India's reinstatement of Ian Bell was a testament to their sportsmanship, not to cricket's supposed moral superiority

The oldest cricket cliche of them all

Ian Bell acknowedges the crowd after his second stint at the crease following his reinstatement against India. Illustration: Laurence Griffiths/Getty Images

A question: what connects the increase in 1923 of the cost of brewing licences, the British Army's use of dum dum bullets in the Boer War, modern Toryism, Arthur Balfour's opinions on Tariff reform, the lack of bilingual librettos in modern opera, the refusal of Lancashire mill owners to limit the working hours of their employees, and the theft, in 1921, of 1,000 cigars and a consignment of Trilby hats by the theatrical agent Marmaduke Miller?

The answer is that they were all, according to the Guardian "not cricket".

Unsurprisingly enough given its overuse, the cliche eventually lost its currency. But the myth persists that cricket adheres to a stricter set of ideals than other sports. There are a set of stumps pitched permanently on the moral high ground. And so, when MS Dhoni recalled Ian Bell to the crease last Sunday, the phrase "not cricket" was dragged out and dusted down by a couple of the commentators on Test Match Special.

My friend and colleague Rob Smyth wrote a good little book trying to fathom exactly what the spirit of cricket is. But one of the most telling definitions I've seen recently came from Steve James. "I was captain of Glamorgan for two full seasons and in both we won the MCC's Spirit of Cricket award," he wrote last Sunday. "But I've no idea what we did or what it was for." The spirit, Steve rightly points out, is a morass of contradictions. It is permissible for a batsman to stand his ground if he knows he has touched the ball, but it is a sin for a fielder to claim a catch that has touched the ground. It is against the spirit to "dispute an umpire's decision by word, action or gesture," but the DRS now encourages players to do exactly that.

As the Guardian has proven, it is often easier to point out what the spirit of cricket is not than what it is.
And what it is not has, over the years, encompassed just about everything. One of the earliest appearances of "not cricket" was in the Guardian, back in 1888, in a report of the opening match of the county season between Nottinghamshire and Sussex. "The Notts Committee agreed with the Marylebone Club in their endeavour to put down leg play," we are told. "It was not cricket, said Mr Oates, and people would not come to see play of that kind." Leg play! Perish the thought.

In England cricket first flourished as a game played by blackguards, rogues and gamblers, matches were played outside village inns for vast wagers, and results were bought and sold. It was the Victorians who recast it as an altogether more upright activity. "Not cricket" next crops up in the Guardian in a report of a sermon given by the Venerable Archdeacon Wilson at Rochdale Parish Church on 4 February 1894. "Cricket encourages a love of fair play," he told what we can only assume was an enthralled audience. "It is a moral training that operates far outside the cricket field." As for football, well, "the dishonourableness and ill-temper of its controversies is best described as 'not cricket'."

And yet anyone with even the most cursory knowledge of the way the Grace brothers played the game will know that they committed sins against "the spirit" that went way beyond playing the ball to the leg side.
Back in 1864, for instance, "not cricket" makes its very first appearance in these pages in a report of an incident in a game between Surrey and '18 gentlemen', one of whom was WG's elder brother, Edward. "Finding Jupp holding his ground at the wicket in defiance of the most insidious and trying balls," Grace "resorted to the expedient" of bowling a series of three "full pitch deliveries which culminated at 30 foot high and descended on the wicket at an angle unprovided for in the practice of the game."

Jupp, assuming it was an errant delivery, hit the first of them to leg (gasp!) for two. But then "turned sulkily" away from the next two deliveries and allowed them to take their course. The third of them landed flush on the undefended wicket. "There were bursts of hisses from the spectators, who did not conceal their disapprobation for Mr Grace's bowling. They stigmatised him as an 'old woman' and his bowling as 'no cricket'. "The Sporting Papers took up the question, and numerous correspondents angrily support either side," the report continues. "The main accusation against Mr Grace's new trick is that it is "not cricket". That it is quite legal we may assume, as the umpire did not decide against it."

And there's the rub. To this day there is a tension between the letter and the spirit of the laws. What a team is allowed to do and what we think it ought to do can be two quite different things, and when it comes to winning matches players often prefer to give the first precedence over the second, while the press do the reverse.

When Rob's publisher designed the cover for his book, they chose to use one of the most iconic photographs in the history of cricket: Andrew Flintoff with his arm around Brett Lee in the moments after England's victory at Edgbaston in 2005. And understandably so – for many people it seemed to capture the essence of the spirit of the game.

And yet there are people who worked alongside Flintoff in the England team – who insist on staying off the record – who argue that this was the moment that spoiled him as a cricketer. From that point on, they have told me, he became too obsessed with the public perception of him as 'good old Freddy', the guy who always plays the game in the right spirit. When he was appointed captain for the 2006-07 Ashes, he was too friendly with the opposition, too keen to have a laugh during the game and a beer after it. England even brought in a sports psychologist before the third Test at Perth to try and toughen him up. Flintoff himself hinted at this when he wrote, in the forward to Matthew Hayden's autobiography, that the friendships he developed with the Australians changed the dynamic, bringing "a respectful edge to the proceedings" in the middle.

And so to Trent Bridge last Sunday. Some will always argue that MS Dhoni's decision – prompted, reportedly, by the insistence of Sachin Tendulkar – to recall Bell showed weakness in his team's will to win. Others, myself among them, would say that it was simply an impressive piece of sportsmanship, albeit no more so than Paolo Di Canio's refusal to score in an open net when the former Everton keeper Paul Gerrard was down injured, or Andy Roddick arguing that the line judge was wrong to call Fernando Vedasco on a double fault when he was down match point in the 2005 Rome Masters.

The credit is India's alone. The decision was a testament to their character and sportsmanship, not to the moral superiority of the sport they play. The prattle about other sports learning from India's example seems insufferably pompous coming from a game whose history has been as riddled with controversy as cricket's has.