling the opposition. More importantly, it is also about fooling yourself. Mental strength, Steve Waugh once told me, is about behaving the same way in everything you do at the crease, no matter how badly you're playing.
The strongest competitors are better equipped at superimposing a better alternative reality that replaces the facts as everyone else perceives them. When Novak Djokovic is drawing away to victory, he hums his favourite piece of classical music to himself. The tune and the experience of victory have become intertwined. So he now hums the same tune when he is struggling at the start of a match - it helps him auto-correct towards confident, winning ways.
Hope, optimism, belief - call it what you will. Perhaps it is simply the ability to conjure the feeling of afternoon sunshine on your face while striding into the teeth of a winter gale
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Thursday, 11 August 2011

David Cameron has to maintain that the unrest has no cause except criminality – or he and his friends might be held responsible

These riots reflect a society run on greed and looting


  • cameron croydon policewoman
    David Cameron talks to acting borough commander superintendent Jo Oakley during a visit to Croydon to view the destruction from the riots. Photograph: Wpa Pool/Getty Images
    It is essential for those in power in Britain that the riots now sweeping the country can have no cause beyond feral wickedness. This is nothing but "criminality, pure and simple", David Cameron declared after cutting short his holiday in Tuscany. The London mayor and fellow former Bullingdon Club member Boris Johnson, heckled by hostile Londoners in Clapham Junction, warned that rioters must stop hearing "economic and sociological justifications" (though who was offering them he never explained) for what they were doing. When his predecessor Ken Livingstone linked the riots to the impact of public spending cuts, it was almost as if he'd torched a building himself. The Daily Mail thundered that blaming cuts was "immoral and cynical", echoed by a string of armchair riot control enthusiasts. There was nothing to explain, they've insisted, and the only response should be plastic bullets, water cannon and troops on the streets. We'll hear a lot more of that when parliament meets – and it's not hard to see why. If these riots have no social or political causes, then clearly no one in authority can be held responsible. What's more, with many people terrified by the mayhem and angry at the failure of the police to halt its spread, it offers the government a chance to get back on the front foot and regain its seriously damaged credibility as a force for social order. But it's also a nonsensical position. If this week's eruption is an expression of pure criminality and has nothing to do with police harassment or youth unemployment or rampant inequality or deepening economic crisis, why is it happening now and not a decade ago? The criminal classes, as the Victorians branded those at the margins of society, are always with us, after all. And if it has no connection with Britain's savage social divide and ghettoes of deprivation, why did it kick off in Haringey and not Henley? To accuse those who make those obvious links of being apologists or "making excuses" for attacks on firefighters or robbing small shopkeepers is equally fatuous. To refuse to recognise the causes of the unrest is to make it more likely to recur – and ministers themselves certainly won't be making that mistake behind closed doors if they care about their own political futures. It was the same when riots erupted in London and Liverpool 30 years ago, also triggered by confrontation between the police and black community, when another Conservative government was driving through cuts during a recession. The people of Brixton and Toxteth were denounced as criminals and thugs, but within weeks Michael Heseltine was writing a private memo to the cabinet, beginning with "it took a riot", and setting out the urgent necessity to take action over urban deprivation. This time, the multi-ethnic unrest has spread far further and faster. It's been less politicised and there's been far more looting, to the point where in many areas grabbing "free stuff" has been the main action. But there's no mystery as to where the upheaval came from. It was triggered by the police killing a young black man in a country where black people are 26 times more likely to be stopped and searched by police than their white counterparts. The riot that exploded in Tottenham in response at the weekend took place in an area with the highest unemployment in London, whose youth clubs have been closed to meet a 75% cut in its youth services budget. It then erupted across what is now by some measures the most unequal city in the developed world, where the wealth of the richest 10% has risen to 273 times that of the poorest, drawing in young people who have had their educational maintenance allowance axed just as official youth unemployment has reached a record high and university places are being cut back under the weight of a tripling of tuition fees. Now the unrest has gone nationwide. But it's not as if rioting was unexpected when the government embarked on its reckless programme to shrink the state. Last autumn the Police Superintendents' Association warned of the dangers of slashing police numbers at a time when they were likely to be needed to deal with "social tensions" or "widespread disorder". Less than a fortnight ago, Tottenham youths told the Guardian they expected a riot. Politicians and media talking heads counter that none of that has anything to do with sociopathic teenagers smashing shop windows to walk off with plasma TVs and trainers. But where exactly did the rioters get the idea that there is no higher value than acquiring individual wealth, or that branded goods are the route to identity and self-respect? While bankers have publicly looted the country's wealth and got away with it, it's not hard to see why those who are locked out of the gravy train might think they were entitled to help themselves to a mobile phone. Some of the rioters make the connection explicitly. "The politicians say that we loot and rob, they are the original gangsters," one told a reporter. Another explained to the BBC: "We're showing the rich people we can do what we want." Most have no stake in a society which has shut them out or an economic model which has now run into the sand. It's already become clear that divided Britain is in no state to absorb the austerity now being administered because three decades of neoliberal capitalism have already shattered so many social bonds of work and community. What we're now seeing across the cities of England is the reflection of a society run on greed – and a poisonous failure of politics and social solidarity. There is now a danger that rioting might feed into ethnic conflict. Meanwhile, the latest phase of the economic crisis lurching back and forth between the United States and Europe risks tipping austerity Britain into slump or prolonged stagnation. We're starting to see the devastating costs of refusing to change course.