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Showing posts with label Allah. Show all posts
Showing posts with label Allah. Show all posts

Saturday 2 March 2013

Why I am a Hindu

From Facebook (author unknown and sub edited by me)

A Hindu was flying from JFK New York Airport to SFO San Francisco Airport CA to attend a meeting at Monterey, CA.

An American girl was sitting on his right. It was a long journey that would take nearly seven hours.

He was surprised to see the young girl reading a Bible, unusual for young Americans. After some time she smiled and we he told her that he was from India

Then suddenly the girl asked: 'What's your faith?' 'What?' He didn't understand the question.

'I mean, what's your religion? Are you a Christian? Or a Muslim?'

'No!' He replied, 'I am neither a Christian nor a Muslim'.

Apparently she appeared shocked to listen to that. 'Then who are you?' “I am a Hindu”, he said.

She looked at him as if she was seeing a caged animal. She could not understand what He was talking about.

A common man in Europe or US knows about Christianity and Islam, as they are the leading religions of the world today.

But a Hindu, what?

He explained to her - I am born to a Hindu father and Hindu mother. Therefore, I am a Hindu by birth.

'Who is your prophet?' she asked.

'We don't have a single prophet,' he replied.

'What's your Holy Book?'

'We don't have a single Holy Book, but we have hundreds and thousands of philosophical and sacred scriptures,' he replied.

'Oh, come on at least tell me who is your God?'

'What do you mean by that?'

'Like we have Jesus (he is the son of God) and the Muslims have Allah - don't you have a God?'

He thought for a moment. Muslims and Christians believe in one common God (Male God) who created the world and takes an interest in the humans who inhabit it. Her mind is conditioned with that kind of belief.

According to her (or anybody who doesn't know about Hinduism), a religion needs to have one Prophet, one Holy book and one God. Her mind is conditioned and narrowed down to a notion that anything else is not acceptable. He understood her perception and concept about faith. You can't compare Hinduism with any of the present leading religions where you have to believe in one concept of God.

He tried to explain to her: 'You can believe in one God and he can be a Hindu. You may believe in multiple deities and still you can be a Hindu. What's more - you may not believe in God at all, still you can be a Hindu. An Atheist can also be a Hindu.'

This sounded very crazy to her. She couldn't imagine a religion so unorganized, still surviving for thousands of years, even after onslaught from foreign forces.

'I don't understand but it seems very interesting. Are you religious?'

What could he reply to this American girl?

He said: 'I do not go to a Temple regularly. I do not perform any regular rituals. I have learned some rituals in my younger days. I still enjoy doing it sometimes'.

'Enjoy?
Are you not afraid of God?'

'God is a friend. No- I am not afraid of God. Nobody has made any compulsions on me to perform these rituals regularly.'

She thought for a while and then asked: 'Have you ever thought of converting to any other religion?'

'Why should I? Even if I challenge some of the rituals and faith in Hinduism, nobody can convert me from Hinduism. Because, being a Hindu allows me to think independently and objectively, without conditioning. I remain as a Hindu never by force, but choice.' He told her that Hinduism is not a religion, but a set of beliefs and practices. It is not a religion like Christianity or Islam because it is not founded by any one person or does not have an organized controlling body like the Church or the Order, I added. There is no institution or authority..

'So, you don't believe in God?' she wanted everything in black and white.

'I didn't say that. I do not discard the divine reality (You could call it the unknown possibility, the uncertainty or destiny). Our scripture, or Sruthis or Smrithis - Vedas and Upanishads or the Gita - say God might be there or he might not be there. But we pray to that supreme abstract authority (Para Brahma) that is the creator of this universe.'

'Why can't you believe in one personal God?'

'We have a concept - abstract - not a personal god. The concept or notion of a personal God, hiding behind the clouds of secrecy, telling us irrational stories through few men whom he sends as messengers, demanding us to worship him or punish us, does not make sense. I don't think that God is as silly as an autocratic emperor who wants others to respect him or fear him.' He told her that such notions are just fancies of less educated human imagination and fallacies, adding that generally ethnic religious practitioners in Hinduism believe in personal Gods. The entry level Hinduism has over-whelming superstitions too. The philosophical side of Hinduism negates all superstitions.

'Good that you agree God might exist. You told that you pray. What is your prayer then?'

'Loka Samastha Sukino Bhavantu. Om Shanti, Shanti, Shanti,'
लोका समस्ता सुखिनो भवन्तु !!! ॐ शान्तिः शान्तिः शान्तिः !!!

'Funny,' she laughed, 'What does it mean?'

'May all the beings in all the worlds be happy. Let there be Peace, Peace,and Peace every where.'

'Hmm ..very interesting. I want to learn more about this religion. It is so democratic, broad-minded and free' she exclaimed.

'The fact is Hinduism is a religion of the individual, for the individual and by the individual with its roots in the Vedas and the Bhagavad-Gita. It is all about an individual approaching a personal God (personal truth) in an individual way according to his temperament and inner evolution - it is as simple as that.'

'How does anybody convert to Hinduism?'

'Nobody can convert you to Hinduism, because it is not a religion, but it is a Culture, a way of living life, a set of beliefs and practices. Everything is acceptable in Hinduism because there is no single Authority or Organization either to accept you or to reject you or to oppose you on behalf of Hinduism.'

He told her - if you look for meaning in life, don't look for it in religions; don't go from one cult to another or from one Guru to the next.

For a real seeker, He told her, the Bible itself gives guidelines when it says '
Kingdom of God is within you.' I reminded her of Christ's teaching about the love that we have for each other. That is where you can find the meaning of life.

Loving each and every creation of the God is absolute and real. 'Isavasyam idam sarvam' Isam (the God) is present (inhabits) here everywhere - nothing exists separate from the God, because God is present everywhere. Respect every living being and non-living things as God. That's what Hinduism teaches you.

Hinduism is referred to as Sanathana Dharma, the eternal faith. It is based on the practice of Dharma, the code of life. The most important aspect of Hinduism is being truthful to oneself. Hinduism has no monopoly on ideas. It is open to all. Hindus believe in one God (not a personal one) expressed in different forms. For them, God is timeless and formless entity.

Ancestors of today's Hindus believe in eternal truths and cosmic laws and these truths are opened to anyone who seeks them. But there is a section of Hindus who are either superstitious or turned fanatic to make this an organized religion like others. The British coin the word 'Hindu' and considered it as a religion.

He said: 'Religions have become an MLM (multi-level- marketing) industry that has been trying to expand the market share by conversion. The biggest business in today's world is Spirituality. Hinduism is no exception'

He said "I am a Hindu primarily because it professes Non-violence - 'Ahimsa Paramo Dharma' means - Non violence is the highest duty. I am a Hindu because it doesn't condition my mind with any faith system.

A man/woman who changes his/her birth religion to another religion is a fake and does not value his/her morals, culture and values in life. (I would not go that far!)

Hinduism is the original rather a natural yet a logical and satisfying spiritual, personal and a scientific way of leaving a life..

Friday 20 April 2012

Ways of bidding Farewell - Goodbye, God be with you, Khuda Hafiz, Allah Hafiz...

In Pakistan, saying goodbye can be a religious statement

To some, the growth of 'Allah hafiz' over 'Khuda hafiz', using a Qur'anic rather than Urdu name for God, is a symbol of change
Internet cafe in Peshawar, Pakistan
Pakistanis who continue to use 'Khuda hafiz' see the phrase as 'part of an ideological battle to retain what they see as a more pluralistic approach towards religion'. Photograph: M. SAJJAD/AP
 
Does it matter what name people use for God? This is the question thrown up as a result of a strange development in Pakistani etiquette.

Until about 10 years ago "Khuda hafiz", which means "God protect you", was the phrase commonly used to say goodbye. But, in the past decade, "Khuda hafiz" began to be overtaken by a new term "Allah hafiz". Now, "Allah hafiz" is used by everyone from religious clerics to fashion models and the country's top TV anchors.

While languages change and evolve with time, and Pakistan certainly has bigger problems such as corruption and militancy, the alteration has unsettled liberals in Pakistan, who say it reflects a wider change in the country's cultural landscape.

Khuda is the Urdu word for God, borrowed from Persian. Yet today, some people claim that Khuda can refer to any God, while Allah is the specific name for God in the Qur'anic scripture. Others have gone so far as to claim the word Khuda may even have pagan origins.

The promotion of "Allah hafiz" first began in the 1980s under the rule of General Zia-ul-Haq when Pakistan was involved in the US- and Saudi-backed jihad against the Soviet occupation of Afghanistan. According to some reports, "Allah hafiz" was first used in public in 1985 by a well-known TV host on the state-run PTV. However it would be years later that the greeting took off.

The arguments used by Muslims who are against using the name Khuda appear similar to the ones used by those Christians in the United States who say Allah is a different God to the one they worship. There is no denying there are key theological differences between Islam, Christianity and other religions when it comes to the nature of God, but these don't necessarily mean people from different faiths can't use the same name, while simultaneously holding on to their own unique beliefs.

A few years back, a Roman Catholic bishop from the Netherlands, Tiny Muskens, attracted media interest after calling on people of all faiths to use the name Allah for God: "Allah is a very beautiful word for God. Shouldn't we all say that from now on we will name God Allah? What does God care what we call him? It is our problem."

And millions of English-speaking Muslims have no hesitation in using the name God to refer to Allah. There are more than 10 million Christians who live in the Middle East who use Allah to refer to God. In Malaysia, there has been controversy on the matter for years about Christians being allowed to use Allah to refer to God, with even churches being attacked by some Muslims who object.

Some have speculated the name Khuda may actually come from the word "Khud" which means "self" ("Khud-a" therefore translating as "self-revealing"). In Pakistan, the name Khuda is rooted in the very culture and history of the country. In the national anthem the final verse makes a reference to Khuda. A few years back a very popular film came out with the title Khuda Kay Liye ("For the Sake of God"). When former president Pervez Musharraf left office in 2008 he famously said in his farewell speech "Pakistan ka Khuda hafiz hai" ("God protect Pakistan").

Some continue to use the "Khuda hafiz" despite the popularity of "Allah hafiz". To these people, "Khuda hafiz" is part of an ideological battle to retain what they see as a more pluralistic approach towards religion, yet for others it is tradition or nostalgia that keeps the usage alive. Outside Pakistan, "Khuda hafiz" is also known to be used in Iran, Afghanistan, Tajikistan and among Muslims in India.
Interestingly, while Allah is an Arabic word, the Arabs themselves don't use "Allah hafiz" – which is a purely Pakistani-manufactured invention mixing Arabic with Persian. Rather the Arabs use "ma salama" or "Allah ysalmak" when parting company. And for any who feel there is no need to mention God in a greeting in any language, remember even the English word "goodbye" derives from "God be with you", which was the standard greeting at one time.

Thursday 29 December 2011

Just because you're an atheist doesn't make you rational

Once you make it your primary aim to refute the existence of God, you miss what's really fundamental
Having followed the latest debate about religion, I'd say the conclusion is obvious that the only thing as disturbing as the religious is the modern atheist. I'd noticed this before, after I was slightly critical of Richard Dawkins and received piles of fuming replies, that made me think that what his followers would like is to scientifically create an eternity in laboratory conditions so that they could burn me there for all of it.
It's not the rationality that's alarming, it's the smugness. Instead of trying to understand religion, if the modern atheist met a peasant in a village in Namibia, he'd shriek: "Of course, GOD didn't create light, it's a mixture of waves and particles you idiot, it's OBVIOUS."

The connection between the religious and the modern atheist was illustrated after the death of Christopher Hitchens, when it was reported that "tributes were led by Tony Blair". I know you can't dictate who leads your tributes, and it's probable that when Blair's press office suggested that he made one to someone who'd passed on, he said: "Oh, which dictator I used to go on holiday with has died NOW?"

But the commendation was partly Hitchens's fault. Because the difference between the modern atheist and the Enlightenment thinkers who fought the church in the 18th century is that back then they didn't make opposition to religion itself their driving ideology. They opposed the lack of democracy justified by the idea that a king was God's envoy on earth, and they wished for a rational understanding of the solar system, rather than one based on an order ordained by God that matched the view that everyone in society was born into a fixed status.

But once you make it your primary aim to refute the existence of God, you can miss what's really fundamental. For example, the ex-canon of St Paul's, presumably a believer unless he managed to fudge the issue in the interview, was on the radio this week expressing why he resigned in support of the protesters outside his old cathedral. He spoke with inspiring compassion, but was interrupted by an atheist who declared the Christian project is doomed because we're scientifically programmed to look after ourselves at the expense of anyone else. So the only humane rational scientific thought to have was "GO Christian, GO, Big up for the Jesus posse."

Similarly, Hitchens appears to have become obsessed with defying religion, so made himself one of the most enthusiastic supporters for a war he saw as being against the craziness of Islam. But the war wasn't about God or Allah, it was about more earthly matters, which the people conducting that war understood. And, as that war became predictably disastrous, they were grateful for whatever support they could find. And so a man dedicated to disproving GOD was praised in his death by the soppiest, sickliest, most, irrational, hypocritical Christian of them all.

So the only thing I know for certain is that I would become a Christian, if I could just get round the fact that there is no GOD.