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Sunday 5 October 2014

Cricket - Playing spin well is a state of mind


A batsman should look to dominate, and importantly, not fear the turning delivery
October 5, 2014


VVS Laxman was an artist at hitting the legspinner wide of mid-on, against the spin © AFP

I was bemused by Justin Langer's mystifying recent explanation of how Australian batsmen struggle with spin bowling on the subcontinent. "It's almost like Indians have chillies from a very early age, therefore if you eat chilli it doesn't really bother you," Langer said. "But if we eat chilli, it burns our mouth, which is the same while playing spin."
I acquired a taste for spicy food at 19 but learned to play spin bowling from about eight. I retain my enjoyment of spicy food to this day and those lessons I was taught as a youngster stood me in good stead as my career progressed, culminating in a few months at finishing school - a tour of India.
To me, it is at a young age that the real problem lies with modern Australian batsmen, and it is here that the roots of their disconnect with playing good spin bowling lie: the coaches overlook the correct footwork fundamentals.
The first things I was told about playing spin bowling were among the most important:
1) Don't worry about the wicketkeeper when you leave your crease, because if you do it means you are thinking about missing the ball.
2) You might as well be stumped by three yards rather than three inches.
To make a real difference to a spin bowler's length you have to advance a decent distance, whilst coming out of your crease only a little generally improves the delivery.
I remember asking Shane Warne after Australia's 2001 tour of India, where VVS Laxman tamed the legspinner: "How do you think you bowled?"
"I don't think I bowled that badly," was his response.
"You didn't," I assured him, "it's just that when Laxman advances three metres and hits you through mid-on and then the next delivery is a little higher and shorter and he's quickly on the back foot and pulls the ball, it's excellent footwork, not bad bowling."
 
 
If you can walk and chew gum at the same time, then you can eat spicy food and also play spin bowling. The trick is to acquire a taste for the former and be taught the latter correctly at a young age
 
During that series, Laxman used his feet better than anyone I have seen to hit the ball against the spin through wide mid-on; it was exhilarating stuff.
However, you don't have to leave the crease to be successful at playing good spin bowling. Two of the best batsmen I've seen, Garfield Sobers and Graeme Pollock, both played mostly from the crease, but importantly their footwork was decisive and they weren't fooled in judging length.
Australian batsmen haven't always struggled against good spin bowling. Neil Harvey was acknowledged as a twinkle-toed batsman who was never out stumped in his Test career, and the dashing Doug Walters is the best player of offspin bowling I have seen. There were many others in that period who were extremely efficient when it came to playing good spin.
Playing spin bowling well is a state of mind. To succeed, a batsman has to be decisive, look to dominate, have a plan and not fear the turning delivery. Once I learned on the 1969 tour of India that because of the slower nature of the pitches you had a fraction more time than you first thought, and that when the ball turned a long way it provided opportunities for the batsman as well as the bowler, I never again worried about prodigious spin. I was often dismissed but I never again feared the turning ball; I looked upon it as a challenge to be enjoyed.
If you can walk and chew gum at the same time, then you can eat spicy food and also play spin bowling. The trick is to acquire a taste for the former and be taught the latter correctly at a young age.

Saturday 4 October 2014

What the British Raj can't be blamed for

Written by Khaled Ahmed in The Indian Express| Posted: October 4, 2014 12:00 am

On September 18, the Indo-British Heritage Trust held a discussion in London about “whether the Indian subcontinent benefited more than it lost from the experience of British colonisation”. Speakers who said the subcontinent lost were heavyweights like William Dalrymple and Shashi Tharoor, both of whom I have enjoyed listening to and whose books have given me great pleasure. From Pakistan, the speaker chosen on the other side was my colleague at Newsweek Pakistan, Nilofar Bakhtiar who, before leaving for London, agreed with me that we were better off under the British.

Is that surprising, after half a century of failing to fulfil the promises made twice to the people of India? Once when Muslims and Hindus were united in their struggle for freedom; and second when they fell apart, and Muslims promised to set up a utopian state where they would be “free to practise their religion”.

Under British Raj, we were not free, but we were also not slaves. The British were less brutal than the Belgians to their colonies in Africa. We claimed rightly that we had the right to be free, to decide our own destiny, to have the law we wanted and a government we were able to choose. Morally, we had the right to tell the Raj to go, to resist it and struggle against it. We’d had enough of serving the gora sahib and fighting his imperial wars.

We had a different vision of what kind of state we wanted. We wanted equality instead of inequality practised by exploiters, peace instead of the conflict of a developing bipolar world. After fighting the wars of the Raj, we thought of becoming neutral and nonaligned. We could achieve our visions only after becoming independent.

We have inequality today and we have fought many “just” wars to perpetuate it. And the index of unhappiness keeps on climbing.
By ousting the British we also wanted to purge ourselves of what we diagnosed as a “slave mentality”. We had had enough of local brown sahibs who spoke English and perpetuated the Raj of the mind. After Independence, we would revive our languages and learn to think “free” in them. But today, we are slaves to our narratives of exclusion.

Unfortunately, we didn’t have much to fall back on. The British had wrested India
from a dying ruling elite that didn’t even control it territorially. We had no political system we could emulate, except tyranny of one sort or another. Jawaharlal Nehru honestly thought the past was all rotten.

Keen to be born as a nation-state, we disagreed we were one nation. Under the British, India was united as one state. We should have become a nation, but we didn’t. One side suspected the Raj was dividing what was one nation; the other side thought we were not one nation in the first place.

Democracy, introduced by the British through limited franchise and devolved elections, was new to us and felt good. They forced us to respect democratic principles. We had a struggle ahead with the kind of society we were. To be truly democratic we had to remove the caste system, which the Raj couldn’t extirpate. We agreed to disapprove of it. But in 2014, certain communities in our region still feel left out.

The British enabled us to put the past behind us. But after 1947, becoming free, we revived the past we should have buried and got nothing out of it. Muslims thought faith had made them a nation but soon discovered that language divided more than religion united. Muslims rejected the biggest gift of the Raj: secular governance. The British taught us modern commerce, growing out of stock exchanges we had known nothing about. Bombay converted the mostly Gujarati merchant community into India’s wisest class — Hindu, Parsi, Ismaili, etc — who deserved to rule India and thought, rightly, that it was not yet time for independence. Nobody listened.

The Muslims of India got a raw deal. Religion didn’t bind in 1947; and Bangladesh was created in 1971. Further, rejecting the lessons of the Raj, they set up an Islamic state in Pakistan that immediately led to the reduction of the non-Muslims to second-class citizens. Pakistan as a revisionist state fought wars with India. The Muslims of India too became discriminated against. Today, India is ashamed of its Muslim-killing communal riots. South Asia has suffered ethnic cleansing to shame the Balkans.

If we are bad today, it doesn’t mean the British Raj was bad. The bad in us is a kind of return to being us. If India has communal riots, Pakistan is brutal to Hindus in Sindh, joined with Muslim Sindhis through language. Their daughters are kidnapped and forcibly married to Muslim boys after forced conversion, driving Hindu families into exile in India. In “secular” Bangladesh, Hindus should have fared better, but there too, their “bleeding” back into India is unending.

Under the British Raj, Muslims’ sectarianism was effectively suppressed. The Shia and the Sunni began to feel like one community under secular administration and it was no surprise that Pakistan was created by a Shia leader. Today, he would have been bumped off by a “target-killer” of Karachi. The late Papiya Ghosh — yes, there are such great “colonised” people in the subcontinent — in her classic Partition and the South Asian Diaspora: Extending the Subcontinent (2007) tells us how self-determination went wrong in India.

Biharis were the first workers in a peasant India, after iron ore was discovered in Bihar and the steel industry came up there together with the railways. After 1947, Bihari Muslims were most unfairly driven out of India into East Pakistan, but there the self-determining principle was language, not religion. So they were killed and pushed out again. We are still “self-determining” after 67 years, and most of it is just killing. Did the British teach us to kill to achieve self-determination? What Dalrymple does to the Brits through his books is tonic for them.
There were things done in India that should make them squeal with guilt. But “freedom” shouldn’t make us forget how we have fallen short after 1947. What happened to the good things we learned from the European Enlightenment the British carried with them?
I unabashedly admire Raja Rammohan Roy and Sir Syed Ahmad Khan because they borrowed from the Enlightenment and tried to pull us out of the abyss that still attracts us. In Pakistan, “Khan” is not the password to acceptance you thought he would be. Borrowing values made them “unoriginal” for us.

Tagore actually told the Brits what was really wrong with them. He didn’t want the disease of nationalism creeping into “free” India. But we had strong “single” identity ingredients that “excluded” the manifold “other”. Toxic textbooks distort history today to make us feel proud of unworthy things that would’ve made Tagore wince.

I don’t know about India but in Pakistan, all the infrastructure that serves us today is a Raj bequest — the roads, bridges, railroad and the world’s largest canal system — without which the state of Pakistan couldn’t have survived. After 67 years, all that is now quite rundown. Unkindly, the world calls us a “failing” state. Did the Raj cause us to fail? 

The space between two balls is where cricket is really played

Minding the gap


Martin Crowe in Cricinfo
October 4, 2014


Shane Warne could clear his mind of an unsuccessful previous ball to attack afresh with the next © Getty Images

The gap. This is the space between thoughts, between breaths, between fielders, between balls. They say to experience the gap wholly brings ultimate joy in what we do. In the gap there is nothing, and it's that nothing space in which lies the secret to our purpose.
As I contemplate the meaning of much my life, a life I now truly treasure, with dangers lurking, it is in this moment of nothing that I feel at peace. Awareness has taught me that previously I was always too quick to fill the gap with judgemental, premeditated masking and conditioning.
Batting is essentially about scoring runs, by hitting the ball instinctively and late, finding a gap in the field, whether it be over or through the field. Barry Richards, the great South African player, came to Auckland when I was 12 and remarked to a small group that it was vital to look at the gaps in the field, not the fielders in the field. That never left me and remains one of the greatest pieces of advice I ever received.
However, I often dismissed myself with predetermination to hit the ball into those vacant areas. I was constantly filling the gap in my mind with a busy traffic of thoughts; of this, that and anything else that randomly joined the gridlock building in my mind.
The mind needs constant clearing out of past and future concerns in order to function effectively, so by positively affirming that gaps must be found instinctively, the mind invariably seeks that wisdom automatically, subconsciously. This is when cricket is played best.
The gap between balls, that 30-second time span between when the last ball became dead and the next ball becomes live, is arguably the most important period in a batsman's innings.
I learnt in my third year playing for New Zealand that if I properly appreciated the gap between balls it would aid my desire to compile a long innings, especially under pressure in Tests or under duress in a limited-overs chase. Up until then I was a classic example of playing sublime innings of 30 or 40 before succumbing to an easily worn-down mind-body battery.
 
 
Awareness of the gap between balls didn't guarantee anything, but it gave me a better chance, once in, to make a big score, to convert starts and fifties into three-figure scores
 
On my first tour of Australia in 1985, I began listening to some senior players and coaches talk about mind power. They spoke to me about my concentration routine, in particular. They emphasised that my innings were running out of energy too quickly, and suggested I switch off after the ball was dead and remain non-judgemental in the time before the next ball. That by doing so I would conserve a certain amount of energy, which could be used later.
The first time I tried it, in a tour match, I returned fresh to the dressing room after more than six hours in the hot sun, unbeaten on 242 at Adelaide Oval. The next innings brought 188, at the Gabba in the first Test of the series.
Now the wisdom was automatically written into my intellectual software. Awareness of the gap between balls didn't guarantee anything, but it gave me a better chance, once in, to make a big score, to convert starts and fifties into three-figure scores.
Cricket is such a complicated game that when the mind quickens, the mistakes invariably flood in. Great captains have the poise, the ability, to create a gap between thoughts so that the information they seek can come to them at the right moment.
There is no panic or indecision. There is none of this chasing-the-ball mentality. Instead there is a space they fall into that gives them the accurate assessment they need, and the decision comes accordingly. Michael Clarke has this in abundance, Mike Brearley and Ian Chappell had it, as did Mark Taylor in his prime.
Great batsmen have it too. Garry Sobers, Don Bradman and Brian Lara, to name a few, had the ability to clear the mind easily, enjoying the gaps between balls, and ever more so were focused on the gaps they found in the field.
The spin bowler who can access this gap mentality despite a swiftly completed over when he is being slogged all over is the treasured one.
Shane Warne had this ability to be in the present. At the top of his mark he could slow down the game if he chose. Even if the odds were stacked against him, he would clear the negative, letting go of the previous ball, and visualising the outcome of the next one, providing another piece to the puzzle, building his attack up, mounting more pressure again. By not letting anything before or after affect the creativity he needed to access for each ball, he was able to instinctively find the insights he needed.
So when we consider how important it is to have a clear-minded approach in cricket, to utilise the space between balls bowled or faced, between fielders' positions, we can appreciate that it is the gap we truly seek, mentally and strategically, to find the answers to the many questions we are confronted with.
If we are to widen that out to life itself, we can again begin to find that our peace and our creativity lie in the moments between thoughts and actions. When we can sit or stand still, even for 20 seconds, when we can hold off the urges to judge, or the old habit to overthink, then we really begin to open ourselves up to the truth, for the truth is in the present, not the past or future.
Look at any player between balls and study how he spends that time from when the ball is dead and before the next - whether it be batting, bowling or fielding - and try to sense the poise he has. Is the pressure building, is it neutral, or is it low-key?
Unless the play is boringly slow with the potential to kill the spectacle, it is a fascinating exercise to watch players on centre stage while the ball is dead. What is everybody contemplating? Cricket, to me, offers a glimpse of the way we live our lives, and this gap in play, before the next ball is bowled, holds the most intrigue of all.
That's why I adore Test cricket. There are so many more interesting gaps in play to appreciate. Tests are won and lost in these 30-second pockets
.

Friday 3 October 2014

Why has the quality of spinners in India declined?

 Ranji pitches? Overcoaching? The IPL? A defensive mindset? Five experts share their thoughts
Interviews by Nagraj Gollapudi
October 3, 2014





Narendra Hirwani: "My message to spinners like R Ashwin is, bowl your stock delivery 80% of the time in first-class cricket" © AFP
Two years ago, when England won the Test series in India 2-1, R Ashwin, India's favoured offspinner since the dropping of Harbhajan Singh, took 14 wickets at 52.64. This summer in England, Ashwin played the final two Tests of the five-match series; Ravindra Jadeja played in the first four. Their combined aggregate of 12 wickets was seven fewer than the tally of the best spinner in the series: England's Moeen Ali, a part-timer.

On India's domestic circuit, spinners have ceded place to seamers. In the last three seasons of the Ranji Trophy, only Shahbaz Nadeem, the Jharkhand left-arm spinner, has finished among the top-five wicket-takers. Till the turn of the millennium, Ranji teams had high-quality spinners who were at par with those playing for the national side. Now, a country that boasted the likes of Erapalli Prasanna, Bishan Bedi, BS Chandrasekhar, Maninder Singh, Narendra Hirwani, Venkatapathy Raju, Anil Kumble, Sunil Joshi and Harbhajan Singh suddenly finds its pool dry.
What are the factors that have contributed to this decline? Five experts - Bishan Bedi, Maninder Singh, Narendra Hirwani, Murali Kartik and Amol Muzumdar - share their thoughts.
A lack of quality spin
Bishan Bedi (former India left-arm spinner and captain): Where is India's next-generation spinner coming from? We are at a very strange crossroads where everybody and anybody wants to get into the team in a fast manner. That does not happen when it comes to spin bowling. Spin bowling is all about learning your craft over a period of time. You can't learn spin bowling by just delivering four overs in a T20 match.
Murali Kartik: (former Railways and India left-arm spinner): We have come to a stage where even a part-time bowler is being looked at as a spinner. To bowl spin there are lots of important basics in technique that need to be developed. That is not happening right now because the youngsters at the grass-roots level are playing the limited-overs versions. Before you are learning what your action is, learning how to bowl the conventional form of spin, the thing that is happening now is, because of the lure of money, youngsters want to play the shortest format.
At the age of 18 or 19, if you ask a spinner to play T20 and then ask him to bowl well in four-day cricket, it will not be possible. Even within India, you are not getting spinners to bowl well, even if you give them spinning pitches. So they do not have the wherewithal to bowl at all overseas.
Amol Muzumdar: (former Mumbai batsman and captain) The spinners are not a threat anymore. When does a batsman feel threatened at the crease? Only when the ball has fizz. If you are darting the ball at him, I am happy [as a batsman], absolutely happy to face that. But when the ball fizzes off the surface, when it has flight and spin, then batting is not easy. And that is not seen anymore.
I remember facing Venkatapathy Raju in Mumbai in my early years of first-class cricket. I could hear the turn in the air. Same with Maninder Singh. That really put me in my crease. I told myself I had to be careful. They put me on the back foot.
Narendra Hirwani: (former India legspinner and former national selector) There was a time when the level of spinners at Ranji Trophy and Test level was virtually the same. That divide has become very big now. During Bishan paaji's time there were Padmakar Shivalkar and Rajinder Goel, who were equally good left-arm spinners.
Today the youngsters are a little too smart for their own good. When you become too smart, you become cautious. But these youngsters do not understand that every batsman is afraid of spin.
Maninder Singh: (fomer India left-arm spinner) This is a concern. The BCCI did not either realise or it did not bother to make sure young spinners coming up did not start drifting towards T20 cricket. I will give the example of Akshar Patel, the Kings XI Punjab [and Gujarat] left-arm spinner. He darts everything in to the batsman, which is absolutely fine for T20, but I hope it does not become a habit.
"I would feel good only when I had bowled sufficient hours to get confidence in the nets, which then I could take in to the match. I would bowl at least seven to eight hours every day. I was obsessed"Bishan Bedi
The part pitches play
Kartik: It was a knee-jerk reaction [making green pitches] when we lost Test series in England and Australia in 2011 and 2012. The thought process was we needed to play on wickets which are conducive to fast bowling.
In India, say I win the toss on a green pitch and ask the opposition to bat. I play three seamers, a batting allrounder who can bowl a little, and a spinner. Generally, if you bundle out the opposition anywhere between 120-220 runs, the next thing you do is you ask for a heavy roller when it is your turn to bat. So over four innings, by the time the match is into the third day and when the wicket is supposed to disintegrate, because the heavy roller has been used, the wicket is no longer green for the seamers. It becomes a flat deck. And because of the grass cover that has been rolled time and again, there are no natural variations, there are no footmarks. So even on the fourth day there is nothing for a spinner.
Also, the SG Test ball, which is used in domestic first-class cricket, starts [reverse] swinging once the ball is 30 to 40 overs old. By the time the spinner comes in to bowl the ball is about 60 overs old. But he gets only about ten overs to do the holding job on a pitch made for the seamers.
I bowled a total of 71 overs during the 2013-14 season in seven matches for Railways. Out of that, for ten overs I ran in and bowled seam-up against Tamil Nadu at the Jamia Millia ground in Delhi. At times we have played on pitches that resembled the Wimbledon tennis courts.
I can still bowl on those wickets because I have bowled in the conventional four-day method. Harbhajan Singh has done that. [Ramesh] Powar has done that. Sunil Joshi has done that. But Ravindra Jadeja, Iqbal Abdulla, Vishal Dabholkar have learned only the restrictive way of bowling: round-arm, undercutting. That is what is happening closer to the grass-roots.
Making spin-friendly pitches is no foolproof solution. By doing that the spinner goes in with a false sense of confidence that he has taken lots of wickets. But you are still not a complete bowler. Your skill sets are not up to the mark.
Hirwani: I have always said that a spinner should train on a wicket where he needs to make the ball turn. Not on pitches that take turn easily. It should be a pitch where you need the skills - not everyone can spin on it.
A defensive attitude
Bedi: There is no imagination. You are only playing a waiting game. So the batsman will always be on top. You have to make a batsman do what you want him to do. Spin bowling is a philosophy. How to outwit your opponent. It can be compared with playing chess. It is not bowling flat, like young Indian bowlers, even Jadeja, are doing.

Akshar Patel in his delivery stride, Kolkata Knight Riders v Kings XI Punjab, IPL 2014, final, June 1, 2014
Maninder Singh: "Akshar Patel darts everything in to the batsman, which is fine for T20. But I hope it does not become a habit" © BCCI 
Enlarge
Hirwani: I feel the main reason behind that is if the idea is to minimise the runs I want to concede, I need to not reduce the spin on the ball. If you spin less, then you could give less runs, but you also reduce the chances of taking a wicket. So if you minimise taking risks, you also cut down your chances of taking a wicket. The shorter versions of the game have started affecting some spinners.
Take even Harbhajan Singh. Why did he slide in the latter half of his career? He started to focus more on checking the runs. His line started to go towards the middle stump and that reduced his chances of taking wickets. An attacking line for an offspinner is pitching on the fifth stump [outside off], where he is trying to get the batsman bowled by breaking in. The moment he brings the line inside, he starts becoming defensive. That means only if the batsman makes a mistake will you get a wicket. But then how are you forcing the batsman to commit a mistake?
My message to even senior spinners like R Ashwin is: bowl your stock delivery 80% of the time in first-class cricket, and for rest of the time you can use the variations as a surprise. A spinner should not become predictable.
Kartik: Even in first-class cricket, spinners and captains now place a long-on, long-off, deep point with silly point and short leg, when all you are doing is darting the ball. To dart you do not need to know the fundamentals of spin bowling. To bowl flight, to beat the batsman in the air, to spin the ball, you need the basics to be very strong. It takes time.
Is modern coaching to blame?
Muzumdar: Earlier there were spinners with different actions. In the 1980s there was Maninder Singh, Ravi Shastri, Venkatapathy Raju and so many others. But all had different actions which were natural. That is the essence of spin bowling - keep your action natural. I think now we are over-coaching some youngsters.
Take Harmeet Singh, the Mumbai left-arm spinner. When I saw him a few years ago in the indoor nets in Mumbai, he had a unique action. It was not the conventional action. His front foot would land with a heavy thrust on the ground. That was his skill and it helped him deliver the ball nicely. But now he delivers with a much lower arm and that is because he has changed his action. I fear we have lost one more good spinner due to over-coaching.
Maninder: As a coach, I do not try and change the action at all. I try to look at the strengths of the youngster and coach accordingly. But I have seen certified coaches teach kids about the arm coming from a certain height and degree. I would rather focus on the youngster's natural arc and polish that.
Hirwani: Many of my students at my academy in Indore tell me: "Sir, I have bowled 60 balls. Sir, I have bowled 50 balls today." I tell them: if you want to make cream, you have to condense it, and that only happens after boiling it for a period of time. A good rabri [sweet] is made only when the cream rises. For quality you need quantity.
I would bowl minimum of 90 overs a day as a youngster at the Cricket Club of Indore. I would bowl at just one stump for a couple of hours. In all, I would bowl for a minimum of five hours. If you are bowling at one stump you end up bowling about 30 overs in an hour. This kind of training, bowling at one stump, is equivalent to vocalists doing riyaaz [music practice]. You build your muscle memory.
Bedi: I keep hearing about pitching it in the right areas. The right areas is between your ears, in your mind.
I also had an outstanding coach. He gave me a lot of cricket sense. Cricket ability and cricket sense are two different things.
You just have to bowl. Bowl and bowl and bowl. I would feel good only when I had bowled sufficient hours to get the confidence first in the nets which then I could take in to the match. It took me a long, long time to learn good bowling. I would bowl at least seven to eight hours every day. I was obsessed.
The importance of captains
Muzumdar: As a captain you have to be patient. You need to relax even if a four or six is hit off a spinner. Nowadays batsmen go after a slow bowler, especially ones who do not impart too much spin on the ball, as soon as he comes in to bowl. So the captain immediately says to keep it tight till his fast bowlers can come back.
I saw the rise of Sairaj Bahutule under Sanjay Manjrekar, Ravi Shastri and Sachin Tendulkar. After about four years, I think, Sairaj picked his first five-for. You had to be patient. And I saw the development in Sairaj in that period. Against Delhi in a Ranji Trophy match, Ajay Sharma was taking control but Manjrekar persisted with Sairaj and Nilesh Kulkarni though Sharma was playing aggressively against the spinners. In the end Mumbai won that match.
Kartik: A captain can make or break a spinner. So he should understand what the spinner goes through, how they function and how they can be turned to match-winners. When the captain wants you to give as few runs as possible, he is not giving the spinner any confidence.
Maninder: Take the example of Gautam Gambhir. I have seen him in T20 cricket place a silly point and a short leg as soon as a wicket falls, when a spinner is bowling. Dhoni does not do that when a new batsman comes in in a Test match. When I had those close-in fielders my focus and concentration went a notch higher. But for that you have to have the habit of bowling with those fielders. With time your confidence goes high and also you stop worrying if you bowl a long hop or a full toss.
"If a spinner starts at the age of 12 or 13, he needs seven to eight years to understand his bowling"Murali Kartik
New talent on the horizon
Kartik: There are a few slow bowlers but not a spinner. When I started playing first-class cricket there were good spinners who were not getting a place in their state squads. Sunil Joshi, Kanwaljeet Singh, Sunil Subramaniam, Narendra Hirwani, Rajesh Chauhan, Bharati Vij, Sunil Lahore, Pradeep Jain, Rahul Sanghvi, Sarandeep Singh, Harbhajan Singh were quality spinners. Now I can't take a single name.
Hirwani: I have faith in two: Bengal offspinner Aamir Gani, who just turned 18. He has the skills and the desire. I also like Kuldeep Yadav, the chinaman bowler from Uttar Pradesh. He is an attacking bowler.
Maninder: Kuldeep Yadav, if the slight technical flaw in his front arm is fixed.
The problem with T20
Kartik: T20 cricket is not only harmful for a young spinner, it can also affect a senior bowler. Take Pragyan Ojha. He went at the rate of five an over, did not get a wicket in his 35 overs in the one Test he played on the India A tour of Australia in July. This is a spinner who has taken more than 100 Test wickets. He is confused after he has come back. So you can imagine the state of a young bowler who does not know his game inside out. All he is doing is bowling four overs for 25-30 runs and getting one wicket off a good or bad ball, because you know the next day you are up and running for the next T20 match.
Bedi: The modern generation is all about the IPL. Tell me if you get Rs 9, 10, 12 crore why would you want to bowl 35 overs [in a first-class match] for five lakhs? Sport is about money in the modern context.
The way out
Maninder: It is the BCCI's responsibility. When the IPL started, it had a lot of enemies. But that was also the time the BCCI should have taken the challenge of creating a pool of young talent and putting them under the expert guidance of former players or greats. These guys would not just talk about the specifics of spin bowling but also talk to them about how to sustain in the longer format of the game. If you speak to Bishan Bedi, the way he communicates, you would think: five-day cricket is what I want to play.
Kartik: If you are trying to push 11-year-olds into T20 cricket you are never going to learn the art of spin. Till the age of 21 at the state and age-group level at least, there should be no exposure to T20 cricket. Kids should play only three- or four-day cricket - learn to flight to ball, learn to get hit. By getting hit your natural survival instinct kicks in. Right now the natural instinct in T20 is to bowl quick. When you do that you cannot go back and bowl in four-day cricket, where you are trying to prise out a wicket.
If a spinner starts at the age of 12 or 13 he needs at least seven to eight years to understand his bowling: to bowl up and over, to flight the ball, to give the revs, and such things. You can coach, but if you are not allowing the player to first learn and understand his own game there is no point. Technically Test cricket is the deep end because getting a wicket when the batsman is defending is difficult
.

Wednesday 1 October 2014

Neoliberalism has brought out the worst in us


An economic system that rewards psychopathic personality traits has changed our ethics and our personalities
City of London and Canary Wharf
'We are forever told that we are freer to choose the course of our lives than ever before, but the freedom to choose outside the success narrative is limited.' Photograph: Lefteris Pitarakis/AP

We tend to perceive our identities as stable and largely separate from outside forces. But over decades of research and therapeutic practice, I have become convinced that economic change is having a profound effect not only on our values but also on our personalities. Thirty years of neoliberalism, free-market forces and privatisation have taken their toll, as relentless pressure to achieve has become normative. If you’re reading this sceptically, I put this simple statement to you: meritocratic neoliberalism favours certain personality traits and penalises others.
There are certain ideal characteristics needed to make a career today. The first is articulateness, the aim being to win over as many people as possible. Contact can be superficial, but since this applies to most human interaction nowadays, this won’t really be noticed.
It’s important to be able to talk up your own capacities as much as you can – you know a lot of people, you’ve got plenty of experience under your belt and you recently completed a major project. Later, people will find out that this was mostly hot air, but the fact that they were initially fooled is down to another personality trait: you can lie convincingly and feel little guilt. That’s why you never take responsibility for your own behaviour.
On top of all this, you are flexible and impulsive, always on the lookout for new stimuli and challenges. In practice, this leads to risky behaviour, but never mind, it won’t be you who has to pick up the pieces. The source of inspiration for this list? The psychopathy checklist by Robert Hare, the best-known specialist on psychopathy today.
This description is, of course, a caricature taken to extremes. Nevertheless, the financial crisis illustrated at a macro-social level (for example, in the conflicts between eurozone countries) what a neoliberal meritocracy does to people. Solidarity becomes an expensive luxury and makes way for temporary alliances, the main preoccupation always being to extract more profit from the situation than your competition. Social ties with colleagues weaken, as does emotional commitment to the enterprise or organisation.
Bullying used to be confined to schools; now it is a common feature of the workplace. This is a typical symptom of the impotent venting their frustration on the weak – in psychology it’s known as displaced aggression. There is a buried sense of fear, ranging from performance anxiety to a broader social fear of the threatening other.
Constant evaluations at work cause a decline in autonomy and a growing dependence on external, often shifting, norms. This results in what the sociologist Richard Sennett has aptly described as the “infantilisation of the workers”. Adults display childish outbursts of temper and are jealous about trivialities (“She got a new office chair and I didn’t”), tell white lies, resort to deceit, delight in the downfall of others and cherish petty feelings of revenge. This is the consequence of a system that prevents people from thinking independently and that fails to treat employees as adults.
More important, though, is the serious damage to people’s self-respect. Self-respect largely depends on the recognition that we receive from the other, as thinkers from Hegel to Lacan have shown. Sennett comes to a similar conclusion when he sees the main question for employees these days as being “Who needs me?” For a growing group of people, the answer is: no one.
Our society constantly proclaims that anyone can make it if they just try hard enough, all the while reinforcing privilege and putting increasing pressure on its overstretched and exhausted citizens. An increasing number of people fail, feeling humiliated, guilty and ashamed. We are forever told that we are freer to choose the course of our lives than ever before, but the freedom to choose outside the success narrative is limited. Furthermore, those who fail are deemed to be losers or scroungers, taking advantage of our social security system.
A neoliberal meritocracy would have us believe that success depends on individual effort and talents, meaning responsibility lies entirely with the individual and authorities should give people as much freedom as possible to achieve this goal. For those who believe in the fairytale of unrestricted choice, self-government and self-management are the pre-eminent political messages, especially if they appear to promise freedom. Along with the idea of the perfectible individual, the freedom we perceive ourselves as having in the west is the greatest untruth of this day and age.
The sociologist Zygmunt Bauman neatly summarised the paradox of our era as: “Never have we been so free. Never have we felt so powerless.” We are indeed freer than before, in the sense that we can criticise religion, take advantage of the new laissez-faire attitude to sex and support any political movement we like. We can do all these things because they no longer have any significance – freedom of this kind is prompted by indifference. Yet, on the other hand, our daily lives have become a constant battle against a bureaucracy that would make Kafka weak at the knees. There are regulations about everything, from the salt content of bread to urban poultry-keeping.
Our presumed freedom is tied to one central condition: we must be successful – that is, “make” something of ourselves. You don’t need to look far for examples. A highly skilled individual who puts parenting before their career comes in for criticism. A person with a good job who turns down a promotion to invest more time in other things is seen as crazy – unless those other things ensure success. A young woman who wants to become a primary school teacher is told by her parents that she should start off by getting a master’s degree in economics – a primary school teacher, whatever can she be thinking of?
There are constant laments about the so-called loss of norms and values in our culture. Yet our norms and values make up an integral and essential part of our identity. So they cannot be lost, only changed. And that is precisely what has happened: a changed economy reflects changed ethics and brings about changed identity. The current economic system is bringing out the worst in us.

Radovan Karadžić awaits his verdict, but this is two-tier international justice


The ex-Bosnian Serb leader has been prosecuted, yet the war crimes tribunal resists calls to indict others
Illustration by Belle Mellor
Illustration by Belle Mellor
There he was, on the other side of the bullet-proof glass: Radovan Karadžić himself, inches away, accused of genocide and other war crimes across Bosnia during the 1990s. He saluted me with an entwinement of avuncular cordiality and cold-like-ice.
This was an “interview” to which Karadžić, defendant at the war crimes tribunal in The Hague, is entitled before his prosecutors called me as a witness, back in 2010. During cross-examination, Karadžić posited the bizarre notion that only ONE person had died in the infamous concentration camp at Omarska it had been my curse to uncover in 1992.
This week, nearly five years after his trial began, come the closing arguments that will lead either to Karadžić’s acquittal or conviction for ordering the hurricane of violence he himself called ethnic cleansing between 1992 and 1995.
If nothing else, the prosecution will serve to remind us that carnage of that kind is still possible in modern Europe: death, torture, mass rape and mutilation in the camps; the siege and torture of a great European capital, Sarajevo; the summary massacre of 8,000 men and boys at Srebrenica. Karadžić has asked for 17 hours to outline his explanation for all this, under his alleged command.
Karadžić was political commissar of the Bosnian Serb project for a racially “pure” state during those years and, along with the verdict on his military counterpart, General Ratko Mladic, the outcome will be the highwater mark of the two-decade enterprise in what was to be groundbreaking international law enforcement by the International Criminal Tribunal for the former Yugoslavia (ICTY).
The man leading the Karadžić prosecution, Alan Tieger, was there at the outset prosecuting its first defendant in 1996, a parish-pump sadist and murderer called Dusko Tadic, now free after serving his sentence.
I was called by the tribunal in the early days, when it was lean, keen and felt right on its side. The court had been established in 1993 through both contrition and ambition. Contrition, because the UN had already become inept and cynical to the point of complicity in the slaughter it now sought to prosecute (though ironically, the worst was yet to come in 1995, when Dutch troops delivered the “safe area” of Srebrenica to the slaughter). Ambition, because the ICTY was seen as putting into action a brave new world of human rights, whereby the bullies of history would be held to account.
A lot can happen to a UN organism in 20 years. I testified in eight trials, have given months of work to the tribunal, and watched it bloat: heard clear language of law and liability replaced by jargon and anagrams; watched communication become a logjam of bureaucracy and hierarchy; listened to the wretched survivors summoned to testify, and wonder how much money was being made in their name. Answer: one hell of a lot.
But more important clouds have gathered over the ICTY. One concerns the promise – oft-spoken and crucial to the Hague’s raison d’etre – that its existence would deter mass murderers of the future. President Assad of Syria shows no sign of such quaking in his shoes.
A second was the tribunal’s extra-judicial brief: that it not only judge those accused, but also promote reconciliation. One of the tribunal’s major achievements has indeed been that the narrative of the war was told from witness chairs during “victim testimony”– the voices of the survivors. But there has been no reconciliation.
Bosnia is a living example, because there has been no reckoning. Reckoning, a prerequisite to reconciliation, is a harsher word which entails coming to terms with the calamity, staring at oneself in the mirror, and making amends – historical, political and material. This has not happened in a land still riven by partition as dictated by the vanities of the Dayton peace agreement, which ended the war by rewarding Karadžić’s project and granting his “Republika Srpska”, where children attend two schools under the same roof, where denial of the massacre at Srebrenica and concentration camps is still de rigeur and a means of maintaining power.
To this reality even 20 years on, the ICTY has added little or nothing: one could argue that more community-level bonding between ethnicities resulted last year from protests against privatisation, flooding, and the qualification of Bosnia’s football team for the World Cup in Brazil.
And doubts raised by recent verdicts have seemed to unravel the ICTY’s own work. Two rulings in the appeals chamber in 2012 and 2013 overturned the crucial convictions of the Croatian general Ante Gotovina and the commander of the Serbian (Yugoslav) army Momčilo Perišić. Chaired on both occasions by Judge Theodor Meron – a Holocaust survivor, former Israeli diplomat and US citizen – a majority of judges ruled that theevidence lacked “specific direction” to the troops under the generals’ command to commit atrocities. In other words, the buck stops short of the top, even when we all know war crimes have been committed.
This was galling for prosecutors because once the dramatic “victim testimony” was entered against small fry like Tadic, the hard, drier, work had been to establish chains of command that connected the political and military leaderships to the atrocities. For instance – in a tip to President Assad – the bench under Judge Meron deemed that to shell a community into the rubble until the survivors flee does not constitute deportation, since the emptying out of population was not “specifically directed”.
There were vehement dissenters from the bench in both cases: but back home, to illustrate the point about reconciliation, Bosnian Croats whooped and celebrated the liberty of Gotovina while spitting their outrage at that of Perišić; Bosnian Serbs did exactly the reverse. One’s own side cannot commit a war crime, it seems – only the enemy – in the land of un-reckoning.
But the most severe doubt about the ICTY, which does not concern its remit so much as its legacy, is who gets prosecuted in the brave new world of human rights. When Archbishop Desmond Tutu wrote in the Observer that former British prime minister Tony Blair should be indicted for war crimes in Iraq, he raised the question: how high are future indictments at the permanent international criminal court or other ad-hoc tribunals like the ICTY going to aim? So far, the ICC has failed to indict a single person who is white. It staunchly resisted calls for an indictment for General August Pinochet of Chile; Blair is not even on its radar screen, for all the archbishop’s pleading.
The questions remain, beyond Karadžić. Why Charles Taylor and not Blair, Bush or the Israeli bomber command that targeted schools in Lebanon and civilian shelters in Gaza? At what point does the ICC address environmental or corporate crime: mining companies before which entire communities in Africa and Latin America vanish, or banks involved in systematic laundering of the profits of drug cartels?
Legal philosopher Costas Douzinas has written a book daring to suggest that “human rights” are becoming tools of the powerful nations, more than sacrosanct principles as defined by his ancestors in Greece, the French revolutionaries and Tom Paine.
It has been a long, worthwhile haul from the Tadic trial to that of Karadžić, and an acquittal over “specific direction” would be grotesque while the earth still gives up its dead around Srebrenica and the camps. But after that, for Douzinas to be proved wrong, the lucrative carousel of international justice needs to raise, not lower, its sights.